Προτο φιλο ΠΕPΙΕΧΟΜΕΝΟ ΠΡΟΤΟ ΜΕΡΟΣ ΔΕΦΤΕΡΟ ΜΕΡΟΣ Τεταρτο Μερος PEMPTO MEROSPEMPTO MEROS 2

Trito meros

H etoimasia tou Laou tou Theou

Pneumatiki trofi gia tin etimasia tou Laou tou Theou ap’ola ta ethni, filles kai glosses

O Theos tou Israil mou edose etoutoi tin trofi.

Dialekse koimena tis Palaias Diathikis kai tis Kainis Diathikis kai eksigaei ta teleutaia gia na katanoithei pliros to KALO NEO KAI NA ARXISOUME NA NTYNOMASTE TON KAINOURIO ANTHROPO EN XRISTO.

Prepei prot’ap’ola na etoimasteis stin skepsi sou.

Prepei na apofasiseis pragmatika na theleis na gineis ena alithino paidi tou Theou, na to theliseis alithina sto mialo sou kai stin kardia sou.

Tha sas apokalipso oti o kathenas mas, exei konta tou enan i pollous ‘aggeloi filakoi ».

Exoune gia ergo na sas fisiksoune mesa stin psixi sas, mesa stin kardia sas, epiloges pou tha sas epitrepsoune na erthete pio konta apo ton Kurio, kanontas to kalo trigiro sas, kai prosexontas to prosopiko sas litourgima.

Fisika, o diabolos kai h aggeloi tou uparxoune episis, kanane tin epilogi na min dexontai ton Theo san Kuriarxo, kai na apodeiksoune ston Theo oti kai h anthropoi den Ton agapane kai den ekteloun to Thelimma Tou.

Autoi sas eisxoroun sto mualo sas kai stis kardies sas skepseis pio egoistikies, pio upoules, pio ponires, kolakeuoune ton egoismo sas, sas odigoune na isaste anthropi tis sarkas kai oxi pneumatiki anthropi, sas sproxnoune stin katathlipsi, stin psixiki kourasi, klp…

Kai pro pantos sas diagernoune apo tis Theikies Alithies, ap’ton Theo, ap’ton Ihsou Xristo, kai apo tin Agia Grafi, ton Logo tou Theou.

An den protimate tis kales skepseis tou aggelou sas filaka, totes suxna akolouthite tis kakies skepseis ton allon, pou einai para polli dinati, kai gnorizoun para polli kala tis adinamies sas.

P.X., an exete zileia, h exete fobous, tha sas threpsoune mesa stis skepseis sas oste h zileia sas kai h foboi sas na epektathoune toso oste na xasete oli tin energeia sas, oste na eiste dixos kanena kouragio, na eiste skithropoi.

Dioti otan eisaste se neuriki kataptosis, adinami kai kourasmeni psixika, den diakrinete tipote, oute kanete sosti analisis tis katastaseis, kai totes eisaste etoimi na kanete oles tis kakies skepseis pou sas eisxoroun sto mialo, fisika den parousiazontai. Etsi exoune terastia dinameis, upoula einai konta sas.

Gi’auto prepei na mathete na diakrinete tis skepseis sas en pasa stigmi, na niosete oti auti h skepseis den einai aksia sto leitourgima enos paidiou tou Fotos, enos paidiou tou Theou, enos pneumatikou anthropou.

Stin arxi, einai diskolo, suxna peftoume, alla me thelisis kai prospathies kai prosoxi agrupnoi, mporoume na ta kataferoume.

Kai mia kai paroume tin SINHTHEIA, totes einai pragmatika poli pio eukola.

Afiste ton aggelo filaka sas na sas odigisei, autos exei gia apostoli na sas prosexei kai otan proseuxosaste, tou anoigete tin PORTA gia na eisxorisei skepseis se esas pou pragmatika tha sas boithisoune kai tha sas megalosoune pneumatika.

Omos gia na niothete tin odigisi tous sosta, kai na niothete autes tis skepseis, prepei na exete diakrisis, kai gia na exete sosti diakriseis, xreaizete i Gnosis tis Theikies Alithies.

H GNOSIS TOU THEOU KAI O LOGOS TOU THEOU PERIEXOMENH MESA STIN AGIA GRAFH EINAI H TROFH POU ANEKATHEN O THEOS EDOSE STON LAO TOU, XREIAZETE PROSEUXI, XREIAZETE DIABASMA, XREIAZETE MELETH.

Rotiste kai tha sas dothei. Proseuxithite kai tha labete.

Oso auksinosaste stis aretes, oso eisaste pio foteini, toso pio poli o aggelos filakas sas pou einai konta sas einai psula stin ierarxeia tou Theou. Dioti ola epano, exoun ierarxeia.

Prepei na mathete na agapate ton Theo, na mathete na agapate ton eauto sas, kai na mathete na agapate tous allous, me sofia, me diakriseis, me prothumia, me kalosini, me upomoni, na auksenete ta aisthitiria sas pros to sosto, to dikaio, to akeraio, ti sofia, ti gnosi tou kalou kai tou kakou, na mporeite na analisete to leitourgima pou proerxete apo to Pneuma pou einai euaresto ston Theo, kai to litourgima pou proerxetai apo tin sarka, na kseroume teleia ti simainoun auta ta duo pragmata.

Na mathoume na dexomaste tin eleutheria tis epilogis pou o Theos dinei se kathe anthropo.

H eleutheria tis epilogis pou dinei o Theos se olous, se oli tin ourania Taksi kai se olous tous anthropous.

Malista, o Theos epetrepse se oles tis ouranies dinameis na kanoun tin Epilogi tous otan o satanas arxise na kanei to kako.

Kai stous anthropous episeis, o Theos edose tin Etleutheria tis Epilogis.

O Theos agapaei na dialeksoume na Ton agapoume kai na zoume sto Fos tin Alitheias Tou.

DEN THA TO EPIBALEI.

Na mathoume na ipsonomaste pros tin Theiki Alitheia, na mathoume na diakrinoume tis anthropines alithies, kai na kseroume na kanoume tin diafora.

Na mathoume na zoume san paidi tou Theou kathe stigmi, kathe mera, me tin boitheia tis AGAPHS (OI SKEPSEIS MAS, O LOGOS MAS, OI PRAKSEIS MAS).

O Theos tou Israil mas dinei mia methodos ergasias gia ola ta Paidia Tou pou tha apofasisoune na einai melos tou Laou Tou ap’ola ta ethni.

O XRYSOS KANONAS einai na mathoume na agapame ton Theo, ton Pantokratora, ton Dimiourgo ton panton, ton Theo tou Israil, ton Theo tou Abraam, ton Theo tou Mousi, ton Theo tou Ihsou Xristou.

Kai o deuteros XRYSOS KANONAS einai na mathoume na agapame ton plision mas opos ton eauto mas.

Na agapas ton eauto sou kai na agapas tous allous thelei na pei sugkekrimena oti to ORIO pou den prepei potes na kseperaseis einai na BLAPSHS ton eauto sou h na BLAPSHS tous allous.

Auto to ORIO einai para polli simantiko kai einai epigon na to katalabete pluros, dioti potes den tha mporesete na upsotheite pneumatika an den katalabainete auto to ORIO.

Opoios anthropos blaptei ton eauto tou h blaptei tous allous, den tha mporei na einai MELOS TOY LAOY MOY stin kainourgia gi, dioti tipota to AKATHARTO den tha mpei stin Ano Ierousalim.

Auto einai grammeno stin diarkeia tou Logou mou dosmenos se oli tin Agia Grafi, Palaia Diathiki, kai Kaini Diathiki.

H KORIFOSIS TIS TELEIOTHTAS EINAI H AGAPH , kai h AGAPH DEN EPITREPEI KAMIA BLAPSEIS MHTE STIS SKEPSEIS, MHTE STA LOGIA SAS, MHTE STIS PRAKSEIS SAS.

Einai poli dunaton na ftasoume na elexgoume tis skepseis mas, ta logia mas, kai tis prakseis mas kathimerinos.

Auti i trofi einai proorismeni na mas epitrepsei na ginome to paidi tou Theou, opos o Theos tha agapouse na eimaste.

Prota ap’ola, otan skeptosaste, mathainete kathe stigmi na diakrinete ti periexoun oi skepseis sas.

An skeftosaste se arnitikies katastaseis, se anomales katastaseis, auto sas blaptei, dioti den eistai poli foteini otan suntireite katoteres skepseis tis sarkas.

An i skepseis sas einai odigimenes enantion kapoion pou sas eblapse, PROSPATHISETE na min skeptestai allo s’auta pou sas eblapsan, dioti automatos oi skepseis sas sas blaptoune ef’oson briskosaste fulakismeni apo autes tis arnitikies skepseis, kai epikrateite mesa stin skepsi sas to kako pou sunexizei kai sas kanei.

Eleutherotheite, i Alitheia, i dikaiosini eleutheronei to mialo kai tin skepsi.

Mathete na odigeite to mialo sas pros skepseis gemmates agapi kai pros skepseis igihnes pou tha sas ksanaxtisoune, tha sas zontanepsoune esoterika.

Mathete na eiste fotoini, zesti, na zontaneuetai tous allous kai ton eauto sas san ton ilio pou zontaneuei ta panta sto perasma tou.

Ksanabreite ton pneumatiko esoteriko ilio sas, kai doste to me agapi se ola ta paidia tou Theou, se olous tous anthropous.

Mathete na elegxete ton logo sas, mathaite na min blaptete ton eauto sas, kai na min blaptete se kanenan me logous arnitikous kai dieftharmenous.

Min anoigete to stoma gia na peite kakologies, kriseis, aisxrologies, logia pou den einai sosta h logia adika.

Eksaskeithite kai tha apolausete tis sunepeies.

H prakseis sas einai episis anagkaio na tis prosexete apo poli konta.

Ta logia sas, kai h prakseis sas den prepei se kamia periptoseis na blaptoune oute esas, oute tous allous, ta logia sas prepei na einai dikaia, kai ofelima stous allous pou sas akoune.

An den eiste ikanoi na agapate ton eauto sas kai n’agapate tous allous, opos sas to zitise o Kurios mas Ihsous Xristos, to ORIO pou o Theos tis Oikoumenis sas apagoreuei na perasete einai na blaptete tous eautous sas kai na blaptete tous allous.

Proton

Oles oi prakseis pou sxetizontai me sas. Skefteite an den sas blaptoune.

Pos mporoune na sas blapsoune esas i praxeis sas;

Katastrefontas ton eauto sas h somatikos, h psixikos, h psixologikos.

Simera, otan apofasiste na praksete, stin arxi, sto ksekinima, mathete na skepteste, na diakrinete ti soi prakseis einai.

Autes oi prakseis pou thelete n’arxisete na ekteleite, tha sas epitrepsoun na zeite armonika me ton eauto sas, tha sas epitrepsoun na ginetai pio kali, i tha sas ferounai monon problimata kai stenaxories.

H poiotita ton prakseon sas prepei na einai se epitiriseis.

Dioti mia aristi asxoleia mporei na metatrapei se blapteroi an den diaxeiristei sosta.

To polli i to katholou i to ligo mporoun na sas blapsoun.

P.X. merika sugkekrimena paradeigmata :

To na ergasteis gia na prosfereis stin oikogeneia sou auta pou xreiazetai gia na zisei, einai poli fusiko kai anagkaio, ma na min stamatas na ergazesai apo to proi mexri to bradi xoris periorismo, oste na eisai anikanos na prosexeis ton eauto sou, ta paidia sou, ton h tin sizigo sou, kai na min exeis kairo na proseuxitheis ton Kurio, mite ton kairo na upsotheis pneumatika, auto sas blaptei esas kai tin oikogeneia sas.

Gi’auto h pleoneksia einai eidololatreia.

To na tros einai anagkaio kai ofelimo, alla na min stamatas na tros olio tin imera ginete epikundino.

To na exeis mia asxolia, ena sport, na zografizeis, einai poli ofelimo gia tin psixologiki kai somatiki katastaseis tou anthropou, alla to na asxoleisai apokleistika m’auto kai oli tin imera, xoris kamia diaxeirisi, einai blaptero gia sas kai gia tin oikogeneia sas, klp.

Oute h skepseis sas, oute o logos sas, oute h prakseis sas na blaptoune se kanenan, kai fisika kai ton eauto sas.

Yparxoune polli eidoi blapsimatos, h somatiki blapsis, h pneumatiki blapseis, kai h psixologiki blapsis.

To somatiko blapsimo einai oles oi prakseis aneuthines pou sas blaptoune somatikos, narkotika, alkool, klp.

Kai to somatiko blapsimo stous allous einai oles oi katastrofikies prakseis pou blaptete tous allous somatika.

H rupansis pano sti gi, na paleuete, na dinette sfaliares, na biazete tous allous, oi skotomoi, na upoxreonetai tous allous somatika, klp.

To Pneumatiko blapsimo einai otan den dinette ston eauto sas tin eukairia kai ton kairo na gnorisete ton Theo kai ton Logo Tou.

To pneumatiko blapsimo pros tous allous einai me to leitourgima sas kai ta epixeirimata sas na empodizete tous allous na upsothoune pros ton Theo, pros ton Logo Tou, pros tis Theikies Alithies, me tin dunami tin somatiki h me tin dinami tou logou sas.

Na tous empodizete na agapane ton Dimiourgo kai na tous empodizete na dexontai na ntuthoune ton kainourio anthropo en Xristo me basei to Kalo Neo tis Kainis Diathikis me anthropines theories kai epixeirimata.

O anthropos pou den einai paidi tou Theou einai pneumatikos nekros.

To psuxologiko blapsimo einai episeis bari stis sunepies gia tous anthropous.

Tha sas doso mia fraseis na meletisete :

H ELEUTHERIA SAS STAMATAEI EKEI POU ARXIZEI H ELEUTHERIA TON ALLON. KAI H DIKH TOUS STAMATAEI EKEI POU ARXIZEI H DIKIA SAS.

Pos mporoume na blapsoume stous allous psixologika, tha sas to eksugiso :

Otan pasxei to prosopiko mas leitourgima kai feromaste xoris dikaiosini, xoris sunesis, xoris akeraiotita, otan ta xeili mas sukofantoun, otan ta xeili mas pseudomartiroun, otan eimaste upokrites, otan kolakeuoume tous allous gia na tous paroume kati, otan mas leipei h timiotita, otan psithurizoume ta mustika, otan eimaste uperoptiki, kai uperifani, otan eimaste axaristi, klp.

Kai epeiseis enoxopoiontas sunexos tous allous, mesa stin Eleutheria pou exoun na zoun tin zoh tous analogos tis epiloges tous, prokeimenou oti den sas blaptoune me kanenan tropo, mite me logous, mite me prakseis.

TO AKRAIO ORIO TOU KALOU KAI TOU KAKOU TOU SOSTOU KAI TOU LATHOUS EINAI TO ORIO POU PERNATE OTAN BLAPTETE SE KAPOION H ME TH SKEPSEIS SAS H ME TOUS LOGOUS SAS H ME THS PRAKSEIS SAS ADIKOS.

Na tous upoxreonete kai na tous upoballete tis sunepies ton kakon sas prakseon, ton kakon epilogon sas.

An oi kakies epiloges sas kataligoun se paraksenes kai arnitikies katastaseis gia sas, kai an apofasizete me tis aitiseis sas, ta parapona sas, tous goggismous sas, tis enoxes sas, na tous desmeusete stis katastrofikies epiptoseis ton kakon prakseon sas kai epilogon sas, totes auti h katastasis kataligei poli grigora arnitiki kai gia tous idious, kai gia tin oikogeneia tous.

Einai basiko na katalabete oti blaptete tous allous otan tous desmeuetai me diaforous methodous, na dextoun na anameixthoune stis sunepeies ton kakon epilogon sas, pou den einai problima tous.

Tous empodizete psixologika, psixika na zisoune tin zoi tous, tis epilogies tous, podopatate tin eleutheria tis zois pou o Theos dorizei se kathe anthropo.

Epipleon, otan epitrepetai stous eautous sas na blaptete tous allous, tous fulakizete psixologika.

Tous pairnete oli tin dinami, olo ton dinamismo tous, olo ton enthousiasmo tous, tin xara apo tin zoi tous.

Den mporei pleon na eleutherothei apo tin psixiki tou filaki, opou kai ton kleisate, dioti to mialo tou den einai pia eleuthero, den stamataei na skeptetai to kako pou tou ginetai.

Ton empodizete na exei to mialo tou eleuthero gia na strafei pros ton Theo, kai pros ton pneumatiko anthropo.

Kai ton empodizete na strafei pros ton eauto tou gia na zisei tin zoi tou, na strafei pros tin oikogeneia tou, pros ton h tin sizugo tou, kai to xeirotero ap’ola pros ta paidia tou.

Dioti otan to mualo einai fulakismeno apo ta blapsimata pou prokaleite, den einai pia eukairos o anthropos, den zei, den blepei tipota ap’auta pou ton trigurizoune, den akouei kanenan, oute kai prosexei ton eauto tou, oute tin oikogenia tou, kai den kserei pia na gelaei, mite na einai foteinos me ta paidia tou, tin gunaika tou kai tous filous tou, kai tous allous.

Einai biaies h zimies pou prokaleite psixikos stous allous otan tous blaptete, EINAI PSIXIKH KAI ESOTERIKH FYLAKH KATHE ADIKIA EINAI FYLAKH.

Koitaxte trigiro sas, oi anthropoi pou einai upoxreomenoi na zoune me tis sunepies ton prakseon kai tis epilogies ton allon anthropon, prosexete guro apo sas, mesa stin oikogeneia sas, mesa stous filous sas, mesa stin sinikoia sas, mesa stin koinonia, kai pano se oli ti gi.

Gia n’apofugete ola auta ta dusaresta, o Kurios ton Dinameon, sas zitei oposdipotes se olous, se ola ta paidia tou na mathoune na exoun autoelexgo, diakriseis, dikaiosuni, sinesis, akairaiotita, sofia, na mathoun ti tha pei KALO KAI KAKO KAI TO ORIO THS BLAPSEOS .

Oles tis morfes tis blapseos, somatiki, psixiki kai pneumatiki.

Agapate xoris periorismous olous tous anthropous, autos einai O XRHSOS KANONAS, kai TO MONADIKO ORIO TO KATOTERO pou den prepei potes se kanena na epitrepseis na prosperasei einai to na se blapsei.

Prosexe kai agrupna, stin arxi, prospathise na diakrineis tin stigmi stin opoian arxizoune na se blaptoune, gia na apofugeis to kako kai tis zimies, na to peis kathara.

An eiste agrupnoi, na min epitrepsete na sas blapsoune, totes den tha eiste fulakismeni psuxika, den tha eisaste katathlimmeni, kai totes, nai, tha mporeite na sunexisete na tous agapate, prota autous, ton eauto sas meta, kai olous tous allous.

Den prepei potes na afisete kapoion na sas adunatisei kai na sas empodisei na sunexisete na zeite tin zoi sas kai tis epilogies sas.

Agapate tous me mia agapi bathia, me mia agapi xoris periorismous, me mia agapi eilikrineis, mia agapi pou dinei zoi, mia agapi pou xtizei, gemiste tous me tin Agapi, kante tous na niosoune oti tous agapate opos einai, mi dinontas simasia ston tropo zois tous kai tis epilogies tous.

Na agapas simainei episis tin ikanotita na dextis xoris kamia krisis ton tropo zois ton allon, ton tropo pou blepoun tin zoi, to eleuthero tis epilogis, nai exoune to dikaioma na dialexoune an theloun i oxi na pistepsoune. Klp. Auto den einai diko sas problima, min tous krinete, kai min tous katakrinete se opoio stadio ki an briskontai.

Exoune to dikaioma na zisoune opos tous aresei.

Ef’oson den sas blaptoune, exoun to dikaioma na einai opos theloune oi idioi, auto den einai problima sas, kai prepei na mathete na tous agapate mesa s’oles tis diafores sas.

Auto einai i pragmatiki i alithini agapi.

Omos to mono Orio pou den prepei potes na dexteite apo kanenan na prosperasei, einai na se blapsoune, esena, tin oikogeneia sou, tous gurous sou, tous allous.

H Agapi den exei ORIO, oso pio poli ugihna agapame tous allous, toso pio poli mas agapane, mas ektimane, kai psaxnoune tin filia mas kai pro pantos min ksexnate potes oti oso pio poli dinoume agapi, toso pio poli auksanete, h Agapi einai i TELEIOTHTA.

Ma to katotero orio tis agapis einai to na min blapseis.

Dioti an den eimaste ikani n’agapoume, to na min blaptoume simainei na sebomaste, kai fisika na agapame.

Dioti otan agapame, den blaptoume potes me kanenan tropo.

Kai autoi pou eis to onoma tis Agapis fulakizoune tous allous psixika min stamatontas na klegontai, min stamatontas tis enoxopoihseis, einai oso blapteri oso tous allous pou se fulakizoune somatika.

Dioti h somatiki fulaki paramorfonete se psuxiki esoteriki filaki kai tous empodizei na zisoun tin zoi tous kai tin epilogi tous.

Gi’auto o Theos, tha agapouse ta paidia Tou na ksanabroun tin Eleuthria na zisoun, tin Eleuthria ton skepseon, tin Eleutheria tou logou tous, kai tin Eleutheria na praksoun gia na mporesoune na ftasoune na einai O ANTHROPOS OPOS TON DIMHOURGHSE.

Skepseis igihs, logous igihs, prakseis igihs.

Opotes, sto kathimerino, otan prospathoune na sas blapsoune, na eistai agrupnoi, kai mathete na empodizete me tin dinami tou logou tous allous na sas blapsoune.

Auto einai gia ta kathimerina blapsimata.

Alla den thelei oTheos, ta paidia tou na malonoune, gi’auto peste to aplos, kai an den katalabainei, min afinetai ton eauton sas na parasurthei stin fasaria, stin logomaxia, apomakruntheite, xoris na tous antapodinetai to kako, xoris na psithirisetai ta mistika tous se allous.

Empodizontas ton allon kai tous allous na sas blapsei, den einai mia prakseis kakias, den einai mia prakseis anithikotitas, den einai mia prakseis kriseos, den einai mia prakseis apagoreumeni, den einai mia prakseis biaia.

Einai mia prakseis agapis gi’auton, gia sas kai gia tous allous.

Malista! Den tou antapodinete mia prakseis anithikoi, den ton krinete, ton empodizete aploustata na blaptei ton eauto tou, na sas blapsei kai na sunexizei na blaptei tous allous.

Giati einai mia prakseis agapis;

Aploustata, otan agapate to paidi sas, epeidis to agapate, to empodizete na prattoi lathoi, na prattoi blapsimata, na prattei kakies kai biais.

Fusiologika, den tou epitrepete na kanei kai na leei oti thelei gia na min xtipisei, gia na min ponesei, tou mathainete, to paidagogeite na min blaptete kai na min blaptei tous allous.

Mporeite eukolotata na katanoisete auti tin paidagogisis ston eniliko.

Epeidis ton agapate, kai blepete oti h paidagogisis tou den eftase akomi se orimotita gi’auto kai sunexizei kai blaptei ton eauton tou kai tous allous.

Gi’auto einai upoxreotiko na mathete o kathenas sas na min eiste h aitia, to ksekinima mias kakis prakseis, enos kakou logou, adikia, upokriseia, pseudomarturia, kolakeies, anentimotita, sukofanties, psithirismous, klp.

Kai an esus eiste h aitia, na mathete me tapeinosis na angnorizete eutheis ta sfalmata sas, kai na diorthonete me aplotita, kai xilia signomi. Etsi prattontas, o allos tha sas sigxoresei kai tha mporesete na sunexisete mia sxeseis kaliteri.

Tin imera pou tha eisaste stin Kainourgia Gi, tha katalabete oti tha einai ap’auton ton Nomo tis Agapis pou h Agapi kai h Eirini tha basileuoune eis tous aiones ton aionon!

Autos o nomos briskei tin efarmogi tou se osa lete, se oles tis prakseis sas, se olo to litourgima sas, tha anarotiosaste an auti h prakseis, an autos o logos, an autoi h epixiriseis, an auti h asxolia, an auta blaptoun se sas, h stous allous, h stin koinonia, h stin gi.

Kai tha eisaste ikani na katalabete kai na diakrinete.

Tha mathete na eisaste autonomoi, upeuthini, orimoi ton skepseon sas, ton logon sas, kai ton prakseon sas.

AUTO SHMAINEI PRAGMATIKH DIAXEIRISH THS SKEPSEIS, TOY LOGOY KAI THS PRAKSEIS.

Auti h trofi den sas dinete gia na arxisete mia epanastasis pano sti gi, ma toulaxiston kathimerinos mesa stis epafes sas na fthasete na upsotheite eleuthera pros tis Theikies Alutheies, kai pros to Kalo Neo tis Kainis Diathikis, pros ton kainourgio anthropo ntimeno en Xristo, pros ton anthropo tou Pneuma, kai oxi pleon ton anthropo tis sarkas.

H orimotita, h dikaiosini kai h diakrisis sas epitrepoune na niosete to pragmatiko orio pou arxizei h eleutheria sas kai pou arxizei h eleutheria ton allon.

H eleutheria ton allon stamataei otan arxizoune kai sas blaptoune, h blaptoune stin oikogeneia sas h stous gurous sas h stin koinonia sas.

Prospathiste na breite mia luseis mesa ston dialogo, kai an deite oti den uparxei theliseis gia dialogo, gia mia katanoisi pou themelionei, fugete xoris n’antapodosete tin kakia. Kathenas einai eleutheros na zei opos thelei.

Malista, dioti oorimos anthropos kai upeuthinos diekdikei na ton sebontai, na sebontai tin oikogeneia tou, na sebontai tous girous tou, kai tin koinonia.

Idemi, einai ki’autos upeuthinos gia tis zimies pou ginane oso autoi pou tis prokalesane.

To na eisai paidi tou Theou, den simainei na eisai aneuthinos, na eisai animporos na antidraseis mprosta se blaberes kai adikes katastaseis.

Gia na exeis ton sebasmo ton allon, prepei prota o idios na sebese ton eauto sou, na ksereis na sebese tous allous, kai na ksereis na upoxreoneis ton allon na se sebete.

Oposdipotes, omos prepei na ksereis na DIAKRINEIS tis pragmatikotites tis sobares, kai ta sobara themata tis zois.

Auta pou einai barua se sunepeies gia sena kai gia tous allous.

Gia mikropragmata, prepei episeis na mathete na kleinete ta matia, dioti sti zoi uparxoune kai mikres istories tis kathimerinis zois, pou prepei na min tis dinoume simasia gia na min ftasoume sto bathmo na dilitiriasoume tin sxesi mas, na prosarmozomaste.

Ma mprosta se megales upotheseis pou mporoune na prokalesoune megales zimies, na t’afiseis etsi einai aneuthino kai epikindino. Dioti h epiptoseis einai merikies fores adiorthotes, poli baries, kai an afisoume na sunexistoun tha prokalesoune katastaseis poli biaies.

O Nomos tis Eukoleias kai o Nomos tis Siopis den einai kali sumbouloi.

Den lunete tipota otan afinoume tous allous na droun me auton ton tropo, antithetos, sto mellon tha sinexisoune xeirotera.

Na mathete na pairnete pano sas tis epiptoseis ton epilogon sas xoris sunexos na trabate tous allous mazi sas mesa stis apofaseis sas.

Prepei na mathoume na pairnoume tis euthines mas xoris na enoxlountai oi alloi.

Exete to dikaioma na prattete opos sas aresei mesa sta plaisia tis eleutherias sas, omos den exete to dikaioma na diekdikeitai apo tous allous na sas akolouthoun h na fortonontai tis sunepeies ton prakseon sas.

Tin imera pou otan oli auti h kanones tis zois tha exoun katanohthei kai efarmostei, oi sxeseis sas tha einai poli pio eukoles kai pio euxaristes.

Auti h kanones sas dinontai gia na arxisete na upsonosaste pneumatika, na exete ena igihs litourgima, pou tha parei oli tin ektasi sou, oli tin efarmogi tous tin Basileia tou Theou, pano stin kainouria gi.

Arxisete tin etoimasia sas, ginete kaliteri, kai arxisete apo ton eauto sas.

Kai i korifosis tha ginei pano stin kainouria gi, opou oloi i anthropoi tha exoun arxisei auti tin etoimasia tha mporoun na zoun armonika.

H pio poli den kseroune na agapoune, alla epipleon prokaloun toses zimies, pou apo agapi gia ta paidia sas, gia tin oikogeneia sas, gia ola ta paidia pano sti gi, pou prepei na mathete na enantioneste kata tou kakou, gia na stamatithoun oi zimies.

Kaneis den exei to dikaioma na blaptei !

Gia na mporeite na kratate athuktoi tin dinami na agapate olo ton kosmo kai ton eauton sas.

An den kserete na agapate, toulaxiston min blaptete, einai to AKRAIO ORIO THS AGAPHS!

Agapate o enas ton allon, min blaptete o enas ton allon!

AYTO THA EINAI O XRHSOS KANONAS STHN KAINOYGIA GH.

Autos einai o Xrusos kanonas pou oudepotes den tha uperbei stin kainouria gi.

Kai auti pou tha dextoune na leitourgane m’auton ton tropo, einai kalesmeni apo ton Theo kai ton Ihsou Xristo na paroun meros stin kainouria gi.

Doste prosoxi, kai tha deite oti osoi einai s’autin tin alutheia ksexorizoune apo tous allous me kathe eidous aretes, kai pro pantos tin kalosini, tin gennaiodoria, tin afilokerdia, tin diakrisi, tin sofia, tin gnosi tou kalou kai tou kakou, to nohma tis dikaiosinis, tis akeraiotitas, tis sunesis, tis agapi kai ton sebasmo apenanti stous allous, den blaptei potes se kanenan.

O Theos sas leei doste, doste tin agapi sas, ton kairo sas, tin sofia sas, tin diakrisi sas, doste s’autous pou peinane, pou kruonoune, pou einai arosti, doste kai s’autous pou prospathoun na sas blapsoune, ma empodizontas tous gia na mon xasete dinami kai na min sas empodisoun na sunexizetai na dinete kai s’autous kai stous allous.

Xreiazete tolmi gia na peite, oxi, auto me blaptei, alla i dinamis tou logou tis alitheias stamataei tis zimies.

To “OXI” einai prostateutiko metro, einai protimoteri h PROSTASIA ANTI H GIATREIA.

Ef’oson prepei na tous agapame opos ton eauto mas, tha dexosoun na blaptite, oxi, kai h alli den exoune auto to dikaioma.

Me auto to ORIO tha bgei mia kai kali to kako.

Apo AGAPH pros tous allous, briskoume tin DINAMH NA POUME TIN ALHTHEIA GIA NA TOUS PROSTATEPSOYME, oikogeneia, paidia, filous, ta ponemena paidia, tous ponemenous anthropous, tis anomales katastaseis.

Apo agapi gia tous allous, eimaste ikani na sikosoume bouna!

H etoimasia sas sunexizetai pano ston Logo tou Theou mesa apo tin Palaia Diathiki.

Merika koimena pou xreiazontai prosoxi kai meleti, kai eutheis meta h etoimasia sas pano ston Logo tou Kalou Neou tis Kainis Diathikis dosmenos gia tous anthropous.

Prepei na ntitheite ton kainourgio anthropo en Xristo, na ginetai paidia tou Theou, anthropoi tou Pneumatos kai oxi pleon anthropoi tis sarkas.

To litourgima sas prepei na einai prosexmeno ospou na ftasete na bionete san paidia tou Theou, paidia tou Fotos.

PALAIA DIATHIKH

Sofia Seirax

Kefalaion a’

H eulabeia pros ton Theon pigi sofias. O Theos xorigei tin sofia

Kathe fora exei pigin kai proeleusin tis ton Kurion kai eis auton kai me auton uparxei aionios.

2 Poios imporei na metrisi tous kokkous tis ammou ton thalasson, tas stagonas tis broxis, ta meras tou xronou, pou exei idi parelthei ;

3 Poios imporei na eksixniasi to upsos tou ouranou, to platos tis gis, ta bathi ton thalasson kai tin sofian eis olin autis tin ektasin ;

4 H sofia edimiourgithi para tou Theou tou Ypsistou kai oi dromoi autis einai aionioi kai analloiotoi.

5 Pigi sofias einai o logos tou Theou tou Ypsistou kai oi dromoi autis einai aionioi kai analloiotoi.

6 H riza tis sofias eis poion exei apokalufthi eks oloklirou ; Kai poios eos tora egnorise ta sofa autis sxedia kai erga ;

7 H epignosis tis sofias eis poion apekalufthi ; Poios tin egnorise eis bathos kai to polupleuron tis gnoseos tis poios to katenohsen ;

8 Enas einai o apolutos sofos, o polu foberos, ekeinos o opoios kathetai epi tou thronou tou.

9 O Kurios, autos o idios edimiourgise tin sofian. Tin eide, tin eksireunise leptomeros kai tin eskorpisen eis ola ta erga tou.

10 Tin enethesen eis kathe zontanon organismon sumfona me to metron tis doreas tou. Idios omos tin exorigisen eis tous anthropous, oi opoioi ton agapoun.

11 H eulabeia pros ton Kurion einai dia ton anthropon doksa, kauxima, xara kai stefanos agalliaseos.

12 O sebasmos pros ton Kurion terpei tin kardian, didei eufrosunin kai xaran kai makrohmereusin.

13 Eis ton foboumenon ton Kurion tha dothoun kala teli zohs. Kata de tin imeran tou thanatou tou tha euri xarin enopion tou Theou.

14 Arxi kai pigi tis sofias einai to na fobitai kai na sebetai kaneis ton Kurion. Auti de h sofia sunodeuei tous anthropous apo tin koilian akomi tis mitros ton.

15 H sofia kateskeuase ton oikon tis aionion metaksi ton anthropon kai tha parameini auti pisti eis tous apogonous ton.

16 Ploutos sofias einai to na eulabitai kaneis ton Kurion. Apo tous karpous de tis sofias xortainoun kai eufrainontai ekeinoi, oi opoioi tin katexoun.

17 Olon ton oikon, eis ton opoion auti tha katoikisi, tha ton gemisi apo epithimitous thisaurous kai tas apothikas apo ta proionta tis.

18 Oloklirosis kai stefanos sofias einai h eulabeia pros ton Kurion. Auti blastanei sunexos eirinin kai somatos ugeian.

19 O Kurios monos egnorisen apolutos kai aksixniase tin sofia. Autos skorpizei os broxin eis tous anthropous epistimin kai gnosin. Autos eksupsonei kai doksazei ekeinous, oi opoioi katexoun tin sofian.

20 Riza kai arxi tis sofias einai na eulabitai kaneis ton Kurion. Oi kladoi tou dendrou tis einai makrohmereusis.

21 O sebasmos pros ton Kurion apomakrinei ta amartimata. Otan de monimos enthronisthi eis tin kardian, apomakrunei apo ton anthropon kathe orgin.

22 Anthropos, pou kratei mesa tou thumon adikon kai exthrotita, den tha euri dikaiosin, dioti h ormi tou thumou tou apotelei di’auton ptosin kai katadikin.

23 O makrothumos epi oligon kairon tha deiksi upomonin, usteron de tha dothi eis auton os amoibi xara kai eufrosuni.

24 Mexris orismenou kairou tha krupti entos autou kai tha krati en ti makrothumia tou tous logous tou. Epeita omos ta stomata ton eusebon anthropon tha dihgountai tin sunesin autou.

25 Eis tous thusaurous tis sofias uparxoun ta sofa apofthegmata. Eis de ton amartolon h pros ton Theon eusebeia einai polu misiti.

26 Epithumeis na apoktisis sofian ; Fulasse ta entolas tou Theou kai o Kurios tha sou xorigisi autin.

27 Dioti h sofia kai h morfosis pigazoun apo ton sebasmon pros ton Kurion, h pistis de kai h praotis einai xarismata tis idikis tou kalosunis.

28 Mi ginesai apeithis eis ton fobon tou Kuriou kai mi proserxesai pros auton me palimboulon kai diprosopon kardian.

29 Mi upokrinesai enopion ton anthropon kai prosexe eis tous logus sou.

30 Mi alazoneuesai, dia na mi pesis kai prosapsis eis tin zohn sou entropin. O de Kurios tha apokalupsi ta krupta sou erga kai tha se tapeinosi en meso sunathroiseos tou laou.

Dioti den prosilthes me eulabeian plision tou Kuriou, alla tounantion h kardia sou ito gemati doliotita.

Kefalaion B’

SEBASMOS KAI EMPISTOSYNH PROS TON THEON KATA TO DIASTHMA TON THLIPSEON 

Paidi mou, ean proserxesai na upiretisis ton Kurion, etoimase ton eauton sou dia diaforous dokimasias.

2 Na exis eutheian kai eilikrini tin kardian sou. Oplise ton eauton sou me upomonin kai tharros kai na mi parasurthis makran apo ton Kurion eis periodon duskolion.

3 Mene proskollimenos eis ton Theon, mi apomakrunthis apo auton, dia na doksasthis kai megalunthis katopin.

4 Kathe peirasmon kai duskolon peristasin, pou tha ekspasi epano sou, deksou ta me upomonin. Eis de tas metaptoseis kai enallagas ton thlipseon sou deikse makrothumian.

5 dioti, opos me tin fotian katharizetai kai ginetai lamproteros o xrusos, etsi kai oi anthropoi ginontai dektoi enopion tou Kuriou dia mesou tis kaminou ton thlipseon.

6 Empisteusou ton eauton sou eis ton Kurion kai autos tha se prostateusi. Frontise na einai eilikrineis kai eutheiai ai odoi kai oi tropoi tis zohs sou kai stirikse eis Ekeinon tas elpidas sou.

7 Osoi fobeisthe ton Kurion, anameinate tin ekbasin, pou Ekeinos tha dosi kai mi parekklinete apo ton dromon tou Kuriou, dia na mi pesete kai suntribite.

8 Oloi osoi fobountai ton Kurion as empisteuthoun ton eauton ton eis ekeinon kai h amoibi tin upomonis ton dent ha xathi.

9 Seis, pou fobeisthe ton Kurion, na exete tin elpida, oti tha apolausete to eleos tou, ta agatha kai tin aionian xaran.

10 Paratirisate eis tas arxaias geneas ton anthropon kai idete, poios apo ekeinous, pou enepisteuthisan ton eauton ton eis ton Kurion, entropiastike ; H poios emeinen aklonitos eis ton sebasmon pros auton kai egkateleifthi apo Ekeinon ; H poios parekalese ton Kurin kai o Kurios tou edeiksen adiaforian kai egkateleipsin ;

11 Dioti o Kurios einai oiktirmon kai elehmon, sugxorei tas amartias kai sozei tous anthropous eis periodon thlipseon kai peirasmon.

12 Alloimonon eis tas deilas kardias, eis ta paralelumena xeria kai eis ton amartolon, o opoios prospathei na badizi duo dromous, ena tou Theou kai ena tou ponirou.

13 Alloimonon eis tin atonon kai paralelumenin kardian, dioti den pisteuei eis ton Theon. Eks aitias de tis apistias tis den tha tethi upo tin skepin kai prostasian tou Kuriou.

14 Alloimonon eis sas, pou exete xasei tin upomonin ! Ti ti tha kamete, otan sas episkefthi o Kurios me dokimasias kai thlipseis ;

15 Ekeinoi, pou sebontai ton Kurion, den tha deiksoun anipakohn eis tous logous tou. Oi de agapontes auton tha tirisoun pistos tas entolas tou.

16 Osoi fobountai ton Kurion tha zitisoun kai tha euroun tin kalosunin kai tas doreas tou. Ekeinoi de, pou ton agapoun, tha xortasoun me to parapano apo tin meletin kai efarmogin tou Nomou tou.

17 Oi foboumenoi ton Kurion as exoun etoimous tas kardias ton na upostoun peirasmous.

Kai enopion tou Kuriou as upotaksoun kai tapeinosoun tous eautous ton legontes :

18 « tha paradothomen eis ta xeria tou Kuriou mallon kai oxi eis ta xeria ton anthropon. Dioti oson megali kai aprosmetritos einai h megaloprepeia tou, etsi mega kai aprosmetriton einai to eleos tou ».

Kefalaion G’

Kathikonta pros tous goneis. H aksia tis tapeinofrosunis kai ai sumforai tou uperifanou. Storgi pros tous ptoxous.

Paidia mou, akousate eme ton patera sas kai praksate ekeino, to opoion ego sas lego, dia na eurete sotirian kai xaran.

2 Dioti o Kurios edoksase kai katestise sebaston ton patera eis ta tekna tou, estereose de kai enisxuse to kuros kai ta dikaiomata tis mitros apenanti ton paidion tis.

3 Ekeinos pou tima ton patera tou upakouon etsi eis ton Theon eksileonei tas amartias tou.

4 Ekeinos de pou tima kai sebetai tin mitera tou, omoiazei me anthropon, o opoios apotamieuei thisaurous.

5 Ekeinos pou tima kai sebetai ton patera tou, tha eufranthi kai o idios ek merous ton teknon tou. Kai eis imeran, kata tin opoian tha proseuxithi, tha gini akousti h proseuxi tou.

6 Autos, pou tima kai sebetai ton patera, tha makrohmereusi epi tis gis. Kai ekeinos, o opoios upakouei eis ton Kurion, tha epanapauh kai tha eufraini tin mitera tou.

7 O storgikos uios tha upireti tous goneis tou, os ean auoi einai oi kurioi kai authentai tou.

8 Me ta erga kai me ta logia sou na timas ton patera sou, dia na elthi eis se h eulogia tou.

9 Dioti h eulogia tou patros stirizei tous oikous ton paidion tou. Eks antithetou de h katara tis mitros katastrefei ta spitia ton uion ek themelion.

10 Mi epidiokis na doksasthis me tin dusfimisin tou patros sou. Dioti h doksa tou paidiou pigazei apo tin upolipsin kai to kalon onoma tou patros. Eks’antithetou einai kataisxuni dia ta tekna h anupolipsia tis mitros ton.

12 Paidi mou, gine stirigma tou patros sou eis ta geramata tou kai mi ton lupisis katholou kata to diastima tis zohs tou.

13 Kai ean akomi h dianoia tou kai fronisis eksasthenisoun, su na eisai megalokardos kai epieikis apenanti tou. Mi ton ekseutelisis kai mi ton disfimisis, otan su tha euriskesai eis tin akmin ton dunameon sou.

14 H splagxniki sou sumperifora pros ton patera sou den tha lismonithi apo ton Theon.

Kai anti na se timorisi o Theos dia tas allas amartias sou, tha apokatastisi eutuxismenon kai statheron ton oikon sou.

15 Eis periodon dokimasion kai peirasmon o Kurios tha se enthumithi. Kai opos o hlioloustos kairos dialuei ton pagon, kata paromoion tropon tha dialuthoun kai tha eksafanisthoun ai amartiai sou.

16 To paidi, pou egkataleipei abohthiton ton patera tou, einai omoion me ton anthropon ekeinon, pou blasfimei ton Theon. Katiramenos de einai apo ton Kurion ekeinos, o opoios me tin aprepi sumperiforan tou eksorgizei tin mitera tou.

17 Teknon mou, pratte pantote ta erga sou me praotita kai etsi tha ektimithis kai tha agapithis apo kathe kalon anthropon.

18 Oson megas kai endoksos eisai, toson perissoteron na tapeinonis ton eauton sou kai etsi tha euris xarin enopion tou Kuriou.

20 Dioti megali einai h eksousia kai h megaloprepeia tou Kuriou, kai doksazetai pantote apo tous tapeinous anthropous.

21 Mi epizitis duskatorthota pragmata, kai anotera apo tas dunameis sou mi ta eksetazis katholou.

22 Ekeina, dia ta opoia exeis labei entolin kai dunasai na ta ektelesis, auta na skeptesai pantote. Dioti den uparxei kammia anagki na ereunas tas kruptas boulas tou Theou.

23 Mi periergazesai upertera erga apo ekeina, pou sou exoun anatethi dioti ta osa exeis didaxthi kai gnorizeis, uperbainoun tin dianoian ton anthropon.

24 Polloi anthropoi exoun paraplanithi apo tin aparsin ton kai enoxos diathesis paresure tas dianoias ton eis olisthimata.

25 Ean den exis ugieis tas koras ton ofthalmon sou, tha xasis monon to fos. Ean omos meinis ageustos tis ugious gnoseos kai sofias, mi epixeiris tipote, dioti ta panta einai xamena dia se.

26 O skliros kai thrasus kata tin kardian, eis to telos, tha katastrafi. Ekeinos de o opoios agapa na ektithetai eis paratolmous kindunous, tha peripesi eis kindunous kai den tha imporesi na glutosi.

27 Anthopos esklirummenos kai egopathis tha katabarunthi me pollas talaiporias. Kai o amartolos autos tha prostheti sunexos tin mian amartian epano eis tas allas amartias tou.

28 H thlipsis kai h talaiporia tou uperifanou einai atherapeutos dioti ena futon kakotitos exei rizosei mesa tou.

29 Eks antithetou h kardia tou sunetou tha skeptetai pantote sofia gnomika. Kai enas anthropos sofos epithumei na exi pantote prosektikon to auti tou eis auta, pou akouei.

30 To nero sbinei tas flogas tou piros. Etsi kai h elehmosuni eksileonei tas amartias.

31 Ekeinos o opoios antapodidei eugnomosunin kai xarin dia tas euergesias, pou elabe, tha mnimoneuetai kai eis to mellon. Eis de kairon dustixias kai thlipseos tha euri bohtheian.

KEFALAION D’

Kalosuni pros tous ptoxous. H sofia pou morfonei kai doksazei. Kali kai kaki entropi.

Paidi mou, mi sterisis ton ptoxon apo osa tou xreiazontai dia tin zohn tou kai mi anabalis tin bohtheian sou eis matia, ta opoia se kuttazoun iketeutikos.

2 Anthropon, pou peina, mi ton lupisis. Mi eksorgizis anthropon, o opoios eurisketai eis anagkin.

3 Mi taraksis perissoteron kardian, tin opoian exei anastatosei h orgi, kai mi anabalis tin bohtheian sou eis anthropon, pou exei tin anagkin sou.

4 Mi apothis anthropon, pou thlibetai kai o opoios se parakalei. Kai mi apostrepsis to prosopon sou apo ptoxon anthropon.

5 Mi apostrepsis ta matia sou apo anthropon, pou eurisketai eis anagkin, kai mi didis eis kanena aformin, na se katarasthi.

6 dioti, otan autos upo to kratos tis psuxikis tou stenoxorias se katarasthi, o Kurios, o opoios ton eplase, tha akousi tin dehsin tou.

7 Kame ton eauton sou agapiton eis tin koinonian ton anthropon. Kai skupse tapeinofronos to kefali sou empros eis tous arxontas.

8 Skupse kai akouse ton ptoxon kai na apokrithis pros auton me eirinin kai praotita.

9 Bgale apo ta xeria adikountos ton adikoumenon kai mi deiliasis, otan eisai dikastis, na apodosis to dikaion.

10 Gine osan pateras eis ta orfanan kai osan suzigos eis tin xiran mitera ton. Etsi de tha ginis kai tha eisai uios tou Ypsistou, o opoios tha se agapisi polu perissoteron, apo oson se igapisen h mitera sou.

11 H sofia anadeiknuei kai doksazei ta paidia tis kai frontizei di’ekeinous, oi opoioi zitoun na tin apoktisoun.

12 Ekeinos pou agapa tin sofian, agapa eis tin pragmatikotita tin eirinikin zohn tou. Kai osoi eksupnoun proi proi pros xarin autis, tha gemisoun apo xaran.

13 Ekeinos pou katexei tin sofian kai zi sumfona me tas entolas tis, tha apoktisi doksan. O de Kurios tha eulogi pantote tin oikian, eis tin opoian auti tha eiserxetai.

14 Osoi upiretoun tin sofian, prosferoun latreian eis ton agion Theon. Ekeinoi de oi opoioi tin agapoun, tha agapithoun apo ton Kurion.

15 Ekeinos pou upakouei eis tas entolas tis sofias, tha anadeixthi arxon laon. Kai opoios prosexei eis autin, tha katoiki eis tin oikian tou asfalis.

16 Ean empisteuthi kaneis ton eauton tou eis tin sofian, tha gini klironomos kai katoxos tis kai oi apogonoi tout ha einai metoxoi eis autin.

17 H sofia kat’arxas badizei mazi me ton katoxon autis dia mesou pollon duskolion kai di’odon stenopon. Tha tou feri kapoion fobon kai deilian kai me tin diapaidagogisin tis tha ton talaipori, mexris otou empneusi eis tin psuxin tou tin empistosunin tis. Kai tha dokimasi auton dia mesou ton entolon tis.

18 Tha epanelthi omos katopin pros auton kat’eutheian kai xoris peristrofas tha tou xarisi eufrosunin kai tha apokalupsi eis auton ta mustika tis.

19 Ean omos o anthropos tin egkataleipsi kai ekousios paraplanithi, auti episis tha ton egkataleipsi kai tha ton paradosi abohthiton eis tin katastrofin.

20 Na prosexis kai na ektimas tas ekastote peristaseis fulakse tin psuxin sou apo to poniron kai eis zitimata, ta opoia aforoun tin proodon kai sotirian tis psuxis sou, mi entrapis kanena.

21 Dioti uparxei entropi, h opoia odigei eis tin amartian. Yparxei de kai entropi, h opoia einai doksa kai xaris.

22 Mi, dia logous sustolis pros kapoio prosopon ksenon pros tin alitheian tou Theou, amartisis enantion tis psuxis sou kai mi logo tis kakos nooumenis entropis pros anthropon, pesis eis kapoio paraptoma.

23 Mi, dia logous palin sustolis kratis ton logon tou Theou eis peristasin, kata tin opoian autos legomenos tha feri sotirian, eis osous ton akousoun.

24 Dioti me ton logon ton suneton ginetai gnosti h sofia. Kai me glossan, h opoia omilei logous Theou, prosferetai h morfosis.

25 Mi, dia logous prosopikis prokatalipseos antilegis pros tin alitheian dia tin agnoian sou kai tin elleipsin morfoseos prepei na entrepesai.

26 Mi entrapis na omologisis ta sfalmata sou kai mi antitithesai eis tin fusikin rohn ton pragmaton.

27 Mi, dia logous entropis, upotaxthis kai pesis prinis eis anthropon amualon kai asebi kai mi epireasthis pote apo prosopa, pou katexoun aksiomata, oste na parekkinis apo tin alitheian.

28 Mexri tis teleutaias sou anapnohs na agonizesai dia tin alitheian kai o Kurios tha polemisi meta sou kai uper sou.

29 Mi ginesai taxus eis logous, eis uposxeseis kai sxedia oraia, amelis de kai argokinitos eis erga kala.

30 Mi ginesai san liontarei mesa eis to spiti sou, fantasiokopon kai kauxomenos anamesa eis tous upiretas sou.

31 As mi einai to xeri sou aplomeno, dia na lambani, sfikto de kai aprothumon eis to na didi.

KEFALAION E

Oi kindunoi apo ton plouton kai tin propeteian. Statheros kai sunepis eis ton logon sou.

Mi stirizesai eis ta xrimata sou kai mi eipis kauxomenos « exo arketa xrimata ».

2 Mi akolouthis tous amartolous pothous tis psuxis sou kai mi stirizesai eis tin dunamin sou, oste na poreuesai sumfona pros tas kakas epithumias tis kardias sou.

3 Mi eipis «  poios exei eksousian kai kuriotita epano mou ; » Dioti o Kurios austiros tha se timorisi.

4 Mi eipis « imartisa kai loipon ti kakon mou sunebi pros timorian mou ; » Den etimorithis dioti o Kurios einai makrothumos.

5 Mi stirizesau eis tin sugxorisin, pou didei o Theos, kai mi ginesai afobos apenanti tis amartias kai etsi prosthetis amartias epano eis amartias.

6 Mi eipis « mega kai polu einai to eleos tou Theou kai osondipote plithos amartion kai an exo diapraksei, tha me sugxorisi o Kurios ». Mi lismonis omos, oti para to Theo uparxei bebaios to eleos alla kai h orgi. Enantion de ekeinon, oi opoioi afobos amartanoun, tha epipesi h orgi tou Theou.

7 Mi bradunis anamenon katallilon taxa kairon, dia na epistrepsis pros ton Kurion, kai mi anaballis tin metanoian kai diorosin sou apo tin mian imeran eis tin allin. Dioti aifnidios tha epelthi enantion sou h orgi tou Kuriou kai kata ton kairon tis dikaias para tou Theou timorias tha katastrafis.

8 Mi stirizesai eis xrimata adika dioti auta tipote den tha se ofelisoun kata tin imeran ton sumforon kai tis orgis tou Theou.

9 Mi lixnizis to sitari sou me kathe anemon kai mi badizis eis kathe dromon, pou parousiazetai empros sou. Etsi prattei o diprosopos kai anthropareskos amartolos.

10 Na eisai statheros eis tas sunetas kai orthas pepoithiseis kai apofaseis sou kai o logos sou na einai enas.

11 Na eisai taxus eis to na akouhs, bradus de eis to na didis apantiseis.

12 Ean exeis sunetin apantisin, apokrisou eis ton plision sou ei de allos bale to xeri eis to stoma sou, oste na mi omilisis.

13 Doksa kai ekseutelismos uparxoun eis tin omilian, analogos ton oson legei o anthropos. H de akritos kai aprosektos glossa odigei eis ptoseis kai duskolias ton anthropon.

14 Mi feresai etsi, oste na se onomasoun koutsompolin kai psithuristin me tin glossan sou de mi stinis pagidas eis baros ton allon. Dioti, ean dia ton kleptin epifulassetai kataisxuni, gia ton diploprosopon kai katalalon epifulassetai austira katadiki.

15 Kai ta megala kai ta mikra eksetaze ta me pollin prosoxin, oste na mi ta agnohs.

KEFALAION ST’

H filia. O zilos dia tin alithinin sofian didei aksian eis ton anthropon.

Anti filou mi ginesai me tin kakin sumperiforan sou exthros pros ton filon sou, dioti etsi tha apoktisis kakin fimin, entropin kai oneidos. Tetoios einai o diprosopos amartolos.

2 Mi parasurthis kai dothis eis tas kakas ekrikseis tis kardias sou, dia na mi anastatothi kai katastrafi os apo mainomenon tauron h zoh sou.

3 Ean katabroxthizis kai katastrefis ta fulla tis zohs sou, tha xasis kai tous karpous sou. Kai en telei tha kamis kai tha afisis ton eauton sou os ena ksiron ksilon.

4 H ponira psuxi katastrefei auton, pou tin exei, kai tha ton kami perigelon eis tous exthrous tou.

5 O glukis omos logos tha pluthini tous filous tou. Kai glossa, h opoia omilei kala, tha elkusi plithos apo eugeneis kai kalas apantiseis.

6 Oi anthropoi, me tous opoious euriskesai eis eirinikas sxeseis, as einai poluarithmoi. Oi sumbouloi sou omos as eklegontai meta prosoxis, enan anamesa eis xilious.

7 Ean thelis na apoktisis filon, apoktise ton katopin dokimasias kai eksetaseos, kai pantos mi empisteusaei ton eauton sou eis ekeinon amesos

8 dioti uparxoun filoi prosorinoi kai proskairoi autoi omos den tha parameinoun konta sou os filoi eis perioson tis dustixias sou.

9 Yparxoun filoi, oi opoioi metaballoun suntomos eis exthran tin filian, apokaluptoun eis tous allous ta trota tou xaraktiros kai tis zohs sou, oste na prokaloun enantion sou maxin kai oneidismon.

10 Yparxoun alloi, oi opoioi menoun filoi, ef’oson trogoun eis tin trapezan sou. Den tha meinoun omos konta sou eis periodon anagkis kai dokimasias sou.

11 Oi pseudeis kai aneilikrineis autoi filoi tha xrisimopoioun ta agatha sou, os ean einai idika ton. Kai tha omiloun me eksousian pros tous upiretas sou, os ean autoi einai oi kurioi ton.

12 Otan omos ekpesis kai eurethis eis anagkin, tha strafoun enantion sou kai tha fugoun apo empros sou kai tha krufthoun.

13 Na apomakrinthis apo tous exthrous sou kai apo kati tetoious filous na prosexis.

14 O pistos filos einai isxura prostasia. Ekeinos de pou euren ena tetoion filon eure thisauron.

15 Me tipote den antallassetai enas pistos filos, kai me kanena tropon den imporei kaneis na zugisi kai ektimisi tin aksian tou.

16 O pistos filos einai farmakon, pou didei zohn. Osoi de fobountai ton Kurion, tha euroun tetoion filon.

17 Ekeinos pou eulabeitai ton Kurion, einai euthis kai eilikrinis eis tin filian tou. Opos einai autos, etsi tha einai kai o filos, ton opoion ekselekse.

18 Paidi mou, apo tin nearin sou ilikian dialekse kai protimise tin ugian morfosin. Etsi de tha euris kai tha katexis tin alithinin sofian, eos otou asprisoun ai trixes tis kefalis sou.

19 Opos ekeinos pou organei kai speirei, kopiazei, etsi kai su proselthe pros tin alithi morfosin me tin apofasin na kopiasis kai perimene tous kalous autis karpous. Dioti, otan ergazesai dia tin apoktisin autis, tha kopiasis bebaia oligon, polu suntoma omos tha geuthis tous kalous karpous tis.

20 Poson omos duskolos einai di’ekeinous, pou den exoun oute theloun paideian kai morfosin ! Anthropos de xoris eugeni kardian kai anohtos dent ha epimeini, dia na apoktisi tin sofian.

21 Dioti h sofia tou einai osan baris lithos, pou ton katabarunei kai ton piezei kai den tha bradini autos na tin aporripsi.

22 H sofia einai aksia tou lamprou onomatos tis. Alla den ginetai fanera kai gnosti eis tous pollous.

23 akouse, paidi mou, deksai tin gnomin mou kai mi aparneisai tin sumboulin mou.

24 These ta podia sou eis ta desma tis kai ton traxilon sou eis to siderenio perilaimion tis.

25 Xamilose tous omous sou, fortosou tin kai bastakse tin kai mi dusforisis dia ta desma tis.

26 Me olin sou tin kardian plisiase pros autin kai me olin sou tin dinamin fulakse tous dromous tis.

27 Akolouthise ta ixni tis, anazitise tin kai tha tin euris, tha gini gnosti eis se. Kai otan pleon tin apoktisis, mi tin afisis pote.

28 Dioti eis to telos ton prospatheion kai ton kopon sou tha euris anapausin apo autin, Auti tha metablithi kai tha gini dia se xara kai eufrosuni.

29 Ta pedouklia tis, ta opoia prohgoumenos se estenoxorousan, tha einai tora dia se isxura prostasia. Kai ta siderenia tis perilaimia tha einai endoksos stoli sou.

30 O zigos tis tha einai oloxrison kosmima dia se kai ta desma tis klosmenes kuanes oraies tainies.

31 Tha enduthis autin os oraian endokson stolin kai tha tin thesis epano eis to kefali sou osan ena stefanon xaras kai doksis.

32 Ean, paidi mou, thelisis kai agapisis tin sofian, tha ekpaideuthis kai tha morfothis me autin kai an tis dosis tin kardian sou, tha ginis polu sofos.

33 Ean tin agapisis kai thelisis na tin akouhs, tha didaxthis apo autin polla. Kai ean me prosoxin kai endiaferon klinis to auti sou pros autin, tha ginis sofos.

34 Anamesa eis sugkentrosin presbuteron kai empeiron anthropon stasou orthios kai afou eksetasis, poios apo autous einai o sofoteros, proskollisou eis auton.

35 Me olin sou tin thelisin akoue theian didaskalian kai istorian. Ta de sofa gnomika as mi sou diafeugoun pote.

36 Ean euris ena suneton anthropon, pigaine apo polu proi pros auton kai me tin suxnin sou foitisin, as triboun apo ta podia sou ta skalopatia tis thuras tou spitiou tou.

37 Na exis pantote eis tin dianoian sou kai na skeptesai ta prostagmata tou Kuriou kai tas entolas autou na ta meletas pantote. Autos tha stiriksi kai tha enisxusi tin kardian sou kai h sofia, tin opoian epithumeis, tha sou dothi.

KEFALAION Z

Polutimoi sumboulai. H sumperifora entos tou spitiou. Eulabeia pros ton Theon, timi pros tous iereis, storgi pros tous ptoxous kai thlibomenous.

Mi prattis to kakon kai kakon pote den tha se euri.

2 Fuge makrua apo to adikon, kai to adikon tha apomakrunthi apo se.

3 Paidi mou, mi spernis eis aulakia adikias kai aksiomata, oute endoksous theseis apo ton basileia.

4 Mi zitis apo ton Kurion eksousias kai aksiomata, oute endoksous theseis apo ton basilea.

5 Mi prospathis na dikaiologithis kai fanis dikaios enopion tou Kuriou, oute kai na thelis na fanis sofos enopion tou basileos.

6 Mi epizitis na ginis dikastis, mipos tuxon den imporesis na eksaleipsis tas adikias.

Yparxei de o kindunos, apo fobon kai sustoli pros to prosopon tou arxontos thesis enopion sou empodia, opou tha skontapsi h eilikrineia sou.

7 Mi diaprattis adikias eis baros tou plithous tis poleos kai mi erxesai antimetopos pros auto. Oute palin na ptohsai kai ksepeftis enopion tou oxlou.

8 Mi epanalabis deuteran foran tin amartian kai desmeuthis palin apo autin, dioti kai tis mias monis amartias den tha apofugis tin timorian.

9 Mi eipis, oti « o Kurios tha labi up’opsin tou to plithos ton doron mou kai o Theos o upsistos tha ta prosdexthi, otan ego ta prosfero, kai etsi tha eksileotho enopion tou”.

10 Mi apokamis kai mi oligopsixisis eis tin proseuxin sou kai mi paramelis, ef’oson dunasai, na kanis elehmosunin.

11 Mi perigelas anthropon, o opoios eurisketai eis psuxikin stenoxorian, dioti uparxei o Kurios, o opoios tapeinonei kai anupsonei.

12 Mi kalliergis pseudi eis baros tou adelfou sou, oute na kamis to idion eis ton filon sou.

13 Prosexe na mi eipis kanena pseudos, dioti tis pseudologias h sunexeia pote den tha kataliksi eis to kalon.

14 Mi legis polla kai askopa logia enopion pollon megaliteron sou kai mi epanalambanis askopos ta idia logia kai fluaris etsi eis tin proseuxin sou.

15 Mi misisis kai apostrafis kopiodi ergasian, oute tin georgian, dioti auti exei kathierothi kai epiblithi apo ton Theon.

16 Mi sugkatalegis ton eauton sou me ta plithi ton amartolon exe up’opsin sou, oti h orgi tou Kuriou den tha bradini na ekdilothi.

17 Tapeinose bathitata ton eauton sou enopion tou Theou, dioti h katadiki tou asebous ek merous tou Theou tha einai pir kai skoliks.

18 Mi allaksis kai mi egkatalipis ton filon sou eneka sumferontos. Oute kai gnision adelfon sou, esto kai me to politimon kai gnision xrusafi Soufeir.

19 Mi adiaforis dia tin sunetin kai agathin sizigon sou, dioti h xaris ton areton tis einai anotera apo xrusafi.

20 Mi kakopoihsis upiretin, o opoios ergazetai me eilikrineian dia se, oute imeromisthion ergatin, o opoios sou exei dosei tin psixin tou.

21 Doulon sineton kai fronimon agapise ton me olin sou tin kardian kai mi sterisis auton apo tin eleutherian tou.

22 Ean exis ktini, frontize di’auta, kai ean auta sou einai xrisima, fulakse ta konta sou.

23 Ean exis paidia, diapaidagogise ta kai morfose ta kai mathe ta na kuptoun ton traxilon ton eis ton zigon ton theion entolon.

24 Ean exis thugateras, prosexe tin somatikin ugeian kai agnotita, alla kai deixne tous prosopon austiron.

25 Pantrepse kala tin korin sou kai tha katorthosis etsi mega ergon. Dorise tin eis andra suneton.

26 Exeis labei sizigon kata tin epithimian tis kardias sou ; Mi tin ekdioksis. Eis gunaika de, dia tin opoian trefeis apostrofin kai misos, mi empisteuthis kai paradosis ton eauton sou.

27 Me olin sou tin kardian na sebesai kai na timas ton patera sou kai pote na mi lismonis tous ponous, pou edokimasen h mitera sou, otan se egennise.

28 Na enthimisai, oti dia mesou ton dio auton goneon sou ilthes eis ton kosmon. Kai ti imporeis su na antapodosis pros autous en sugkrisei pros ekeina, pou ekeinoi ekaman eis se ;

29 Me olin sou tin psixin na eulabisai ton Kurion kai na sebesai tou iereis tou.

30 Me olin tin dinamin tis kardias kai tis dianoias sou agapise ton Plastin sou kai mi egkataleipsis tous leitourgous tou.

31 Na eulabisai ton Kurion, na doksasis ton ierea kai na didis eis auton tin merida tou, opos exei orisei o Nomos tas aparxas ton proionton sou, ta temaxia ap tas eksilastirious thusias, pou prosfereis, tous deksious mirous, tin anaimakton thisian tou agiasmou kai tas aparxas ton ieron prosforon.

32 Aplose elehmona tin xeira sou kai pros ton ptoxon, dia na einai pliris kai teleia h eulogia tou Theou pros se.

33 H gennaiodoria sou as ekdilonetai pros kathe zonta kai pros auton akoma ton nekron na deiksis eleos.

34 Mi paraleipis na sumparistasai eis tous klaiontas, penthise de kai su mazi me tous penthountas.

35 Mi eisai nothros kai aprothimos eis to na episkeptesai ton arroston, dioti apo kati tetoia erga tha agapithis apo ton Theon kai apo tous anthropous.

36 Eis ola ta erga kai ta logia sou na enthimisai pantote to telos tis zohs sou, kai etsi pote den tha parasirthis eis amartias.

KEFALAION H

Prosoxi eis tin sumperiforan pros tous isxirous, pros tous kakous, pros tous ksenous kai pros tous sofous.

Mi filoneikis kai mi diapliktizesai me anthropon, pou exei eksousian, mipos tixon kai pesis eis ta xeria tou.

2 Mi diapliktizesai me plousion anthropon, mipos autos xrisimopoihsi ton plouton tou enantion sou. Dioti pollous exei katastrepsei o xrisos kai kardias akomi basileon exei parekklinei apo tin eutheian odon.

3 Mi maxesai enantion anthropou athirostomou kai authadous, kai mi me ta logia kai tin sumperiforan stoibazis ksila eis tin fotian ton pathon, pou einai anammeni mesa tou.

4 Mi asteiologis me agroikon anthropon, dia na mi idis ubrizomenous tous progonous sou.

5 Mi empaiksis pote anthropon, o opoios epistrefei en metanoia apo tin amartian. Exe de pantote up’opsin sou, oti oloi eimetha upodikoi timorion enopion tou Theou.

6 Mi katafronisis kai mi ekseutelisis anthropon eis to giras autou, dioti apo imas, kathos perna o kairos, proerxontai oi gerontes.

7 Mi se katalabi moxthira xara dia nekron, o opoios endexomenos ipirksen exthros sou. Exe de pantote up’opsin sou, oti oloi badizomen pros ton thanaton.

8 Mi aprosektisis eis didaskalias kai dihgiseis sofon, alla ta sofa gnomika ton na ta exis os diarki apasxolisin sou dioti apo auta tha didaxthis kai tha morfotheis, oste na ginis ikanos na upiretis arxontas.

9 Mi adiaforis eis ta logia ton geronton, dioti auta, pou ekeinoi gnorizoun, ta emathan apo tous progonous ton. Apo tous gerontas tha didaxthis sunesin kai en kairo anagkis sou tha gnorizis na didis tas katallilous apantiseis.

10 Mi anaptis anthrakas pathon eis tin kardian tou amartolou mipos kai su kahs apo tin floga ton.

11 Mi eksanastis kai mi apantiseis enantion tou ibristou, mipos kai sou stisi pagida eis ta logia tou stomatos sou.

12 Mi dosis daneion eis ton isxuroteron sou. Ean de kai tou dosis, na theoris auto os xamenon.

13 Mi didis egguhsin megaliteron apo tas dinameis sou. Ean omos kai dosis eggihsin, as etoimasthis os ean prokeitai na plirosis o idios.

14 Mi erxesai eis antidikian me dikastin, dioti oi dikastai, pou tha dikasoun tin diaforan sas, tha krinoun sumfona me tin gnomin tou sunadelfou ton.

15 Me thrasin kai aperiskeptos tolmiron mi badizis eis ton idion dromon, dia na mi pesi epano sou to baros ekeinou. Dioti autos tha pratti pantote sumfona me to thelima tou, xoris na akouh kanena. Etsi de me tin aperiskepsian ekeinou tha katastrafis kai su.

16 Me thimodi anthropon mi anoigis filoneikias kai maxas kai mi badizis mazi tou eis erimikon dromon, dioti autos den didei simasian eis to anthropinon aima kai den tha distasi na se foneusi ekei, opou dia tin erimian tou topou den einai dinaton na sou parasxethi kammia bohtheia.

17 Mi zitis sumboulas apo moron anthropon kai mi empisteuesai eis auton ton eauton sou, dioti ekeinos den tha imporesi na kratisi mistikon ton logon sou.

18 Enopion enos ksenou kai agnostou anthropou mi kamis kati, to opoion prepei na meini mustikon, dioti den gnorizeis tit ha epakolouthisi.

19 Mi anoigis tin kardian sou eis oiondipote anthropon kai mi zitisis na labis apo auton kammian ekdouleusin.

KEFALAION TH’

Prosoxi eis tin sumperiforan pros gunaikas. H sumperifora sou pros filous, pros enaretous, pros kakous.

Mi zilotupis tin gunaika sou, pou anapauetai eis tin agkalin sou. Kai mi embalis eis ton eauton sou poniras skepseis.

2 alla kai mi paradidis eks’oloklirou tin kardian sou eis tin suzigon sou, dia na mi gini auti kuria epi tis dinameos sou.

3 Mi epizitis sunantiseis me etairan, mipos peripesis eis tas pagidas tis.

4 Mi suxnazis kai mi sunanastrafesai me tragoudistrian, dia na mi peripesis kai kurieuthis eis ta texnasmata tis.

5 Mi periergazesai parthenon, dia na mi skandalisthis kai pesis eis tin autin mazi tis amartian kai timorian.

6 Mi paradidis tin kardian sou eis pornas, dia na mi xasis tin periousian sou.

7 Mi eis tas odous tis poleos strefis edo kai ekei to blemma sou kai eis dromous opou den uparxoun anthropoi mi periplanasai.

8 Gurise allou to blemma sou apo oraian gunaika kai mi periergazesai kallos ksenon. Dioti apo to kallos tis gunaikos polloi andres eplanithisan kai paresurthisan eis to kakon. Apo to kallos tis osan fotia anaptei o eros.

9 Mi kathesai katholou mazi me upandron gunaika kai mi parakathisis mazi tis eis euoxian kai oinoposian, mipos parekklini h kardia sou kai upokupsi eis to kallos autis kai olisthisis psuxikos kai katastrafis.

10 Mi afinis filon palaion kai dokimasmenon xarin enos neou dioti o neos den einai dinaton na einai isaksios me ekeinon. O neos filos omoiazei pros to neo krasi. Ean to krasi gini palaion, tha to pinis me pollin euxaristisin.

11 Mi zileusis tin doksan tou amartolou anthropou, dioti den gnorizeis poia kai poson megali tha einai h katastrofi tou.

12 Mi didis tin kardian sou eis tas terpseis ton asebon anthropon. Exe up’opsin sou oti mexri kai tou adou den tha meinoun autoi atimoritoi.

13 Feuge makria apo anthropon, o opoios exei tin eksousian na diatassi fonon kai na ekteli fonon, kai na mi se katalabi kammia for a o fobos kai h agonia tou thanatou. Konta tou mi diapraksis pote kanena sfalma, dia na mi afairesi tin zohn sou. Kath’on xronon meneis mazi tou, exe safos up’opsin sou, oti badizeis en meso pagidon kai peripateis epano eis epikindinous epalkseis teixon poleos.

14 Me olin tin dinamin tis dianoias sou eksetakse tous anthropous, pou euriskontai konta sou, ean einai eusebeis kai aksiopistoi. Kai na zitis sumboulon monon apo tous sofous.

15 As suskeptesai kai as sunomilis me sinetous anthropous kai prosexe, oste kathe sunomilia sou na anaferetai eis ton Nomon tou Ypsistou Theou.

16 Oi dikaioi anthropoi as einai sundaitumones sou, kauxima de kai doksa sou as uparxi pantote eis ton sebasmon pros ton Kurion.

17 Oraion ergon, pou bgainei apo ta xeria texniton, epaineitai, kai o sunetos arxigos tou laou tha fani apo ta logia tou.

18 Epikindinos kai foberos einai eis tin polin o kakoglossos kai athurostomos anthropos ekeinos de pou einai akritos kai taxis eis ta logia tou tha misithi.

KEFALAION I’

H aksia tou sinetou arxontos. Enantion tis alazoneias. Oi aksioi timis.

Sofos arxon paidagogei kai morfonei ton laon tou h eksousia de kai h kibernisis tou sinetou arxontos einai orthos taktopoihmeni.

2 Opoios tis einai o arxon enos laou, tetoioi tha einai kai oi up’auton aksiomatouxoi. Kai opoios einai o arxon mias poleos, tetoioi tha einai kai oi katoikoi autis.

3 Amorfotos kai asinetos basileus odigei ton lao tou eis tin katastrofin eks’antithetou apokta pollous katoikous mias polis kai euhmerei xaris eis tin sinesin ton kalon arxonton.

4 Apo to xeri tou Kuriou xorigeitai kathe eksousia epano eis tin gin, ton de xrisimon kai kalon arxonta ep’autis tha anadeiksi o Kurios eis ton katallilon kairon.

5 Eis to xeri tou pantodinamou Kuriou einai h kateuodosis pantos anthropou eis ta erga tou. Kai eis to prosopon tou dikaiou nomothetou tha apothesi o Theos tin doksan tou.

6 Oiandipote adikian kai an sou kami o plision, mi mnisikakisis enantion tou kai mi kamis tipote eis tin ormin tou pathous.

7 H uperifaneia einai misiti enopion Theou kai anthropon kai enopion amfoteron o uperifanos tha diapraksi pollas adikias.

8 H basileia perierxetai apo to ena ethnos eis to allo eks aitias ton adikion, tis uperifaneias kai tou adikou ploutismou.

9 Diati uperifaneuetai o anthropos, pou einai xoma kai stakti; Dioti tou uperifanou anthropou, kath’on xronon akomi ezouse, ego erripsa ta entosthia tou kato.

10 Makran astheneian, h opoia den ferei ton thanaton alla oute kai therapeuetai, tin empaizei kai o iatros. Kai o asthenon basileus simeron uparxei, aurion de apothniskei.

11 Otan de apothani o anthropos, tha ton klironomisoun kai tha ton paralaboun ta erpeta kai ta thiria kai ta skoulikia.

12 H arxi kai proti aitia tis apomakrinseos tou anthropou apo ton Kurion einai h uperifaneia. H kardia tou uperifanou exei apomakrinthi apo ton dimiourgon tou.

13 Epeidi de arxi kai pigi kathe amartias einai o egoismos, ekeinos o opoios kratei ton egoismon tou kai kuriarxeitai apo auton, tha ksexisi osan broxin apo mesa tou bdelirotitas. Dia touto o Kurios tha tou aposteili tromeras timorias kai tha ton katastrepsi eks oloklirou.

14 O Kurios ekrimnise thronous arxonton kai anti ekeinon egkatestise praous anthropous os arxontas.

15 Rizas alazonikon ethnon ekserrizosen o Kurios kai efuteusen anti ekeinon tapeinous anthropous.

16 Xoras uperifanon ethnon tas katestrepsen o Kurios.

17 Eksirane tin zohn ton, eksolothreuse tous katoikous ton kai esbise tin anamnisin ton apo tin gin.

18 O egoismos den einai proorismenos kai tairiastos dia ton anthropon, oute o thimos kai h orgi dia ta tekna ton gunaikon.

19 Poion genos einai entimon kai endokson enopion tou Theou ;

To genos ton anthropon.

Poion genos anthropon kai poioi anthropoi einai entimoi kai doksasmenoi plision tou Theou ;

Ekeinoi monon, pou fobountai ton Kurion.

Poion genos metaksi ton zonton dimiourgimaton einai dinaton na katantisi katafronimenon kai adokson ;

To genos ton anthropon.

Poioi apo to genos auto peripiptoun eis adoksian kai katafronisin ;

Ekeinoi pou parabainoun tas entolas tou Theou.

20 Arxon apolambanei dikaian timin kai doksan en meso monon anthropon, pou theoroun o enas ton allon adelfon ton. Autos de as exi pantote pro ofthalmon kai as tima ekeinous, pou eulabountai ton Kurion.

22 Kai dia ton plousion kai dia ton endokson kai dia ton ptoxon to kauxima prepei na einai o sebasmos pros ton Theon.

23 Den einai dikaion na theoritai anaksios timis o sinetos, dioti einai ptoxos. Oute de na timatai kai na doksazetai o amartolos anthropos epeidi einai plousios.

24 Oi megistanes kai oi kritai kai oi arxontes doksazontai, alla kaneis apo autous den einai anoteros apo ekeinon, pou fobeitai ton Kurion.

25 Anthropoi eleutheroi tha ginoun upiretai eis doulon sofon. O de sinetos kai morfomenos anthropos den tha goggisi di’auto.

26 Mi alazoneuesai, oti tha kamis erga megala anotera apo tas dinameis sou. Kai eis kairon diskolion kai stenoxorion mi epideiknuesai apokrupton tin pragmatikin sou katastasin.

27 Kaliteros einai ekeinos, pou ergazetai kai etsi antapokrinetai eis olas autou tas biotikas anagkas, para ekeinos pou peripattei kauxisiologon kath’on xronon stereitai kai apo auto to psomi tou.

28 Paidi mou, na timas ton eauton sou me tin praotita sou kai na apodidis eis ton eauton sou tin timin kai tin thesin, pou sou aksizei.

29 Ekeinon pou diaprattei amartimata enantion tis psixis tou, poios tha eurethi na ton dikaiosi ; Kai poios tha doksasi ekeinon, o opoios katekseutelizei ton eauton tou me tin aprepi diagogin tou ;

30 O ptoxos apokta doksan me tin gnosin kai me tin sofian tou. O plousios apokta doksas me ton plouton tou. Protimoteros omos einai o protos.

31 Ean o ptoxos einai sofos kai doksazetai, poson perissoteron tha doksasthi otan apoktisi kai plouton ; Ean o plousios den exi tin doksan tis sofias, poson adoksos tha einai, otan katantisi ptoxos ;

KEFALAION IA’

Mi parasuresai apo ta fainomena. Meta sinetis bradititos. Me empistosinin eis ton Theon. Na duspistis pros ton poniron.

H sofia tou tapeinofronos anthropou ton doksazei kai ton tima, en meso de episimon anthropon tha tou dosi thesin.

2 Mi epainesis anthropon dia tin oraiotita tou, oute kai na apostrafis allon anthropon, dioti to prosopon tou den einai oraion.

3 H melissa apo apopseos somatikis emfaniseos kai isxios einai makria metaksi ton pteroton, alla to proion ton kopon tis einai eksairetikis glikititos.

4 Mi kauxasai dia ta oraia endimata, pou foreis, oute kai na alazoneuesai eis imeras doksis sou. Idou, oti ta erga tou Kuriou einai thaumasta kai omos ta pleista apo ta erga tou menoun agnosta metaksi ton anthropon.

5 Polloi arxontes exasan tous thronous kai tin eksousian ton kai ekathisan kato eis to xoma. Ekeinos de, ton opoion dia tin asimotita tou kaneis pote den eskefthi, eforese basilikon stemma eis tin kefalin tou.

6 Polloi basileis kai arxontes exasan to stemma kai tin eksousian ton kai periepesan eis asimotita, opos episis kai polloi endoksoi paredothisan eis xeiras allon os douloi.

7 Prin akribos eksetasis kai pliroforithis tin alitheian, mi katigorisis. Prota na katanohsis kalos kai katopin na apeuthinis paratiriseis kai elegxous.

8 Prin akousis kai ennohsis, mi didis apokrisin. Kai otan oi alloi omiloun, mi parembainis, dia na tous diakopsis.

9 Dia zitimata, ta opoia den se aforoun, mi filoneikis, eis de tas antegkliseis kai tas dikas ton amartolon anthropon mi anakateuesai.

10 Paidi mou, mi ekteinesai eis polla erga kai malista anotera ton dinameon sou. Ean plithinis ta erga sou kai tas asxolias sou, tha peripesis endexomenos eis sfalmata kai den tha meinis xoris enoxin. Kai ean epidiokis na epituxis polla, den tha katorthosis na apofugis tas apotuxias.

11 Yparxoun anthropoi, oi opoioi kopiazoun kai moxthoun kai speudoun sinexos, kai omos toson perissoteron sterountai.

12 Yparxoun eks antithetou anthropoi adinatoi, meiomenis drastiriotitos, oi opoioi exoun anagkin sumparastaseos kai bohtheias ton allon, usteroun autoi eis dinamin kai euriskontai eis megalin ptoxeian. En toutois pros autous o Kurios strefei me eumeneian tous ofthalmous tou kai tous anorthonei apo tin tapeinin kai diskolon thesin ton.

13 Anipsonei tin kefalin ton tous tima kai tous emfanizei metaksi ton allon, oste polloi anthropoi na katalambanontai apo thaumasmon di’autous.

14 Ta kala kai ta disaresta, h zoh kai o thanatos, o ploutos kai h ptoxeia, didontai kai kateuthinontai apo ton Kurion.

17 Ai doreai tou Theou didontai kai paramenoun eis xeiras ton eusebon. H de eumeneia tou Kuriou prostateuei kai kateuodonei autous eis tous aionas.

18 Yparxoun anthropoi, oi opoioi ploutoun, dioti einai sfixtoxerides. Idou omos poia tha einai h amoibi ton.

19 Otan tha eipoun « eurika epitelous tin isixian kai anapausin mou kai tora tha trogo kai tha apolambano ta agatha mou », en toutois den gnorizei epi poson kairon tha diarkesi auti h katastasis kai pote tha egkataleipsi ta agatha tou eis tous allous, dioti autos tha apothani.

20 Su omos mene prosilomenos eis to entimon ergon, pou exeis analabei. Auto na exis suntrofon sou eis tin kardian kai tin dianoian sou kai girase eis to ergon sou auto.

21 Mi kataplittesai dia ta erga tou amartolou. Su exe pistin kai empistosunin eis ton Kurion kai mene statheros eis to ergon sou, oson kourastikon kai an einai. Dioti einai eukolon eis ton Kurion taxitata kai amesos na dosi plouti eis ton ptoxon.

22 H eulogia tou Kuriou einai o misthos kai h antamoibi tou eusebous. Kai eis stigmin xronoun imporei na kami, oste na anathali kai na karpoforisi h eulogia tou.

23 Mi eipis “ti anagkin exo pleon, poia alla agatha imporo apo edo kai pera na exo;”

24 Mi eipis “arketa einai auta, pou exo. Kai poion kakon h poian distixian exo na fobitho apo tora kai eis to eksis ; »

25 Eis periodon eutixias kai mesa eis ton plouton ton agathon den enthumeitai kaneis tas thlipseis kai stenoxorias. Opos episis kai eis periodon stenoxorion kai sumforon den enthimeitai ta agatha, pou eixen allote.

26 Einai omos eukolotaton eis ton Kurion kata tin oran tou thanatou na apodosi eis ton kathe anthropon analoga me ton tropon tis zohs tou kai me ta erga tou.

28 Dia touto pro tou thanatou mi kalotuxizis kanena. Kai eis ta tekna tou, ta opoia tha ton klironomisoun, tha deixthi o anthropos, poios pragmatika einai.

29 Mi eisagis kathe anthropon eis to spiti sou. Dioti polla einai ai pagides, tas opoias stinoun oi dolioi anthropoi.

30 Opos h perdika tithetai eis to kloubi tou kunigou os doloma, etsi einai h kardia, o nous kai h diathesis tou uperifanou, dioti os kataskopos autos parakolouthei kai perimenei tin katarreusin sou.

31 Autos enedreuei kai prospathei na metabali ta kala eis kaka, enantion de ton eklekton kai diakekrimenon prospathei na prosapsi katigorias.

32 Apo ena spinthira anaptei megali fotia kai enas amartolos anthropos stinei enedras, dia na xisi aimata.

33 Prosexe apo ton kakopoion anthropon, dioti autos pantote katastronei kai thetei eis energeian ponira sxedia. Prosexe, mipos kai enantion sou prosapsi katigorian adikon, h opoia tha meini pantote.

34 Bale ena ksenon eis to spiti sou kai autos tha se anastatosi me tas taraxas, pou tha upegeiri eis ton oikon sou, kai tha se apoksenosi apo tous idikous sou anthropous.

KEFALAION IB’

Pou tha dosis tin euergesian sou ; Alitheis kai pseudeis filoi.

Ean kamnis euergesias, prosexe eis poion tas kamneis, kai tha euris tote euxaristisin di’autas.

2 Euergetise ton eusebi, anthropon diladi pou aksizei na euergetithi, kai tha euris apo auton eugnomona antapodosin. Alla kai an den euris apo ekeinon, tha euris tin antapodosin tou agathou apo ton Theon.

3 Den einai orthon kai dikaion na euergetitai anthropos, o opoios isxurognomonos epimenei eis to kakon. Opos episeis kai ekeinos, o opoios, eno imporei, den kamnei pote elehmosunin.

4 Dose tin elehmosinin sou eis ton eusebi kai mi erxesai eis bohtheian tou ametanohtou amartolou.

5 Euergetise ton tapeinon anthropon kai mi dosis tin euergesian sou eis ton poromenon asebi. Kratise tous artous sou, mi tous didis eis ton asebi, dia na mi se katadinasteusi ekeinos me autous.

Dioti tha euris apo auton oxi eugnomosinin, alla diplasia kaka apo ta agatha, ta opoia tou ekames.

6 Dioti kai autos outos o Ypsistos misei kai apostrefetai tous amartolous. Kai tha antapodosi eis tous asebeis tin dikaian timorian.

7 Prosfere, loipon, tin bohtheian kai euergesian sou eis ton agathon kai mi erxesai eis bohtheian tou amartollou.

8 O filos sou dent ha se fthonisi oute tha prospathisi na se blapsi, otan eutixis opos episis kai o exthros sou den tha kripsi tin xaran tou, ean peripesis eis distixian.

9 Otan enas eutixi kai apolambani ta agatha tou, oi exthroi tou stenoxorountai. Otan omos peripesi eis sumforas kai stenaxorias, tote kai autos akomi o filos tou einai dinaton na ton egkataleipsi.

10 Mi didis pote empistosinis eis ton exthron sou, dioti, opos o xalkos okseidonetai kai den fainetai to esoterikon tou, etsi einai kai h poniria tou exthrou.

11 Ean autos tapeinothi enopion sou kai badizi me tin kefalin pros ta kato, prosekse ton eauton sou kai filaskou apo auton. Na ferthis kai na praksis apenanti autou, opos kamneis, otan exis katharisei ena kathreptin. H skouria kai h upokrisia tou exthrou sou den tha meini eos telos. Tha fani autos pou pragmatika einai.

12 Mi topothetisis ton exthron sou plision sou, dia na mi se anatrepsi kai kathisi ekeinos eis tin thesin sou. Mi ton balis na kathisi ek deksion sou, dia na mi epizitisi ekeinos na se ektopisi kai kathisi eis to kathisma sou. Etsi de polu arga tha katanohsis tin aksian ton logon mou kai tha lipithis, dioti den ikouses tas sumboulas mou.

13 Poios tha lipithi kai tha deiksi oikton pros ton magon, pou gohteuei ta fidia me ta asmata tou, otan ton dagkosi to fidi h pros tous thiriodamastas, oi opoioi plisiazoun ta thiria ;

14 Etsi sumbainei kai me ekeinon, pou anastrefetai kai poreuetai mazi me amartolon anthropon kai sumfuretai me tas amartias ekeinou.

15 Prosorinos menei mazi sou, otan se blepi na istasai kai exi sumferon apo se. Ean omos klonisthis, den tha se stiriksi oute tha parameini konta sou.

16 O exthros sou tha exi pantote glika logia eis ta xeili tou eis tin kardian tou omos tha skeptetai, na se anatrepsi kai na se ripsi eis bothron. O exthros sou tha exi upokritika dakrua sumpatheias eis ta matia tou dia se. Ean omos euri eukairian, den tha xortaini apo to aima sou.

17 Ean sou sumbi kati kakon, tha euris auton ekei emprosthen sou kai prospoioumenos oti se bohthei, tha se arpasi apo tin pternan, dia na se ripsi kato.

18 Epeita tha kini empaiktikos tin kefalin tou, tha ktipa me xairekakian tas palamas tou, tha psithirizi polla eis baros sou kai tha metabali to prosopon tou, oste na fani moxthiron, opos eis tin pragmatikotita einai.

KEFALAION IG’

Mi exis piknin epikoinonian me tous anoterous sou, alla me tous isous sou. Meroliptiki sumperifora pollon anthropon.

Ekeinous pou eggizei tin pissan, tha pasaleifthi me tin akatharsian tis, kai ekeinos pou sunanastrefetai me anthropon uperifanon, tha gini omoios me auton.

2 Mi sikonis eis tous omous sou baros anoteron apo tas dinameis sou. Me anthropon, pou einai isxuroteros kai plousioteros apo se, mi exis pollin epikoinonian. Pian sxesin imporei na exi mia pilini xitra me ton xalkinon lebita ; Ean proskrousi eis ekeinon, auti tha suntribi.

3 O plousios adikei kai exei to thrasos na megalauxi kai na epiplitti. O ptoxos adikeitai kai omos iketeuei kai parakalei os ean einai enoxos.

4 Ean su o ptoxos eisai eis kati xrisimos pros ton plousion, tha se ekmetalleuthi. Ean omos eurethis eis anagkin kai sterisin, autos tha se egkataleipsi.

5 Ean exis agatha, autos upokritikotata tha se sunanastrefetai kai tha zi mazi sou, mexris otou sou arpasi ta agatha kai se adiasi entelos apo auta. Den tha aisthanthi de kammian lipin kai stenoxorian dia to kakon, pou sou ekame.

6 Otan exi tin anagkin sou, tha prospathisi na se paraplanisi. Tha fani filomeidis kai gelastos apenanti sou kai tha sou dosi elpida. Tha omilisi pros se me kala logia kai tha sou pi, « ti anagkin exeis ; »

7 Tha se kami na aisthanthis sistolin apenanti tou me ta sumposia tou, mexris otou se apogumnosi apo ta agatha sou duo kai treis fores kai teleutaia tha se eironeuetai kai tha se perigela. Epeita tha idi tin ptoxeian, eis tin opoian se katintise, tha se egkataleipsi kai tha kini empaiktikos tin kefalin tou eis baros sou.

8 Prosexe, mi paraplanithis apo auton, dia na mi ekseutelisthis, me autin sou tin aperiskepsian.

9 Otan enas arxon se proskali, dia na se timisi, su prospathise na apofugis tin prosklisin kai autos toson perissoteron tha se proskali.

10 Pantos mi speudis pros auton, dia na mi stekesai polu makran, dia na mi se lismonisi.

11 Prosexe, mi omilisis mazi tou os isos pros ison, kai mi didis empistosinin eis ta polla logia tou. Dioti autos me ta polla logia tou tha thelisi na se dokimasi, kai kath’on xronon gelastos tha sou omili tha bithometri ta bathi tis kardias sou.

12 Skliros tha fani pros se autos, pou edeixthi plousios eis logia kai uposxeseis. Kai dent ha lipithi oute tha distasi, tha xrisimopoihsi enantion sou basanistiria kai desma filakis.

13 Labe ta metra sou, prosexe para poli. Dioti sunanastrefomenos ekeinon sumporeuesai me bebaian tin ptosin sou.

14 Akouon auta prosexe kai eis auton akomi ton upnon sou. Eis olin sou tin zohn ton Kurion monon na agapas kai auton na epikalisai dia tin sotirian sou.

15 Kathe zoon agapa to omoion pros auto. Etsi kai kathe anthropos agapa ton apo koinonikis theseos kai morfoseos omoion tou.

16 Kathe zoon entassetai kai apotelei omada me alla zoa tou eidous tou. Etsi kai kathe anthropos epikoinonei kai proskollatai eis allous omoious tou.

17 Poia sxeseis kai epikoinonia einai dinaton na uparxi metaksi likou kai arniou; Etsi metaksi amartolou kai eusebous anthropou.

18 Poia eiriniki sxesis kai epikoinonia einai dinaton na uparxi anamesa eis tin uainan kai to skuli; Kammia. Poia kat’analogian eiriniki epikoinonia kai anastrofi imporei na uparxei metaksi enos plousiou kai enos ptoxou;

19 Oi leontes kunigoun agrious onous eis erimous perioxas. Etsi thirama kai boski ton plousion einai oi ptoxoi.

20 H tapeinofrosini einai misiti kai apokroustiki eis ton uperifanon. Etsi apokroustikos einai kai o ptoxos eis ton plousion.

21 Otan kapoios plousios klonisthi, stirizetai apo tous filous tou. Otan omos o ptoxos peripesi eis distixian, sproxnetai kai apo autous tous filous tou.

22 Otan enas plousios peripesi eis apotuxias, polloi tha treksoun na ton bohthisoun. Legei anohsies kai logia, pou dia sustolin kai entropin den prepei na legontai, kai speudoun oloi na ton dikaiologisoun. Otan omos o ptoxos upopesi eis sfalma, oloi ton paratiroun kai ton elegxoun. Den euriskei akomi thesin oute kai otan legi sofa kai suneta logia.

23 Omilei o plousios kai oloi siopou egkomiazoun ta logia tou kai ta anipsonoun eos ta sunnefa tou ouranou. Omilei o ptoxos kai ekeinoi perifronitikos legoun anametaksi ton  « poios einai autos pou tolma na omili ; » Ean o ptoxos skontapsi, tha ton ripsoun kata gis kai tha ton podopatisoun.

24 Kalos einai o ploutos monon ekei, opou den uparxei amartia.

Theoreitai de kaki kai katafronitea h ptoxeia monon apo tin kardian kai ta stomata ton asebon.

25 H kardia tou anthropou analoga me to periexomenon tis kanei to prosopon toue ite euxariston eite skuthropon.

26 Ekfraseis kardias agathis einai to gliki kai euxariston prosopon. H euresis kai apodoxi sofon gnomikon einai ena ergon, pou apaitei kopon.

KEFALAION ID

H agathi sineidisis. Zilofthonia kai filargiria. H makariotis tou sofou.

Eutixis einai o anthropos ekeinos, apo to stoma tou opoiou den eksefugan logia amartola kai o opoios, os ek toutou, den eixe tupseis suneidiseos kai lipin di’amartias stomatos tou.

2 Makarios einai o anthropos, ton opoion den elegxei h suneidisis kai o opoios den exei ksepesei kai den exei xasei tin elpida tou eis ton Theon.

3 Eis ton mikroprepi anthropon den einai kalos o ploutos. Eis anthropon froneron, pou luonei apo ton fthonon tou, ti xreiazontai ta xrimata;

4 Ekeinos pou sunagei xrimata kamnon megalas oikonomias eis baros tis zohs tou, ta sugkentronei dia tous allous. Kai alloi einai ekeinoi, oi opoioi tha xaroun kai tha glentokopisoun me ta agatha tou.

5 Ekeinos pou einai kakos dia ton idion ton eauton tou, eis poion einai dinaton na fani kalos ; Autos den tha apolausi kai dent ha xari ta agatha tou.

6 Den uparxei distixesteros anthropos apo ton zilofthonon. Auto touto to pathos tou apotelei tin timorian tis kakias tou.

7 Ean de tuxi kai kami kapoio kalon, kata lathos to prattei. Dioti eis to telos tha fanerosi tin kakian tou.

8 Kakos einai ekeinos, o opoios me ta idia tou ta matia ekdilonei ton fthonon tou, gurizei to prosopon tou apo ekeinous, pou exoun anagkin, kai tous antiparerxetai me adiaforian.

9 To mati tou pleonektou den xortainei pote me ekeina, pou exei. H de axortastos pleoneksia, pou ton othei pros adikias, ksirainei kathe ti kalon apo tin psixin tou.

10 O fthoneros ofthalmos tou filargurou tsigkouneuetai kai auton ton arton, oste oligostos na paratithetai pantote eis tin trapezan tou.

11 Paidi mou, analoga me ekeina, ta opoia exeis, na peripoihsai ton eauton sou, kat’aksian de na prosferis pros ton Kurion thusias kai doreas.

12 Exe pantote up’opsin sou oti o thanatos den tha argisi na elthi kai kammia sumfonia me ton adin den sou exei apokalufthi. Kai ara den gnorizeis tin oran tis ekdimias sou.

13 Prin loipon, apothanis, kamne to kalon eis ton filon sou kai analoga me tin oikonomikin sou dinatotita aplone to xeri sou kai dine eis auton.

14 Mi aparnisai tin eutixian tis parousis kalis imeras kai mi afinis na sou diafeugoun ai para tou Theou epitrepomenai apolauseis.

15 Otan apothanis, den tha afisis tous kopous sou eis ta xeria allon kai osa me tin ergasian sou apektises den tha ta afisis, na ta moirasthoun me kliron metaksi ton oi klironomoi ;

16 Dose kai pare. Dide eukairian xaras kai anapsixis eis tis zohn sou, dioti eis ton adin den tha anazitisis kai den tha euris apolausin.

17 To soma tou anthropou giraskei, opos palionei to forema. O thanatos einai h apo aionos entoli tou Theou. Kai su, loipon, oposdipote tha apothanis.

18 Apo to thalleron fulloma piknofillou dendrou alla men filla piptoun, alla de blastanoun. Etsi sumbainei kai metaksi ton geneon ton anthropon, pou exoun sarka kai aima alli men genea apothiskei, alli de gennatai.

19 Osan to fillon kathe ergon ponirou anthropou sapizei kai eksafanizetai mazi de me auto pernaei kai eksafanizetai kai feugei kai o anthropos, pou to eprakse.

20 Eutixis o anthropos, o opoios tha teleutisi meleton tas alitheias autas me sofian kai o opoios sullogizetai kai skeptetai me sunesin.

21 Autos, pou skeptetai eis to bathos tis kardias tou tas entolas tis theias sofias, autos kai katanoei ta apokrifa kai arrita autis nohmata.

22 Ebga apo to spiti sou, osan anixneutis, akolouthise tous dromous tis sofias piso apo autin kai stise enendran eis tin eisodon tou oikou tis.

23 Ekeinos, pou skubei kai paratirei apo ta parathira tis, autos kai tha akroasthi sofa pragmata apo tas thiras tis.

24 Autos, pou katoikei konta eis ton oikon tis kai karfonei ton passalon tis skinis tou eis ton toixon tis,

25 stinei de tin skinin tou ekei, opou fthanoun ta xeria tis, autos tha exi to katalima tou plires apo agatha.

26 Tha thesi ta tekna tou upo tin skepin kai tin prostasian tis sofias, kato de apo tous kladous tou dendrou tis tha kataulisthi.

27 Tha skepasthi apo autin kai tha profulaxthi apo to kauma tou iliou. Tha meini kai tha anapauthi mesa eis tin doksan tis.

KEFALAION IE’

Monon oi dikaioi euriskoun tin sofian kai oxi oi asebeis. O Theos sou exarise tin eleutherian tis bouliseos.

Ekeinos pou fobeitai ton Kurion, tha kami auto, to opoion h sofia tou upodeiknuei. Autos de pou gnorizei kai efarmozei ton Nomon tou Theou, tha katalabi kai tha kami ktima tou tin sofian.

2 Auti tha ton proapantisi kai tha ton upodexthi, opos upodexetai h mitera to teknon tis kai opos upodexetai h neara parthenos sizigos ton sizigon tis.

3 Tha ton xortasi me arton suneseos, tha ton potisi me to idor tis sofias.

4 Autos de tha stirixthi eis autin kai etsi den tha klonisthi pote. Tha tin kratisi stathera kai tha proskollithi eis autin kai etsi den tha ntropiasthi pote.

5 Tha ton anipsosi uperano apo tous giro tou anthropous kai en meso sinakseos tou laou tha anoiksi to stoma tou dia na omilisi ta preponta.

6 H sofia tha dosi os klironomian tis eis auton xaran, stefanon agalliaseos kai onoma aionion kai endokson.

7 Oi moroi kai asebeis den tha apolausoun sofian, oute oi amartoloi anthropoi tha tin antikrisoun.

8 Dioti h sofia eurisketai makran apo tin uperifaneian kai oi anthropoi tou pseudous oute kan kai tha tin enthimithoun.

9 Den tairiazei kai oute enthronizetai oraios umnos dent ou exei apostali apo ton Kurion.

10 Dioti eis tin alithinin sofian ekfrazetai o ainos pros ton Theon kai o Kurios stellei kai kateuodonei auton.

11 Mi eipis, oti, ean ego apemakrinthin apo tin sofian kai tas theias entolas, to epraksa dia ton Kurion. Dioti, ekeino to opoion autos misei, su pote de prepei na to praksis.

12 Mi eipis pote oti o Theos me esire eis tin planin kai me ekamen amartolon dioti o Theos den exei anagkin apo amartolon anthropon.

13 Kathe bdeliron kai ahdiastikon amartima to misei o Kurios osoi de ton fobountai apostrefontai to kakon.

14 Autos ap’arxis edimiourgisen eleutheron ton anthropon kai ton afiken eis tin eleutheran autou thelisin kai diathesin.

15 Ean thelis, tha tirisis tas entolas tou kai tha praksis osa einai eudokia pisteos.

16 Enopion sou ethese fotia kai nero, opou theleis imporeis na aplosis eleutheros to xeri sou.

17 Enopion ton anthropon uparxei h zoh kai o thanatos kai ekeino to opoion kaneis tha thelisi kai tha protimisi, tha tou dothi.

18 Polli einai h sofia tou Kuriou. Autos einai isxiros kai pantodinamos kai epiblepei ta panta.

19 Oi ofthalmoi autou einai estrammenoi prostateutikos eis ekeinous, pou ton fobountai, kai autos blepei, eksetazei kai gnorizei kala kathe ergon anthropou.

20 Eis kanena den edose tin entolin na einai asebis kai eis kanena den edose to dikaioma na diapratti amartias.

KEFALAION IST’

Alloimonon eis tous asebeis. Kaneis den dinatai na apokrubi apo ton Theon.

Mi epithimis plithos apogonon. Oi opoioi den tha einai ikanoi eis tipote kai mi eufrainesai dia ta paidia sou ta asebi.

2 Ean plithinthoun, mi eufranthis di’auta, ektos ean eis tas kardias ton uparxi o fobos tou Kuriou.

3 Mi elpizis makran kai eutuxismenin tin zohn auton, kai mi stirizesai eis to plithos ton.

Protimoteros einai enas eusebis para xilioi asebeis. Kai einai protimoteron na apothani kaneis ateknos, para na exi paidia asebi kai amartola.

4 Dioti enas mualomenos kai tou Theou anthropos imporei na gemisi apo plithos anthropon mian polin. Olokliros de fili anomon kai amartolon anthropon tha eksolothreuthi kai tha erimothi.

5 Polla tetoia gegonota eida me ta matia mou kai akomi spoudaiotera apo auta ikousan ta autia mou.

6 Eis sugkentrosin amartolon tha anapsi fotia, dia na tous katakausi, kai enantion ethnous, pou den upakouei eis thas theias entolas, osan purkaia tha ekspasi h orgi tou Theou.

7 O Theos den eksileothi kai den sunexorise tous arxaious ekeinous gigantas, oi opoioi, exontes pepoithisin eis tin dinamin ton, apemakrinthisan apo auton.

8 Den elipithi tin polin, eis tin opoian katoikouse o Lot. Tous katoikous autis tous apestrafi kai tous emisise dia tin uperifaneian ton.

9 Den ilehsen ethnos, to opoion ekousios ebadise ton dromon tis apoleias, tous anthropous pou alazoneuthisan mesa eis tas amartias ton.

10 Kai etsi den elehsen o Kurios autous, alla eksolothreusen eksakosias xiliadas andron Ebraion eis tin erimon, oi opoioi en ti sklirokardia ton eixan sussomatothi apithountes pros ton Kurion.

11 Ean de esto kai enas sklirotraxilos uparksi, tha einai thaumaston, ean diafugi tin timorian. Dioti eis ton Kurion uparxei bebaios to eleos, alla kai h dikaia orgi. O Kurios einai o arxon kai o xorigos ton oiktirmon, alla kai afinei na ekspa h orgi tou enantion ton ametanohton amartolon.

12 Oson mega einai to eleos tou, toson megali einai kai h dikaia timoria, pou stellei. Autos krinei ton kathena anthropon kata ta erga tou.

13 O amartolos me tas arpagas tou den tha diafugi tin dikaian para Theou timorian kai den tha kathisterisi o Kurios na brabeusi tin upomonin tou eusebous.

14 Pros pasan kateuthinsin tha skorpisi o Kurios to eleos tou, alla o kathenas tha euri kata ta erga tou.

15 O Kurios afike na sklirinthi h kardia tou Farao, oste na mi gnorisi ton alithinon Theon, dia na ginoun etsi fanera eis olin tin gin ta erga tou Kuriou.

16 To eleos tou einai olofaneron eis olin tin dimiourgian. Osan de me diamanti diexorise to fos apo to skotos.

17 Mi eipis “ego tha kruftho apo to blemma tou Kuriou. Mipos taxa kai apo ta upsi tou ouranou uparxei kaneis, pou tha enthimithi eme ton anthropon tis gis; Mesa de eis ta plithi tou laou kaneis den tha me gnorisi. Kai ti eimai ego mesa eis tin aperanton dimiourgian;”

18 Idou, o ouranos tis gis kai o allos, o aperantos ouranos tis gis kai o allos, o aperantos ouranos tou sumpantos, idou h abissos tis thalassis kai h gi klonizontai, otan ripsi to blemma tou o Kurios epano eis auta.

19 Sugxronos ta ori kai ta themelia tis gis katalambanontai apo tromon kai sugklonizontai apo seismon, otan o Kurios ripsi pros auta agrion to blemma tou.

20 Alla ola auta den ta skeptetai h kardia tou anthropou. Poios endiaferetai kai poios skeptetai tas odous tou Kuriou ;

21 Kai auti h orati kai aisthiti kataigis agnoeitai apo ton anthropon. Ta pleista alloste apo ta erga tou Theou paramenoun agnosta kai mistiriodi dia ton anthropon.

22 Ta erga tis theias dikaiosinis poios ta anaggellei h poios ta perimenei mexri telous ; Dioti o Nomos kai ai uposxeseis tou Kuriou euriskontai makran apo ton anthropon.

23 Auta skeptetai o mikromualos kai stenokardos anthropos. Asinetos kai planomenos skeptetai toiautas morias.

24 Paidi mou, akouse me mathe tin alithinin gnosin kai eis tous logous mou as dosi prosoxin h kardia sou.

25 Tha faneroso olokathara eis se me akribes zugi tin alithinin paideian kai morfosin kai me epimeleian kai leptomereian tha diakirikso enopion sou tin epistimin.

26 Me tin pansofon krisin tou Kuriou eginan ap’arxis tis dimiourgias kathorise dia to kathena tin thesin kai ton proorismon tou.

27 Estolise kai enirmonisen eis tous aionas ta erga tou, apo tis arxis tis dimiourgias ton kai eis tas geneas auton mexri sunteleias. Auta oute epeinasan oute ekopiasan kai pote den parekseklinan kai den pareleipsan apo ta erga ton.

28 Kanena apo auta den prosekrouse kai den epepesen epi tou allou kai mexri sunteleias ton aionon dent ha apeithisoun pote eis tin entoli tou Theou.

29 Epeita o Kurios erripse to blemma tou eis tin gin kai tin egemisen apo ta agatha tou.

30 Egemise tin epifaneian tis gis me kathe eidos zoon, kai eis tin gin auta palin tha epistrepsoun, otan apothniskoun.

KEFALAION IZ’

H dimiourgia kai ta prosonta tou anthropou. O Theos blepei ta panta. As epistrepsoun oi amartoloi pros ton Kurion.

O Kurios eplase to soma tou anthropou apo tin gin, kai palin dietakse na epistrepsi auto eis tin gin.

2 Metrimenas ta imeras tis zohs ton edoken eis tous protoplastous. Exorigisen episis eis autous tin eksousian na arxoun eis ola ta zoa tis ksiras kai tis thalassis.

3 Periebale ton kathena apo autous me dinamin, tous edimiourgise sumfona me tin idikin tou eikona.

4 Eis ola ta dimiourgimata enepneuse fobon apenanti tou anthropou, dia na kateksousiazi autos eis ola tha thiria tou agrou kai ta peteina tou ouranou.

5 Epiran oi protoplastoi apo ton Kurion tin dinamin kai tin xrisin ton pente aisthiseon, os ekton de doron exorigisen eis autous o Kurios tin dianoian. Ebdomon de ton proforikon logon, dia na imporoun na ekfrazoun kai na ermineuoun tas energeias kai ta dimiourgimata tou Theou.

6 Eleutheran boulisin, glossan, ofthalmous, autia kai kardian edosen eis autous o Theos, dia na skeptontai.

7 Tous egemise me gnosin sineseos, ipedeiksen eis autous ta kala kai ta kaka.

8 Ethese ton ofthalmon tou eis tas kardias ton, tous edose fos nohseos, dia na deiksi eis autous, kai ekeinoi na idoun, to megaleion ton ergon tou.

9 Tous edose tin dinatotita na umnologoun kai na agiazoun to Onoma tou.

10 kai na dihgountai ta megaleia ton ergon tou.

11 Prosethesen eis autous gnosin kai sofian, tous eklirodotise ton nomon tis zohs,

12 sinipse mazi ton aionian diathikin kai upedeiksen eis autous tas entolas tou.

13 sinipse mazi ton aionian diathikin kai upedeiksen eis autous tas entolas tou.

14 Eipe de pros autous « prosexete apo kathe adikian ». edosen eis ton kathena ton entolas sxetikos me tin sumperiforan tou apenanti tou plision tou.

15 Oi dromoi kai oi tropoi tis zohs ton euriskontai pantote enopion tou. Den tha imporesoun na apokriboun apo ta matia tou.

17 Eis kathe allo ethnos egkatestisen o Theos arxonta. Arxon kai klironomia omos tou Israhl einai o Kurios.

19 Ola ta erga auton einai enopion tou fanera opos o hlios, kai ta matia tou sinexos eis tas poreias tis zohs ton.

20 Den apekribisan oute apokruptontai ai adikiai ton apo auton kai olai ai amartiai ton euriskontai pantote enopion tou Kuriou.

22 Kathe elehmosini anthropou einai de auton os mia sfragis. Prosexei de kai diafulattei elehmosinin anthropou os korin ofthalmou.

23 Epeita tha eksegerthi o Kurios kai tha apodosi eis autous, pou diaprattoun adikias, to dikaion antapodoma. Eis to kefali ton tha antapodosi tas adikias, tas opoias diepraksan.

24 Alla eis tous metanoountas edose to dikaioma kai tin dinatotita epistrofis, tous de lipopsixountas tous parigorise kai tous enisxise, oste na upomenoun.

25 Gurise loipon, o amartole, kai ela pros ton Kurion. Aparnisou kai afise tas amartias, parakalese ton prosopikos kai ligostepse tas parabaseis sou, ai opoiai parentithentai proskomma metaksi sou ka itou Kuriou.

26 Epanelthe pros ton upsiston Theon. Apomakrinsou apo kathe adikian, misise me olin sou tin kardia auta, pou einai bdelura kai misita dia ton Kurion.

27 Poios tha doksologisi kato eis ton adin ton Kurion anti ekeinon, pou zoun eis tin gin, zoun kai anapempoun doksologian pros auton,

28 Apo ton nekron, os ean pleon den uparxi, xanetai kathe doksologia pros ton Kurion. O zon kai o ugihs anthropos tha umnologisi ton Kurion.

29 Poson mega einai to eleos tou Kuriou ! H eksileosis kai h afesis, tin opoian prosferei pros ekeinous, pou epistrefoun eis auton !

30 Dioti den einai ola dinata kai katorthota ek merous ton anthropon. Kaneis anthropos, kaneis gennitos gunaikon den einai athanatos.

31 Poion allo ktisma einai foteinoteron apo ton ilion; Kai omos kai o idios eksafanizetai me tin disin tou. Etsi ekleipei kai o amartolos, o opoios exei pantote eis ton noun kai tin kardian tou amartolas katastaseis kai prakseis sarkos kai aimatos.

32 O Theos einai ekeinos, o opoios epiblepei tas en upsilois ouranious stratias, oloi de oi anthropoi den einai para xoma kai stakti.

KEFALAION IH’

To megaleion tou Theou kai h midaminotis tou anthropou. Tropoi kalis prosforas kai autognosias. Autokuriarxia.

O aionios Kurios edimiourgisen ola aneksairetos.

2 O Kurios einai kai tha diakirissetai aionios o monos kai apolita dikaios. Den uparxei allos plin autou.

3 Autos kiberna kai dieuthinei ta panta eis tin spithamin tis xeiros tou, kai ta panta upotassontai eis to thelima tou, dioti autos me tin pantodinamian tou einai basileus olon.

Autos ksexorizei ta eis ton kosmo uparxonta agia apo ta bebila.

4 Eis kanena den edose tin ikanotita kai tin dinamin na anaggelli kat’aksian ta erga tou. Poios imporei na eksixniasi kai katanohsi ta megaleia tou;

5 Poios imporei na metrisi tin dinamin tis megalosinis tou; Poios pote tha exei tin tolmin kai tin dinamin na dihgithei akribos ta eleh tou;

6 Kaneis den dinatai oute na meiosi oute na prosthesi eis to megaleion tou. Kai den einai dinaton pote, na eksixniasi kai katanohsi akribos kaneis ta thaumasia tou Kuriou.

7 Kai otan o anthropos nomisi oti efthanen eis to terma ton ereunon kai anazitiseon tou, tote antilambanetai oti eurisketai eis tin arxin. Kai otan katapausi tin prospatheian tou eis katanohsin ton megaleion tou Theou, tote tha eurethi eis amixanian pro tou ergou, pou anelabe.

8 Ti einai o anthropos kai eis ti apoblepoun ai upiresiai tou; Poion einai to kalon kai euxaristo autou kai poion einai to kakon kai disareston;

9 Kai an akomi ta eti tis zohs tou anthropou fthasoun ta ekaton,

10 einai osan mia stagon idatos apo tin thalassan kai osan enas kokkos ammou toson oliga einai ta ekaton eti empros eis tin aioniotita.

11 Dia tin midaminotita tou anthropou kai tin mikrotita ton imeron tis zohs tou, edeikse kai deiknuei o Kurios makrothimian pros tous anthropous kai afinei na ekxithoun plousia ta eleh tou eis autous.

12 Eide kai katenohse pliros, oti tous anamenei fobera katastrofi, ean tous egkataleipsi. Dia touto edosen eis autous plousion to eleos tou.

13 To eleos tou anthropou fthanei monon mexri tou plision tou to eleos omos tou Kuriou ekteinetai epi olis tis anthropotitos. O Kurios elegxei, paidagogei kai morfonei, didaskei kai os kalos poimin epanaferei to planithen poimnion tou eis tin mandran.

14 Ekeinous pou epithimoun kai apodexontai paideian, tous eleei, opos episis kai ekeinous, oi opoioi meta spoudis frontizoun dia tin efarmogin ton entolon tou.

15 Paidi mou, eis tas euergesias, pou kamneis, mi prosthetis kai katigorias enantion ton euergetoumenon. Eis kathe dorean kai elehmosinin sou, mi prosthetis lipirous logous dia tous apodexomenous autas.

16 O droseros anemos den einai ekeinos, o opoios meionei kai katapauei ton kausona ; Etsi kai enas kalos logos einai anoteros apo mian ilikin bohtheian.

17 Den einai pragmati o kalos logos anoteros kai apo tin polisioteran dorean ; Eis ton anthropon omos, pou exei xarin Theou, einai sundiasmena kai ta duo, to doron kai o kalos logos.

18 O moros den didei tipote kai ektrepetai eis ubreis kai katigorias. To de doron tou fthonerou anthropou flogizei kai lionei ta matia ekeinou, pou to dexetai.

19 Prin omilisis, skepsou kai mathe kala ti tha eipis kai prin asthenisis prosexe, na mi arostisis.

20 Prin se krini o Kurios, eksetase su ton eauton sou kai kata tin oran tis episkepseos tou Kuriou, tha euris enopion tou eleos kai sugxorisin.

21 Prin pesis arrostos, tapeinose ton eauton sou kai otan amartisis deikse amesos metanoian kai epistrofin pros ton Kurion.

22 Apo tipote den prepei na empodisthis dia tin egkairon ekplirosin tou tamatos, pou exeis kamei. Mi perimenis de na taktopoihthis kai dikaiothis enopion tou Kuriou kata tin oran tou thanatou sou.

23 Prin na kamis to tama sou, eksetase kai etoimase ton eauton sou dia tin ekplirosin tou kai mi ginis san anthropos, pou arneitai to tama tou kai peirazei etsi ton Kurion.

24 Na exis pantote up’opsin sou tin orgin tou Kuriou kata tin imeran tou thanatou sou kai tin oran tis dikaias timorias sou, otan o Theos apostrefi apo se to prosopon tou dia tas amartias sou.

25 Otan tha exis plousia ta agatha, na enthimisai kai ton kairon tis peinas opos episis kai kata tas imeras tou ploutismou sou, na enthimisai tin proteran ptoxeian kai sterisin.

26 Apo to proi eos to bradi metaballetai o kairos etsi kai ola taxitata parerxontai enopion tou Kuriou.

27 O sofos anthropos einai eis ola prosektikos kai etoimos, kai eis imeras peirasmou tis amartias tha proseksi na apofigi tin ptosin.

28 Kathe sinetos anthropos katexei tin alithi gnosin kai sofian. Tha sugxari de eilikrinos ekeinon, pou tha anazitisi kai tha euri tin sofian.

31 Ean xorigisis eis tin psixin sou tin sigkatathesin sou eis ekplirosin ton atopon epithimion, tha ginis perigelos ton exthron sou.

KEFALAION ITH’

Sinetos eis ta logia. Eksakribone auto, pou legetai. Fulaksou apo ton dolion.

Methisos ergatis pote den tha ploutisi. Ekeinos de, o opoios katafronei kai den prosexei ta oliga, tha peripesi oligon kat’oligon eis ptoxeian.

2 To krasi kai ai gunaikes apomakrinoun apo ton Theon kai autous akomi tous fronimous anthropous. Ekeinos pou proskollatai eis tas pornas, ginetai thrasis kai anaidis.

3 Oi men tha ginoun trofi eis ta sarakia kai ta skoulikia, o de thrasis kai anaidis tha xasi tin psixin tou.

4 Ekeinos pou didei amesos empistosinin eis olous kai eis ola einai elafromualos, kai ekeinos pou amartanei, kamnei kakon eis tin psixin tou.

5 Ekeinos pou prospathei na eufraini tin kardian tou me asotias, tha katakrithi.

6 Ekeinos pou misei kai apostrefetai tin fluarian, tha apofugi pollas ptoseis.

7 Mi periferis edo kai ekei logon, pou exeis akousei, kai etsi den tha xasis tipote.

8 Oute eis ton filon oute eis ton exthron sou na epanalambanis adiakritos osa ikouses. Mi faneronis osa ikouses, ektos ean h apokripsis ton katalogisthi eis se os amartia.

9 Dioti o exthros sou ikouse logia sou, ta efulakse mesa tou kai eis ton katallilon di’ekeinon xronon tha ekdilosi enantion sou to misos tou.

10 Hkouses kapoio mustikon, as apothani mazi sou. Exe tharros kai an to kratisis mesa sou, den tha se kami na skasis.

11 O moros, otan akousi enan logon, thelei na ton eksoterikeusi os ean dokimazi odinas toketou, opos h gunaika h opoia prokeitai na gennisi brefos.

12 Opos otan ena belos exi karfothi eis ton miron tou somatos mas, ferei ponon kai thelomen na to bgalomen, etsi kai ena mistikon, pou ikousen o moros kai to exei mesa tou, tou ferei ponon kai thelei na to eksoterikeusi.

13 Kame paratirisin eis ton filon sou dia sfalma, dia to opoion katigoreitai kai to opoion endexetai na mi dieprakse. Kai ean periepesen eis kapoio sfalma, palin kame tou upodeiksin, dia na mi to epanalabi kai prosthesi neon sfalma eis to palaion.

14 Kame paratirisin eis ton plision sou dia logia, pou katigoreitai oti ta eipe, dioti endexomenos den ta exei eipei. Kai ean kati to esfalmenon exi pei, kame tou paratirisin, dia na mi to epanalabi.

15 Kame paratirisin, zitise eksigisin apo ton filon sou dia katigorian eksfendonistheisan enantion tou, dioti polles fores uparxoun kai sukofantiai, kai mi didis empistosinin eis kathe logon katigorias.

16 Yparxoun anthropoi, oi opoioi kseglistroun pros to kakon, xoris na exoun kakin prothesin, alla apo sunarpagin, kai poios anthropos imporei na isxiristhi, oti den exei amartisei me ta logia tou;

17 Elegkse ton filo sou prin apeilai kai kindinoi ton peristoixisoun kai afise na energisi eis tis kardian tou o Nomos tou Ypsistou. Su omos prepei na parameinis aorgitos.

18 O fobos tou Kuriou einai h arxi kai h aitia tis sinapseos eilikrinous filias. H de sofia, aporreousa apo ton Theon, empneei agapin pros ton filon.

19 H gnosis ton entolon tou Kuriou einai alithini morfosis dia tin zohn, osoi de prattoun ta euaresta eis auton, apolambanoun tous karpous tou dendrou tis athanasias.

20 Kathe pragmatiki sofia xaraktirizetai kai diapotizetai apo tin eulabeian pros ton Kurion. Eis tin alithinin sofian akolouthei kai uparxei pantote h tirisis tou theiou Nomou kai h gnosis tis pantodinamias tou Theou.

21 Doulos, o opoios legei eis ton despotin tou « den tha kamo auto pou aresei eis se », esto kai ean katopin metamelithi kai ektelesi tin entolin, pou elabe, eksorgizei opsodipote ton trofodotin kurion tou.

22 H sofia den einai epistimi tis kakias. H se sinesis den uparxei eis tas skepseis kai tas sumboulas ton amartolon.

23 Yparxei gnosis kai praksis ponira auti omos einai bdelira enopion tou Kuriou. Yparxei omos kai afron, anohtos, kathisterimenos eis nohsin kai gnosin.

24 Protimoteros einai ekeinos, pou upoleipetai eis sofian all’exei fobon Theou, apo ton allon, o opoios einai plousios eis sofian, parabainei omos ton nomon tou Kuriou.

25 Yparxoun ikanotites kai drastiriotites aksiologoi, odigoun omos eis tin adikian.

Yparxoun de kai alloi, oi opoioi, dia na upostiriksoun kai epituxoun to zitima ton, katafeugoun eis tin diastrofin tis alitheias kai tin apatin.

26 Yparxoun poniroi, pou badizoun me skimmeno to kefali kai skuthropon to prosopon, dithen apo lipin, eno to esoterikon ton einai gematon doliotitas.

27 Aytos proxorei me skummeno to kefali, prospoieitai oti den akouei tipote kai ean den antilifthis egkairos tin upokrisian kai doliotita tou, tha treksi enoritera apo se, dia na katapatisi to dikaion sou.

28 Kai ean eks aitias kapoias adinamias tou empodisthi na pragmatopoihsi to kakon, pou exei apofasisei, otan euri katallilon kairon tha to pragmatopoihsi.

29 Apo tin eksoterikin tou emfanisin einai dinaton na gini gnostos o kakos anthropos kai apo tin ekfrasin tou prosopou tou einai dinaton na gini gnostos o kalos kai sinetos anthropos.

30 H endimasia tou anthropou, to gelio ton xeileon tou kai to badisma tou dialaloun, ti anthropos einai autos.

KEFALAION K’

Sineti siopi kai meta diakriseos omilia. Erga sofou kai erga asinetou. Gnomika.

Yparxei elegxos akairos kai epiblabis uparxei siopi, h opoia marturei fronisin.

2 Kaliteron einai na elegksi kaneis ton filon tou dia paraptoma tou, para na thimosi kai na meini thimomenos enantion tou. Ekeinos pou elegxetai di’ena sfalma tou kai apodexetai ton elegxon, tha empodisthi apo alla paromoia kai ta sinepeias ton.

4 Opos apragmatopoihtos menei h epithimia tou eunouxou na katastrepsi tin parthenian neanidos, etsi kai ekeinos pou thelei na epibali dia tis bias tas kriseis tou eis tous allous.

5 Yparxoun anthropoi, pou siopoun kai oi opoioi einai sofoi uparxoun alloi, oi opoioi logo tis fluarias ton misountai.

6 Siopa kapoios, dioti den exei kai den imporei na dosi apantisin. Siopa allos, dioti gnorizei kai perimenei ton katallilon kairon na omilisi.

7 O sunetos anthropos tha siopisi mexri tou katallilou kairou, o kauxisiologos omos kai afron tha kseperna asullogista ton katallilon di’omilias kairon.

8 Ekeinos pou legei polla logia, tha kerdisi tin apostrofin ek merous ton allon kai ekeinos pou exei tin apaitisin na ton akououn kai ton upakououn oi alloi, tha prokalesi to misos ton.

9 Einai dinaton enas na idi kateuodosin kai epitixian ton ergon tou en meso thlipseon kai peripeteion, kai eks antithetou allos apo anelpiston epituxian na odigithi eis katastrofin.

10 Yparxei euergesia, h opoia eis tipote den tha se ofelisi, kai uparxei euergesia, tis opoias h amoibi tha einai megali.

11 Yparxoun peristaseis, kata tas opoias h megali doksa kai ai megalai theseis meionoun tin aksian tou anthropou. Eks antithetou merikoi anthropoi apo tin katastasin tis tapeinoseos, eis tin opoian euriskonto, edoksasthisan.

12 Yparxoun merikoi anthropoi, oi opoioi agorazoun polla pragmata me oliga xrimata epeita omos plironoun auta, pou igorasan, epta fores perissoteron.

13 O sunetos kai fronimos eis ta logia tou tha katastisi ton eauton tou prosfili eis tous allous. Ta glikanalata logia kai erga ton moron anthropon skorpizontai xoris kammian ofeleian.

14 To doron enos asinetou anthropou den tha se ofelisi, dioti autos tha se kittazi oxi me ena mati alla me polla, perimenon pollaplasian tin antapodosin.

15 Tha sou dosi oliga, tha se oneidisi omos di’auta poli. Tha anoiksi to stoma tou enantion sou, osan dialalitis dimosios. Simera tha se daneisi kai amesos aurion tha sou zitisei to daneion. Autos o anthropos tha gini misitos ek merous ton allon.

16 O asinetos anthropos tha pi « den uparxei gia mena kanenas filos. Kammian eugnomosinin den eurika dia tas euergesias pou exo kamei. Autoi pou efagan kai exortasan apo to psomi mou einai fauloi kai axaristoi eis ta logia ton. »

17 Poses omos fores kai posoi anthropoi den tha gelasoun eis baros tou morou autou !

18 Einai protimoteron na glistrisei kaneis kai na pesi kato eis to xoma, para na glistrisi eis tin glossan tou kai na tou diafugoun aprepi logia. Etsi klonizontai kai piptoun apotoma oi kakoi.

19 Opos enas agroikos kai banausos anthropos einai apokroustikos, etsi kai enas logos, pou legetai eis ton akatallilon kairon. Akairoi logoi legontai kai epanalambanontai me ta stomata ton amorfoton.

20 Apo to stoma tou morou den bgainei pote kanena sofon gnomikon. Den tha lexthi kati to sineton eis ton katallilon kairon.

21 Yparxoun anthropoi, oi opoioi apo fobon kai ptoxeian den amartanoun, kai eis ton kairon tis anapauseos kai isixias ton den tha exoun tipseis sineidiseos.

22 Yparxoun anthropoi, oi opoioi katastrefontai apo mian akriton kai epilipsimon sistolin. Badizoun pros tin katastrofin eks aitias enos asinetou kai morou.

23 Yparxoun merikoi, oi opoioi dia logous kakos nooumenis sistolis didoun eis ton filon ton uposxesin, kai ton opoion apoktoun exthron, xoris logon, dioti den einai eis thesin na ekplirosoun tin uposxesin ton.

24 Megali momfi einai dia ton anthropon to pseudos. Eis to stoma ton amorfoton tha epanalambanetai kai tha uparxi diarkos to pseudos.

25 Protimoteros einai enas kleptis para ekeinos, o opoios sunexos pseudetai. Alla kai oi duo tha exoun os katantima ton tin katastrofin.

26 H sinitheia tis pseudologias einai dia ton anthropon ekseutelismos h kataisxuni tou eks aitias autis tha einai kai tha meni pantote mazi tou.

GNOMIKA

27 O sinetos kai prosektikos eis ta logia tou tha eksipsosi ton eauton tou kai tha gini aksios timis kai upolipseos. O fronimos de anthropos tha einai arestos kai eis tous arxontas.

28 Ekeinos pou kalliergei epimelos tous agrous tou, tha anipsosi ta dematia tou eis megales thimonies. Etsi kai ekeinos pou me ta sineta tou logia euarestei eis tous arxontas tis politeias, tha eksileothi dia tas tixon adikias tou.

29 Simposia kai dora tiflonoun tous ofthalmous kai auton akomi ton sineton dikaston. Auta einai os ena fimotron eis to stoma, oste na mi lali tin alitheian, kai apotrepoun tous dikaious elegxous.

30 Sofia krimmeni kai thisauros afanis poian ofeleian kai ta duo imporoun na apoferoun eis tous anthropous ;

31 Protimoteros einai o anthropos, pou kriptei tin morian tou, apo ekeinon pou kriptei tin sofian tou.

KEFALAION KA’

Feuge tin amartian. Diofora sofou kai morou.

Paidi mou, ean parasurthis eis tin amartian, mi prosthetis kai neas eis autin amartias. Peri de ton prohgoumenon sou amartion parakalese ton Theon, na se sugxorisi.

2 Opos apofeugeis to fidi, etsi na apofugis kai tin amartian, dioti ean plisiasis pros autin, tha se dagkosi kata tropon epikindinon. Dontia leontos einai ta dontia tis amartias, foneuonta tas psixas ton anthropon.

3 Kathe paranomia einai ena dikopo maxairi, apo tin pligin tou opoiou den uparxei therapeia.

4 Biopragiai kai alazoneiai katastrefoun ton plouton etsi kai o oikos ton uperifanon tha erimothi.

5 H dehsis, pou bgainei apo to stoma tou ptoxou, fthanei eos ta autia tou Theou, kai h dikaiosini autou den tha bradini na epelthi.

6 Ekeinos omos, pou fobeitai ton Kurion, tha epistrepsi pros auton me olin tou tin kardian.

7 Apo makran anagnorizetai o asugkratitos kata tin glossan, o de sinetos anthropos gnorizei auton kai ta olisthimata tou kai ton apofeugei.

8 Ekeinos, pou oikodomei to spiti tou me ksena adika xrimata, omoiazei me ton anthropon, pou sugkentronei lithous –anti ksilon- dia ton xeimona !

9 H sugkentrosis tos asebon einai san enas soros stoupi, kai to telos ton tha einai na kaoun eis floga piros.

10 O dromos ton amartolon einai omalos, katharismenos apo lithous. To telos omos tou dromou einai to barathron tou adou.

11 Ekeinos pou tirei ton nomon tou Theou, katanoei bathiteron ta upsila autou nohmata. Apotelesma de tis eulabeias pros ton Kurion einai to doron tis alithinis sofias.

12 Den tha ekpaideuthi kai den tha morfothi ekeinos, o opoios den exei tas analogous ikanotitas. Yparxei omos kai ikanotis, h opoia pollaplasiazei tas thlipseis kai tas pikrias.

13 H gnosis tou sofou plithinetai san kataklismos pollon idaton, kai h sumbouli tou ginetai pigi zohs di’ekeinous, pou tin dexontai.

14 To esoterikon tou morou einai san ena pilinon spasmenon aggeion, kai den einai dinaton na sugkratisi autos kammian gnosin.

15 O pragmatika sinetos, ean akousi kanena sofon logon, tha ton epainesi kai epano eis auton tha prosthesi kai o idios kapoion allon. O asotos omos kai moros ean akousi sofon logon, den euxaristeitai eis auton, alla ton katafronei kai ton peta opisthen tou.

16 H eksigisis, tin opoian enas moros tha thelisi na dosi eis ta megala themata, einai san ena enoxlitikon fortion eis ton odoiporon. Eis ta xeili omos tou sofou anthropou uparxei pantote xaris.

17 To stoma tou sofou tha anazitithi eis sugkentrosin anthropon, kai tous logous tou tha tous skefthoun, tha tous baloun kai tha tous meletisoun mesa eis tin kardian ton.

18 Osan ereipomeno spiti einai dia ton moron h sofia. Ai de gnoseis tou asinetou kai ta logia tou einai asinartita.

19 H morfosis einai osan pedoukli eis ta podia ton anohton kai osan xeiropedes eis to deksion ton xeri.

20 O moros ksespa eis thorubodeis gelotas, o fronimos anthropos molis kai isixos tha meidiasi.

21 H morfosis einai dia ton sineton osan ena xrisoun kosmima kai osan politimon braxioli eis tin deksian tou xeira.

23 O moros skubei eis tas thiras ton ksenon oikion kai parakolouthei, osa ginontai eis autas o sinetos omos kai o morfomenos steketai ekso makran.

24 Einai aprepeia kai elleipsis morfoseos dia ton anthropon na krifakouh apo tin thiran ksenou spitiou. O sinetos anthropos to theorei auto bari kai ekseutelistikon pragma, di’auto kai to apofeugei.

25 Ta xeili ton moron kai fliaron anthropon epanalambanoun ta logia ton ksenon, oi logoi omos ton fronimon zigizontai apo autous me akribeian kai katopin legontai.

26 H kardia ton moron einai eis to stoma ton kai sinexos eksoterikeuetai, eno to stoma ton sofon einai h kardia ton.

27 Otan o asebis kataratai ton satanan, einai to idion os ean kataratai ton eauton tou.

28 Ekeinos pou psithirizei epikriseis kai katakriseis eis baros tou allou, molunei tin psixin tou. Autos tha misithi apo to periballon, mesa eis to opoion zi.

KEFALAION KB’

O okniros aidis. Kakoanathrmmeni kori thlipsis dia tous goneis. Apoleia xronou h didaskalia pros moron. H filia.

2 Me sixamerin kopron omoiazei o okniros. Kathenas pou sikonei autin, tha tinaksi katopin ta xeria tou. Etsi tha sumbi kai me ton okniron.

3 Paidi amorfoton einai entropi dia ton patera. Apaideutos de kori ginetai aformi, na meionetai h kali fimi tou patros tis.

4 H fronimos kori tha kerdisi ton sizigon tis thigatir de, h opoia me tin elleipsin morfoseos kai tin kakin sumperiforan tis prokalei entropin, tha einai lipi dia ton patera, pou tin egennisen.

5 H authadis kai banausos gunaika katentropiazei ton patera kai ton sizigon tha katafronithi omos kai apo tous duo.

6 H xarmosinos mousiki eis kairon penthous einai atairiastos etsi kai h makra dihgisis eis akatallilon xronon.

7 Opoios didaskei anthropon moron, omoiazei me ekeinon, pou prospathei na sugkollisi ta thrausmata enos pilinou doxeiou omoiazei episis me ekeinon, o opoios prospathei na eksipnisi anthropon pou koimatai batheos.

8 Me anthropon pou dihgeitai istorias eis kapoion nustazonta, omoiazei o didaskalos pou didaskei moron kai, otan teleiosi tin didaskalian tou, o moros tha tou eipi ti sumbainei ;

11 Klause di’ena nekron, dioti esbesthi to fos tis zohs klause kai dia ton moron, dioti den uparxei eis auton sunesis. Hpiotera klause dia ton nekron, dioti epitelous autos anepauthi apo tas talaiporias tis parisis zohs. H zoh omos tou moroun einai xeirotera kai apo auton ton thanaton.

12 To penthos di ena nekron diarkei epta imeras, to penthos omos di’ena moron diarkei olas ta imeras tis zohs tou.

13 Me moron kai asineton mi anoigis makras sinomilias kai eis to spiti aperiskeptou anthropou mi poreuthis fulaksou apo auton kai tin sinanastrofin tou, dia na mi kourasthis psixikos kai dia na mi molinthis, apo osa ektinassontai apo to stoma tou. Paramerise kai fuge apo auton kai etsi tha euris anapausin den tha athimisis apo tas anohsias tou.

14 Ti uparxei bariteron apo ton molibdon kai pos onomazete ; Onomazete moros.

15 Ammon kai alati kai ogkon sidirou einai eukoloteron na sikosi kaneis eis tous omous tou kai na metaferi, para na upoferi asineton anthropon.

16 Ksilini desis eis mian oikodomin eis kairon seismou den tha dialithi etsi kai mia kardia, estirigmeni eis orimon sofin skepsin, den tha deiliasi eis oran kindinou.

17 Kardia h opoia einai stereomeni epano eis sinetin dianoian, omoiazei me oraion stolisma ammokoniamatos epano eis omalon toixon.

18 Fraktai apo passalous eis ipsilon akalipton meros den tha antheksoun eis tin ormin ton anemon etsi kai h deili kardia, pou stirizetai eis tas skepseis enos morou, den tha antheksi eis diaforous epikindunous diskolias.

19 Ekeinos pou kenta ton ofthalmon tou, tha prokalesi dakria opoios omos kenta tin kardian tou allou prokalei ponon.

20 Ekeinos pou riptei lithon enantion ton ptinon, ta tromazei kai ta kamnei na feugoun opoios ubrizei ton filon tou, tha dialisi tin filian tou me auton.

21 Ean eis stigmin paraforas anasiris fanera tin maxairan enantion tou filou sou, mi apelpisthis, dioti einai dinati h epanorthosis kai apokatastasis tis filias.

22 Ean anoiksis to stoma sou kai kataferthis enantion tou filou sou, mi fobithis, dioti einai dinaton na uparksi sundiallagi kai simfiliosis. Monon ean ton ubrisis kai ferthis pros auton me uperifaneian kai fanerosis ta mistika tou kai dolios ton pligosis, tote o filos sou tha apomakrinthi oristikos apo se.

23 Apoktise kai kratise tin empistosinin tou plision sou eis periodon ptoxeias tou, dia na xaris etsi kai apolausis ta agatha tou eis periodon eutixias tou. Eis peristasin thlipseos kai anagkis tou mene konta tou, dia na exis kai si katopin meridion eis ta agatha, ta opoia argoteron autos tha apoktisi.

24 Apo tin fotia mias kaminou prohgeitai atmos kai o kapnos. Etsi kai apo tas fonikas sumplokas prohgountai ai ubreis kai ai antegkliseis.

25 Den tha entrapo na sugkalipso tas ektropas tou filou mou kai den tha kribo, dia na mi antikriso to prosopon tou.

26 Ean de kai kapoio kakon mou sumbi ek merous autou, tote kathe anthropos, o opoios tha pliroforithi to gegonos, tha ton apostrafi kai tha ton apofigi.

27 Poios tha bali ena frouron eis to stoma mou kai eis ta xeili mou sfragida diakriseos, dia na mi peripeso eis sfalmata logon kai h glossa mou gini aformi na katastrafo ;

KEFALAION KG’

Dehsis pros ton Theon dia tin profilaksin apo amartimata. Apofugi ton orkon. Apofigi ubristikon kai akatharton logon. Apofigi sarkikon ektropon.

Kurie, Pater kai Despota tis zohs mou, mi epitrepsis kai mou ksefugoun asineta logia kai mi me afisis na peso thima auton.

2 Poios tha pari mastigion enantion ton skepseon mou kai poios tha dosi eis tin kardian mou diapaidagogisin kai morfosin sofias, dia na mi deixthoun autai epieikeis, alla na elegksoun ta eks agnooias amartimata mou kai na prolaboun alla megalitera amartimata ;

3 kai dia na drasoun etsi anastaltikos, oste na mi auksithoun ta eks agnoias amartimata mou, kai ai amartiai mou na me pleonasoun dia na mi peso enopion ton exthron mou kai xairekakisoun ekeinoi dia tin ptosin mou ;

4 Kurie, pater kai Thee tis zohs mou, mi epitrepsis na exo ofthalmous uperifanous kai periergous.

5 Apomakrine de apo eme kathe epithimian kakin.

6 As mi me katalabi kai as mi kiriarxisi epano mou h koiliodouleia kai ai sarkikai epithimiai tou sinousiasmou mi me paradosis eis tin kurianxian adiantropou psixis.

EKPAIDEYSIS TOY STOMATOS MAS.

7 Paidia mou, akousate logous morfotikous dia tin glossan ekeinos o opoios tha tous tirisi, den tha kurieuthi apo akriton glossan.

8 Apo ta logia tou stomatos tou sullambanetai o amartolos, o de ubristis kai uperifanos palin eks aitias ton logon tou tha skontapsi kai tha pesi.

9 Mi sinithisis to stoma sou eis tous orkous oute kai na proferis to onoma tou agiou Theou.

10 Opos enas doulos, o opoios brisketai pantote kato apo to blemma kai tin eksetasin tou kuriou tou, den tha diafigi tous rabdismous dia ta sfalmata tou, etsi kai ekeinos, o opoios orkizetai kai exei pantote eis to stoma tou to onoma tou Theou, den apallassetai apo tin euthinin tis amartias autis.

11 Anthropos, o opoios kamnei pollous orkous, tha gemisi apo paranomias kai apo to spiti tou den tha leipsi pote h mastiks ton thlipseon. Ean peripesi eis to amartima ton pollon orkon, epano tou tha pesi h enoxi. Ean de adiaforisi dia ton orkon, amartanei duo foras. Ean de en gnosei orkisthi pseudos, den tha euri kammian dikaiosin kai sugxorisin. To de spiti tou tha gemisi apo timorias kai sumforas.

12 Yparxoun toson bareiai kai blasfimoi fraseis, ai opoiai episuroun os poinin ton thanaton. Tetoies fraseis ep’oudeni logo den prepei na uparxoun metaksi ton apogonon tou Iakob. Olai autai prepei na apofeugontai epimelos apo tous eusebeis anthropous, oste na mi kuliontai autoi mesa eis ton borboron ton foberon auton amartion.

13 Mi sinithisis to stoma sou eis anaisxintous logous, dioti mesa eis autous uparxoun pantote fraseis amartolai.

14 Na enthimisai pantote ton patera sou kai tin mitera sou kai tas sumboulas, pou sou exoun dosei, kai otan kathisai en meso ton arxonton. Prosekse mi lismonisis enopion auton ton arxonton tous goneis sou kai me tin sintitheian tis adiakritou sou glossis apoblakothis. Tote isos tha eipis, oti tha itheles na mi eixes gennithi kai endexomenos na katarasthis tin imeran tis genniseos sou.

15 Anthropos, o opoios exei sinithisei na ekstomizi ubristikous kai empaiktikous logous olas tas imeras tis zohs tou, den einai dinaton na morfothi kai proodeusi.

16 Duo eidi anthropon pollaplasiazoun sinexos tas amartias ton kai to triton eidos efelkuei epano tou tin orgin tou Theou.

17 Psixi thermainomeni apo to pathos ginetai os kaiomeni fotia kai h fotia auti den tha sbisi, eos otou katakah eks oloklirou h psixi. Anthropos o opoios amartanei epano eis auto to soma tou, den tha stamatisi diapratton tin amartian, eos otou to pir tis apoleias ton katakausi. Dia ton porneuonta anthropon kathe sarks einai glukeia pros apolausin. Den tha stamatisi tin amartian tou mexri kai tou thanatou tou.

18 Anthropos, o opoios molinei tin sizigikin tou klinin, legei esoterikos “ poios me blepei amartanonta; Skotadi uparxei ologura mou kai oi toixoi me skepazoun kaneis loipon de me blepei ti foboumai; O Ypsistos den tha enthimithi tas amartias mou”.

19 To monon pou autos fobeitai einai oi ofthalmoi ton anthropon. Den emathen omos oti oi ofthalmoi tou Kuriou einai apeiroplasios foteinoteroi apo ton hlion, epiblepoun eis olous tous dromous tis zohs ton anthropon kai exoun gnosin olon ton amartion, tas opoias kai eis ta pleon apokrifa meri diaprattoun oi anthropoi.

20 Prin dimiourgithoun ta sumpanta isan ola gnosta eis ton Theon. Etsi kai meta tin dimiourgian ton autos ta panta epiblepei kai gnorizei.

21 Autos o pornos eis tas kosmobritheis plateias tis poleos tha timorithi kai ekei, opou den upopteueto ton kindinon, tha sillifthi ep’autoforo.

22 Etsi tha timorithi kai h gunaika, h opoia exei egkataleipsei ton andra tis kai eferen eis ton kosmon paidi apo ksenon andra.

23 Auti proton men parikouse ton nomon tou Ypsistou, deuteron imartisen apenanti tou sizigou tis kai triton dieprakse moixeian kai apektise tekna apo allon andra.

24 Auti biaios tha odigithi ekso apo tin oikian tis kai tha parousiasthi enopion tou laou, dia na dikasthi alla kai ta tekna tis tha sinantisoun dokimasias eis tis zohn ton.

25 Ta tekna autis den tha aplosoun tas rizas ton kai den tha rizobolisoun. Kai oi kladoi tis den tha apoferoun karpon, den tha afisoun apogonous.

26 Tha afisi katiramenis anamnisin kai h kataisxini tis pote den tha eksaleifthi.

27 Etsi de tha didaxthoun apo ta pragmata kai tha mathoun oi upoloipoi anthropoi, oti den uparxei tipote kaliteron apo ton sebasmon kai tin eulabeian pros ton Kurion kai tipote glikiteron, apo to na prosexi kai na tiri kaneis tas entolas tou Kuriou.

KEFALAION KD’

H sofia en ti dimiourgia. H megaloprepeia tis. H sofia kai o Nomos.

EGKOMION PROS THN SOFIAN

- H sofia tha epainesi ton eauton tis kai en meso tou laou tha doksasthi.

2 Eis sugkentrosin piston en onomati tou Kuriou tha anoiksi to stoma tis kai enopion ton theion dinameon tha egkomiasthi.

3 « Ego, tha eipi, exo bgi apo stoma tou Ypsistou Theou kai osan omixli eskepasa olokliron tin gin.

4 Ego exo kataskinosei eis ta ipsi tou ouranou kai o thronos mou einai epano eis stilon nefelis.

5 Ton ouranion tholon ego moni perihlthon kai eis ta bathi ton thalasson moni ego periepatisa.

6 Epano eis ta kumata tis thalassis kai eis olin tin gin kai eis kathe laon kai ethnos ego ebasileusa.

7 Anamesa eis olous toutous tous laous kai ta ethni, ezitisa katoikian pros anapausin mou.

Anezitisa eis poiou tin xoran tha egkatastatho.

8 Tote mou edose tin entolin o Dimiourgos tou sumpantos. Autos o opoios eme edimiourgisen, estereose tin skinin tis anapauseos mou kai mou eipe : tha katoikisis eis ton laon Iakob, pare os idioktisian sou tin xoran tou Israhl.

9 Pro panton ton aionon kai pro pasis arxis me edimiourgise kai den tha pauso na uparxo aionios.

10 Eis tin agian Skinin tou Martiriou enopion autou ego eleitourgisa kai etsi estereosa monimon tin katoikian mou eis tin Ierousalim.

11 Autos o idios me egkatestise me pasan anesin eis tin agapimenin tou polin kai etsi eis tin Ierousalim uparxei o thronos kai h eksousia mou.

12 Errizobolisa eis ena endokson laon eis idioktisian tou Kuriou eis tin idikin tou klironomian.

13 Anipsothin kai emegalinthin, opos anipsonetai megaloprepis h kedros eis ton Libanon, kai opos h kuparissos eis ta ori Aermon.

14 Anipsothin megaloprepis, opos o foiniks eis tas paralious perioxas, opos ai triantafuliai eis tin Ierixo, opos h oraitotati elaia eis tas pediadas.. anipsothin megaloprepis osan platanos.

15 Opos h euosmos kanella kai o aromatikos aspalathos edosa kai dido ego tin euodian. Kai opos h eklekti smirna, diaskorpizo to aroma opos h xalbani kai o onuks kai h stakti kai to thimiama tou libaniou eis tin Skinin tou Martiriou.

16 Ego iplosa tous kladous mou osan tin tereminthon kai autoi oi kladoi mou eiai kladoi doksis kai xaritos.

17 Ego, opos h thalleri ampelos pou blastanei oraious kai karpoforous tous kladous tis, exo anthi, ta opoia karpoforoun doksan kai plouton.

18 Ego eimai h mitera tis pleon agnis kai adolou agapis, tou theiou fobou kai tis ugious gnoseos kai tis agias elpidos. Ego xarizomai upo tou Theou eis ola ta tekna mou, pantote uparxousa eis ta logia tou Theou.

19 Elate, loipon, pros eme oloi seis oi opoioi epithimeite na me apoktistete, kai xortasate apo tous karpous mou.

20 Kai moni h skepsis kai anamnisis sas peri emou einai glikitera apo to meli kai h apoktisis mou einai anotera apo tin apoktisin kirithras.

21 Ekeinoi oi opoioi me trogoun, tha exoun akomi oreksin kai peinan di’eme kai ekeinoi oi opoioi tha me pinoun tha dipsoun palin di’eme.

22 Opoios me prosexei kai upakouei eis tous logous mou, pote den tha entropiasthi kai osoi ergazontai upo tin empneusin mou, den tha peripesoun eis sfalmata.

23 Ola auta einai h Biblos tis Diathikis Theou tou Ypsistou o Nomos, ton opoion dietaksen eis imas o Mousis, h iera klironomia eis tous laous tou Israhl.

24 Mi paraluete kai mi xanete tin dinamin sas enopion tou Kuriou, alla proskollithite eis auton, dia na sas enisxisi, dioti o Kurios einai o monos pantokrator Theos, kai kaneis allos sotir plin autou den uparxei.

25 Autos kamnei na plimmirizi h sofia, opos ta udata tou potamou Feison kai opos ta udata tou Tigritos kata tin epoxin ton neon karpon.

26 Autos, pou uperekxeilizei tin gnosin kai tin sofian, opos o Eufratis ta udata tou kai opos o Iordanis kata tin periodon tou therismou.

27 Autos pou apostellei osan ololampron fos tin ugia morfosin, opos o Gion ta plousia nera tou eis periodon trigitou.

28 Oute o protos anthropos egnorisen eis bathos kai platos tin theian sofian, oute kai o teleutaios tha eksixniasi pote autin.

29 Ai upsilai alitheiai tis theias sofias einai perissoterai apo ta udata tis thalassis, kai ai anarithmitoi sumboulai tis, os ean proserxontai apo aperanton okeanon.

30 Ego, h sofia, eimai osan plousia dioriks udatos apo kapoion potamon kai san udragogos, o opoios eksiltha, dia na potiso ton kipon.

31 Eipa, tha potiso ton kipon mou, tha methiso me ta afthona udata mou tas prasias kai idou oti h dioruks egine potamos kai o potamos egine thalassa.

32 Aplono akomi tin morfosin opos diaxeetai to orthrinon fos, kai tha faneroso ta sofa autis didagmata eos eis ton pleon makrinon kosmon.

33 Diaxino tin didaskalian mou os spoudaiotaton kirigma tou Theou, kai tha klirodotiso autin eis tas dia mesou ton aionon geneas ton anthropon.

34 Proseksate, ego pou grafo auta ta sxetika me tin sofian, den ekopiasa monon dia ton eauton mou, alla kai di’olous ekeinous, oi opoioi anazitoun kai theloun na euroun tin sofian.

KEFALAION KE’

Ektimisis kai anipolipsia. H doksa ton geronton. H sumperifora. H kaki sizigos.

Tria pragmata me stolizoun kata tropon oraion, kai oraia parousiazomai enopion Theou kai anthropon. Proton omonoia metaksi ton adelfon. Deuteron filia metaksi ton filon kai ton geitonon. Triton kali sumperifora ton sizigon metaksi ton.

2 Treis takseis anthropon emisisen h psixi mou kai edisforisa para poli dia tin uparksin ton. Ptoxon uperifanon, plousion pseustin, kai geronta moixon, o opoios sinexos xanei tin orthofrosinin tou.

3 Ef’oson kata tin neotita sou den apethisaurises sofian kai sinesin, pos tha tin exis kata ta girateia sou ;

4 Poson oraion einai dia kefalas, pou exoun kataspra mallia, h orthofrosini, kai dia tous presbiterous kata tin ilikian na gnorizoun kai na didoun kalas sumboulas !

5 Poson oraion kai tairiasti einai h sofia dia tous gerontas, eis de tous megalous kai doksasmenous epi tis gis h orthi skepsis kai sumbouli !

6 Oraios tairiastos stefanos eis tin kefalin ton geronton einai h plousia ugihs peira kauxima ton de h eulabeia pros ton Kurion.

7 Ennea takseis emakarisa me olin mou tin kardian. Kai tin dekatin taksin tha tin diakirikso me tous logous mou. Proton, anthropon o opoios eufrainetai dia ta kala tou paidia. Deuteron, ekeinon pou zi kai blepei tin katastrofin ton exthron tou.

8 Triton, eutixi ekeinon, o opoios sinoikei me sinetin kai sofrona sizigon. Tetarton, ekeinon o opoios den eksolisthainei eis amartimata glossis. Pempton, ekeinon pou den uperetisen os prohstamenon katoteron tou.

9 Makarios ekeinos, o opoios eure kai apektise sinesin, ekeinos o opoios didaskei eis anthropous, oi opoioi ton akououn me prothimian.

10 Poson megas einai ekeinos, o opoios eurike kai apektise sofian ! Autos omos par’olin tin sofian tou den einai anoteros apo ekeinon, o opoios fobeitai ton Kurion.

11 O fobos tou Kuriou einai anoteros apo kathe ti kai pros poion tha paramoiasomen ekeinon, pou exei kai kratei mesa tou auton ton fobon ;

12 O fobos tou Kuriou einai h arxi kai h proupothesis tis agapis mas pros auton, h de pistis mas einai h arxi tis proskolliseos mas eis auton.

13 Kathe allin pligin tin upomenei kaneis, oxi omos kai tin pligin tis kardias. Kathe allin ponirian tin upomenei, oxi omos kai tin ponirian tis gunaikos.

14 Kathe sumforan tin upomeno, plin sumforas proerxomenis apo ekeinous, pou me misoun, opos kai kathe ekdikisin kai mi ekdikisin, proerxomenin apo exthrous.

15 Den uparxei perissoteron kaki kai epikindinos kefali apo tin dilitiriodi kefalin tou ofeos kai den uparxei xeiroteros thimos apo ton thimon tou exthrou.

16 Protimo na sinoikiso me leonta kai drakonta, para na sugkatoiko me kakin gunaika.

17 H kakia tis gunaikos alloionei tin emfanisin tis genikos kamnei skoteinon to prosopon tis, osan to prosopon tis arktou.

18 O sizigos tis tha kathisi en anesei anamesa eis tous filous tou, otan omos akousi di’autin tha anastenaksi me megalin pikrian.

19 Kathe alli kakia einai mikra empros eis tin kakian tis ginaikos. Os kakon meridion as pesi epano tis kliros kai katantima amartolou.

20 O,ti einai h ammouderi anofereia dia ta podia tou gerontos, etsi einai kai h glossodis gini dia ton filisixon andra tis.

21 Mi parasirthis apo to kallos tis gunaikos. Kammian ginaika as mi epithimisis meta pothou.

22 Einai kati to eksorgistikon, to anaides, to ekseutelistikon, h gini na epixorigi kai diatrefi ton andra tis.

23 Gini me xidaian psixi, me skithropon to prosopon kai me pikrammenin kardian, einai kaki sizigos. Xeires sizigou adraneis kai gonata paralelimena den einai dinaton na kamoun eutixismenon ton sizigo tis.

24 Apo tin gunaika, apo tin Euan, ilthen h arxi tis amartias, kai eks aitias autis apothniskomen oloi.

25 Mi didis eleutheran rohn eis to udor, oute eksousian eis kakin gunaika.

26 Ean h gunaika sou den se akolouthi kai den se upakouh, apokopse tin apo to spiti sou me diazigion.

KEFALAION KST’

H enaretos sizigos. Ai kakai ginaikes.

Eutuxis einai o andras ekeinos, o opoios exei enareton sizigon. O arithmos ton eton tis zohs tou tha diplasiasthi.

2 Gini drastiria kai ergatiki eufrainei ton andra tis, ta de eti tis zohs tou tha einai gemata apo eirinin.

3 Enaretos gini einai agathon doron, pou prosferetai apo ton Kurion eis ekeinous, oi opoioi ton fobountai.

4 Tou plousiou kai tou ptoxou h kardia einai xaroumeni kai eis kathe peristasin to prosopon ton einai ilaron, ean exoun sizigon agathin.

5 Apo tria pragmata efobithi h kardia mou, dia de to tetarton iloiothi apo fobon to prosopon mou. Proton, sikofantian oloklirou poleos. Deuteron, stasiasanta oxlon.

Triton, foberan pseudologian. Ola auta xeirotera kai apo ton thanaton.

6 To tetarton omos kai foberoteron einai o bathis ponos tis kardias kai penthos psixis eks aitias ginaikos, h opoia zileuei allas gunaikas.

H glossa tis ginetai pleon mastigion enantion olon ekeinon, me tous opoious erxetai eis epikoinonian.

7 H kaki gunaika einai enas atairiastos kai klonizomenos zigos bohdion.

Opoios tha epixeirisi na elthi eis epafin kai na kuriarxisi eis autin, einai san ekeinon, pou pianei me ta xeria tou skorpion.

8 Megali distixia kai orgi einai h methisos gunaika. Auti den skepazei osa dia logous entropis prepei na einai sugkekalimmena.

9 H porneia tis gunaikos fainetai apo tin zohrotita kai tin anaisxintian ton ofthalmon tis, ginetai gnosti kai apo auta akomi ta blefara tis.

10 Prosekse poli kai parakolouthise sinexos tin adiantropon thigatera, mipos tixon auti, ekmetalleuomeni tin ameleian sou, kami kakin xrisin eis baros tis.

11 Prosekse ta anaidi blemmata tis kai mi ekplagis ean kai pros se ton idion authadiasi.

12 H kori auti, san dipsasmenos odoiporos, tha anoiksi to stoma tis, kai tha roufisi kathe nero, pou tha sinantisi. Tha kathisi apenanti opoioudipote passalou kai eis kathe poniron belos tha anoiksi tin faretran tis.

13 Omos h xaris, h psixiki eugeneia kai kalosini tis sizigou terpei ton andra tis. H de orthofrosini kai h kali diagogi tis tha stereosoun kai tha threpsoun ta osta tou.

14 Dorea Theou einai gini siopili. Den uparxei de kanena antallagma mias ginaikeias psixis, morfomenis kata Theon.

15 H entropali kai sinestalmeni sizigos einai dipli xaris para tou Theou, kai den uparxei zugi ikanon, na stathmisi tin aksian tis enaretou autis psixis.

16 Opos o anatellon ilios eis ta ipsi tou ouranou tou Kuriou, etsi kai to psixikon kallos tis enaretou ginaikos lampei mesa eis ton stolismon tis oikias tis.

17 Opos lampei o luxnos epano eis tin ieran eptafoton luxnian, etsi aktinobolei kai h oraiotis tous prosopou tis eis to kamaroton soma tis.

18 Opos einai oi xrusoi stiloi epano eis ta argura bathra ton, etsi kai oi oraioi podes stirizoun to kalodemenon stithos, to oraion soma tis.

19 Paidi mou, kata to anthos tis ilikias sou filakse igih ton eauton sou, kai mi ekdapanisis eis ksena prosopa tin dinamin sou.

20 Alla, afou anazitisis eis kathe agron kalon edafos, agathin ginaika, speire ekei ta spermata sou me tin pepoithisin, oti tha apoktisis gnisious kai kalous apogonous.

21Etsi ta paidia sou tha euriskontai guro sou kai me to tharros, pou tous dinei h gnisiotis kai eugeneia tis katagogis ton, tha megalonoun.

22 Gini pou poleitai anaidos einai sixameri osan to salio, h de pisti sizigos tha fani pirgos, pou ektokseuei ton thanaton enantion ekeinon, oi opoioi me poniran diathesin tha skefthoun na tin plisiasoun.

23 H asebis omos guni paraxoreitai os timoria eis ton asebi andra, h de eusebis gunaika didetai pros ekeinon, pou fobeitai ton Kurion.

24 Gini anaisxintos tha peripesi kai tha katapih kathe anaisxintian, h de sinestalmeni kai entropali kori tha entrapi kai ton mellonta sizigon tis.

25 Gini adiantropos tha theoritai osan skila, h sinestalmeni omos kai ntropali tha fobitai ton Kurion.

26 Gini, h opoia tima ton sizigon tis, tha fani eis olous, opos kai einai pragmati, sofi. Eks antithetou ginaika asebis kai alazoniki, pou ekseutelizei ton andra tis, tha gini gnosti os toiauti eis olous. Eutixis einai o andras, pou epire sizigon enareton. O arithmos ton eton tou tha einai diplasios.

27 Gini, pou kraugazei kai exei megalin glossan, omoiazei me polemikin salpigga, pou trepei eis fugin exthron. Kai pantos anthropou psixi upo toiautas sinthikas tha dierxetai zohn akatastaton kai polemikin.

28 Dia duo pragmata lupeitai h kardia mou kapoio de triton eksegeirei tin aganaktisin mou proton, anir o opoios epolemise dia tin patrida tou kai exei katapesei eis ptoxeian.

Deuteron, andres sinetoi, ean theorithoun os skibala kai parameristhoun. Triton de kai xeiroteron, anthropos o opoios apo ton dromon tis aretis metapida eis ta adieksoda tis amartias. O Kurios ton etoimazei dia tin maxairan tis orgis tou.

29 Enas emporos molis kai meta diskolias tha apofugi tin adikian. O metapratis omos den tha katorthosi na apallagi apo tin amartian.

KEFALAION KZ’

To kerdoskopikon emporion. H dikaiosini. Mi apokaliptis ta mistika ton filon sou.

Polloi amartanoun eneka ulikou kerdous kai o pleonektis, o epiziton na auksisi ta kerdi tou, apostrefei me sklirotita tous ofthalmous tou apo ton ptoxon kai apo ton Theon tis dikaiosinis.

2 Opos o passalos piezomenos empignitai eis tas athroseis ton lithon enos toixou, etsi kai h amartia ensfinonetai metaksi poliseos kai agoras.

3 Ean o kerdoskopos anthropos den sugkratisi sintomos kai egkairos ton eauton tou me ton fobon tou Theou, taxeos tha eksolothreuthi o oikos tou.

4 Otan seietai to koskinon, paramenoun eis auta ta skubala. Skubala polles fores, axristoi kai epiblabeis skepseis kai epithimiai, menoun eis tin dianoian kai tin kardian ton anthropon.

5 Ta pilina doxeia tou keramopoiou ta dokimazei h fotia tis kaminou. H dokimasia kai h eksoterikeusis tou xaraktiros tou anthropou ginetai me tous sullogismous kai tas sizitiseis tou.

6 Tin aksian kai poiotita enos kalliergimenou dendrou faneronei o karpos etis kai o logos, ekfrasis ton epithimion tis kardias kai ton skepseon tou nou, faneronei ton anthropon.

7 Mi epainesis anthropon prin h ton akousis na omili, dioti h omilia einai dokimasia kai kritimion tis aksias tou.

8 Ean epidiokis to dikaion, tha to katalabis kai tha to endithis os endokson imation, pou tha fthani mexri ta podia sou.

9 Ta ptina sugkatoikoun me ta omoia ton etsi kai h alitheia epanerxetai, stolismos kai uperaspistis, eis ekeinous, oi opoioi tin efarmozoun.

10 Opos to liontari enedreuei to thirama tou, etsi kai h amartia enedreuei, dia na sullabi autous, pou tin prattoun.

11 H omilia tou eusebous anthropou einai pantote sofi o de amualos metaballetai apo imeras eis imeran, opos h selini.

12 Otan prokeitai na metabis en meso moron kai asineton, perimene ton katallilon kairon, pote tha pas kai pote tha omilisis. Metaksi omos ton sineton kai sofon anthropon, na sixnazis pantote.

13 Ai omiliai ton moron prokaloun disforian kai ahdian kai apo ta gelia ton prokalountai plithos bromeron amartion.

14 H anaidis omilia tou anthropou, pou orkizetai suxna kai eukola, sikonei tas trixas tis kefalis mas apo frikin. Kai h diamaxi tou me allous omoious tou mas kanei, na kleiomen ta autia mas.

15 Ai diamaxai ton uperifanon kai egoiston exoun os kataliksin ton tin aimatoxusian kai ai metaksi ton antallassomenai ubreis einai katathliptikai dia tin akohn mas.

16 Ekeinos pou apokaluptei ta mustika ton filon tou, xanei tin empistosunin ton allon kai den tha euri pleon filon sumfona me tin epithimian tis kardias tou.

17 Sterge me agapin ton filon sou kai gine empistos eis auton. Ean omos apokalipsis ta mistika tou, autos tha se egkataleipsi kai einai mataion pleon na epidioksis tin filian tou.

18 Dioti opos kaneis ton anthropon, pou eginen exthros tou, kata paromoion tropon exases kai su tin filian tou filou sou.

19 Opos ena ptinon, to opoion to afikes na fugi apo ta xeria sou, den epanerxetai, etsi kai su apemakrines ton filon sou me tin adiakrisian sou oson de kai an prospathisis, den tha ton epaneuris.

20 Mi epizitisis na ton epaneuris, dioti exei pleon fugei makran apo se. Etaxine to bima tou, opos to zarkadi pou diafeugei tin pagida.

21 Ena trauma einai dinaton na to epidesi kaneis, mia antithesis metaksi ton anthropon einai dinaton na kataliksi eis sundiallagin kai sumfiliosin. O filos omos, tou opoiou su apekalupses ta mistikan, den exei kammian elpida kai oute thelei na epanasunapsi palin pros se tin filian tou.

22 Ekeinos pou misokleiei eis upokritika neumata tous ofthalmous, sxediazei me texnin kai prattei kaka kai kaneis den imporei na ton apofigi.

23 Enopion sou einai olos meli kai se kamnei na xamogelas.

Prospoieitai oti thaumazei kai epainei ta logia sou. Katopin omos tha metastrepsi ta logia tou kai tha dosi nohma skandalou eis ta idika sou logia, dia na se ekthesi.

24 Polla kaka emisisa, alla kanena toson poli, opos auton ton anthropon.

Kai o Kurios episis ton misei.

25 Ekeinos pou riptei to lithari ipsila epano apo to kefali tou, to kateuthinei enantion tis kefalis tou. Etsi kai ekeinos, pou ktipa dolios ton plision tou, epiferei traumata eis ton eauton tou.

26 Ekeinos pou skaptei lakkon dia ton allon, tha pesi o idios mesa. Kai opoios stinei pagida eis baros allon, tha sillifthi me autin o idios.

27 Ta kaka, ta opoia mixaneuetai kai prattei eis baros allon kapoios, tha epipesoun epano tou, xoris kai o idios na gnorizi, apo pou kai pos epilthan enantion tou.

28 Empaigmoi kai ubreis uparxoun pantote eis to stoma ton uperifanon.

Alla h timoria kai h ekdikisis enantion ton enedreuei, opos o leon paramoneuei dia to thirama tou.

29 Ekeinoi pou eufrainontai dia tas distixias kai tas thlipseis ton eusebon, tha sillifthoun eis pagidas sumforon odunai de tha katanalosoun autous pro tou thanatou ton.

30 Mnisikakia, esoteriki aganaktisis kai eksoteriki orgi kai auta einai aksia apostrofis.

O amartolos anthropos ta katexei kai katexetai apo auta.

KEFALAION KH’

Dide suggnomin. Apofeuge tas filoneikias. Fobera h kaki glossa.

Ekeinos pou ekdiketai tous allous, tha uposti ekdikisin kai timorian apo ton Theon, o opoios tha tou katalogisi austiros kai tha timorisi tas amartias tou.

2 Sugxorise to adikima, pou sou ekamen o plision sou, kai tote, otan proseuxithis pros ton Theon, tha lithoun kai ai idikai sou amartiai.

3 O anthropos eno diatiri mnisikakian kai orgin enantion tou sinanthropou tou, zitei en toutois na parei autos sugxorisin apo ton Theon ;

4 Dia ton omoiopathi plision tou den aisthanetai autos eleos kai sumpatheian, kai par’olon touto zitei apo ton Theon eleos dia tas amartias tou ;

5 Autos, adinati sarks, kratei mesa tou mnisikakian kai orgin. Poios omos en toiauti periptosei tha sugxorisi tas amartias tou ;

6 Na enthimasai ta teli sou kai pause na trefis exthran enantion ton allon. Enthimisou tin fthoran kai ton thanaton kai mene pistos tiritis ton entolon tou Kuriou.

7 Na exis pantote zohra up’opsin sou tas entolas tou Kuriou kai na mi orgizesai enantion tou plision sou. Exe kata noun tin diathikin tou Ypsistou kai parablepse tas adikias, ta opoias eks agnoias h kai en gnosei sou exoun kamei oi alloi.

8 Na apofeugis tas filoneikias kai etsi tha periorisis para poli tas amartias sou. Dioti anthropos eristikos kai thimodis riptei elaion eis tin fotian kai anaptei maxas.

9 Anthropos amartolos kai filoneikos dimiourgei anataraxin kai metaksi ton filon opos episis kai metaksi anthropon pou zoun eirinikos diaspeirei diabolas.

10 H fotia kaiei kai epekteinetai analoga me ta ksila, pou tis riptontai. Etsi kai o thimos enos anthropou einai analogos me tin dinamin kai tin eksousian, pou exei. Agrieuei kai megalonei analoga me ton plouton oson de stereonei kai epekteinetia h diamaxi, toson kai perissoteron anabei o thimos.

11 Eris, h opoia den sugkrateitai, anabei purkaian kai logomaxia biaia kai ormitiki franei mexris ekxiseos aimatos.

12 Ean fisisis ena spinthira, anapteis fotian, ean omos ftisis epano eis ton spinthira ton sbineis. Kai ta duo proerxontai apo to stoma sou.

13 Katarasthite ton dolion psithiristin kai ton diprosopon anthropon, dioti kati tetoioi katestrepsan pollous eirinikous anthropous.

14 Glossa dilitiriodis kai sikofantiki pollous anestatosen. Eksorisen autous apo to ethnos ton eis allo ethnos, ekrimnisen oxiras poleis kai katestrepsen oikous arxonton.

15 Glossa sikofantiki ediokse drastirias kai timias sizigous apo to spiti ton kai tas esterisen apo tous karpous ton moxthon ton.

16 Ekeinos pou didei prosoxin eis sikofantikin glossan, den tha euri anapausin kai den tha katoikisi me isixian kai eirinin.

17 Ta ktipimata tis mastigos proksenoun pligas eis tin sarka ta ktipimata omos tis glossis spazoun kokkala.

18 Polloi efoneuthisan en stomati maxairas autoi omos den einai tosoi osoi ekeinoi, oi opoioi epesan ktipithentes apo sikofantikin glossan.

19 Eutixis ekeinos, pou proefulaxthi apo autin, kai den egine thima tou thimou tis autos pou den esiren epano tou ton barin zigon tis sikofantikis glossis kai den edethi me ta katastreptika tis desma.

20 O zigos tis sikofantikis glossis einai sidirenios zigos kai ta desma tis xalkina.

21 O thanatos, ton opoion prokalei h farmakera glossa, einai poli kakos.

Protimoteros apo auton einai o adis.

22 Alla h dilitiriodis auti glossa den tha aplosi tin kiriarxian tis epano eis tous eusebeis anthropous. Den tha kaoun autoi apo tas flogas tis.

23 Osoi omos egkataleipoun ton Kurion, tha empesoun eis tin tirannikin kuriarxian autis, tha kaoun me tin floga tis kai h floga tis den tha sbisi.

Tha epelthi enantion ton fobera h farmakeri glossa opos o agrios leon kai opos h pardalis, tha katastrefi autous.

24 Prosekse frakse ologira to ktima sou me agkathia, to de argurion sou kai to xrision dese ta asfali.

25 Pare zigaria kai zigia, dia na zigisis ta logia sou kai bale eis to stoma sou thiran kai sirtin.

26 Prosexe, mi glistrisis me tin glossan sou kai pesis eis ta xeria ekeinou, o opoios kairofulaktei, dia na se katastrepsi.

KEFALAION KTH’

Na daneizis kai na elehs me sinesin. Prothimos alla kai prosektikos eis eggihseis. H aksia tis oligarkeias.

O elehmon daneizei prothimos ton plision tou kai ekeinos, pou erxetai me prothimian eis bohtheian kai enisxisin tou plision, tirei tas entolas tou Theou.

2 Dose daneion eis ton plision sou, otan eurisketai eis kairon anagkis su de o xreofeiletis na epistrepsis tin ofeilin sou eis ton plision sou kata ton sumfonithenta kairon.

3 Tirise ton logon sou apenanti tou, deikse pros auton tin aksiopistian sou kai etsi eis kathe kairon anagkis sou tha ton euris prothimon na se bohthisi.

4 Polloi enomisan os eurima to daneion pou elabon, kai eproksenisan talaiporias eis ekeinous, oi opoioi tous ebohthisan.

5 O kakos kai axaristos xreofeiletis, mexris otou tha labi to daneion, katafilei tin xeira tou daneistou kai dia ta xrimata tou plision, pou elpizei na labi, xamilonei iketeutikos tin fonin tou. Otan omos elthi o kairos tis apodoseos tou daneiou, anaballei kai parelkuei ton xronon, proballei logous stenoxorias kai tas susxereis, taxa, peristaseis.

6 Ean o kakos xreofeiletis einai eis thesin na plirosi, o daneistis tou, esto kai an labi to imisi tou xreous, tha theorisi touto os eurima. Ean omos den exi na plirosi, den tha epistrepsi tipote eis auton kai etsi tha ton sterisi eks oloklirou apo ta xrimata tou. Kai epi pleon tha ton kami exthron tou xoris logon. Tha ton plirosi omos me kataras kai me ubreis kai anti tis timis tha tou antapodosi tin katafronisin.

7 Polloi, logo tis ponirias ton xreofeileton, arnountai na dosoun daneion, epeidi fobountai, mipos xoris logon xasoun ta xrimata ton.

8 Par’olon omos touto su prepei na faneis makrothimos kai epieikis pros ton ptoxon kai esterimenon, kai mi anabalis na dosis pros auton tin elehmosinin sou.

9 Ek sebasmou pros tin entolin tou Theou upostirikse ton ptoxon, kai otan eurethi eis periodon anagkis kai steriseos, mi ton afisis na figi xoris tin bohtheian sou.

10 En anagki as xasis ta xrimata sou dia ton steroumenon adelfon kai filon, kai mi ta afisis na skouriasoun kripton auta kato apo lithous.

11 Xrisimopoihse ta xrimata sou sumfona me to thelima tou Ypsistou kai auto tha se ofelisi perissoteron apo auton touton ton xrison.

12 Kleise eis to tameion sou anti xrimaton ta kala erga tis elehmosinis sou auta de tha se apallaksoun apo kathe talaiporian.

13 H elehmosini sou tha se uperaspisi enantion pantos exthrou perissoteron apo isxiran aspida kai apo dinatou dori.

14 O agathos anthropos tha eggihthi prothimos dia ton plision tou monon o adiatropos tha egkataleipsi auton abohthiton.

15 Si de o euergetoumenos mi lismonisis tin euergesian tou eggihtou sou, dioti ekeinos edose pros xarin sou tin zohn tou.

16 O poniros kai axaristos omos tha anatrepsi tin agathoergian tou eggihtou tha egkataleipsi ton euergetin tou ekeinos, pou exei kata noun diatheseis axaristias.

17 Pollous eggihtas me polla agatha tous katestrepsen h eggihsis, tous eklonisen opos ta kimata tis thalassis. Eksedioksen apo ton topon ton andras dinatous kai autoi perieplanithisan mesa eis ksena ethni.

19 O kakos omos anthropos, o opoios me usteroboulian epipiptei eis egguhseis, epidiokon me autas paranoma kerdi, tha peripesi eis dikas kai timorias.

20 Ypostirikse ton plision sou analoga me tin oikonomiki sou antoxin, prosekse omos na mi pesis kai si o idios.

21 Prota kai aparaitita efodia dia tin zohn einai to nero kai o artos. Ek parallilou de h endimasia kai to spiti dia tin kalipsin tis gimnotitos tou anthropou.

22 Protimotera einai h zoh tou ptoxou kato apo ksilinin stegin, para ta poluteli sumposia eis ksena spitia.

23 Na menis euxaristimenos kai me ta polla kai me ta oliga. Etsi de den tha akousis katigorias kai ubreis, oti eisai parasiton zon eis baros ton allon.

24 Athlia zoh einai na gurizis apo spiti se spiti, dioti opou stathis na zitisis bohtheian, tha entropiasthis kai den tha exeis to tharros na anoiksis to stoma sou.

25 Tha eksanagkasthis osan upiretis na prosferis to fagiton kai to poton eis ton oikodespotin, xoris kai na akousis ena euxaristo apo ekeinon. Eks antithetou tha akousis pikra logia.

26 Tha sou eipi « ela edo, ksene, etoimase to trapezi tou fagitou mou, kai an exis kati etoimon, dos mou to na figo ».

27 Epeita tha sou pi « fige apo do, ksene, apo ta megaleia mou kai ta agatha mou, dioti ego prokeitai na filokseniso ton adelfon mou kai exo anagkin tou spitiou mou ».

28 Ta logia auta di’ena anthropon orthofronounta kai filotimon einai polu bareia auti dilati, h epitimisis tou eis oikian, opou ezitise filoksenian, kai h kakometaxeirisis tou, os ean prokeitai peri xreofeiletou.

KEFALAION L’

H diapaidagogisis ton teknon. H ugeia asugkritos protimotera tou ploutou.

PERI THS DIAPAIDAGOGHSEOS TON TEKNON.

Ekeinos pou agapa to paidi tou, tha to timori suxna touto de, dia na to morfosi, oste na eufranthi ekeino kata ta girateia tou.

2 Ekeinos pou diapaidagogei orthos kai morfonei to paidi tou, tha ofelithi apo auto kai enopion gnoston tou anthropon tha kauxatai de auto.

3 Ekeinos pou didaskei orthos to paidi tou, tha kami ton exthron tou na ton zilofthonisi enopion omos ton filon tou tha eufrainetai di’auto.

4 Apethanen o patir tou paidiou autou, einai os ean den apethane, dioti afika paidi omoion me ton eauton tou.

5 O pateras, eno akoma ezouse, eide to paidi tou na proodeuh xaris eis tin morfosin pou toue dose, kai euxaristithi dia touto. Otan de ilthen h ora tou thanatou, den elipithi,

6 dioti afiken ena dikaion timoron enantion ton exthron tou kai ena eugnomona pros tous filous tou, eis tous opoious ekeino tha antapodosi tin euergesian.

7 Ekeinos pou paraxaideuei kai den paidagogei orthos to paidi tou, tha to entharrini eis ektropas kai epeita tha epidesi tas pligas tou. Eis kathe kraugin tou ponountos paidiou tou tha tarassetai h patriki tou kardia.

8 Opos enas adamastos ippos ginetai sklirotraxilos kai epikindinos, etsi kai ena paidi egkataleleimmenon eis ton eauton tou katanta anaideis kai epiblabes.

9 Xaidepse poli to paidi sou, kai tha kataplagis apo tin aprepi sumperiforan tou. An paidiarizis mazi me auto, tha dokimasis katopin pollas lipas.

10 Mi poligelas mazi me auto, dia na mi dokimasis eks aitias tou ponous kai eis to telos moudiasoun ta dontia sou eks aitias tou.

11 Mi didis eis auto eleutherian kai dikaiomata kata ta xronia tis neotitos tou kai mi kanis pos den blepeis tas ataksias tou.

12 Kampse ton traxikon tou kata tin neanikin ilikian, molopise tou ta pleura, otan akomi einai mikros, mipos tixon kai sklirinthi adiapaidagogitos kai deiksi pros se apeitheian.

13 Anathrepse kala to paidi sou, kopiase dia tin morfosin tou, dia na mi skontapsis katopin eis tin adiantropon diagogin tou.

PERI YGEIAS

14 Kaliteros einai o ugihs kai euarrostos ptoxos, para o plousios o ktipimenos me astheneias eis to soma tou.

15 H ugeia kai h eueksia einai kaliterai apo olous tous thisaurous to euroston de soma einai anoteron apo ametrita plouti.

16 Den uparxoun plouti, osondipote megala, kalitera apo tin ugeian tou somatos kai den uparxei anotera agalliasis apo tin xaran tis kardias.

17 Protimoteros einai o thanatos apo mias pikrammenin zohn kai h aionia anapausis apo mian epimonon kai atherapeuton astheneian.

18 Plousia eugeusta fagita, ximena eis stoma, pou to exei kleisei h anoreksia, omoiazoun me sorous fagiton, pou exoun topothetithi epano eis tafon.

19 Ti ofeloun fagita eis ena apsixon eidolon ; Dioti auto oute trogei oute ta osfrainetai. To idion sumbainei kai me anthropon, ton opoion o Kurios exei ktipisei me astheneian.

20 Blepei me ta matia tou ta oraia fagita kai stenazei, dioti den imporei na ta apolausi opos kai enas eunouxos, enagkalizomenos parthenon stenazei, dioti den imporei na tin apolausi.

21 Mi paradosis tin zohn sou eis lipas kai mi egkataleipsis ton eauton sou eis mauras kai apaisiodoksous skepseis.

22 H adolos xara tis kardias einai zoh tou anthropou kai h agalliasis einai makroimereusis.

23 Na agapas tin zohn sou, na parigoris tin kardian sou kai na dioxnis makria apo se tin lipin, dioti h lipi pollous exei katastrepsei kammia de ofeleia den uparxei eis autin.

24 H zilofthonia kai o thimos oligosteuoun tas imeras tis zohs kai h basanistiki merimna tou biou ferei proora to giras.

25 O kalokardos kai agathos anthropos frontizei dia ta fagita tou kai ta apolambanei.

KEFALAION LA’

Ta kaka tis aplistias. H sumperifora eis sumposia. Ton oinon en metro.

H aupnia, tin opoian prokalei h anisixia kai o fobos dia ton plouton, lionei ton anthropinon soma kai h agoniodis merimna di’auton afairei ton upnon.

2 H agrupnos merimna dia ton plouton ekdiokei ton upnon kai prokalei anikanopoihton nistagmon, opos kai ena bari somatikon kai psixikon nosima apodiokei ton upnon.

3 O plousios kopiazei, dia na sugkentroni xrimata, eis ton kairon omos tis anapauseos tou einai gematos apo eklektas kai eugeustous trofas.

4 Kopiazei kai o ptoxos, o opoios elaxista exei ta mesa tis sintiriseos tou, kai otan thelisi na anapauthi stereitai apo ola.

5 Ekeinos pou agapa ta xrimata, den tha katorthosi na zisi kai na ferthi me dikaiosinin. Kai ekeinos pou epidiokei to paranomon kerdos, epidiokei diafthoran kai tha gemisi apo kaka.

6 Polloi xarin tou xrisiou eginan ptoma kai ereipia, kai h katastrofi ton parousiasthi aifnidia enopion ton.

7 O xrisos einai ksilon, epano eis to opoion skontaptoun autoi pou enthousiazontai pros xarin tou. Kathe asunetos anthropos tha sillifthi eis ta diktia ton kakon, pou prokalei o adikos kai axortastos ploutos.

8 Eutixis einai o plousios, o opoios katorthose na meini katharos kai akatigoritos kai o opoios den etrekse me aplistian opiso apo ton xrison.

9 Poios einai autos o akatigoritos plousios ; Tha ton kalotixisomen kai tha ton sugxaromen, dioti epraksen erga thaumasta eis ton laon tou.

10 Poios upesti tin dokimasian kai tous peirasmous tou ploutou kai eurethi teleios ; Touto tha einai di’auton eis kauxisin kai epainon. Poios en ti epithimia tou ploutou imporouse na parabi to thelima tou Theou kai den to parebi ; Hmporouse na diapraksi adikias kai den tas dieprakse ;

11 Ta agatha tou anthropou autou, o opoios den eploutise me adikias, tha meinoun monima upo tin katoxin tou tas de euergesias kai agathoergias tou tha dihgountai plithi anthropon.

12 Otan parakathisis eis episimon plousian trapezan, mi anoigis axortasta to stoma sou dia ta fagita kai mi eipis apo mesa sou, polla bebaia fagita uparxoun epano eis autin.

13 Mi lismonis oti o laimargos ofthalmos einai kati kakon. Ti allo poniroteron apo ton axortaston ofthalmon uparxei ; Dia touto kai klaiei to mati pantos anthropou, otan steritai apo ekeina, pou epithimei.

14 Opou kai otan se blepi to mati tou noikokiri, mi aplosis me laimargian to xeri sou kai mi riptesai eis to koinon piato mazi me ton noikokirin, dia na arpaksis fagita.

15 Krine tas epithimias tou plision sou apo tas idikas sou kai eis kathe ti, pou tha kami, skepsou proton kala.

16 Fage osan kaloanathremmenos anthropos ta paratithemena eis se fagita, kai mi masas tas trofas kata tropon agroikon kai thoribodi, dia na mi se apostrafoun.

17 H kali anatrofi sou as se kami, na stamatisis protos to fagiton sou kai na mi fanis axortastos, dia na mi ktipisis asxima eis tous allous.

18 Ean de parakathisis eis trapezan metaksi pollon allon sundaitimonon, mi aplonis si protos apo ekeinous to xeri sou.

19 Dia ton anthropon ton koinonikos morfomenon einai arketon kai to oligon fagiton. Etsi de kai eis ton upnon tou den tha asthmaini, opos tha asthmaini o barifortomenos apo fagita.

20 Ygihs kai euxaristos upnos uparxei eis ton anthropon, pou to enteron tou den einai polu gemato. Otan de to proh autos eksipna, exei katharon kai eleutheron ton noun. O polifagas omos anthropos upoferei apo ponous kai agripnias. Exei emetous kai kopsimo eis tin koilian.

21 Ean omos epiesthis tixon na fagis polla fagita, stamata eis tas oporas mi trogis frouta kai etsi tha dokimasis anapausin.

22 Akouse me, paidi mou, kai mi katafronis ta logia mou. Eis to telos tha ta euris ortha, eis olas tas energeias sou na eisai prosektikos kai drastirios, kai tote kammia nosos den tha se katalabi.

23 Doksa dia ton anthropon kai epainos ek merous ton allon einai h prosfora trofon pros tous ptoxous. Auti einai h pleon aksiopistos martiria tis kalosinis tou.

24 Enantion omos tou tsiggouni, tou sfixtoxeri eis to na prosferi artous pros tous peinontas, tha aganaktisi olokliros h polis kai h katamarturia auti enantion tis filargirias tou tha einai akribis kai aksiopistos.

25 Mi kanis to pallikari eis tin oinoposian, dioti h methi exei katastrepsei pollous.

26 To kamini dokimazei tin antoxin tou xalibos, afou autos piraktomenos bithisthi eis to nero. Etsi kai to krasi ballei eis dokimasian tas kardias ton egoiston, otan malista autoi elthoun eis filoneikias.

27 Ypobohthei tin ugeian kai zohn tou anthropou o oinos, otan pinetai me metron. Poia de einai h zoh ekeinou, o opoios stereitai apo to krasi; O oinos exei ginei dia na eufraini tous anthropous.

28 Agalliasis kardias kai xara tis zohs einai o oinos, pou pinetai, otan kai oson prepei.

29 Pikria omos kai taraxi tis psixis einai o oinos, otan pinetai eis megalin posotita, dimiourgei ekserethismous kai antegkliseis metaksi ton anthropon.

30 H methi megalonei ton thimon tou asinetou anthropou, oste na erxetai eis sigkrouseis me tous allous, meionei tin somatikin tou dinamin kai proksenei traumata.

31 Eis sumposion, opou polis prosferetai kai katanalisketai o oinos, mi elegksis ton parakathimenon sou mi ton thiksis kai mi ton prosbalis, otan eurisketai eis euthimian. Logon ubristikon mi tou eipis kai mi ton stenoxorisis me akairous apaitiseis sou.

KEFALAION LB’

H sumperifora tou sumposiarxou. H sumperifora ton neon kata ta sumposia. H kali sumperifora.

DIA TOYS PROISTAMENOYS TOY SYMPOSIOY.

- Se orisan proistamenon tou sumposiou; Mi uperifaneuesai di’auto. Na eisai osan enas apo tous sundaitimonas metaksi auton. Frontise di’autous kai epeita kathise mazi ton eis tin trapezan.

2 Otan de ekplirosis olas tas upoxreoseis sou os sumposiarxou, tote parakathise mazi ton eis tin trapezan, dia na eufranthis kai si. Tha labis de apo autous dia tin kalin organosin tis trapezis stefanon euxaristias.

3 Su, osan megaliteros pou eisai, omilison, dioti auto armozei eis se. Eipe omos me orthofrosinin alithina pragmata, xoris na parateinis epi poli tin omilian sou kai empodizeis etsi tin mousikin.

4 Otan akouetai h mousiki, su mi omilis polla kai epi poli, kai mi thelis na parousiasis tin sofian sou eis akatallilon oran.

5 Opos to xriso daktulidi sfragidos me to politimo roumpini, etsi einai kai h sunaulia ton mousikon organon eis to sumposion me ton oinon.

6 Opos to daktulidi-sfragis, kataskeuasmenon apo ton xrison kai kosmimenon me smaragdon, etsi kai h melodia me ton euxariston oinon.

7 Kai su, nee, pou summetexeis eis to sumposion, ean aisthanthis tin anagkin, omilise, mexri duo omos foras kai ean erotithis.

8 Sugkefalaiose auta, pou eipes kai mathe na legis polla di’oligon.

Gine anthropos, o opoios gnorizei polla kai sugxronos exei mathei na siopa.

9 Otan euriskesai en meso arxonton kai anoteron sou, mi sumperiferesai osan isos pros autous. Kai otan o allos omili, su mi fluaris, alla meine sobaros.

10 Opos empros apo tin brontin prohgeitai h astrapi, etsi h xaris tis aidous kai tis semnotitos prohgeitai apo ton entropalon neon.

11 Siko apo to trapezi egkairos, na mi meinis teleutaios pigaine suntoma eis ton oikon sou kai mi periplanasai rathimos eis tous dromous.

12 Ekei diaskedase, kame o,ti se euxaristei. Prosekse omos, na mi amartisis me kanena uperifanon logon.

13 Epi pasi de toutois doksologise ton Plastin sou, dioti autos sou didei me afthonian ola ta agatha tou.

14 Ekeinos pou fobeitai ton Kurion, tha dexthi oposdipote ek merous tou Kuriou tin orthin agogin kai morfosin. Kai osoi apo proias eksipnoun, dia na epikoinonisoun me ton Kurion, tha euroun eumeneian kai kalosinin apo auton.

15 Ekeinos o opoios epizitei na gnorisi kai na efarmosi ton theion nomon, tha xortasi apo tin gnosin kai tin efarmogin tou. Opoios omos upokrinetai oti ton tirei, tha skontapsi epano eis auton kai tha pesi.

16 Osoi fobountai ton Kurion, tha dikaiothoun kai tha lampsoun osan fos ta dikaia ton kai ai dikaiai prakseis ton.

17 O amartolos anthropos apofeugei tous elegxous kai, dia na akolouthi to thelima tou, euriskei pantote dikaiologias.

18 O sunetos kai nohmon anthropos de paragnorizei mian kalin sumboulin. O asebis omos kai uperifanos den ptoeitai apo kanena ieron fobon. Akomi de kai meta tin asineton kai amartolin praksin tou den didasketai kai den sinetizetai.

19 xoris prohgoumenos na skefthis, na mi praksis tipote kai etsi den tha metanohsis argotera dia tin praksin sou.

20 Eis dromon, opou uparxoun lithoi proskommatos, pagides ptoseos eis amartian, mi badizis, dia na mi skontapsis eis tous lithous.

21Kai ekei akomi, pou den blepeis empodia mi exeis empistosinin kai mi ksetharreuesai.

22 kai apo auta akomi ta paidia sou prosexe.

23 Dia kathe kalon ergon, pou pratteis, na exis psixikon sthenos kai pepoithisin. Auto alloste einai tirisis kai apaitisis ton theion entolon.

24 Ekeinos pou pisteuei eis ton nomon tou Theou, prosexei tas theias entolas kai ekeinos, o opoios stirizei tin pepoithisin tou eis ton Kurion, den tha xasi, alla tha kerdisi kai tha proodeusi.

KEFALAION LG’

Aparaititos o fobos tou Theou kai h sinesis. Anisotis metaksi ton anthropon. Mi apogumnonesai apo tin periousian sou. H sumperifora apenanti ton doulon.

Ekeinon pou fobeitai ton Kurion, den tha ton sunantisoun kaka. Kai ean peripesi eis kanena peirasmon, o Kurios tha ton glitisi apo auton.

2 O sinetos anthropos den apostrefetai ton theion nomon. Ekeinos omos pou upokrinetai oti ton sebetai kai den ton tirei, omoiazei me ploion eis kataigida.

3 O sunetos anthropos tha dosi pliri empistosinin eis ton theion nomon. O theios nomos tha einai di’auton aksiopistos, authentikos, dilosis tis alitheias kai apantisis epi ton erotiseon kai aporion tou.

4 Etoimase ton logon sou kai katopin omilise etsi de kai tha se akousoun me prosoxin oi alloi. Epikalesou kai sundese tas gnoseis kai tin morfosin sou, kai epeita dose apantisin.

5 Ta aisthimata kai ta nohmata tou morou einai astathi kai enallasomena san ton kuliomenon troxon tis amaksis. Opos o peristrefomenos troxos tis amaksis, etsi einai kai ai skepseis tou morou.

6 O tous pantas kai ta panta perigelon kai empaizon filos omoiazei me epibitora ippon euriskomenon eis erethismon, o opoios xremetizei opoiondipote epibatin kai an exi epano tou.

7 Diati h mia imera diaferei kata tin diarkeian apo tin allin, molonoti olon to fos tis imeras proerxetai apo ton auton ilion kath’olon to diastima tou etous ;

8 Dia tis sofias tou Kuriou eksexorisen h mia imera apo tin allin, o opoios Kurios kai ediaforopoihse tas epoxas kai kathorise tas eortas.

9 Merikas apo tas imeras tas anipsose kai tas kathierosen os eortasimous. Tas de allas orisen os kathimerinas, diakrinomenas metaksi ton apo mian aplin arithmisin.

10 Oloi oi anthropoi proerxontai apo to auto xoma, apo tin gin. Apo tin gin episis eplasthi kai o protoplastos Adam.

11 O Kurios dia tis pansofias tou, eksexorise tous anthropous kai ta ethni metaksi ton kai ediaforopoihse tous dromous tis zohs ton.

12 Merikous apo tous anthropous tous eulogise, tous edoksase, tous anedeiksen eklektous kai dietakse na plisiasoun pros auton, dia na ton upiretoun. Allous apo tous anthropous tous katirasthi, tous etapeinose, tous anetrepsen apo tas ipsilas kai isxiras theseis, pou kateixan.

13 Opos o pilos eis ta xeria tou kerameos, o opoios ton morfopoiei sumfona me tin euxaristisin tou, etsi kai oi anthropoi einai eis ta xeria tou dimiourgou ton, o opoios kai antapodidei eis autous kata tin dikaian krisin tou.

14 Parapleuros apo to kakon uparxei to agathon parapleuros apo ton thanaton uparxei h zoh. Etsi kai parapleuros apo ton eusebi uparxei o amartolos.

15 Etsi blepe prosektikos kai paratirei ola ta erga tou Ypsistou. Duo duo, to ena apenanti tou allou.

16 Ego teleutaios apo tous sofous iltha. Hgrupnisa dia tin meletin tis sofias, san enas tsampidologos, pou erxetai ustera apo tous trigitas tou ampeliou.

17 O Theos omos me eulogise kai egemisa to patitiri mou apo stafulia, osan kanonikos trigitis.

18 Proseksete kai mathete, oti ego den ekopiasa dia ton eauton mou monon, alla kai di’olous ekeinous oi opoioi epithimoun kai epizitoun morfosin kai sofian.

19 Arxontes kai episimoi tou laou, akousate me prostamenoi eis sugkentroseis anthropon, doste prosoxi eis ta logia mou.

20 Mi dosis to dikaioma na se eksousiasi, ef’oson zis oute to paidi sou, oute o sizigos sou, oute o adelfos sou, oute o filos sou. Mi dosis eis allon ta xrimata sou, dia na mi metamelithis usteron kai parakalis mataios di’auta.

21 Eos otou zis kai anapneeis, mi metabibazis tin eleutherian sou kai tin periousian sou eis kanena allon anthropon.

22 Dioti einai protimoteron ta tekna sou na exoun tin anagkin sou kai na se parakaloun, para si na prosblepis eis ta xeria ton teknon sou, mipos kai sou dosoun tipote.

23 Eis ola ta erga na eisai si o kurios frontise monon na mi prosapsis momfin eis tin upolipsin sou.

24 Otan omos teleiosoun ai imerai tis zohs sou kai prokeitai na ekdimisis apo ton kosmon auton, me diathikin taktopoihse eis poious tha dosis tin klironomian.

PERI DOYLON.

25 Eis ton onon dose trofas, rabdismous eis ton upiretin sou dose arton, diapaidagogisin me austirotita kai ergasian.

26 Dose ergasian eis ton upiretin sou kai etsi tha euris su tin isuxian sou. An omos dosis anesin eis ta xeria tou, autos tha sou zitisi pliri tin eleutherian tou.

27 Opos o zigos kai ta louria kamptoun ton traxilon ton zoon, etsi kai ton kakon ipiretin eksanagkazoun eis upotagin ta basanistika organa kai ai timoriai.

28 Bale ton eis ergasian, dia na mi meni argos, dioti h argia einai didaskalos eis pollas kakias.

29 Bale ton kai upoxreose ton eis erga, pou tairiazoun eis auton. An de den peitharxisi, dese me barieies alisides ta podia tou.

30 Alla mi eisai uperbolika apaititikos apenanti oudenos kai xoris orthofrosinin na mi prattis tipote.

31 Ean exis doulon, na sumperiferesai pros auton, opos pros ton eauton sou. Dioti me to aima sou ton apektises.

32 Ean exis doulon, na sumperiferesai apenanti tou os pros adelfon, dioti exeis tin anagkin tou, opos anagkin exeis kai tis zohs sou.

33 ean ton kakometaxeiristhis, sikothi de autos kai fugi, eis poion dromon tha treksis na ton anazitisis kai ton euris ;

KEFALAION LD’

Peri oneiron. Sofos kai pistos. Adikoi thisiai aparadektoi apo ton Theon.

Mataias kai apatilas elpidas trefei o asinetos anthropos. Kai ta oneira didoun ptera eis tous morous.

2 Ekeinos pou didei prosoxin eis ta oneira, omoiazei me ekeinon pou prospathei na arpaksi tin skian tou, kai trexei dia na sillabi ton anemon.

3 Kathreptis kai oneira einai pragmata omoia. To oneiron einai o,ti h eikon prosopou empros eis ena katoptron.

4 Apo ena akatharton pragma h prosopon imporei na proelthi tipote katharon ; Kai apo kati, pou einai pseudes, imporei na proelthi kati to alithinon ;

5 Ai manteiai, ai oionoskopiai kai ta oneira einai mataia pragmata. Omoiazoun me eksimmenas oneiropoliseis ginaikos, h opoia eurisketai upo tas odinas tou toketou.

6 Ean to oneiron den exi apostali apo ton Ypsiston eis kapoian eumeni episkepsin tou, mi dosis eis auto tin kardian sou,

7 dioti ta oneira pollous eplanisan kai osoi estiriksan tas elpidas ton eis auta, eksepesan kai ipatithisan.

8 O nomos tou Theou den tha pseusthi. Tha ekplirothi eis tas diabebaioseis tou, eite pros amoibin eite pros timorian. H theia sofia eis to stoma kai tin kardian tou pistou einai pliris kai ikanopoihtiki, kai oxi ta oneira.

9 O morfomenos anthropos gnorizei polla, kai o polipeiros anthropos tha omili me sinesin.

10 Ekeinos pou den exei peiran tis zohs, oliga gnorizei. Ekeinos omos pou etaksideusen eis polla meri, exei pliros gnoseon kai ikanotiton.

11 Polla eida kai ematha, kathos perihrxomin ta diafora meri tou kosmou kai h sofia mou einai polu anotera apo ta logia mou.

12 Polles fores dietreksa kindinon thanatou, esothin omos xaris eis tas gnoseis kai tin peiran mou.

13 Polu tha paratathi h zoh ton foboumenon ton Kurion, dioti h elpis ton stirizetai eis ton sotira Theon.

14 Ekeinos pou fobeitai ton Kurion, den tha fobithi tipote allo kai den tha deiliasi pro oudenos, dioti autos outos o Kurios einai h elpis tou.

15 Eutixismeni einai h zoh ekeinou, pou fobeitai ton Kurion. Eis poion stirizetai ; Poion exei stirigma tou, ei mi monon ton Theon ;

16 Oi ofthalmoi tou Kuriou strefontai eumeneis kai prostateutikoi eis ekeinous, pou ton agapoun. Autos einai o isxiros prostatis ton, stirigma dinameos, skepi prostateutiki apo ton kausona, skepi pou profulassei apo ton mesimbrinon hlion profulaksis apo skontammata, bohtheia kai perifrourisis apo ptoseis.

17 Autos anipsonei tin zohn mas, fotizei tous ofthalmous, didei therapeian, zohn kai eulogian.

18 Ekeinos pou prosferei thisian apo adikos apoktithenta pragmata, kamnei prosforan empaiktiki dia ton Theon. Ta dora ton paranomon den einai dekta enopion tou Theou.

19 Den euaresteitai o Ypsistos eis tas prosforas ton asebon, oute kai sugxorei tas amartias ton me to plithos ton thision ton.

20 Ekeinos pou prosferei thisian apo xrimata ptoxon, einai san na thisiazi to paidi empros eis ton patera tou.

21 O artos einai h zoh dia tous ptoxous kai steroumenous. Ekeinos pou tha tous afairesi ton arton, ara kai tin zohn, einai osan na exisen anthropinon aima, einai foneus.

22 Foneuei ton plision tou ekeinos, pou tou afairei ta mesa tis sintiriseos tou. Xunei aima anthropou ekeinos, pou den kataballei to imeromisthion tou ergatou.

23 Otan o enas ktizi kai o allos krimnizi, poia ofeleia imporei na proelthi ; Oi kopoi ton einai mataioi.

24 To idion sumbainei, otan o enas proseuxetai kai o allos kataratai. Tinos ek ton duo o despotis Theos tha akousi tin fonin;

25 Ekeinos o opoios sumfona me ton Nomon, plunetai kai katharizetai, dioti iggise nekron, alla kai palin eggizei ton nekron, poian ofeleian apokomizei apo to plisimon tou;

26 To idion akribos sumbainei kai me ton anthropon, o opoios nisteuei dia tas amartias tou, alla kai palin omos diaprattei tas autas amartias. Poios tha akousi tin proseuxin tou kai poia ofeleia prohlthen apo autin tin talaiporian tou somatos tou dia tis nisteias ;

KEFALAION LE’

O eusebis kai ai euarestoi pros ton Theon thisiai tou. H dikaia timoria ton apesklirimmenon.

Ekeinos pou tirei ton theion nomon, prosferei pollas thisias kai ekeinos pou prosexei tas entolas tou Theou prosferei euprosdektous thisias euxaristias dia tin sotirian tou.

2 Ekeinos pou thelei na ekfrasi tin eugnomosinin tou pros ton Theon, prosferei os thisian simigdali. Ekeinos omos pou kamnei elehmosinas, prosferei thisias doksologias pros ton Theon.

3 H agathi thelisis tou Kuriou einai na apomakrinthi o anthropos apo tas ponirias h de sugxorisis ton amartion prosferetai, otan apomakrinthi o anthropos apofasistikos apo kathe adikian.

4 Mi proselthis eis ton naon tou Kuriou me adeiana ta xeria, dioti olai ai prosforai einai xreos, sumfona me tas entolas tou Theou.

5 H prosfora thisias ek merous tou dikaiou lipainei to thisiastirion tou Kuriou kai h euodia autis fthanei enopion tou Ypsistou Theou.

6 Thisia ek merous andros dikaiou ginetai euxaristos dekti apo ton Theon, kai h anamnisis tis pote den tha lismonithi ek merous tou Theou.

7 Me adolon ton ofthalmon doksologise ton Kurion, kai mi mikrinis prosforan apo tas aparxas ton gennimaton sou autin pou tha prosferis me ta xeria sou eis ton naon tou Kuriou.

8 Eis kathe dorean sou deixne ilaron kai xaroumenon to prosopon sou kai me euxaristisin na prosferis eis ton naon to dekaton ton eisodimaton sou.

9 Prosfere pros ton Kurion tas doreas sou analoga me tas doreas pou lambaneis apo auton, kai me xaroumenon ofthalmon prosfere o,ti tha eurethi eis to xeri sou.

10 Dioti o Kurios einai o antapodotis kai tha sou dosi polu perissotera, ap’osa si tou prosfereis.

11 Alla kai mi prospathis, dia ton thision sou na dorodokisis ton Theon, dioti autas tas thisias den tas dexetai o Theos.

12 Mi stirizesai eis thisian, h opoia proerxetai apo adikias, dioti o Kurios einai dikaios kritis kai den epireazetai apo tin doksan kai tas episimous theseis prosopon.

13 Den prosopoliptei kai den katafronei ton ptoxon, dioti einai ptoxos tounantion akouei tin dehsin tou ptoxou, pou exei adikithi.

14 Den tha parablepsi tin dehsin tou orfanou kai tis xiras, otan autoi ekxisoun pros auton ton ponon ton.

15 Ta dakria tis xiras den kiloun eis to prosopon tis ; kai h katakraugi tis den strefetai enantion ekeinou, o opoios ipirksen aitia na reusoun ta dakria auta ;

16 Tha gini dektos apo ton Theon ekeinos, pou prosferei me agathin diathesin tas upiresias tou pros auton, kai h dehsis tou tha fthasi mexri ton nefelon tou ouranou.

17 H proseuxi tou tapeinou kai pistou kseperna tas nefelas, fthanei eos eis ton thronon tou Theou kai den stamata, mexris otou eisakousti kai dothi parigoria eis ton tapeinon.

18 Den tha stamatisi tin proseuxin tou o tapeinos, mexris otou o Ypsistos tha ton episkefthi, tha ton krinei me dikaiosinin kai tha ekdosi tin dikaian tou uper autou apofasin.

19 O Kurios den tha argoporisi na apodosi to dikaion kai den tha deiksi epi polun xronon tin makrothimian tou dia tous adikous.

20 mexris otou tha suntripsi tin mesin ton skliron auton anthropon kai tha timorisi ta asebi ethni.

21 mexris otou eksolothreusi plithos uperifanon anthropon kai suntripsi skiptra adikon basileon

22 mexris otou antapodosi, brabeusi h timorisi anthropous, analoga me tas prakseis ton kai ta erga ton kai tous dialogismous kai epithimias ton

23 mexris otou tha krini kai tha apodosi dikaiosinin kai tha uperaspisti ton laon tou kai tha xaropoihsi tous eklektous tou laou tou me to eleos tou.

24 Oraion einai to eleos tou Theou eis kairon thlipseos omoiazei me ta nefi, pou feroun broxin eis ton kairon anombrias kai ksirasias.

KEFALAION LST

Proseuxi uper tou Israhl. Peri diakriseos kai eklogis kalis sizigou.

Elehson imas, despota o Theos ton panton. Se parakaloumen epiblepse kai epibale ton fobon sou eis ola ta ethni.

2 Ypsose to partodinamon sou xeri enantion ton ksenon asebon ethnon as idoun kai as mathoun ekeinoi tin pantodinamian sou.

3 Opos, Kurie, kata tin palaian epoxin, efaneroses tin agiotita sou enopion ton exthron mas me tas timorias, pou esteiles enantion ton, etsi kai tora deikse enopion mas tin megalosinin sou timoron tous exthrous mas.

4 Kame na se gnorisoun kai autoi kala, opos kai imeis se exomen gnorisei na gnorisoun diladi, oti den uparxei allos Theos plin apo se, Kurie.

5 Ananeose ta megala palaia simeia, kame kai alla thaumata, doksase me auta tin xeira sou, tin pantodinamon deksian sou.

6 Eksegeire ton thimon sou. As ekspasi enantion ton h orgi sou, eksolothreuse ton antidikon sou, ksepastrepse apo tin gin ton exthron sou.

7 Epispeuse ton xronon tis timorias ton, enthimisou tas enorkous uposxeseis, pou edoses eis tous progonous mas, kai as diakirixthoun etsi ta megaleia sou.

8 Ekeinos apo autous pou tha diasothi, as katafagothi me to pir tis orgis sou kai oi katatirannountes ton laon sou as euroun ton olethron.

9 Suntripse tas kefalas ton arxonton, pou einai exthroi mas kai oi opoioi alazonikos legoun : « plin apo imas den uparxei allos anthropos h Theos » !

10 Sugkentrose palin olas tas filas tou Iakob, katastise tou klironomous kai asfaleis katoikous eis tin xoran autin, opos isan apo arxaiotaton xronon.

11 Elehse, Kurie, ton laon, o opoios ferei to onoma sou ton Israhl, ton opoion su paromoiases me prototokon uion sou.

12 Splagxnisou tin polin tou ierou naou sou, tin Ierousalim pou einai h polis, opou su epanapauesai.

13 Gemise tin Sion me doksologias ton megaleion sou, kai me tin doksan sou ton laon sou.

14 Dose tin diabebaiosin tis eunoias sou di’ekeinous, oi opoioi ap’arxis isan idika sou plasmata. Kame na problithoun aksiopistoi kai na ekplirothoun ai profiteiai, ai opoiai elexthisan eks Onomatos sou.

15 Dose amoibas kai brabeia eis ekeinous, oi opoioi upomenoun me pistin eis se, oi de profitai as apodeixthoun kai epi tou simeiou autou aksiopistoi.

16 Akouse kai kame dektin, Kurie, tin dehsin auton, oi opoioi me thermin pistin se iketeuoun, sumfona kai me tin eulogian tou Aaron eis olon ton laon sou.

17 Kai as mathoun oloi oi laoi tis gis, oti su eisai o Kurios kai o aionios Theos.

18 To stomaxi dexetai kathe eidous trofin uparxoun omos trofai kaliterai apo allas trofas.

19 Opos o larugks, otan geuetai fagita agrion zoon tou kinigiou, ta diakrinei, etsi kai h sofi dianoia diakrinei tous pseudeis logous.

20 Diestrammeni kardia proksenei lipas o empeiros omos kai sinetos anthropos gnorizei na antapodidi eis autin kai na tin plironi opos tis prepei.

21 H gunaika tha dexthi os andra tis ekeinon, pou tha tis epiballoun. Yparxei omos diafora metaksi mias gunaikas kai allis.

22 To kallos tis gunaikas kanei ilaron to prosopon h de epithimia tou andros pros apoktisin tis einai isxurotera apo kathe allin.

23 Ean eis tin glossan tis auti exi praotita kai epieikeian, o sizugos tis tha einai o eutuxesteros metaksi ton anthropon.

24 Ekeinos pou apokta kalin gunaika, kamnei arxin tis eutuxias tou apokta bohthon kai stulon anapauseos tou.

25 Ktima, to opoion den exei ologura tou fraktin upokeitai eis diarpagin kai eis ton oikon ekeinon, pou den uparxei sizugos, o anir stenazei kai periplanatai mataios.

26 Poios tha dosi empistosinin eis eukiniton listin, pou periplanatai apo tin mian polin eis tin allin ;

27 Etsi kai kaneis den tha dosi empistosini eis anthropon agamon, o opoios stereitai oikogeneiakis foleas kai kataluei, opou tha ton euri h nukta.

KEFALAION LZ’

Oi pseudeis filoi. Oi pseudeis kai eilikrineis sumbouloi. H egkrateia eis to fagiton.

Kathenas, pou upokrinetai ton filon, imporei na legi eis allon “ kai ego eimai filos me ekeinon”. Yparxoun filoi kat’onoma monon.

2 Mexri thanatou den fthanei h lipi, otan enas suntrofos h enas filos metablithi eis exthron ;

3 O skepsis ponira ! Apo pou ebgikes kai ekulises, kai na skepasis tin gin me tin apatilin filian ;

4 Pseudis filos summetexei kai apolambanei tin xaran kai ta agatha tou filou tou. Eis kairon omos thlipseos tha stathi makran.

5 O pseudis filos sumpasxei me ton filon tou, otan exi apo auton sumferon.

Eis peristasin omos polemou pairnei tin aspida ekeinou, dia na uperaspisthi monon ton eauton tou.

6 Mi bgazis apo tin kardia sou ton filon sou kai mi ton lismonisis, otan apoktisis xrimata.

7 Kathe sumboulos prosferei me prothimian sumboulas uparxoun omos kai merikoi, pou sumbouleuoun tous allous, dia na eksipiretisoun ton eauton ton.

8 Filaksou apo ton kathena, pou parousiazetai os sumboulos mathe prohgoumenos, an kai poion sumferon exi autos apo tin sumboulin, pou tha sou dosi. – Dioti uparxoun kai sumbouloi, pou didoun sumboulas pros to sumferon ton. – Prosekse, mipos enas tetoios sumboulos se paiksi os tixiron tou paixnidi.

9 Pithanon na sou eipi «  kalos einai o dromos sou ». Kai autos tha stathi apo makria, na idi ti tha sou sumbi.

10 Mi zitis sumboulin apo anthropon, o opoios se upoblepei kai se epibouleuetai. Krupse de tas skepseis sou apo anthropous, pou se blepoun me zileian kai fthonon.

11 Mi zitis sumboulin apo tin gunaika sou dia tin antizilon tis, apo ton deilon dia ton polemon, apo ton emporon peri tou emporiou, apo ton agorazonta peri tis poliseos, apo ton fthoneron peri eugnomosinis, apo ton sklirokardion peri agathoergias, apo ton rathimon kai okniron peri pantos ergou, apo ton misthoton tou spitiou sou peri tou peratos tis ergasias, apo ton argon upiretin peri pollis ergasias. Mi stirizesai eis kammian sumboulin auton ton anthropon.

12 Alla mene plision kai na sunomilis pantote me eusebi anthropon, me auton pou gnorizeis kala, oti prospathei na tiri tas theias entolas, pou exei tin psixin tou omoian me tin idikin sou kai o opoios, ean peripesis eis thlipsin, tha se sumponesi.

13 Epeita zitise kai akouse kai prakse tin diathesin kai tin sumboulin tis kardias sou, dioti den uparxei dia se perissoteron aksiapistos sumparastatis apo autin.

14 Dioti sumbainei polles fores h psixi enos anthropou na blepi kai na eksaggelli akribestera kai orthotera apo pollous paratiritas, oi opoioi einai topothetimenoi eis ipsilin skopian.

15 Kai epi pasi toutois, parakalese thermos ton Ypsiston, na kateuodoni tin zohn sou en alitheia.

16 Arxi eis kathe ergon prepei na einai h aitia, dia tin opoian ginetai.

Pro de pasis prakseos prepei na prohgitai h suneti skepsis.

17 Aitias kai riza ton skepseon einai h kardia, pro tis opoias parousiazontai tessera pragmata :

18 To agathon kai to kakon, zoh kai o thanatos. Ekeino de pou kuriarxei pantote, epano eis auta kai ekfrazei auta, einai h glossa.

19 Yparxoun anthropoi eksipnoi kai epitidioi, oi opoioi parousiazontai os didaskaloi ton allon. Einai omos axristoi dia ton eauton ton.

20 Yparxoun anthropoi, pou paristanoun ton sofon me ta logia, kai autoi einai misitoi. Kati tetoioi fluaroi kai argosxoloi tha meinoun xoris fagiton.

21 dioti eis autous tous autoparousiazomenous os sofous den exei dothi xaris para Kuriou, kai exoun autoi sterithi apo kathe sofian.

22 Yparxoun sofoi dia ton eauton ton monon kai oi karpoi tis sofias ton einai aksiopistoi, otan legontai apo autous.

23 O alithina sofos anthropos tha paidagogisi kai tha morfosi ton laon tou, oi de karpoi tis sofias tou tha einai bebaioi kai aksiopistoi.

24 O pragmatika sofos tha gemisi apo tas eulogias tou Theou kai tha ton kalotuxizoun oloi oi anthropoi, oi opoioi tha ton blepoun.

25 H zoh tou kathe anthropou ekteinetai eis periorismenon arithmon imeron. Eno ai imerai tis zohs tou Israhl einai anarithmitoi.

26 O alithina sofos tha apoktisi empistosinin en meso tou laou tou kai to onoma tou tha mnimoneuetai eis tous aionas.

27 Paidi mou, eis tin poreian tis zohs sou ide poia einai ekeina, ta opoia blaptoun tin ugeian sou, kai mi ta didis eis ton eauton sou.

28 Dioti den einai ola ta fagita di’olous tous anthropous kai di’olas tas peristaseis, oute kai oloi oi anthropoi euxaristountai eis ola.

29 Mi eisai laimargos kai axortastos eis ta plousia trapezia kai mi ormisis me boulimian eis ola ta fagita.

30 Ta polla fagita feroun baros kai talaiporian eis ton stomaxon. H de laimargia fthanei mexri ponon koilia.

31 Eks aitias tis aplistias kai laimargias ton polloi apethanan.

Ekeinos omos o opoios prosexei kai sugkrateita, tha parateini tin zohn tou.

KEFALAION LH’

Peri tis ofeilomenis timis eis tous iatrous. Kathikonta apenanti ton ekdimounton. H diafora xeironaktos kai sofou.

Tima ton iatron, opos tou armozei, exon alloste up’opsin sou tas upiresias tou eis tas anagkas sou, dioti o Kurios ekamen auton.

2 Apo ton Ypsiston Theon proerxetai h therapeia, pou didei o iatros, o opoios kai apo tous basileis akomi tha labi dora dia tin iatrikin tou epistimin.

3 H iatriki epistimi tha anadeiksi ton iatron kai enopion epistimon anthropon tha apoktisi doksan.

4 O Kurios orise na futronoun farmakeutika botana apo tin gin, o de fronimos anthropos den ta apostrefetai.

5 Ta pikra idata tis Merras den eglikanthisan dia tou Mouseos me ena ksilon, dia na fani etsi h dinamis kai autou tou ksilou ;

6 O idios o Theos edoken eis tous anthropous tin iatrikin epistimin, oste na doksazetai me ta thaumasta autou erga.

7 Dia ton iatron kai ton farmakon therapeuei o Theos kai afairei tas enoxliseis tou asthenous.

8 O farmakopoios dia ton diaforon botanon kataskeuazei farmakeutiki sinthesin kai einai ateleiota ta farmakeutika tou paraskeuasmata, oste na erxetai h therapeia kai h galini apo to farmakon tou eis olous tous astheneis tis oikoumenis.

9 Teknon mou, otan arrostisis mi adiaforisis dia ton iatron kai ta farmaka. Sugxronos omos parakalese kai ton Kurion kai autos tha se therapeusi.

10 Aparnisou kai apomakrine apo se kathe amartian exe kathara ta xeria sou enopion tou Theou kai katharise tin kardian sou apo kathe amartian.

11 Prosfere euodes thimiama, kai anamnistikin para to Theo dia se anaimakton thisian simigdaliou. Prosfere de plousias tas prosforas sou os ean den prokeitai na uparksis pleon eis tin gin.

12 Na prosfugis de katopin kai eis ton iatron dioti o Theos ton edimiourgise kai ton anedeikse. Mi ton apomakrinis apo konta sou, dioti exeis tin anagkin tou.

13 Polles fores h therapeia tis astheneias kai h kateuodosis tis ugeias einai eis ta xeria ton iatron,

14 dioti kai autoi me tin siran ton proseuxontai pros ton Kurion, na kateuodosi tas prospatheias ton kai na epituxoun elafrinsin kai therapeian tin nosou dia tin sunexeian tis zohs.

15 Mathe de kai touto, oti ekeinos o opoios amartanei enopion tou Dimiourgou tou, tha asthenisi kai tha perielthi eis ta xeria tou iatrou.

16 Paidi mou, xise dakrua dia ton nekron anthropon sou kai, os ean su o idios pasxis megala deina, arxise na ton thrinis. Sumfona de me tin kratousan sinitheian sabanose to soma tou kai mi adiaforisis dia ton entafiasmon tou.

17 Klapse ton pikra, thrinise ton me kopetous, kratise penthos analoga me tin suggeneian, pou exeis pros auton, kai me tin aksian tou, mian toulaxiston kai duo imeras, oste na mi se katigorisoun oi alloi os anaisthiton. Epeita de parigorisou kai these terma eis tin lipin sou.

18 Termatise de tin lipin sou, dioti merikes fores apo tin pollin lipin proerxetai kai thanatos, h de lupi tis kardias klonizei kai kamptei tin isxin tou anthropou.

19 Eis tas thliberas peristaseis tis zohs erxetai pantote kai h lipi. O de talaiporimenos bios tou ptoxou einai sinexis thlipseis kardias.

20 Mi afisis omos na katakurieusi tin kardian sou h lipi, diokse autin apo konta sou exon up’opsin sou, oti kai su tha apothanis.

21 Mi lismonis oti den uparxei epistrofi apo ton adin. Oson de kai an klausis ton nekron auton men den tha ton ofelisi ton de eauton sou tha blapsis.

22 Enthimisou oti opos ilthen eis auton to krima kai h ora tou thanatou, etsi tha sumbi kai me se. Ekeinos sou legei : «  eis eme xthes ilthen o thanatos kai eis se tha elthi simeron ».

23 Otan o nekros anapauthi, pause kai su tin lipira anamnisin tou kai parigorisou di’auton, epeidi h psuxi tou exei fugei.

24 H sofia tou grammatismenou anthropou apoktatai eis oran iremias. Kai ekeinos o opoios periorizetai eis oliga erga, imporei na ginei sofos.

25 Pos einai dunaton na gini sofos autos, pou olin tin imeran kratei to aletri kai kauxatai, oti xeirizetai kala tin boukentran, opos o polemistis to dori tou, dia na odigi etsi kata ta boidia tou ; Pos einai dinatos na gini sofos autos, pou diarkos asxoleitai me tetoia erga kai tou opoiou skepsis kai frontida kai omilia einai ta mosxaria ;

26 Autos tha dosi olin tou tin kardia kai tin prosoxin, eis to na anoigi aulakeia kai tha agrupni, dia na didi trofas eis ta damalia tou.

27 To idio kai kathe ksilourgos kai arximastoras, oi opoioi ergazontai nukta kai umeran. Episis to idio sumbainei kai me tous skalistas ton sfragidon, oi opoioi me epimeleian kai epimonon prospathoun na epinohsoun diaforous morfas sfragidon. Exoun dosei olin ton tin kardian, eis to na anaparastisoun diaforous morfas, kai agrupnoun, dia na teleiosoun oson to dunaton kaliteron ton ergon ton.

28 To idio sumbainei kai me ton sidirourgon o opoios kathetai konta eis to amoni kai paratirei kai katergazetai ton sidiron. H labra tis fotias suriknonei tas sarkas tou, kai autos kathimerinos maxetai enantion tis thermotitos tis kaminou. Ta ktipimata tis sfuras ton ksekourainoun kai ta matia tou einai sunexos prosilomena eis to skeuos, to opoion katergazetai. Didei olin tou tin kardia kai tin prosoxi eis tin teleiopoihsin ton ergon tou kai agrupnos einai h prosoxi kai h prospatheia tou, pos na diakosmisi auto epi to lamproteron.

29 To idio kai o keramopoios, o opoios kathetai konta eis to ergon tou, strefei me ta podia tou ton troxon, didei sunexos olin tou tin prosoxin kai tin frontida eis to ergon tou kai me upologismon proxorei eis ton akribi arithmon ton ergon tou.

30 Afou de me ta podia tou tha zimosi kai tha apalini ton pilon, me ta xeria tou sximatizei ton pilon eis doxeia. Didei olin tou tin prosoxin eis to na epitixi kai prosarmosi to kaliteron bernikoma, kai me epimeleian katopin tha katharisi tin kaminon.

31 Oloi autoi exoun tin empistosinin kai tin afierosin ton eis ta erga auta ton xeiron ton. Kai o kathenas apo autous ginetai sofos kai epitideios eis to idikon tou ergon.

32 Xrisima ta erga ton, dioti xoris auta den einai dinaton oute na oikodomithi oute na katoikithi polis, oute de kai na taksideusoun oi taksidiotai.

33 Alla me tas xeironaktikas ton ergasias stirizoun ta ktismata dia mesou ton aionon kai oli h prosoxi ton kai h epimeleia exei dothi eis ta erga tou epaggelmatos ton.

KEFALAION LTH’

O alithina sofos. Prosklisis eis doksologian Theou.

Alla ekeinos pou epimeleitai tin kalliergeian tou pneumatos, meleta ton nomon tou Ypsistou Theou, anazitei kai ereuna tin sofian olon ton arxaion kai asxoleitai me tas profiteias.

2 Manthanei kai diatirei eis tin dianoian tou tas dihgiseis ton onomaston andron. Eisduei eis ta strofas kai to krimmenon nohma ton gnomikon.

3 Anazitei ta krummena nohmata ton paroimion, meleta me prosoxin ta ainigmatodi apofthegmata.

4 Autos analambanei upiresian en meso episimon andron enopion de kai autou tou igemonos emfanizetai. Episkeptetai xoras ksenon laon, dioti thelei kai prospathei na mathi ta kala kai ta kaka ton anthropon.

5 Apo proias anupsonei me eulabeian tin kardian tou eis ton Theon, o opoios ton edimiourgise kai deetai enopion tou Ypsistou. Anoigei to stoma tou eis proseuxin pros ton Kurion kai parakalei auton, na tou sugxorisi tas amartias.

6 Ean de o pantodinamos Kurios thelisi, tha gemisi autos apo pneuma sineseos. Autos, osan euergetikin broxin tha xini tous sofous logous tou kai dia tis proseuxis tou tha doksologi ton Kurion.

7 O Theos tha kateuthini auton eis orthas apofaseis kai eis tin sofian tha ton upobohthisi de, oste na skeptetai kai na katanoh ta apokrifa theia nohmata.

8 Autos de o sofos tha katastisi fanera ta agatha tis morfoseos tou kai eis ton nomon tou Kuriou tha exi tin kauxisin tou.

9 Polloi tha epainesoun tin sofian tou, h opoia oudepote tha lismonithi. H anamnisis tou kai to onoma tou tha zoun eis ta geneas ton geneon.

10 Ta diafora ethni tha dihgounati tin sofian tou kai oi sugkentroseis ton anthropon tha dialaloun ton epainon tou.

11 Ean zisi epi makron, to onoma tou tha katasti endoksoteron para xilioi alloi kai ean dia tou thanatou anapauthi, tha prosthesi eis auto doksan.

12 Thelo akomi na dihgitho tas skepseis mou, apo tas opoias eimai pliris, opos h panselinos.

13 Yioi eusebeis, akousate me. Tha blastisete kai tha anthisete osan tin triantafullia, h opoia einai futeumeni eis ugra edafi.

14 Tha euodiazete osan to libani, tha anthisete opos anthizoun ta krina. Diaskorpisate tin euodian tis sofias sas kai psalate asma. Doksologisate ton Kurion di’ola ta erga autou.

15 Megalunate to onoma tou kai diakiriksate ton ainon tou me ta asmata ton xeileon sas kai me tas kiniras. Auta tha legete kai tha psallete doksologountes ton Kurion :

16 Ola ta erga tou Kuriou einai eksairetos oraia kai ola ta prostagmata tou tha pragmatopoiountai eis ton kairon ton. Den einai de dinaton na legi kaneis, ti einai auto ; Pros ti edimiourthithi ekeino ;

17 Dioti kathe pragma tha anazititai kai tha katanohtai eis ton kairon tou. Dia tou logou tou anipsothi kai estathi osan thimonia to nero, kai me ta logia tou stomatos tou eginan ai diaforai deksamenai ton udaton.

18 Dia tis prostagis tou pragmatopoieitai kathe ti, pou autos epithimei. Kai kaneis den umporei na mataiosi tin sotirian, tin opoian autos parexei.

19 Ola ta erga ton anthropon einai enopion tou, kai tipote den einai dinaton na apokribi apo tous ofthalmous tou.

20 Epiblepei kai parakolouthei apo tous aionos kai eos tou aionos kai eos tou aionos kai tipote den einai katapliktikon kai paradokson enopion tou.

21 Di’auto kai kaneis anthropos den prepei na diatiponi amfibolias kai na legi « ti einai touto ; Diati uparxei ekeino ; » Dioti ta panta exoun dimiourgithi pros ena xrisimon skopon.

22 H eulogia tou Kuriou eksexeilisen osan potamos kai eskepase ta panta kai osan kataklismos udaton epotise plousios tin gin.

23 Etsi palin eksapostellei ton dikaion thimon tou os klironomian eis ta asebi ethni kai autos metebale ta posima udata eis almira.

24 To thelima tou kai o tropos tis energeias tou einai dia tous eusebeis anthropous euthea, dia tous paranomous omos einai proskommata.

25 Ta agatha exoun dimiourgithi euthis eks arxis dia tous agathous, etsi kai ta kaka dia tous amartolous.

26 Basikis simasias kai aparaitita dia tin zohn tou anthropou einai to nero, h fotia, o sidiros, to alati, to simigdali tou sitariou, to meli, to gala, o oinos, to elaion, to endima.

27 Ola auta einai dia to kalon ton eusebon. Metatrepontai omos kai apobainoun eis kakon dia tous amartolous.

28 Yparxoun anemoi biaioi h kaustikoi, oi opoioi exoun dimiourgithi eis timorian ton kakon, en de ti dikaia orgi tou o Theos tous eksapoluei os sfodras mastigas enantion ekeinon. Kai eis ton kairon tis dikaias timorias ekxunoun tin katastreptikin dinamin ton, kai etsi epanapauoun kai stamatoun tin orgin tou dimiourgou ton.

29 Flogeron kauma, xalaza kai thanatos, ola auta eginan eis timorian ton asebon.

30 Dontia thirion, skorpioi, oxies, fonika maxaira eginan eis dikaian eksolothreusin ton asebon.

31 Ola auta xairoun na ekplirosoun tin entolin tou Theou kai einai etoima dia kathe ti, pou tha xreiasthi eis tin gin. Kai otan elthi o kairos tis draseos ton, den tha paraboun tin diatagin tou Theou.

32 Dia touto euthis eks arxis estirixthin eis tin skepsin mou kai afou kalos ta emeletisa ola auta, ta paredosa graptos eis tous anthropous.

33 Ola ta erga tou Kuriou einai agatha autos de xorigei tin eumeneian tou, opou uparxei anagki, eis ton katallilon kairon.

34 Kai den prepei pote na eipi kaneis, touto to dimiourgima einai katoteron apo ekeino, dioti ola ta dimiourgimata eis ton katallilon kairon tha fanoun kala kai xrisima.

35 Kai tora me olin sas tin kardia kai me olin tin dinamin tis fonis sas umnologisate kai doksasate to onoma tou Kuriou.

KEFALAION M’

Merimnai kai thlipseis tis parousis zohs. Thliberotera h zoh tou asebous. Agatha politima dia tous anthropous. H aisxun tis epaiteias.

Megali kai polumerimnos apasxolisis exei epiblithi eis kathe anthropon. Baris zigos epano eis tous yious tou Adam apo tis imera, apo tis opoias o kathenas gennatai mexri tis imeras, pou tha epistrepsi eis tin gin, tin mitera olon.

2 Ekeino pou emballei melagxolian eis tous dialogismous tou kai fobon eis tin kardian, einai h skepsis kai h agoniodis prosmoni tis imeras tou thanatou.

3 Eis olous sumbainei auto, apo ton anthropon o opoios kathetai epano eis endokson thronon, mexri ton athlion ptoxon pou kathetai epano eis to xoma kai tin staktin,

4 apo ton arxonta pou forei polutimon kuanoun xitona kai stefani eis to kefali kai eos ekeinon, pou forei os imation ena xordrokamomenon linon ufasma.

5 o thimos, h zolofthonia, h taraxi, h anastatosis, o fobos tou thanatou, h orgi kai h eris, tarassoun kai sugklonizoun olous tous anthropous. Kai otan o anthropos anapauetai kata tin nukta eis tin klinin tou, o nikterinos upnos alloionei kai epideinonei tas skepseis kai anisuxias.

6 Anapauetai oligon, pou isodinamei mallon me to tipote, kai kata to elaxiston auto xronikon diastima tou fainetai osan na einai epano eis filakion peristoixizomenos apo exthrous. Anastatonetai apo ta fantasmata auta tou pneumatos tou, eurisketai akomi upo to kratos tou tromou, os ean exi diafugei apo fonikin maxin.

7 Kata tin stigmin de pou nomizei en to oneiro tou oti diesothi apo tin fonikin maxin, aporei kai o idios dia ton adikaologiton kai anuparkton fobon tou.

8 Ola auta sumbainoun eis kathe embion on, apo tou anthropou mexri tou zoou. Eis tous amartolous omos einai auta epta fores perissotera.

9 Dioti o biaios kai prooros thanatos. O fonos, h dixonoia, h maxaira, ai theominiai, o limos, o olethros kai ai allai mastiges,

10 ola auta exoun prooristhi dia tous paranomous, pros timorian ton opoion alloste eis tin palaian epoxin egine kai o kataklismos.

11 Ola osa proerxontai apo tin gin, epistrefoun eis tin gin. Ola osa ekserxontai apo ta udata epistrefoun eis tin thalassan.

12 Paranoma dora, dorodokiai kai adikiai den tha piasoun topon tha eksaleifthoun. H aksiopistia omos menei eis tous aionas ton aionon.

13 Ta plouti ton adikon anthropon tha ksiranthoun, opos to nero tou xeimarrou, opos h megali bronti h opoia antixei eis oran broxis kai epeita sbinei o ixos tis.

14 Opos otan anoigi kaneis to xeri tou, dia na labi kati, pros stigmin euxaristeitai, alla den lambanei, etsi kai ekeinoi pou parabainoun ton nomon tou Theou, pros stigmin eufrainontai kai katopin tha ekleipsoun teleios.

15 Oi apogonoi ton asebon den tha plithinoun tous kladous tou gennealogikou ton dendrou, dioti ai akathartoi rizai ton anthropon auton einai epano eis kataksiron apotomon braxon.

16 Opos ta udrobia fita, pou futronoun kai taxeos anaptissontai konta eis ta nera kaieis tas oxthas ton potamon kserrizonontai eukola h kobontai enoritera apo kathe allo xorton, etsi kai oi asebeis.

17 H filanthropia omos kai h elehmosini einai osan enas kipos eulogimenos, h de elehmosini paramenei eis ton aiona.

18 H zoh tou ergatikou kai autarkous anthropou einai glukeia. Perissoteron omos ixiros kai apo tous duo einai ekeinos, pou euriskei thisauron.

19 H apoktisis pollon teknon kai h anoikodomisis mias poleos stirizoun kai diaionizoun to kalon onoma tou anthropou. Anotera omos kai apo ta duo auta theoreita h amemptos sizigos.

20 O oinos kai h mousiki, pou uparxoun eis ta sumposia, eufrainoun tin kardian perissoteron omos kai apo ta duo auta eufrainei h agapi tis sofias.

21 O aulos kai to psaltiri anadidoun ixous glikeis osan to meli anoteron omos kai apo ta duo auta mousika organa einai h glikeia glossa.

22 To mati sou epithumei kai aresketai na blepi xarin kai kallos eis tous anthropous perissoteron omos kai apo ta duo euxaristeitai, otan blepi tin blastanousan apo tous sporous xlohn, tin oraiotita diladi tis fuseos.

23 Oraion einai, otan eis ton katallilon malista kairon sunantontai o filos kai o suntrofos, an kai apo ta duo auta anotera einai h sinantisis tis gunaikos meta tou sizigou tis.

24 Oi adelfoi kai h bohtheia ek merous agapiton prosopon, eis kairon malista thlipseos, einai kati to oraion. Perissoteron omos kai apo ta duo auta tha bohthisi ton anthropon h elehmosini.

25 O xrisos kai o argiros, (dil. Plouti kai agatha) stirizoun tas podas ton anthropon perissoteron omos apo ta duo auta stirizei kai sunergei eis tin eudokimisin mia kali sumbouli.

26 Ta xrimata kai h dinamis anipsonoun kai stirizoun tas kardias ton anthropon perissoteron omos kai apo ta duo auta stirizei kai doksazei ton anthropon o fobos tou Kuriou. Opou uparxei h eulabeia pros ton Kurion, ekei den apantatai ptoxeia kai sterisis. O foboumenos ton Kurion den tha eurethi eis tin anagkin na zitisi apo tous allous bohtheian.

27 O fobos tou Kuriou omoiazei pros plousiokarpon kipon. Ton eusebi ton kaliptei o Theos me doksan, anoteran apo pasan allin.

28 Paidi mou, prosexe mi zisis pote tin zohn tou epaitou. Kaliteron einai na apothani kaneis, para na epaiti.

29 Den einai zoh aksioprepis h zoh ekeinou, o opoios blepei me boulimian tin ksenin trapezan. Autos tha molini tin psixin tou me ta ksena fagita, pou tha trogi. O morfomenos omos kai sinetos anthropos tha fulaxthi apo auto to katantima.

30 Eis to stoma tou anaidous einai glukeia h epaiteia, alla eis ton esoterikon tou einai mia anammeni fotia.

KEFALAION MA’

Peri thanatou. To katantima ton amartolon. H entropi.

O thanate, poson pikra einai h anamnisis sou eis anthropon, o opoios zi eirinikos anamesa eis ta agatha tou, amerimnos kai proodeuon eis ola eis anthropon, o opoios exei isxun kai ugeian, oste na trogi me oreksin ta fagita!

2 O thanate, krinesai kalos dia ton ptoxon, dia ton somatikos astheni kai adinaton, di’ekeinon pou exei fthasei eis bathi giras, di’autos o opoios perispatai eis pollas kai bareias merimnas kai o opoios epanastatei dia tin katastasin tou kai exei xasei pleon tin upomonin.

3 Alla su, o anthrope, eis oiandipote kai an euriskesai katastasin, mi fobisai tin oran tou thanatou. Enthimisou ekeinous pou ezisan prin apo se, kai ekeinous pou tha zisoun ustera apo se.

4 Auti einai h apofasis tou Kuriou dia kathe anthropon, o thanatos. Diati na anthistatai kaneis eis tin agathin autin apofasin tou Ypsistou; Eite deka, eite ekaton, eite xilia eti kai an ezise kaneis, kato eis ton adin den tha ton elegksi kaneis dia ton arithmon ton eton tis zohs tou.

5 Bdelura ginontai ta tekna ton amartolon, ta opoia suxnazoun kai sunanastrefontai eis tas oikias asebon anthropon.

6 H klironomia ton amartolon teknon xanetai, eis de tous apogonous ton paramenei pantote o ekseutelismos kai h anipolipsia.

7 To asebi patera tha ton memfontai ta tekna tou, dioti eks aitias autou, tha oneidizontai.

8 Alloimonon eis sas, o asebeis andres, oi opoioi exete egkataleipsei ton nomon tou Ypsistou Theou.

9 Kai ean exete gennithi, dia tin kataran egennithikate kai otan apothanete, h katara tha einai to meridion kai h klironomia sas.

10 Ola osa proerxontai apo tin gin, eis tin gin tha epanelthoun. Etsi kai oi asebeis, apo tin kataran tha katantisoun eis tin apoleian.

11 To penthos ton anthropon anaferetai eis ton somatikon thanaton to kakon omos onoma ton amartolon pote den tha eksaleifthi.

12 Frontise dia to kalon onoma sou, dioti auto tha parameini os isobion ktima sou, para xilioi megaloi thisauroi xrisou.

13 Kai autis akomi tis kalis zohs einai metrimenai ai imerai. To kalon omos onoma menei pantote.

14 Paidia mou, proseksate kai kratisate tin eirinikin didaskalian kai morfosin. Sofia krimmeni kai thisauros afani, poian ofeleian imporoun kai ta duo na feroun;

15 Kaliteros einai enas anthropos, pou kriptei tin morian tou, para enas sofos pou kriptei tin sofian tou.

16 Loipon, kai seis entrapite dia ta logia, ta opoia sas eipa kai tha sas eipo. Den einai bebaia kalon na sustelletai kaneis eis kathe eidos entropis kai ola ta pragmata den ektimontai me akribeian ek merous ton anthropon.

17 Idou, pou prepei na aisthanesthe entropin na entrepesthe tin porneian enopion malista tou patros kai tis mitros sas to pseudos enopion tou igemonos ka itou katexontos eksousian,

18 katapatisin tou Nomou enopion dikastou kai arxontos kai tin katigorian enantion sas peri adikias ek merous sugkentroseos kai laou oloklirou.

19 Na aisthanesthe entropin di’adikian apenanti tou suntrofou kai filou sas, dia klopin eis tin polin, opou si katoikeis.

20 Entropin episis empros eis tin alitheian kai tin diathikin tou Theou kai akomi dia to stirigma tou agkonos tis xeiros sas otan parakathesthe eis trapezan fagitou.

21 Na entrepesthe tas paranomous dosolipsias, kai otan oi alloi sas xairetoun, seis de siopate.

22 Entropi einai na paratiris mian ginaika dieftharmenin kai na apostrefis to prosopon sou apo suggeni sou.

23 Na afairis apo kapoion to dikaion meridion tou h to doron tou, kai na periergazesai me ponirian gunaika upandron.

24 Entropi einai, na exis megalin oikeiotita me tin upiretrian sou prosekse mi plisiasis eis tin klinin tis.

25 Na entrapis dia prosblitikous logus enantion ton filon sou, otan de ekeinoi eurethoun eis anagkin, su de tous bohthisis, prosekse mi thiksis tin aksioprepeian ton.

26 Theorei entropin sou to na epanalambanis kai na dihgisai kathe ti, to opoion akoueis, kai pro pantos na apokalipsis ekeina, ta opoia os mustika sou exoun lexthi.

27 Etsi feromenos tha apoktisis tin alithinin kai aksiepainon entropin kai tha euriskis pantote xarin kai ektimisin ek merous olon ton anthropon.

KEFALAION MB’

Eis ti den prepei na entrepesai. Merimna tou patros dia tin thigatera tou. Prosoxi apo tas gunaikas. H doksa tou Theou en ti dimiourgia.

Di’auta omos, ta opoia en sunexeia tha sou eipo, den prepei pote na entrepesai kai mi epireasthis apo prosopa, oiadipote kai an einai, oste na parekklinis eis tin amartian.

2 Na mi aisthanesai entropin, otan prokeitai peri tou sebasmou pros ton nomon tou Ypsistou kai pros tin diathikin tou. Mi entrapis na eksosis orthin apofasin opoia apodidei to dikaion kai pros auton akomi ton asebi.

3 Mi entrapis, na kamis dikaious logariasmous me ton suntrofon sou kai pros autous akomi tous diabatas, opos episis kai otan prokeitai na apodosis o,ti anikei eis tous filous sou.

4 Frontize na einai akribis h zugaria kai ta zugia tis kai na apoktisis polla h oliga, adiaforon, me dikaiosinin omos.

5 Mi entrapis dia to nomimon kerdos ek tis poliseos eis tous emporous, dia tin pliri kai orthin diapaidagogisin ton teknon, dia tin skliran mexris aimatoseos timorian tou ponirou doulou.

6 Ean eis to spiti uparxei filoperiergos kai kaki gunaika, kalon einai na tithetai kleidi eis ta diafora eidi tou oikou episeis exe ola kleidomena ekei, opou uparxoun polla xeria, etoima na arpaksoun.

7 Mi entrapis na metras kai na zigizis me akribeian kathe ti, pou dideis eis tous anthropous sou, kai na katagrafis kathe dosolipsian sou.

8 Mi entrapis, na elegxis ton moron kai ton antohton, opos episis kai anthropon, o opoios an kai eurisketai eis bathi giras, filoneikei me nearous.

Etsi tha anadeixthis pragmati morfomenos kai tha apoktisis tin ektimisin ek merous olon ton anthropon.

9 H kori einai dia ton patera krifi megali frontis, kai h merimna di’autin tou dioxnei ton upnon. Anisixei o pateras, mipos tixon kai parethi h neotis, to anthos tis ilikias tis, kai meini anupandros akomi de mipos kai misithi apo ton andra, ton opoion exei suzeuxthi.

10 Mipos kata ton xronon tis parthenikis tis zohs diafthari kai katasti egkuos eis to patriko tis spiti mipos, otan nomimos sizigos pleon andros, katapatisi tin sizigikin pistin h sunoikousa me ton andra tis meini steira.

11 Na exis sunexi kai austiran prosoxin eis adiantropon korin sou, dia na mi se kami katagelaston eis tous exthrous sou, kakon mologima eis tin polin, diasurmon upo ton politon kai se katentropiasi en meso plithous anthropon.

12 Mi blepis gohteumenos to kallos oioudipote anthropou kai mi kathesai anamesa eis gunaikas,

13 dioti opos apo ta endumata bgaini o skoros, etsi kai apo tin gunaika pigazei h gunaikeia poniria.

14 Protimotera einai h fanera kakia tou andros, para h upokritiki eksipiretiki gunaika, kai akomi perissoteron gunaika, h opoia katentropiazei kai ekseutelizei ton andra.

15 Kai tora tha fero eis tin mnimin mou ta thaumasta erga tou Kuriou. Tha dihgitho ekeina, ta opoia eida kai ematha. Me ta pantodinama prostagmata eou edimiourgisen o Kurios panta ta erga tou.

16 O ilios fotizei ta panta kai kathista fanera ta panta, oste na fainetai to plires doksis ergon tou Theou.

17 O Kurios den edose tin apaitoumenin dinamin oute eis autous tous agious, na dihgountai ola autou ta thaumasta erga, ta opoia o Kurios o pantokrator estereosen, oste to sumpan na ufistatai, dia na dihgitai tin doksan tou Theou.

18 O Kurios eksixniazei tous okeanous kai tas kardias ton anthropon, gnorizei epakribos olas ta skepseis kai ta erga auton dioti o Kurios katexei kathe gnosin kai blepei ola ta xronika simeia ton aionon.

19 Anaggelei parelthonta kai mellonta, apokaluptei ta apokrufa pragmata mexri kai tou teleutaiou ixnous ton.

20 Kammia skepsis anthropon den tou diafeugei kanenas logos den menei krummenos apo auton.

21 Ta megaleiodi erga tis parsofias tou diekosmise kai enirmonise. Autos uparxei analloiotos pro panton ton aionon kai autos tha meini ana tous aionas oute prosetethi tipote eis to apeiron megaleion tou, oute kai afirethi, oute kai exei anagkin apo kanena sumboulon.

22 Poson epithimita einai ola ta megaleiodi erga tou ! Alla o,ti einai enas spinthir apenanti tou hliou, etsi einai auta pou blepomen, enanti ekeinon pou den blepomen.

23 Ola auta zoun kai menoun eis tous aionas di’olas tas anagkas, kai ta panta upakououn eis auton.

24 Ta panta einai ana duo, to ena apenanti tou allou. Kai kanena den to edimiourgisen ateles.

25 To ena sumplironei kai upogrammizei tin oraiotita ton allon agathon. Poios pote tha xortasi blepon tin doksan tou Kuriou;

KEFALAION MG’

O hlios thaumaston dimiourgima tou Theou. H selini. Oi asteres kai to ouranion tokson. Ta thaumasia, gnosta kai agnosta, tis dimiourgias.

H megaloprepeia tou upsous, h katharotis kai diafaneia tou ouraniou stereomatos, h emfanisis tou ouranou eis olin tin thaumastin doksan tou einai katapliktikon theama.

2 O hlios, amesos molis meta tin anatolin tou emfanisthi, diaggellei tin megaloprepeian tou Theou. Einai thaumaston dimiourgima, ergon tou Ypsistou Theou.

3 Autos kata tin mesibrian ksirainei tin xoran enantion de tis thermotitos tou poios einai dinaton na antistathi;

4 O texnitis fusa tin kaminon tou puros dia ta erga tou. O ilios omos pollaplasios thermos kaiei ori, kamnei na anadidontai purodeis atmoi. Ektokseon de tas ololamprous aktinas tou thambonei tous ofthalmous ton anthropon.

5 Megas einai o Kurios, o opoios edimiourgise ton hlion. O de hlios, upakouon eis tas diatagas tou dimiourgou, akolouthei pistos tin diatetagmenin poreian tou.

6 Kai h selini eis ola kai eis olas tas oras tis pantote akribis deiknuei tas epoxas toue tous kai einai aionion simeion.

7 Apo tin selinin kathorizontai ai imerai ton eorton. Einai fostir, tou opoiou to fos me tin parodon ton imeron oligosteuei mexri plirous ekleipseos.

8 Xaris eis autin diakrinetai o enas minas apo ton allon. Auksanetai kata tropon thaumaston eis tas diaforous faseis tis. Einai foteinon antikeimenon anamesa eis tas stratias ton asteron, eklampousa eis to stereoma tou ouranou.

9 Omorfia tou ouranou einai h lamprotis ton asteron olofota kosmimata, pou fotizoun ta ourania upsi tou Kuriou.

10 Dia tou logou tou agiou Theou uparxoun eis tas theseis ton oi asteres, sumfona me tin diatagin pou elaban, kai pote den tha paralusoun apo kopon en ti ekplirosei tis apostolis ton.

11 Paratirise to ouranion tokson kai doksologise ton Dimiourgon tou, dioti einai katapliktikos oraion me tin lampran tou emfanisin.

12 Ologura perikleiei ton ouranon me ton foteinon tou kuklon ai xeires tou Ypsistou Theou to exoun tentosei.

13 Dia tis prostagis tou Kuriou piptei to xioni eis tin gin. O kurios apostellei tas taxeias astrapas eis timorian ton paranomon kai pros ektelesin ton dikaion apofaseon tou.

14 Me to prostagma tou inoiksan ta thisaurofulakia tou ouranou kai osan ptina epetaksan ai nefelai.

15 Dia tis megaleiodous dinameos tou puknonei tas nefelas kai h xalaza piptei kato san thrummata lithon.

16 Me tas emfaniseis autou saleuontai ta ori kai me to thelima tou pneei o notios anemos.

17 H foni tis brontis tou prokalei odinas toketou eis tin gin. Erxetai apo ton borran kataigis kai anemostrobilos.

18 Skorpizei kai apothetei to xioni eis tin gin, osan ptina pou petonta katabainoun.

Katebainoun ai nifades tou xioniou, osan tis akrides pou kaluptoun tin gin. To kallos tis leukotitos tis thambonei ta matia kai h kardia tou anthropou kataplissetai, kathos tin blepei, osan broxi na pipti.

19 Xunei tin paxnin epano eis tin gin osan alati kai otan auti pagosi, ginetai osan tas aixmas ton akanthon.

20 Tha pneusi katopin pagomenos borias, tha piksi to nero kai tha gini krustallos. O pagos ekteinetai pantou, opou uparxoun udata, kai laluptei to nero osan me thoraka.

21 Katatrogei o pagos ta ori, kaiei tin erimon, kai osan fotia katakaiei tin xlohn.

22 Taxeia therapeia apo olas tas blabas tou pagou einai ta nefi, h de drosia epeita apo to kauma didei anesin.

23

24

25 Kai ekei eis tin thalassan uparxoun paradoksa kai thaumasta dimiourgimata, poikila zoa pantos eidous, diaforoi fulai apo megala kiti.

26 Pros xarin tou Kuriou o aggelikos kosmos ferei eis aision peras ta erga tou, kai dia tou logou tou ta panta taktopoiountai.

27 Polla akomi imporoumen na eipomen, alla pote den tha eksantlisomen to thema. Me mian leksin : to pan einai Autos.

28 Pou tha euromen, loipon, imeis tin dinamin na ton doksasomen epaksios : Dioti autos einai o apeiros megas, uperano apo ola ta erga tou.

29 Foberos einai o Kurios kai apeiros megas kai thaumasti h dinamis tou.

30 Doksologisate kai anipsosate ton Kurion oson imporeite, dioti autos tha einai pantote anoteros apo olas tas doksologias sas. Di’auto, kai otan ton doksologite, pollaplasiasate tin dinamin sas mi kourazesthe, dioti pote den tha fthasete eis tin prepousan di’ekeinon doksologian.

31 Poios ton eide kai einai epomenos eis thesin na dihgithi ta peri autou; Kai poios imporei na ton doksologisi, opos autos eis tin pragmatikotita einai;

32 Polla thaumasta dimiourgimata tou kai erga tou, krimmena kai agnosta, einai oraiotera apo ekeina, pou imeis gnorizomen. Dioti eis tin pragmatikotita oliga apo ta erga autou exomen idei.

33 Dioti ta panta edimiourgisen o Kurios kai autos edose kai didei sofian eis tous eusebeis, na ta ennooun.

KEFALAION NA’

PROSEYXH IHSOY YIOY TOY SEIRAX.

- Tha se doksologiso, Kurie Basileu, tha umnologiso se, ton Theon ton sotira mou. Tha doksologiso to Onoma sou.

2 dioti egines di’eme skepastis kai bohthos, eglutoses tin zohn mou apo katastrofin kai apo pagida sukofantikis glossis, apo xeili pou ergazontai to pseudos egines bohthos mou enantion ton exthron mou, oi opoioi me periekuklonan.

3 Kata to mega sou eleos kai dia to agion Onoma sou me eglutoses apo exthrous, oi opoioi epizitoun na mou afairesoun tin zohn kai apo pollas allas thlipseis, tas opoias eixa.

4 Apo pnigmon, apo pur pou ekaien ologura mou, anamesa apo pur, to opoion ego den eixa anapsei.

5 Me esoses apo ta bathi tis koilias tou adou, apo akatharton glossan kai apo logon pseudi.

6 Apo adikon sukofantikin glossan, pou me diebale pros basilea, hggisen h psuxi mou eos ton thanaton kai h zoh mou eplisiasen eis ta bathi tou adou.

7 Exthroi kai thlipseis me periekuklosan apo ola ta meri kai den upirxe kaneis na me bohthisi. Proseblepa kai eperimena anthropinin bohtheian kai den parousiazeto kammia.

8 Kai tote, Kurie, enethumithin to eleos sou, ta thaumasta erga sou dia mesou ton aionon, oti diladi bgazeis apo kindunous ekeinous, pou menoun pistoi eis se, kai tous sozeis apo ta xeria ton eidololatrion laon.

9 Kai anupsosa apo tin gin pros ton ouranon tin ikesian mou kai thermos se parekalesa, na me glutosis apo ton thanaton.

10 Parekalesa ton Kurion, ton patera tou Kuriou mou, na mi me egkataleipsi eis tas imeras tis thlipseos mou, eis epoxin pou epikratoun uperifanoi kai den uparxei kammia bohtheia apo autous.

11 Tha epaino to Onoma sou pantote, tha se doksologo me eugnomosunin. H dehsis mou egine dekti.

12 Dioti, pragmati, su me esoses apo ton olethron. Me eglutoses eis periodon peirasmon kai kindunon dia touto tha se doksologo, tha se umno, tha eulogo to Onoma sou, Kurie.

13 Otan akomi imin neoteros, prin h periplanitho eis diafora meri, ezitisa dia tis proseuxis mou eilikrinon sofian.

14 Enopion tou naou sou ezitousa epimonos kai me pistin autin, kai mexri telous tis zohs mou tha tin zito.

15 Apo ta anthi tis, opos apo ta orima stafulia tou klimatos, eufranthi h kardia mou di’autin. Xaris eis autin badizoun ta podia mou eis omalon edafos. Apo tin neotita mou hkolouthisa ta ixni tis.

16 Epi oligon eteina to auti mou kai edexthin tin sofian kai elaba pollin morfosin apo autin.

17 Xaris eis autin esimeiosa prokopin. Eis ton Kurion, o opoios didei tin sofian, tha apodoso eugnomosunin kai doksologian.

18 Eskefthin kai apefasisa na efarmoso osa auti didaskei. Hgapisa me zilon to agathon kai den entropiasthin.

19 Hgonisthi h psuxi mou, dia na tin apoktiso. Hreunisa kai eksikribosa kai edexthin tas alitheias tis me tosin boulimian, osan ekeinin pou aisthanetai o euriskomenos eis limon. Ypsosa iketeutikas tas xeiras mou pros ton ouranon, epenthisa di’osas alitheias autis den egnoriza.

20 Tin psuxin mou kathuthina pros autin di’autis apektisa kardian agathin euthus eks arxis, eurika katharotita biou. Dia touto den tha egkataleiftho apo autin.

21 To esoterikon mou suneklonisthi apo ton pothon tis anazitiseos tis. Dia touto kai apektisa to polutimin touto agathon.

22 Dia tous kopous mou o Kurios mou edosen os misthon euxereian glossis, kai me autin tha doksologo ton Kurion.

23 Plisiasate pros eme seis, oi opoioi den exete morfosin, kai katoikisate eis ton oikon tis paideias.

24 Diati stereisthe apo ta agatha tis sofias kai ai psuxai sas kuriarxountai apo megalin dipsan ;

25 Hnoiksa to stoma mou kai elalisa apoktisate dia ton euaton sas tin sofian, xoris na plirosete tipote.

26 Skupsate ton auxena sas kai tethite kato apo ton agathon zugon tis, h de psuxi sas as dexthi tin alithinin morfosin. Plision einai h ugihs morfosis kai einai dunaton na tin euri kaneis.

27 Idete me ta idia sas ta matia kai katanohsate kala oti ego oligon ekopiasa kai eurika dia ton euaton mou pollin anapausin me tin gnosin tis sofias.

28 Agorasate kai kamete ktima sas tin sofian kai me polla xrimata en anagki. Apoktisate tin me polun xrison.

29 Eithe na eufranthi h psuxi sas me to eleos tou Kuriou kai na mi upostalite pote eis doksologian autou.

30 Kamete to ergon auto, prin h perasi o kairos, kai o Kurios tha sas dosi to dikaion misthon sas eis ton katallilon kairon.

SOFIA SOLOMONTOS

Genikoteros eis to theopneusto auto biblion ginetai logos peri tou apeiroteleiou Theou, pronohtou kai kubernitou ton panton, malista de ton anthropon, peri tou Theiou thelimatos, peri athanasias psuxis kai mellousis kriseos, kata tin opoian o dikaiokritis Theos tha apodosi ekasto kata ta erga tou.

Outos eis polla xoria h sofia parousiazetai os prosopon.

Auti de h ekfrasis upenthimizei xorion tou apostolou Paulou apokalountos ton Yion kai Logon, Theou sofian.

Ginetai akomi suneskiasmenos logos kai peri Agiou Pneumatos. Ektos touton, eis uper dekapente xoria tis K. Diathikis diatuponontai alitheiai lian suggeneis pros tas en Sofia Solomontos, gegonos to opoion marturei, oti oi theopneustoi suggrafeis tis K. Diathikis eixon YP’OPSEI KAI EDEXONTO OS THEOPNEYSTON TO BIBLION THS SOFIAS SOLOMONTOS ;

KEFALAION A’

Anazitisate ton Theon kai tin aretin, apofugete tin amartian. To Pneuma tou Theou epiblepei kai krinei.

Seis oi arxontes kai kritai ton laon tis gis agapisate tin dikaiosunin, upo tin stenin kai tin eureian simasian tis lekseos. Skefthite ortha peri tou Kuriou, me eilikrini kai agathin diathesin me aplotita kai adolon kardian anazitisate auton.

2 Dioti o Kurios eurisketai en meso ton anthropon, pou den anthistantai eis to thelima tou. Emfanizetai eis ekeinous, oi opoioi den apistoun pros auton.

3 Dioti ta diestrammena fronimata kai sunaisthimata tis kardias xorizoun tous anthropous apo ton Theon. Kai h katafronoumeni theia tou dinameis timorei eis ton katallilon kairon tous afronas katafronitas tis.

4 Eis kakotropon psuxin, pou mixaneuetai pantote to poniron, den tha eiselthi h sofia tou Theou kai eis soma kataxreomenon me tas pollas amartias den tha katoikisi h theia sofia.

5 Dioti to Agion Pneuma, to opoion paidagogei kai morfonei tous anthropous, apofeugei tas dolias psuxas, feugei kai istatai makran apo asunetous anthropous, pou skeptontai to poniron kai oi opoioi tha timorithoun, otan elthi h ora na krithoun ai adikiai ton.

6 H theia sofia einai pneuma plires agapis pros tous anthropous alla auto den simainei oti tha afisi atimoriton kai tha anagnorisi os athoon ton blasfimon, o opoios me ta logia tou katefereto kata tou Theou. Dioti o Theos einai o akribis martis ton sunaisthimaton tou, o paratiritis ton skepseon tou ponirou anthropou, kai akouei ta logia, pou bgainoun apo tin glossan tou.

7 Ta panta blepei o Theos, dioti to Pneuma tou Kuriou pliroi me tin theian parousian tou olin tin oikoumenin. Sugkratei kai kuberna ta sumpanta kai gnorizei ola, osa legontai apo tous anthropous.

8 Dia touto kai kaneis apo ekeinous, pou omiloun kai prattoun adika, den tha diafugi tin prosoxin kai tin gnosin tou Kuriou. Auton den tha ton prosperasi atimoriton h ta panta elegxousa kai to dikaion apodidousa theia diki.

9 Dioti to prosektikon kai zilotupos parakolouthoun ta panta auti tou Theou akouei tas asebeias ton. Den menei eis auto agnostos kai krufos oute o elafroteros psithiros goggusmou enantion tou.

11 Apofugete, loipon, kathe asebi goggusmon kata tou Theou kai fulaksate tin glossan sas apo tin katakrisin enantion ton energeion tou Theou. Dioti kai h pleon apokrifos frasis den tha pesi eis to kenon, xoris na episuri tin dikaian timorian. Stoma de, pou ektokseuei pseudi kata tou Theou, tha epiferi thanaton eis tin psuxin.

12 Mi, planomenoi eis tin kathimerinin poreian tis zohs sas, elkuete akairos epano sas ton thanaton. Mi me ta ponira erga ton xeiron sas surete epano sas tin katastrofin.

13 Dioti den einai o Theos, pou ekame ton thanaton, oute kai euxaristeitai dia ton olethron ton anthropon.

14 Autos edimiourgise ta panta, dia na uparxoun. Ap’arxis ektise ta sumpanta, dia na zoun kai na diasozontai apo kathe katastrofin. Den upirxen eis auta to dilitirion tou olethrou kai tis katastrofis oute to basileion tou adou eixen enthronisthi epi tis gis.

15 dioti h dikaiosuni, h areti, menei athanatos.

16 Alla oi asebeis me ta idia ton ta xeria kai me ta logia ton epesuran enantion ton ton thanaton. Ton etheorisan filon ton kai eluosan kato apo to baros tis amartias. Sunipsan sunthikin me auton kai upedoulothisan. Etsi edeixthisan, oti einai aksia thimata kai ktimata tou thanatou.

KEFALAION B’

Filidonoi kai moxthirai skepseis, apofanseis kai apofaseis ton faulon. Paregnorisan ton dikaiokritin Theon.

Oi asebeis, esfalmenos eskefthisan kai eipan apo mesa ton « braxeia, gemati lupes kai kopous einai h zoh mas. Den uparxei de elpis, oti tha zisomen peran apo ton tafon. Alloste kaneis den epanilthen apo ton adin, dia na gnostopoihsi eis imas ta kei.

2 Automatos kai tuxaios egennithimen eis ton kosmon. Meta de ton thanaton tha epanelthomen eis tetoian katastasin, os ean pote den upirksamen. Kapnos, pou dialuetai, einai h pnoh ton rothonon mas o de logos mas sbisi kai liksi h zoh mas, to soma mas tha gini stakti. Kai auto, pou legomen pneuma, tha dialithi osan koufios anemos.

4 To onoma mas, kathos tha parerxetai o xronos, tha lismonithi kai kaneis den tha enthimitai ta erga mas. H zoh mas tha perasi san to sunnefo, pou den afinei ixni, san tin omixlin pou diaskorpizetai, diokomeni apo tas aktinas tou iliou kai dialuomeni apo tin thermotita autou.

5 San skia perna o bios mas kai kammia epistrofi den uparxei apo ton thanaton, dioti h zoh etermatisthi kai esfragisthi oristios, kai kaneis den epistrefei epeita apo ton thanaton eis autin.

6 Empros, loipon, as apolausomen ta agatha, pou uparxei guro mas, oson imporoumen perissoteron, kai san me neanikin ormin as xaromen ton kosmon.

7 As methisomen apo ton pleon akribon oinon, as lousthomen me aromata kai as mi afisomen na perasi, xoris na to apolausomen, kanena apo ta anthi tis anoikseos.

8 As stefanosomen to kefali mas me triantafulla prin h auta maranthoun.

9 Kaneis apo imas as mi meini ametoxos apo tas megaloprepeis apolauseis mas. Pantaxou de as afisomen ta ixni ton diaskedaseon, dioti auti h eufrosuni kai diaskedasis mas einai to meridion mas ki h klironomia mas epano eis tin gin.

10 As katapiesomen kai as ekmetalleuthomen ton ptoxon dikaion. As mi lupithomen tin adinati xira, as mi entrapomen ta poluxronia aspra mallia tou gerontos.

11 H dinnamis mas as einai di’imas o nomos tis dikaiosinis mas, dioti h adinamia apodeiknuetai epano eis ta pragmata axristos kai epiblabis.

12 As stisomen ton dikaion, dioti den imporoumen na ton xrisimopoihsomen, opos thelomen. Enantionetai eis ta erga mas, mas katakrinei me drimitita os parabatas tou theiou nomou. Mas disfimizei xaraktirizon os esfalmenin tin agogin mas kai tin nootropian mas.

13 Autoproballetai, os ean autos kai monos exi gnosin tou Theou kai tou theiou thelimatos, kai onomazei ton eauton tou teknon kai doulon tou Kuriou.

14 Exei ginei kathimerinos elegxos mas, tis nootropias kai tis sumperiforas mas. Einai baris kai anupoforos kai pou ton blepomen monon.

15 Dioti h zoh tou den einai omoia me tin zohn ton allon anthropon.

Diaforetikoi oi dromoi kai oi tropoi tou biou tou.

16 Exomen theorithi apo auton os kibdila nomismata kai apomakrineai apo tous dromous tis zohs mas, san apo akatharsias. Theorei makarian tin zohn kai tin teleutin ton dikaion anthropon kai alazoneuetai legon, oti exei patera ton Theon.

17 Loipon, as ton upobalomen eis dokimasias kai as idomen, ean ai diakirikseis tou autai ekfrazoun tas alithinas pepoithiseis tou. As thesomen eis dokimasian mexri kai thanatou tin zohn tou.

18 Dioti, ean o dikaios autos einai, opos isxurizetai, uios tou Theou, tote o Kurios tha ton prostateusi kai tha ton glitosi apo ta xeria ton thanasimon exthron tou.

19 Tha ton ubrisomen, tha ton ekseutelisomen, tha ton upobalomen eis basanismous, dia na idomen tin iremian kai makrothimian tou, dia na elegksomen tin aneksikakian tou.

20 As ton katadikasomen kai as ton ektelesomen me skliron kai ekseutelistikon thanaton kai tote tha idomen, an pragmati tha ton episkefthi kai tha ton prostateusi o Theos, opos autos isxurizetai”.

21 Auta ta ponira eskefthisan oi asebeis kai eplanithisan, dioti tous exei tuflosei pleon eks oloklirou h kakia ton.

22 Den egnoriasan ta mistiria tou Theou, tin dikaiosinin kai tin pronoian tou, den episteusan eis tin dikaian antamoibin, pou perimenei tous osious. Den eixan fotismenin tin krisin, dia na ennohsoun ta brabeia tou Theou eis tas psuxas ton dikaion.

23 O Theos edimiourgise ton anthropon aftharton kai athanaton. Ton eplase sumfona me tin idikin tou eikona.

24 Alla eks aitias tou fthonou tou diabolou eisilthe kai ekuriarxisen o thanatos eis ton kosmon.

25 Kai oi asebeis, oi opoioi anikoun eis tin parataksin tou diabolou, peirazoun simeron kai thetoun upo dokimasian ton dikaion.

KEFALAION G’

O dikaios, para tas dokimasias tou einai eutuxis. Dustixeis omos tha einai oi asebeis.

H zoh omos ton dikaion eurisketai kato apo to pantodinamon prostateutikon xeri tou Theou, kai kammia thlipsis kai basanos den tha tous eggisi, xoris o Theos na to epitrepsi.

2 Eis ta matia ton afronon o thanatos ton etheorithi os afanismos kai midenisis kai h eksodos ton apo ton kosmon auton os odini kai timoria.

3 h anaxorisis ton apo tin zohn autin os olethros kai apoleia. Ekeinoi omos uparxoun kai zoun en eirini.

4 Dioti kai ean akomi eis ta matia ton anthropon kai ek merous ton anthropon pasxoun kai thlibontai, exoun autoi statheran kai akloniton tin pepoithisin ton eis tin athanaton kai makarian zohn.

5 Kai ean oligon talaiporithoun kai basanisthoun eis tin parousan zohn, tha laboun megalas amoibas kai brabeia eis tin aioniotita.

Dioti o idios o Kurios ethesen autous upo dokimasian dia ton thlipseon kai tous euren aksious na brabeuthoun kai na ameifthoun apo auton.

6 Tous edokimasen, opos o xrusoxoos dokimazei kai katharizei ton xruson dia tou puros, kai tous edexthi euarestos, opos dexetai ta prosferomena olokautomata ton thision.

7 Autoi, otan o pantodinamos kai panagathos Kurios tous episkefthi, tha lampsoun kai san spinthires eis tis kalamies tha diatrexoun lampra tas koinonias ton anthropon.

8 Autoi tha anadeixthoun kritai kai dikastai ton asebon anthropon. Tha kuriarxisoun epano eis tous laous, dioti o Kurios tha einai basileus ton eis tous aionas ton aionon.

9 Osoi exoun stirigmenin akloniton tin pepoithesin ton eis ton Theon, tha gnorisoun kai tha katanohsoun tin alitheian kai oi pistoi me agapin tha upomenoun tas dokimasias kai tha paramenoun plision tou Theou, dioti h theia xaris kai to eleos didontai eis tous osious tou Theou kai h storgiki tou epopteia kai prostasia eis tous eklektous tou.

10 Oi de asebeis, sumfona me tas amartolas auton epithimias kai skepseis kai prakseis, tha paroun tin dikaian timorian autoi, pou katefronisan ton dikaion kai apemakrithisan apo ton Theon.

11 Dioti ekeinos, pou eksouthenonei kai katafronei tin theian sofian kai paidagogian, einai talaiporos kai distixis. H elpida ton pros mian aneton kai xarmosunon zohn einai koufia kai anohtos. Oi kopoi ton anofeleis, ta erga ton axrista.

12 Ai gunaikes ton amualoi kai asunetoi, opos autoi, kai ta tekna ton asebi kai amartola katiramenoi tha einai kai oi apogonoi ton.

13 Eks antithetou einai makaria h enaretos ekeini gunaika, h opoia, esto kai an emeine steira, den emolunthi apo allon andra. Den egnorisen allon andra eis tin klinin tis, oste na parasurthi eis tin amartian. Auti, os karpon tis aretis tis, tha exi tin amoibin tis, otan o Kurios en ti agathotito tou episkefthi tin zohn ton dikaion.

14 Kai autos akomi o eunouxos, o opoios omos den dieprakse paranomian tina me to xeri tou, oute eskefthi kati to poniron enantion tou Kuriou, tha brabeuthi dia tin aksiopistian tou, dioti tha dothi eis auton eklekti dorea, timitiki kai euxaristos thesis eis ton naon tou Kuriou.

15 Dioti endoksos karpos proerxetai pantote apo tous kalous kai sumfona pros to thelima tou Theou kopous. Zontani de kai sunexos karpoforos paramenei h riza tis orthofrosunis kai suneseos.

16 Eks antithetou ta tekna ton moixon pote den tha proodeusoun. Paidia paranomou klinis suntoma tha eksolothreutoun.

17 Kai ean akomi zisoun makron bion, den tha exoun ek merous ton anthropon kammian upolipsin kai ektimisin. Kai auto akomi to giras ton tha einai katafronimenon kai anipolipton.

18 Ean apothanoun enoris, den tha exoun kammian elpida eis tin meta thanaton zohn. Oute kai kammian elpida kai parigorian, otan o Kurios fanerosi ta krupta ton anthropon.

19 Dioti geneas poniras kai asebous tromera tha einai ta teli tis epigeiou zohs kai h peran tou tafou zoh.

KEFALAION D’

Sugkriseis dikaiou kai asebous kata tin parousan kai tin mellousan zohn.

Apo tin poluteknian ton asebon protimotera einai h ateknia meta aretis. Dioti h mnimi tis aretis paramenei athanatos, anagnorizetai os kali kai epaineti ek merous Theou kai anthropon.

2 Oi anthropoi, otan tin blepoun en to prosopo kai to bio tou enaretou, tin mimountai. Otan de o enaretos ekdimisi, epithumoun na eurisketo plision ton pantote. O enaretos, stefanomenos me doksan eis tin aionian zohn, thriambeuei, dioti enikise kai katorthosen athlous eis ton agona tis aretis xoris kanena psegadi.

3 H poluteknia ton asebon kai to plithos ton apogonon ton eis tipote den xrisimeuei. Oi nothoi uioi den tha rizosoun eis bathos. Den tha themeliothoun eis asfali basin tha eksafanisthoun.

4 Alla kai an merikoi kladoi ton pros kairon anathaloun kai blastisoun, epeidi to olon dendron den exei rizosei batheia kai den stirizetai eis asfali themelia, tha sugklonizetai apo ton anemon, kai eis to telos apo tin isxuran pnohn ton anemon tha kserrizothi.

5 Asximatista kai akarpa tha spasoun ta klonaria ton. Alla kai an prolaboun na desoun karpon, autos tha einai axrisots, aoros pros brosin kai akatallilos di’oiandipote xrisin.

6 Ta tekna, ta opoia gennontai apo paranomous nukterinas sunantiseis asebon goneon, tha einai martires katigorias enantion tis ponirias ton goneon ton kata tin imeran, kata tin opoian tha krithoun autoi.

7 O dikaios omos, kai ean akomi sumbi na apothani proora, tha eiselthi eis tin aionian anapausin.

8 timimenon kai endokson giras den einai to poluxronion, oute prosmetratai h aksia tou anthropou sumfona me ton arithmon ton eton tou.

9 Leuka kai timimena aspra mallia dia ton anthropon einai oxi ta polla eti, alla h sinesis. Kai den einai kath’eautin sebasti h gerontiki ilikia, alla ekeini pou exei os xaraktiristikon tis gnorisma ton agion kai akilidoton bion.

10 O dikaios, epeidi eginen euarestos eis ton Theon, igapithi apo auton kai eno ezouse metaksi ton amartolon, xoris na parsurthi eis tin amartian, metetethi eis tin allin zohn.

11 Hrpagi apo ton Theon, dia na mi tou allaksi h kakia tin sunesin kai dia na mi eksapatisi kai apoplanisi tin psuxin tou h doliotis tis amartias.

12 Dioti h elksis kai h mageia tis faulotitos episkopizei tin orthofrosinin kai ton kalon bion. Rembasmoi de tou nou eis amartolas perioxas blaptoun kai diastrefoun tin athoan kai akakon kardian.

13 O dikaios, teleiopoihtheis eis mikron xronikon diastima, einai osan na suneplirose polla xronia enaretou zohs.

14 Etsi de h psuxi tou eginen euarestos eis ton Kurion. Dia touto espeuse kai efuge suntoma anamesa apo ta ponirias ton anthropon. Oi asebeis omos anthropoi, otan eidan tin prooran ekdimian tou, den katenohsan tin aitian tis, den ebalan eis to mualo ton ton skopon, dia ton opoion anirpagi o dikaios.

15 Dioti h agathi episkepsis tou Theou pros tous eklektous kai afosiomenous eis auton einai xaris kai eleos.

16 O dikaios, o opoios ekopiasen eis ton agona tis aretis, tha gini kritis auton, pou zoun me asebeian. Kai enaretos neotis, pou elabe suntomon telos, tha krini to amartolon giras.

17 Oi asebeis omos tha idoun tin prooran teleutin tou kata Theon sofou kai den tha katanohsoun, ti eskefthi di’auton o Theos kai pos ton eprostateuse, kai ton eksisfalisen eis tin aioniotita o Kurios.

18 Tha idoun ton prooron thanaton ton dikaion kai tha tous eksouthenosoun. O Kurios omos tha gelasi empaiktikos eis baros ton asebon.

19 Epeita apo auta ptoma perifronimenon kai akatharton tha katantisoun kata ton thanaton ton oi asebeis. Aionios empaigmos tha einai autoi anamesa eis tous nekrous. Dioti o Kurios tha tous suntripsi. Tha tous ripsi eis to edafos prineis kai afonous, tha tous sugklonisi ek themelion. Erimos kai akarpos tha meini h genea ton osan to xerson edafos. Mesa eis ton adin tha euriskontai eis ponon kai thlipsin kai auti akomi h anamnisis ton tha afanisthi eis tin gin.

20 Ekei, deiloi kai tromagmenoi, tha enthimithoun ta amartimata ton, otan o Kurios os dikaiokritis elegksi enopion ton tas paranomias ton.

KEFALAION E’

Oi asebeis tha timorithoun eis tin parousan kai tin mellousan zohn, oi eusebeis tha ameifthoun.

Tote, kata tin imeran ekeinin tis kriseos, tha stathi me polu tharros o dikaios enopion ekeinon, oi opoioi ton ethlipsan kai katepatisan tous kopous tou.

2 Ekeinoi, otan tha ton idoun, tha taraxthoun, tha katalifthoun apo deinon fobon, tha kataplagoun dia tin aprosdokiton sotirian tou.

3 Metameloumenoi de dia tin eleeinin sumperiforan ton apenanti ekeinou kai upo to kratos megalis psixikis agonias euriskomenoi, tha anastenaksoun kai tha poun.

4 “ Autos den einai ekeinos, ton opoion imeis oi asunetoi kai moroi periegelousamen kai ton eixame katastisei empaiktikin paroimian; Enomisamen oti oli tou h zoh hto mia trella, kai oti h teleuti tou upirkse katafronimeni kai adoksos.

5 Pos omos tora exei katataxthi metaksi ton uion tou Theou, h de thesis tou kai h klironomia tou eurisketai metaksi ton agion;

6 Ara imeis eplanithimen apo ton dromon tis alitheias, kai to fos tis theias dikaiosinis den elampsen eis imas. O de ilios tis pneumatikis gnoseos den aneteilen di’imas.

7 Exortasamen mesa eis tous dromous tis paranomias kai tis apoleias. Dihlthomen xoras erimous kai adiabatous, alla ton dromon tou Kuriou den ton egnorisamen.

8 Eis ti, loipon, mas ofelisen h uperifaneia mas ; Kata ti sunebalen eis tin eutuxian mas o ploutos meta tis alazoneias mas ;

9 Os skia pleon eperasan ola ekeina kai os mia feugalea fimi, h opoia erxetai, feugei kai lismoneitai.

10 Osan ploion, pou dierxetai to kumatizon nero tis thalassis ka itou opoiou ixnos tis diabaseos tou den einai dinaton na eurethi oute dromos apo ton opoion eperasen h karina tou anamesa apo ta kumata.

11 H osan ena ptinon, otan peta kai diasxizi ton aera, xoris na afini kanena ixnos tis poreias tou. Me ta isxura kinimata ton pteron tou ktipa ton elafron anemon, sxizei auton ormitikos kai me surigmon, kinei tas pterugas tou kai dierxetai dia mesou autou, kai epeita den eurisketai pleon kanena simeion tis diabaseos tou dia tou aeros.

12 H osan belos, to opoion eksotokseuthi enantion orismenou stoxou kai diesxise kat’eutheian grammin ton aera, o opoios omos meta tin diabasin tou belous epanerxetai eis tin proteran tou katastasin, oste na einai agnostos h diodos tou belous.

13 Etsi kai imeis egennithimen kai apethanomen na parousiasomen.

Katedapanisamen tin zohn kai tas dinameis mas eis tin kakian mas!”

14 H elpis tou asebous pros eutixian kai epitixian omoiazei me to xnoudi, pou to parasurei o anemos, me tin leptin paxnin, tin opoian katadiokei lailaps me ton kapnon pou ton diaskorpizei o anemos. H mnimi tou omoiazei me tin anamnisin enos diabatou, o opoios dia mian monon imeran katelisen eis ksenodoxeion kai katopin efugen.

15 Oi dikaioi omos zoun aionios kai h dikaia antamoibi ton eurisketai eis ta xeria tou Kuriou. O Ypsistos pantote frontizei di’autous eis tin parousan kai tin mellousan zohn.

16 Dia touto kai tha laboun apo ta xeria tou Kuriou tin endokson basileian ton ouranon, to basilikon diadima tou aioniou kallous.

Dioti o Kurios me tin prostateutikin deksian tou tha tous skepasi kai me ton akatanikiton braxiona tou tha tous uperaspisi eantion ton exthron tou kai autas tas dinameis tis fuseos.

18 Tha endithi os akatanikiton kai adiaperaston thoraka tin dikaiosinin kai tha foresi os perikefalaian tin antikeimenikin kai dikaian krisin tou.

19 Os aspida akatamaxiton tha endithi tin agiotita tou,

20 kai os kaloakonismenin romfaion tha xrisimopoihsi tin dikaian orgin tou. Mazi tou de enation ton parafronon auton asebon anthropon tha polemisoun olai ai dinameis tis fuseos.

21 Oi keraunoi, san eustoxa apotelesmatika blimata, tha eksfendonisthoun enantion ton asebon, kai san apo kalotentomenon tokson, anamesa apo ta nefi tha eksfendonisthoun kai tha pliksoun tous asebeis.

22 Osan apo sfendonin tha eksfendonisthi apo ton ouranon polli kai megali xalaza, tha aganaktisi kai tha strafi enantion ton kai auto to udor tis thalassis. Oi de potamoi me aifnidias plimmiras tha kataklisoun kai tha pniksoun autous.

23 Enantion auton ton asebon tha ekspasi orimitikos anemos kai fobera lailaps tha tous lixnisi kai tha tous diaskorpisi pros ola ta simeia. H paranomia erimosi bebaia, olin tin gin kai h kakourgia ton asebon tha anatrepsi thronous arxonton epi tis gis alla auto tha einai to telos ton asebon anthropon.

KEFALAION ST’

Oi arxontes prepei na ginoun sofoi. Eukolos h aneuresis tis sofias. Ti einai h sofia.

Akousate loipon auta, basileis, kai sunetisthite. Mathete kala seis oi dikastai oli tis oikoumenis.

2 Akousate seis, oi opoioi kuriaxeite eis tous laous kai oi opoioi alazoneuesthe dia tin eksousian, pou exete epano eis plithi ethnon.

3 Mathete oti ek merous tou Kuriou exei dothi eis sas h eksousia, kai h kuriarxia sas epano eis tous laous apo ton Ypsiston, o opoios tha eksetasi kai tha elegksi ta erga sas kai tha ereunisi tas skepseis kai tas apofaseis sas.

4 Tha sas elegksi, dioti an kai eisthe upiretai tou idikou tou basileiou, den ekrinate kai den edikasate orthos. Den etirisate ton nomon tou Theou kai den ebadisate oute ezisate sumfona me to theion thelima.

5 Frikti kai taxeia tha epipesi enantion sas h timoria, dioti tromera pantote kai aifnidia einai h timoria ton paranomon arxonton.

6 Dioti oi asimoi kai aploikoi anthropoi einai aksioi suggnomis kai eleous ek merous tou Theou. Oi arxontes omos tha krithoun kai tha dikasthoun me austirotita.

7 Dioti den tha uposteili to prosopon tou o Despotis tou sumpantos, oute tha upostali pro tou megethous tis eksousias ton arxonton. Dioti autos edimiourgise kai tous mikrous kai tous megalous kai autos episis pronoei di’olous.

8 Austira kai leptomeris ereuna kai eksetasis epifulassetai dia tous isxurous.

9 Pros sas loipon, o arxontes tis gis, apeuthinontai oi logoi mou autoi, dia na mathete tin alithinin sofia kai na mi parapesete eis tous dromous tis paranomias.

10 Dioti osoi me eusebeian etirisan to agion thelima tou Theou, tha ginoun agioi. Kai osoi edidaxthisan kai apedexthisan tin theian sofian, tha euroun kai tha exoun apologian kata tin imeran tis kriseos.

11 As anapsi, loipon, eis sas h epithimia ton logon mou auton. Pothisate tin sofian mou kai di’autis tha paidagogithite kai tha morfothite.

12 Lampra kai aionia einai h sofia. Me eukolian ginetai antilipti kai katanohti, apo osous tin agapoun. Kai eukola aneurisketai apo ekeinous, pou tin anazitoun.

13 Katafthanei autous, pou epithimoun na tin gnorisoun kai tin katanohsoun.

14 Ekeinos o opoios apo to glukoxarama, apo autin akomi tin anatolin tis zohs tou proserxetai pros autin, den tha kopiasi, dioti h theia sofia tha stisi tin edran tis eis tas pulas tou oikou tou.

15 To na skeptetai kaneis kai meleta autin einai deigma megalis sineseos. Kai ekeinos pou agrupnei dia tin apoktisin tis, polu grigora tha apallagi apo tas katathliptikas merimnas kai tha exei eirinikin tin zohn.

16 H idia h sofia tou Theou perierxetai edo kai ekei kai anazitei tous aksious tis. Ololampri kai eumenis parousiazetai eis tous dromous tis zohs ton, kai eis kathe skepsin ton tous bohthei pantote.

17 Dioti arxi tis kata Theon sofias einai h eilikrinis epithimia tis morfoseos, frontis de kai skopos, eis ton opoion katateinei h paideia, einai h agapi tou Theou.

18 Tis agapis de ekdilosis einai h tirisis ton nomon tis theias sofias. H prosektiki de tirisis ton theion nomon einai h bebaia egguisis tis peran tou tafou athanasias.

19 H de athanasia kamnei ton anthropon na eurisketai pantote plision tou aioniou Theou.

20 Ara h eilikrinis epithimia kai h apoktisis tis theias sofias anebazoun ton anthropon eis tin basileian tou Theou.

21 Ean loipos seis, arxontes ton laon, euxarististhe eis thronous kai eis skiptra, timisate kai agapisate tin theian sofian, dia na basileusete eis tous aionas.

22 Ti de einai auti h sofia kai pos egine, tha sas to anaggeilo kai den tha kripso apo sas ta mistiria tou Theou. Alla tha fero auta eis fos apo tin arxin tis dimiourgias, tha katastiso faneran tin gnosin autis kai den tha antipareltho tin theian alitheian.

23Den tha sumperipatiso outhe tha sinanastrafo me anthropon, pou ton luonei o fthonos, dioti autos den thelei na exi kammian epikoinonian kai sxesin me tin sofian.

24 To plithos ton kata Theon sofon einai asfaleia kai sotiria dia ton kosmon. O de kata Theon sinetos basileus apotelei egguhsin tis statherotitos tou laou tou.

25 Oste paidagogithite kai morfothite me ta logia tis sofias mou kai tha apokomisete megalin ofeleian.

KEFALAION Z’

H euteleia panton ton anthropon. H aprosmetritos aksia tis theias sofias.

Kai ego, pou sas omilo autin tin stigmin, eimai anthropos thnitos, omoios kai isos me olous tous allous anthropous. Apogonous tou protou anthropou, pou eplasthi apo to xoma. Eis tin koilian tis mitros mou elaba tin anthropinin sarka kai morfin,

2 Eis dekaminon xronikon diastima epira tin statheran morfin tou anthropou mesa eis to mitrikon aima apo to sperma tou andros, kata tin idonikin sarkikin sunantisin epi klinis.

3 Kai ego, otan egennithin, espasa me to klama mou to koinon aera, ton opoion kai anepneusa. Epesa kai eurethin eis tin omoian me olous tous anthropous gin. Afika tin protin fonin omoian pros tin ton allon anthropon kai eklaia, opos ekeinoi.

4 Anetrafin, opos oi alloi, tuligmenos eis ta spargane kai me tas frontidas ton allon.

5 Kaneis, oute kai o basileus akomi, den epire diaforetikin arxin tis genniseos kai tis uparkseos tou.

6 Mia kai h auti einai h eisodos olon ton anthropon eis tin zohn, h idia de eksodos epifulassetai di’autous, o thanatos.

7 Gnorizo, loipon, tin eisodon mou eis ton kosmon, opos kai tin eksodon mou apo auton.

Prosiuxithin eis ton Theon, ezitisa sofian kai sunesin kai mou edothi. Ton parekalesa, kai ilthen eis eme pneuma sofias.

8 Autin eprotimisa apo basilika skiptra kai thronous kai empros eis toutin os ena tipote etheorisa ta plouti tou kosmou.

9 Oute pros anektimiton adamanta den paromoiosa autin, dioti olos o xrusos en sugkrisei pros tin sofian einai san ligi ammos,

Kai o arguros osan laspi theoreitai enopion autis.

10 Tin exo agapisei perissoteron kai apo autin akomi tin ugeian kai apo to kallos. Tin eprotimisa perissoteron kai apo to fos. Dioti eis tin pragmatikotita to fos, pou aktinobolei h sofia, einai asbeston kai aionion.

11 Alla mazi me tin sofian ilthan eis eme kai ola mazi ta agatha. Dioti eis ta xeria autis uparxei anupologistos ploutos.

12 Hufranthin de eis ola ta ulika kai pneumatika agatha, dioti h sofia proporeuetai kai auta tin akolouthoun. Prin de apoktiso tin sofian, den egnoriza oti auti einai h mitir olon touton ton agathon.

13 Me agnotita kai pros katharous skopous ematha tin sofian xoris fthonon tin metadido. Den apokrupto ton anektimiton autis plouton.

14 H sofia einai aneksantlitos thisauros dia tous anthropous, ton opoion autoi, otan katallilos kai prothimos xrisimopoioun, sunaptoun filian pros ton Theon, dioti autosunistontai kai ginontai dektoi apo auton xaris eis tas megalas doreas, tas opoias exoun labei dia tis orthis paideias.

15 Euxomai de na mou dosi o Theos ikanotita na ekfraso ton thaumasmon mou dia tin sofian, kai me eugnomosunin na enthimoumai pantote tas doreas tou Theou, dioti autos einai o odigos kai xorigos tis sofias, o paidagogos kai diorthotis ton sofon.

16 Dioti eis ta xeria autou euriskometha kai hmeis kai oi logoi mas, h sunesis mas opos kai h epistimi ton diaforon ergon.

17 Autos mou exei dosei tin alithi gnosin ton onton, oste na gnoriso pos sunestithi o kosmos kai pos energoun ta epi merous stoixeia tis fuseos.

18 Na gnoriso tin arxin, to meson kai to telos ton xronon, tin allagin tou hliostasiou kai tas metabolas ton epoxon tou etous.

19 Tous kuklous ton eton kai tas theseis ton asteron.

20 Tas fuseis ton zoon, ta enstikta ton thirion tas ormas ton anemon, tous dialogismous ton anthropon, tas diaforas, pou uparxoun metaksi ton futon kai tas dunameis ton rizon.

21 Xaris eis tin theian sofian ego egnorisa ola ta apokrifa kai fanera onta kai tas idiotitas auton. H sofia, h opoia ek tou midenos edimiourgise kai kateuthinei ta panta, me edidakse auta.

22 Auti de h sofia tou Theou exei pneuma apolitou nohseos, agion, monadikon eis ton ouranion kai epigeion kosmon, polutropon energeion, aulon, eukiniton, apeiromegethes, amoliton, safes, aprosbliton kai atroton apo oiandipote ateleian. Dieisditikon, euergetikon, pneuma, to opoion upernika ola ta empodia kai agapa pantote to agathon.

23 Auto einai filanthropon, statheron, alathiton, apo kammian den piezetai merimnan, pantodinamon, epopteuei kai kateuthunei ta panta.

Eisxorei eis ola ta pneumata aggelon kai anthropon, ta noera, ta kathara, ta leptotata.

24 H sofia exei tin apoliton eks eautin kinisin, apeiros anotera apo kathe ti, to opoion kineitai eis tin gin kai ton ouranon. Xaris eis tin apoluton autis katharotita eisduei kai proxorei dia mesou olon ton epigeion kai ton ouranion prosopon kai pragmaton.

25 Dioti auti einai pnoh, tropon tina, tou pantodinamou Theou, olokatharon apaugasma tis doksis tou pantokratoros. Dia touto tipote to molismenon den upeiserxetai eis autin kai den tin molunei.

26 Auti einai to foteinon apaugasma tou theiou, ametablitou, aioniou fotos olokatharon katoptron tis energeias tou Theou, eikon kai ekfrasis tis agathotitos tou Theou.

27 Kai eno einai mia monon, dunatai na kami ta panta os pantodinamos. Menei kath’eautin analloiotos kai anakainizei ta panta. Apo geneas eis genean metabainei kai enthronizetai eis psuxas osias. Paidagogei kai morfonei filous Theou kai profitas.

28 Kanena allo logikon on den agapa o Theos, eimi monon ekeino, to opoion sugkatoikei me tin theian sofian.

29 Auti einai oraiotera kai lamprotera apo ton hlion, anotera apo ola ta astrika sumpanta, sugkrinomeni de pros to fos uperexei kai prohgeitai apo auto.

30 Dioti to men ulikon fos to diadexetai h nukta kanena omos skotos kai kammia skia kakias den imporei na kuriarxisi eis tin theian sofian.

KEFALAION H’

Flogeros o pothos tou Solomontos dia tin anektimiton theian sofian.

H theia sofia epekteinei meta dinameos tin kuriarxian tis apo to ena akron tou kosmou eos to allo, kai dioikei ta panta me euergetikin kalosunin kai agathotita.

2 Autin ego hgapisa me olin mou tin dinamin. Tin anezitisa apo auta akoma ta neanika mou xronia. Epethimisa na tin labo sizigon mou. Egina erastis tou kallous tis.

3 H aionia sumbiosis tis meta tou Theou kamnei na aktinoboli h eugeneia tis katagogis tis.

O Kurios kai Despotis tou sumpantos tin exei agapisei proaionios kai tin agapa pantote.

4 Auti katexei pliros eis bathos kai platos tin apeiron gnosin tou Theou kai xeiragogei pros autin tous anthropous. Auti epilegei ta erga, ta opoia o Theos dimiourgei.

5 Ean o ploutos einai dia ton bion polu epithimiton agathon, poso mallon h sofia einai timioteron kai polu perissoteron epithimiton agathon, h sofia h opoia katergazetai panta ta agatha;

6 Ean h dianoia kai h sunesis ton anthropon ergazetai agatha, poso mallon h sofia tou Theou einai h texnitis, pou katergazetai ola genikos ta kala erga;

7 Ean de kaneis epithimi tin kata to dinaton dikaiosunin, tin aretin, as skefthi oti oi karpoi tis sofias einai akribos ai aretai.

Dioti auti didaskei tin sofrosunin kai tin sunesin, tin dikaiosunin kai tin andreian, aretas apo tas opoias den uparxei tipote allo xrisimoteron eis ton bion ton anthropon.

8 Epithumei kaneis pollin gnosin kai peiran; As skefthi, oti h sofia gnorizei ta arxaia, problepei kai proanaggelei ta mellonta, katexe kalos tous poluplokous kai dusnohtous logous, tas luseis ton grifodon fraseon.

Gnorizei akribos kai proanaggelei megala kai mikra, thaumasta pantote, gegonota. Opos episis diadoxas epoxon kai xronon.

9 Ekrina, loipon, ego orthon kai apefasisa autin na paro os suntrofon tis zohs mou, dia na ziso mazi tis olon mou ton bion, dioti gnorizo kala oti auti tha einai polutimos sumboulos mou eis kathe kalon, opos episis tharralea protropi kai parigoria eis tas frontidas kai tas lupas tis zohs.

10 Xaris eis autin kai dia mesou autis tha apoktiso doksan metaksi tou laou, ektimisin de kai upolipsin metaksi ton presbuteron apo autin akomi tin neotita mou.

11 Xaris eis autin tha apoktiso oksutita dianoias kai euthitita kriseos eis tas dikas, enopion de ton megalon tis gis tha eimai aksiothaumastos.

12 Otan siopo, tha me perimenoun na omiliso kai otan ego tha omilo, tha me prosexoun. Kai otan parateino tin omilian mou epi polu, ekeinoi tha thetoun to xeri ton eis to stoma ton, dilountes oti prepei oloi na siopisoun, dia na me akousoun.

13 Xaris eis autin tha apoktiso tin athanasian kai tha afiso aionian mnimin eis ekeinous, oi opoioi tha elthoun ustera apo eme.

14 Apo autin fotizomenos kai xeiragogoumenos tha dioikiso laous, ethni de ksena tha upotaxthoun eis eme.

15 Foberoi de kai skliroi turannoi tha me fobountai, kai monon to onoma mou otan akououn. Metaksi tou laou tha eimai kai tha fainomai eumenis kai euergetikos, eis de tous polemous andreios.

16 Otan epistrefo eis ton oikon mou, tha anapauomai eirinikos kai xaroumenos plision tis. Dioti h sunanastrofi me tin sofian den exei kammian pikrian, kai h sumbiosis me autin den prokalei kammian lupin kai thlipsin. Alla, tounantion, ferei eufrosunin kai xaran.

17 Auta eskefthin epaneilimmenos apo mesa mou, kai me sobarotita ta emeletisa me tin dianoian kai tin kardian mou, oti diladi eis tin meta tis sofias enosin kai sumbiosin uparxei h athanasia,

18 eis tin filian tis h agni terpsis, eis tous kopous ton xeiron tis aneksantlitos o ploutos, eis tin kalliergeian ton met’autis sxeseon uparxei h sunesis, doksa de eis tin summetoxin kai apodoxin ton logon tis. Tauta, loipon, afou eskefthin eguriza kai anazitousa autin, dia na labo os sizigon mou eis olon to diastima tis zohs mou.

19 Apo autis akomi tis paidikis mou ilikias imin eufuhs, elaba de os doron apo ton Theon psuxin agathin.

20 mallon de, epeidi akribos hmoun agathos, hltha eis soma artion kai akilidoton.

21 Epeidi de egnorisa kala, oti den einai dunaton kat’allon tropon na apoktisi kaneis tin sofian, ean o Theos den tou tin dosi – kai auto einai tekmirion sineseos, to na gnorizis apo poion proerxetai auti h dorea, - eplisiasa ton Kurion kai ton parekalesa me olin mou tin kardia kai eipa

KEFALAION TH’

Thermi dehsis tou Solomontos pros ton Theon dia tin xorigisin tis sofias.

Thee ton progonon mou, Kurie tou eleous, su o opoios dia monou tou logou sou edimiourgises ta sumpanta.

2 kai me tin theian sou sofian eplases ton anthropon, eis ton opoion edoses to proson na einai kurios olon ton dimiourgimaton sou,

3 na epiblepi kai kuberna ton kosmon me afosiosin pros se kai me dikaiosinin pros tous anthropous kai na ekdidi kata as dikas dikaias apofaseis me euthitita kai antikeimenikotita kathodias,

4 dos mou tin sofian, h opoia parakathetai eis thronon konta eis ton idikon sou thronon kai mi me apodokimasis apo tin taksin ton doulon sou.

5 Dioti ego eimai idikos sou doulos, uios tis idikis sou doulis, tis mitros mou. Anthropos adinatos, tou opoiou o bios einai braxis epi tis gis, mikros kai adinatos eis orthas kriseis kai eis tin gnosin ton idikon sou nomon.

6 Kai ean, esto, uparksi kaneis teleios metaksi ton allon anthropon, otan apo auton apousiazi h sofia sou, einai ena tipote enopion sou kai enopion tou orthofronounton anthropon.

7 Su, me ekselekses os basilea tou laou sou, me katestises dikastin metaksi ton uion sou kai ton thugateron sou.

8 Su eipes na anoikodomisou naon eis to agion sou oros kai thusiastirion eis tin polin, opou estises tin skinin sou, omoion pros tin agian Skinin tou Marturiou sou, tin opoian ap’arxis su eixes proetoimasei.

9 Mazi me se einai pantote h sofia, h opoia egnorizen apolutos kai gnorizei ola ta erga sou, kai h opoia hto parousa, otan su ek tou midenos edimiourgouses ton kosmon, kai egnorize ti einai euareston enopion ton ofthalmon sou kai sumfonon me tas agias entolas sou.

10 Autin, loipon, tin theian sofian sou steile eis eme ton doulon sou apo tous agious ouranous kai apo ton thronon tis doksis sou, dia na eurisketai pantote konta mou kai kopiaze mazi mou, oste ego na gnoriso akribos ti einai euareston enopion sou.

11 H sofia sou gnorizei ta panta kai auti tha me odigisi sunetos eis tas poreias tou biou mou. Tha me perifrourisi kai tha me prostateusi to fos tis idikis tis doksis.

12 Xaris eis autin tha einai euprosdekta apo se ta erga mou. Kai ego tha kuberno kai tha dikazo ton laon sou me dikaiosunin. Tha anadeixtho aksios ton thronon tou patros mou Dabid.

13 Poios anthropos einai eis thesin eks eautou na gnorisi tas boulas tou Theou ;

H poios imporei eks eautou na sullabi kai na katanohsi to thelima tou Kuriou ;

14 Dioti ai skepseis ton anthropon einai talanteuomenoi kai astatheis kai ai epinohseis tis dianoias mas esfalmenai.

15 Dioti to ftharton touto soma mas barunei tin psuxin kai episkopizei tin krisin tis. H xomatenia auti katoikia tis psuxis mas kataponeitai me tas pollas merimnas tou nou.

16 Molis de kai meta bias diatuponomen eikasias kai sunagomen sumperasmata dia ta epi tis gis pragmata kai fainomena. Meta kopou de kai duskolias euriskomen auta, pou eksartontai apo ta xeria mas. Ta osa omos uperoxa uparxoun epano eis tous ouranous, poios ek ton anthropon einai eis thesin na eksixniasi ;

17 Poios egnorise tin idikin sou boulin, eimi monon ekeinos, eis ton opoion su edokes sofian kai epempses to Agion sou Pneuma apo tous upsistous ouranous ;

18 Etsi de me tin idikin sou sofian diorothisan kai diorthonontai ai poreiai ton anthropon epi tis gis. Kai oi anthropoi di’autis exoun didaxthi kai didaskontai ta euaresta enopion sou.

19 Me tin idikin sou sofian esothisan kai tha sothoun.

KEFALAION I’

Thaumasta erga tis sofias apo tou Adam mexri tou Mouseos.

H theia sofia, diefulakse ton protoplaston, ton Adam, ekeinon ton opoion o Theos eplase, dia na einai o protos mesa eis ton kosmon. Ton diafulaksen apo tin pliri katastrofin kai ton ebgalen apo tin idikin tou ptosin.

2 Edoken eis auton tin dinamin, na kuriarxisi kai na eksousiazi epi olon ton dimiourgimaton tis gis.

3 Otan de o amartolos, o adelfoktonos Kain, kuriarxoumenos apo tin thanasimon autou orgin, apemakrinthi apo tin theian sofian kai efoneuse ton adelfon tou, eks aitias tis adelfoktonou autis orgis tou katestrafi o idios.

4 Otan de eks aitias autou kai ton apogonon tou h gh kateklusthi apo ta udata tou kataklusmou, palin h sofia diesose ton anthropon. Katihthine, di’enos eutelous ksilou, ton dikaion Noe os sotirian.

5 Auti, otan apo sumfonou ta ethni ekseklinan eis tas ponirias kai epilthe pliris sugxisis metaksi ton, eksexorise kai dietirise ton dikaion, ton Abraam, amempton enopion tou Theou ka itou edosen isxun kardias, otan eprokeito na thusiasi to teknon tou, ton Isaak, ton karpon ton splagxnon tou.

6 Auti, otan katestrefonto oi asebeis Sodomitai, diafulakse ton dikaion Lot, o opoios etsi diefuge to pir, pou eixe katebi ek tou ouranou enantion ton pente eikeinon amartolon poleon.

7 Eis pantoteinon de marturion tis ponirias ton pente ekeinon poleon, einai h erimos xora ton, h opoia kai kapnizei akomi. Ta Thamnodi de autis futa, martures tis katastrofis tis, karpoforoun prooros eis akatallilous epoxas, stili de alatos upsonetai eis anamnisin mias psuxis h opoia ekeiksen apistian kai anupakohn eis ton Theon.

8 Dioti osoi katefronisan kai paremerisan tin sofian, oxi monon etimorithisan, oste na mi gnorisoun ta kala tis, alla afikan eis tous apagonous ton tetoian anamnisin tis afrosinis ton, oste na mi meinoun agnostoi autoi kai ta sfalmata, ta opoia diepraksan.

9 H sofia exei apallaksei apo tous moxthous kai tas talaiporias ekeinous, oi opoioi tin edexthisan kai tin upiretisan.

10 Auti ton dikaion Iakob feugonta eis ksenin xoran, dia na diafugi tin orin tou adelfou tou Hsau, ton odigisen eis eutheis dromous. Tou edeikse tin basileian tou Theou, toue dose gnosin agion pragmaton. Eulogise me plousia agatha tous moxthous tou kai eplithine to proionta ton kopon tou.

11 Auti to parestathi prostatis kai ton eprofulaksen apo tin pleoneksian isxuron anthropon, tou Laban kai ton peri auton, kai ton katestise plousion.

12 Ton diefulaksen apo tas epitheseis ton exthron tou, ton esosen asfali apo ekeinous, oi opoioi tou estisan pagidas eis ton dromon tou. Kai eis kapoion megalon agona, pou enikise, ton ebrabeuse, dia na mathi, oti h eusebeia einai isxurotera apo ola.

13 H sofia den egkateleipse ton dikaion Iosif, otan epolithi apo tous adelfous tou os doulos, alla tounantion ton eglutose kai apo tin amartian tis sizigou tou Petefri.

14 H sofia katebi mazi tou eis tin fulakin, kai eis ta desma auta tis fulakis den ton egkateleipse mexris otou edosen eis auton basilika skiptra, eksousian epi ekeinon, oi opoioi prohgoumenos ton eturannousan. H sofia apedeikse pseustas ekeinous, oi opoioi ton eixan katigorisei, kai edoken eis auton doksan aionian.

15 Auti ena laon osion kai akatigoriton ton apillaksen apo to ethnos ton Aiguption, oi opoioi tous kataturannousan.

16 H sofia eisilthe kai katokisen eis tin psuxin tou Mouseos, tou doulou tou Kuriou, kai auti antestathi enantion tou tromerou Farao me plithos foberon simeion kai teraton.

17 Edoken eis tous agious, eis tous Israhlitas, ton misthon ton kopon ton kai tous odigise thaumatourgikos kath’ olin tin poreian ton apo tin Gesem eos tin Xanaan. Egine skepi kai profulaksis di’autous katholin tin imeran apo tas flogeras aktinas tou hliou, fos de astrikon kata to diastima tis nuktos.

18 Auti tous eperase dia mesou tis Eruthras Thalassis kai tous odigise dia mesou pollon udaton.

19 Tous de exthrous ton, tous Aiguptious, tous epnikse mesa eis ton kataklismon ton udaton kai katopin apo ta bathi ton thalasson tous eksebrase.

20 Xaris eis tin thaumatourgikin autin apofasin tis theias sofias, oi dikaioi Israhlitai elehlatisan tous asebeis exthrous ton kai edoksologisan, Kurie, to agion sou Onoma, kai tin akatanikiton deksian sou umnologisan oloi mazi.

21 Dioti h sofia hnoikse to stoma kai ta autia ton kofalalon kai katestise ritoras tas glossas ton nipion anthropon.

KEFALAION IA’

Thaumasta erga tis theias sofias eis sotirian ton Israhliton, eis timorian ton Aiguption, eis suntirisin genikos kai kubernisin tou kosmou.

H sofia tou Theou kateuodose ta erga ton Israhliton dia tou agiou profitou, tou Mouseos.

2 Dieperasan xaris eis autin tin akatoikiton erimon kai estisan tas skinas ton eis xoras adiabatous kai aprospelastous.

3 Antestathisan enantion polemon kai apekrousan tous exthrous ton.

4 Edipsisan, epekalesthisan de tin sofian kai edothi eis autous nero apo apotomon braxon, kai etsi esbisan tin dipsan ton me nero, to opoion aneblisen apo skliron braxon.

5 Dia tou udatos, dia tou mesou diladi ekeinou me to opoion etimorithisan oi exthroi ton oi Aiguptioi, me to idio oi Israhlitai, otan to esterithisan, euergetithisan apo ton Theon.

6 Eno diladi ta udata tou asteireutou potamou, tou Neilou, anetarakses kai eginan thola apo aima akatharton eis timorian ton Aigupton.

7 dia to nipioktonon diatagma tou Farao, su o idios edokes eis tous Israhlitas, para pasan elpida, afthonon droseron udor.

8 Kai etsi edeikses eis autous dia tis dipsis, me tin opoian epi oligas oras etalaiporithisan, pos kai poson etimorises tous exthrous ton, tou Aiguptious.

9 Dioti tous men Israhlitas osan patir paidagogon kai sumbouleuon tous etimorisas eis diorthosin, ekeinous omos, tous Aiguptious, tous ekrines kai tous etimorises os basileus dikaios kai austiros.

11 Oloi oi Aiguptioi, parontes kai apontes, kata ton idion tropon ebasanizonto.

12 Dioti dipli lipi tous eixe katalabei kata tinin epoxin ekeinin. Estenazan af’enos men enthimoumenoi tas parelthousas thlipseis,

13 af’eter de, otan ikouan oti oi Israhlitai euhrgetounto, dia ton idion meson, dia ton opoion autoi ebasanizonto. Tote aisthanthisan oti o Kurios hto bohthos ton Israhliton, timoros de auton ton idion.

14 Ekeinon de ton Mousin, ton opoion allote oi Aiguptioi eixon geloiopoihsei kai aporripsei me xleuasmon, eis to telos ton thaumaston auton gegonoton ton ethaumasan, otan diladi upeferan kai autoi apo tin dipsan alla pollu diaforetika par’oson upeferan oi dikaioi Israhlitai eis tin erimon.

15 Eis timorian de ton asuneton kai amartolon logismon ton, apo tous opoious planithentes episteusan kai elatreusan os theous aloga, erpeta kai euteli zoa, esteiles enantion auton plithos apo aloga zoa, batraxous, sknipes kai akrides,

16 dia na mathoun oti me ekeina dia ton opoion kaneis amartanei, me ta idia kai timoreitai.

17 Den ito bebaia diskolon eis tin pantodinamon deksian sou, h opoia edimiourgise kai diemorfose ton kosmon apo tin amorfon protarxikin ulin, na steilis enantion auton plithos arton h agrious leontas.

18 h neodimiourgita agnosta eos tote thiria, ta opoia na bgazou os anapnohn fotia h na ekpneoun disodi kapnon h na eketokseuoun apo ta matia ton foberous apastraptontas spinthiras

19 fobera thiria, ta opoia tha idinanto, oxi monon na katastrepsoun tous asebeis me foberan fthoran kai blabin, alla kai me nonin tin foberan opsin ton tha idinanto na tous ekfobisoun kai na tous eksolothreusoun.

20 Ektos omos auton tha imporousan ekeina ta zoa me ena aploun fisima na tous riksoun kato nekrous, dioti tous katedioken h theia diki. Kai eixan lixnisthi kai diaskorpisthi apo to fusima tis pantodinamias sou. Den ekames omos tipote apo auta, alla ekanonises ta panta me metron, me ruthmon, me akribes zugisma.

21 Dioti h apeiros dinamis sou eurisketai pantote konta sou. Eis de tin kuriarxian tis pantodinamou deksias sou poios imporei na antistathi ;

22 Dioti olos o kosmos enopion sou einai san mia apli klisis plastiggos kai san stagona prohnis drosou, h opoia katebainei eis tin gin.

23 SY ELEEIS OLOYS, DIOTI DYNASAI TA PANTA, PARABLEPEIS DE TA AMARTHMATA TON ANTHROPON, DIA NA ODHGHSHS AYTOYS EIS METANOIAN.

24 Agapas ola ta dimiourgimata kai kanena apo ekeina, ta opoia edimiourgises, den to apostrefesai. Dioti oudepote tha edimiourgeis kati, ean auto to emisoses.

25 Pos de hto dinaton na parameini, kati uparxon, an si den to ithelises ; H pos tha hto dinaton na diatirisi kati, to opoion su den to eferes eis uparksin ;

26 Splaxgnizesai kai lupeisai ta panta, dioti ola einai idika sou, Kurie anikoun eis se, o opoios agapas tas psuxas mas.

KEFALAION IB’

HPIA KAT’ ARXAS TIMORIA TON XANANAION PROS PAIDAGOGIAN TON.

META THN EPIEIKEIAN, BAREIA H TIMORIA.

Agapas, Kurie, ta panta, dioti to aionion aftharton Pneuma sou eurisketai eis ola ta ktismata.

2 DIA TOYTO TOYS AMARTANONTAS TIMOREIS ELAFROS KAI ME EPIEIKEIAN KAI DI’EKEINON, ME TA OPOIA AMARTANOYN, TOYS YPENTHYMIZEIS TO KATHIKON TON, TOYS SYMBOYLEYEIS NA APALLAGOYN APO THN KAKOTHTA KAI NA PISTEYSOYN EIS SE, KYRIE.

3 Tous palaious katoikous – tous eidololatras – tis agias xoras sou emisises, Kurie,

4 dioti eixan epidothi na prattoun ta apaisia erga tis mageias kai tas anierous teletas.

5 Eis tas teletas ekeinas autoi, skliroi kai anelehmones, efoneuon ta tekna ton, parekathinto anamesa eis opadous eidololatrikon mistiriakon teleton, eis sumposia kata ta opoia etrogan splagxna anthropon, anthropinas sarkas kai aima.

6 Oi skliroi autoi goneis isan foneis ton anuperaspiston athoon paidion ton kai su, loipon, apefasises na eksontosis autous me ta xeria ton progonon mas.

7 Touto de, ina h timiotitati enopion sou auti xora katharthi apo to molusma ton eidololatron kai gini aksia, na dexthu tous anthropous sou, oi opoioi eixan metanasteusei apo tin Aigupton.

8 En toutois kai autous tous eidololatras tous elupithi os anthropous kai esteiles os prodromous tou israhlitikou kaou sfikas, dia na tous katastrepsoun oligon.

9 Toute de oxi, dioti hto adinaton eis se dia polemou kai maxis na katastisis tous asebeis autous upoxeirious eis tous dikaious, h na tous paradosis eis fobera thiria, h na tous katastrepsis me mian orgilin diatagin sou

10 ALLA, EN TH AGATHOTHTI SOY, EKRINES KALON OLIGON KAT’OLIGON NA TOYS TIMORHS KAI PAREIXES ETSI KAIRON KAI TOPON METANOIAS EIS AYTOYS, AN KAI EGNORIZES OTI H GENEA TON HTO PONHRA KAI DIEFTHARMENH. Emfutos upirxe mesa ton h kakia kai oti den eprokeito pote na allaksi h nootropia ton.

11 Dioti h Xananaioi isan genea katirameni euthis eks arxis kai kanena eks auton apolitos den efobeiso, oste upoxoron na didis eis autous tin adeian di’ekeina, ta opoia imartanan.

12 Dioti, poios tha pi eis se, ti ekames ; h poios tha antistathi kai tha feri antirrisin eis tin dikaian sou apofasin ; Poios de pote tha se katigorisi dia tin katastrofin ton ethnon, ta opoia su edimiourgise ; H poios tha antidikisi enopion sou eis uperaspisin ton asebon anthropon ;

13 Oxi den uparxei allos Theos plin sou, o OPOIOS NA FRONTIZH PERI OLON TON PRAGMATON, DIA NA DEIKSHS EIS AYTON OTI DIKAIOS KAI ORTHOS EKRINES KAI EDIKASES.

14 Oute kanenas basileus h arxon tha imporesi pote, na se kuttaksi katamata kai na upostiriksi ekeinous, tous opoious su etimorises.

15 Akribos de, dioti eisai o apolitos dikaios, DIKAIOS TA PANTA EPIBLEPEIS KAI KYBERNAS. Etsi ekeinon, o opoios den einai upeuthinos timorias, ton theoreis apillagmenon tis idikis sou katadikastikis dinameos.

16 Dioti h dinamis sou einai arxi kai themelion tis dikaiosinis. Kai to gegonos oti su eisai o Kurios ton panton, se kamnei na LYPHSAI OLOYS.

17 Deiknueis omos tin isxin sou eis ekeinous, oi opoioi apistoun eis tin teleiotita tis dinameos sou. TIMOREIS DE THN THRASYTHTA EKEINON, OI OPOIOI GNORIZOYN, ALLA ARNOYNTAI, THN DYNAMIN SOY.

18 Su, o opoios dia tis apeirou dunameos sou kuriarxeis epi panton, krineis me epieikeian, kai me pollin sumpatheian kubernas kai kateuthineis olous mas. Dioti einai parousa pantote eis se h pantodinamia, oste, otan thelis, na tin xrisimopoihs.

19 Dia mesou de auton ton ergon sou edidakses ton laon sou, oti prepei O DIKAIOS NA EINAI KAI FILANTHROPOS. Ekames ta paidia sou na exoun agathas kai eis se stirigmenas tas elpidas ton, dioti su dideis KAIRON METANOIAS KAI PAREXEIS AFESIN EIS TA AMARTHMATA TON ANTHROPON.

20 Dioti ean tous exthrous ton doulon sou, oi opoioi eks aitias ton amartion ton isan aksioi thanatou kai eksontoseos, ME TOSHN PROSOXHN KAI EPIEIKEIAN TOYS ETIMORHSES, AFOY PROHGOYMENOS PAREXORHSES EIS AYTOYS XRONON KAI KAIRON DIA NA METANOHSOYN KAI APALLAGOYN APO TAS KAKIAS,

21 ME POSHN, LOIPON, KALOSYNHN KAI EPIEIKEIAN EKRINES KAI THA KRINHS TA PAIDIA SOY, ME TOYS PROPATORAS TON OPOION SYNHPSES SYNTHIKAS KAI YPESXETHIS ME ORKOYS PLOYSIA AGATHA ;

22 ENO DE HMAS MAS PAIDAGOGHS DIA TON ELAFRON THLIPSEON, MASTIGONEIS POLLAPLASIOS TOYS EXTHROYS MAS, DIA NA SKEPTOMETHA THN KALOSYNHN SOY, OTAN AF’ENOS MEN HMEIS KRINOMEN TOYS ALLOYS, af’eterou de prokeitai na krithomen apo se kai na elpizomen etsi eis to eleos sou.

23 Idou, loipon, diati tous asebeis, oi opoioi eperasan tin zohn ton mesa eis tas afrosunas tis amartias, tous etimorises me ta idika ton eidololatrika bdelugmata.

24 Dioti autoi eplanithisan badisantes polu makroteron apo kathe odon planis, dioti etheoroun os theous ta zoa ta sixamera kai apexthi metaksi kai auton akomi ton zoon, kai pareplanithisan etsi san mikra anohta paidia.

25 Dia touto, os ean eprokeito na krinis anohta paidia, ESTEILES EIS AYTOYS MIAN MIKRAN PAIDIKHN TIMORIAN.

26 EPEIDH OMOS EKEINOI DEN ESYNETISTHISAN ME THN MIKRAN KAI OS EISOS PAIGNIDIOU TIMORIAN, POY TOYS ESTEILES, EDOKIMASAN KAI THA DOKIMASOYN ANTAKSIAN THS AMELEIAS TON THN DIKAIAN KRISIN TOY THEOY.

27 Dioti autoi upeferan kai katethlibonto apo ta pragmata ekeina, ta opoia etheorousan os theous, etimorounto de eks auton kai eidan kai anegnorisan os alithinon Theon ekeinon, ton opoion palaiotera eixon arnithi. Kai epitelous epilthen enantion auton h teliki katadiki.

KEFALAION IG’

BLEPOYN THN ORAIOTHTA THS DHMIOYRGIAS KAI AGNOOYN TON DHMIOYRGON. H MORIA THS EIDOLOLATREIAS.

Anohtoi kai euteleis kata bathos einai oi anthropoi, eis tous opoious epikratei agnoia Theou kai oi opoioi den katorthosan apo ta oromena oraia dimiourgimata na gnorisoun ton ena kai monon uparxonta Theon, kai, epeidi den eproseksan ta erga tou, den episteusan eis ton kallitexnin tis dimiourgias.

2 ALLA ETHEORHSAN THEOYS, KYBERNHTAS KAI ARXONTAS TOY KOSMOY, to pir h ton anemon h ton lepton kai eukiniton aera h tous kuklous ton asteron h to ormitikon nero, h tous fostiras tou ouranou, ton hlion kai tin selinin.

3 Ean men, loipon, oi eidololatrai terpomenoi apo tin oraiotita ton dimiourgimaton auton ta etheorisan os theous, as mathoun poson kaliteros kai anoteros einai o kuriarxos kai dimiourgos auton dioti h pigi kai h aitia tou kallous, o Theos, edimiourgisen auta.

4 Ean de dinamis kai h drastiriotis auton tous katepliksen, as ennohsoun apo ta dimiourgimata auta poson apeiros isxuroteros einai ekeinos, pou ta kateskeuase.

5 Dioti apo to megaleion kai tin kallonin ton dimiourgimaton anagetai kaneis eis tin theorisin tou Theou, kat’analogian.

6 All’omos h morfi kai h katigoria enantion auton ton eidololatron einai mikra, dioti autoi anazitountes kai thelontes na euroun ton Theon planontai.

7 En toutois einai enoxoi kai asuggnostoi, dioti zontes anamesa eis tha thaumasta erga tou Theou ta diereunoun kai peithontai me ta idia ton ta matia, oti einai kala kai oraia auta, pou blepoun.

8 Oste kai autoi oi idioi den einai aksioi plirous suggnomis dia tin apistian ton.

9 Dioti ean katorthosan toson polu na proxorisoun eis gnosin, oste na dinantai na gnorisoun ton kosmon, poson eukolotera kai taxutera tha eprepe na exoun eurei ton Dimiourgon tou kosmou ;

10 Talaiporoi de einai autoi kai exoun thesei tas elpidas ton eis ta nekra kai apsixa eidola.

Autoi oi opoioi onomasan theous ton erga xeiron anthropon, kamomena apo xruson kai arguron, kateirgasmena me texnin, diafora omoiomata zoon h kapoion anofeli lithon, glupton kapoias arxaias xeiros.

11 As paromen ena ksulourgon. Autos eprionisen enan katallilon ksulinon kormon. Eksusen auton ologura kai afirese me texnin olon ton floion. Epeita epekseirgasthi me deksiotita ton kormon kai kateskeuase kapoion xrisimon skeuos dia tin eksuperetisin tis kathimerinis zohs tou.

12 TA ksulina de kai peritta pleon apokommata apo tin ergasian tou autin, ta exrisomopoihsen eis to pir, dia na paraskeuasi tin trofin. Efage kai exortasen.

13 Ena omos apo ta ksulina auta aporrimata, entelos axriston, ksulon strabon kai gematon apo rozous to epire kai kata tas oras, pou den eixen allin apasxolisin, to eskalise kai me tin sofin tou peiran edose eis auto ena orismenon tupon. To emorfopoihse sumfona me tin eikona tou anthropou,

14 h toue dose tin morfin enos eutelous zoou. To hleipse me milton (bafi kokkini) kai me katallila fukia tou edoke eruthron xroma eis tin epifaneian tou kai eskepasen etsi kathe kilida tou.

15 Afou de ektise di’auto enan antaksion oikon, ena naon, to ethesen eis ton toixon kai to estereosen asfalos me sidiron, dia na mi mesi kato eis to edafos.

16 Kat’auton ton tropon, diladi, epronohsen, oste auto na mi pesi kata gis gnorizon oti den dunatai auto na bohthisi ton eauton tou, dioti einai aplos kapoia apsuxos eikon kai exei anagkin bohtheias.

17 Eno loipon tetoio einai to apsuxon kataskeuasma, en toutois proseuxetai pros auto kai to parakalei dia ta ktimata tou, dia tous gamous tou kai dia ta tekna tou. Kai den entrepetai na omili eis to apsuxon auto eidolon kai na epikalitai to asthenes auto kataskeuasma ton xeiron tou peris tis ugeias.

18 Na aksionei kai na elpizi zohn apo ton nekron na iketeuh to entelos anisxuron auto ksoanon kai na ziti bohtheian eis ta taksidia tou apo auto, to opoion einai anikanon na xrisimopoihsi ta podia tou.

19 Dia tin epituxian de ton ergasion tou kai tin eksasfalisin ton meson tis suntiriseos tou, zitei dinamin kai drastiriotita apo ekeino, pou den imporei oude ep’elaxiston na kinisi ta xeria tou.

KEFALAION ID’

O Theos empneei texnin. Texnitai ksilon kataskeuastai eidolon. OLETHRIAI SYNEPEIAI THS EIDOLOLATREIAS.

Ean palin kaneis prokeitai na epixeirisi thalassinon taksidi kai mellei na diasxisi agria kumata, epikaleitai eis bohtheian toue na ksulinon eidolon, asugkritos adunatoteron apo to ploion, epi tou opoiou autos epibainei.

2 Tou men ploiou to sxedion kai tin kataskeuhn enepneusen epithimia tou kerdous, h de texnitra sofia to kateskeuasen.

3 Omos, Pater, h idiki sou pronoia kuberna kai kateuthinei to ploion touto, dioti su eisai ekeinos, pou hnoikses leoforous eis tin thalassan kai asfali dromon epano eis ta kumata,

4 kai etsi deixneis oti su dunasai apo kathe kindinon na sozis ton anthropon, oste autos, kai an den exi nautikin peiran kai texnin, na hmporei na epibibazetai eis to ploion dia to taksidi tou.

5 Den theleis ta erga tis idikis sou sofias na einai akarpa kai askopa. Dia touto kai oi anthropoi tolmoun. Empisteuomenoi tin zohn ton eis ena mikrotaton ksulon, na antikruzoun me tharros kai na diasxizoun tin trikimian, esto kai epi mias ksilinis sxedias, kai na sozontai ma autin.

6 Kata tas arxas tou kosmou, otan dia tou kataklusmou katestrefonto oi uperifanoi kai amartoloi gigantes, oligoi anthropoi, pou hsan elpis tou kosmou, o Noe kai oi peri auton, afou katefugan eis tin ksulinin kiboton, h opoia ekubernato apo to idikon sou xeri, esothisan kai afikan eis ton kosmon sperma mias neas geneas.

7 Dioti einai eulogimenon to ksulon, to opoion xrisimopoieitai di’ergon dikaion.

8 To ksulinon omos eidolon einai epikataraton kai auto kai ekeinos, o opoios to kateskeuase.

Katiramenos o anthropos, dioti to kateskeuase, katiramenon to ksulinon auto eidolon, dioti, an kai ftharton, onomasthi theos!

9 Einai eks isou misitos eis ton Theon o asebis kai ta asebi autou erga.

10 Dia touto akribos kai to kataskeuasthen amartolon ergon tha katadikasthi mazi me ton dimiourgon tou.

11 Dia touto o Kurios tha episkefthi, dia na timorisi ta eidola ton eidololatrikon ethnon, dioti anamesa eis ta dimiourgimata tou Theou eurethisan kai ta bdelira auta eidola, skandala dia na piptoun psuxai anthropon kai pagis apoleias dia ta podia ton asuneton.

12 DIOTI ARXH KAI AITIA THS APOSTASIAS APO TON THEON KAI GENIKOS THS AMARTOLOTHTOS EINAI H EPINOHSIS TON EIDOLON. H EFEYRESIS AYTON EINAI KATASTROFH THS ZOHS TON ANTHROPON.

13 Ta eidola auta kai h eidololatreia genikoteron oute ap’arxis upirxan oute kai eis ton aiona ton apanta tha parameinoun.

14 Logo tou egoismou kai tis mataiodoksias ton anthropon eiselthen h eidololatreia eis ton kosmon kai dia tout epifulassetai eis tous eidololatras ena suntomon kai apotomon telos.

15 Idou pos hrxisen h eidololatreia enas pateras talaiporoumenos kai basanizomenos apo ton prooron thanaton tou paidiou tou kateskeuasen eikona eautou tou teknou tou, to opoion lian enoris anirpagi ek mesou tis oikogeneias tou. Ton tote loipon nekron anthropon ton etimise tora os theon, kai ethesmothetise dia tous anthropous, pou eixen upo tin dikaiodosian tou, mistiriakas uper ekeinou teletas.

16 Katopin de, kathos epernouse o kairos, enisxuthi kai epekratisen auti h asebis sunitheia, etirithi os nomos kai dia basilikon diatagon elatreuthisan etsi ta eidola.

17 Epeita oi anthropoi theloun na timisoun merikous prosopikos, epeidi omos ekeinoi katoikoun makran kai den imporoun na tous timisoun, opos theloun, apetiposan tin morfin ton, kateskeuasan faneran kai theatin eis olous tin oikona tou timomenou basileos kai etsi xaris eis ton zilon ton auton ekolakeuan ton aponta me timitikin proskinisin, os ean hto ekei paron.

18 Eis enisxusin de autis tis eidololatrikis thriskeias kai pros epektasin tis eis tous agnoountas sunetelese kai h filodoksia tou kallitexnou ton eidolon.

19 Dioti o men kallitexnis, epithimon profanos na fani arestos eis ton basilea, diethese kai eksedapanise olin autou tin kallitexnikin deksiotita, dia na kami to agalma oson to dinaton oraioteron.

20 O de laos elkuomenos apo to kallitexnikon auto ergon tou texnitou parasuretai, oste na theorisi tora os theon auton, pou pro oligou etima os anthropon.

21 Auto omos to agalma egine dia tin zohn ton anthropon pagis kai skandalon. Dioti oi anthropoi eite epeidi periepesan eis kapoian sumforan, apo tin opoian den eblepan lutrosin, eite dioti eksinagkasthisan apo kapoion trannon, apedosan to anekfraston onoma tou Theou eis lithous kai eis ksila.

22 Epeita, os ean den hto arketon di’autous na planontai eis tin peri tou alithinou Theou gnosin, periepesan kai eis alla kaka. Zontes eks aitias tis agnoias ton autis eis diarki polemon me ton eauton ton kai me tous allous, onomazoun eirinin tas tosas kai tetoias sumforas ton.

23 Autoi, ektrepomenoi eis ahdeis teletas, thuriodeis latreias h eis eksallous orgiastikas euoxias ksenon theotiton,

24 oute zohn oute gamous katharous katorthonoun na diatirisoun, alla epibouleuetai o enas ton allon eite foneuon auton krufios eite katadileiomenos ton buthizei eis odunin.

25 Pantes de kai pantaxou oi eidololatrai furdin migdin einai enoxoi di’aimata kai fonous, dia klopas kai doliotitas, dia diafthoran kai di’aneilikrineian, dia taraxin kai epiorkian, dia dimiourgian taraxon eis baros ton dikaion kai filisuxon anthropon,

26 dia lismosinin euergesion, dia miasmata psuxika kai sodomikas amartias, ataksias gamon, moixeias kai aselgeias.

27 Dioti h thriskeia ton eidolon, ton opoion oute ta onomata den prepei na anaferi kaneis, einai h pigi, h aitia kai h oloklirosis pantos kakou.

28 Dioti oi eidololatrai h kata ta sumposia ton peripiptoun kai kataligoun eis manian, h didaskoun kai proanaggeloun pseudologias, h zoun adikountes o enas ton allon, h katapatoun amesos tous orkous, pou didoun.

29 Akribos dioti pisteuoun eis ta apsuxa eidola den fobountai, mipos timorithoun apo auta, otan orkisthoun pseudos.

30 Alla oposdipote tha ekspasi enantion ton timoria dia ta duo auta kaka. Proton men dioti pseudes fronima peri tou Theou emorfosan kai paredexthisan, deuteron de dioti pseudos orkisthisan kai dia tis dolias autis prakseos ton katefronisan tin agiotita.

31 Dioti den einai h dinamis ton eidolon, epi ton opoion autoi orikisthisan pou tha tous timorisi, alla h theia diki, h epifulassomeni enantion ton amartolon kai h opoia pantote eperxetai enantion ton asebon dia tas parabaseis ton.

KEFALAION IE’

Oi Israhlitai latreuoun ton alithinon Theon. H moria ekeinon, pou kataskeuazoun ta eidola, kai ekeinon pou ta latreuoun.

Su omos o Theos mas eisai agathos, alithis, makrothumos, kubernas kai kateuthuneis ta panta me tin apeiron eusplagxnian sou.

2 Dia touto, kai an parasurthomen eis amartias, eimetha idikoi sou, dioti anagnorizomen tin pantodinamian sou, sunaisthanomenoi de kai gnorizontes kala oti anikomen eis se, den tha amartisomen.

3 Dioti to na exi kaneis epignosin sou tou alithinou Theou einai olai omou ai aretai, opos episis kai to na anagnorizi tin pantodinamon kuriarxian sou einai h riza tis athanasias.

4 Den mas exei paraplanisei h epinohsis tis kakis eidololatrikis texnis oute o mataios kopos ton eidollatron zografon, oute kanena pragma molusmenon, pou exei kataskeuasthi me diafora xromata.

5 H morfi auton ton antikeimenon odigei tous asunetous eis kataisxunin. Dioti o eidololatris aisthanetai kapoian xaran di’ena pragma, pou einai nekron, dia mian eikona pou den exei pnohn.

6 Epithimitai kakon, aksioi toitouton moron elpidon, einai toson ekeinoi, oi opoioi kataskeuazoun ta eidola, oson episis kai ekeinoi, oi opoioi ta agapoun kai ta sebontai.

7 O keramopoios zumonei ton malakon pilon me kopon kai kataskeuazei kathe doxeion pros xrisin mas. Apo ton auton pilon kateskeuase katallila doxeia dia tin eksupiretisin ton katharon ergon mas, opos kai antithetos alla di’akathartous xriseis ola me ton auton tropon katergazomenos. Dia tin xrisin omos tou kathenos apo auta tha krini o keramopoios.

8 Etsi kai o eidololatris agalmatopoios autos, o opoios egennithi apo tin gin, epeita de apo oligon tha epanelthi eis tin gin, apo tin opoian elifthi, otan fthasi h stigmi na plirosi kai autos to koinon xreos tis zohs tou o kakos, loipon, moxthon autos eidololatris, plassei apo ton idion pilon ena mataion kai aniparkton theon.

9 Den skeptetai de autos, oti katatalaiporeitai etsi ergazomenos kai oti prokeitai na apothani, oute oti o bios tou einai braxis, alla sunagonizetai eis kataskeuhn eidolon tous xrusoxoous kai arguroxoous, mimeitai tous xalkourgous kai theorei doksan tou, oti kataskeuazei agalmata pseudon theon.

10 Stakti einai h kardia tou. Midaminotera apo to xoma h elpis tou. Athliestera h zoh tou apo tin laspin.

11 Dioti paremerise kai hgnohse ton plastin tou kai Theon, o opoios epneusen eis auton psuxin drastirian kai enfusisen eis auton pneuma zohs.

12 Alla etheorise san ena paignidi tin zohn mas, kai ton bion san mia epikerdi panigirin.

Kai tetoioi legoun, oti prepei apo opoudipote kai me opoiodipote meson na kerdizoun, esto kai dia tou kakou.

13 O pilourgos autos kataskeuastis ton eidolon gnorizei perissoteron pantos allou oti amartanei, dioti kataskeuazei prostixa, euthrausta oikiaka skeuh apo tin laspin kai agalmata pseudon theon.

14 Oloi autoi einai afronestatoi kai athliesteroi kai apo tin psuxin nipiou akomi, exthroi tou laou sou, oi opoioi katadinasteuoun kai ekmetalleuontai auton.

15 Dioti etheorisan os theous ola ton ethnon ta eidola, ta opoia oute ofthalmous exoun dia na blepoun, oute rinas dia na anapneoun ton aera, oute autia dia na akououn, oute daktula xeiron dia na psilafoun. Oi de podes ton einai akinitoi, anikanoi na badisoun.

16 Dioti anthropos einai ekeinos, pou ta kataskeuasen. Anthropos, pou exei labei os daneion ek merous tou Theou to pneuma, eplassen autous tous eidolikous theous. Dioti kaneis anthropos den einai ikanos na texnourgisi ena Theon, o opoios na tou omoiazi.

17 Thnitos os o anthropos nekron eidolon kateskeuasen, ergon ton paranomon xeiron tou.

Autos eis tin pragmatikotita einai anoteros apo ta eidola, ta opoia sebetai, dioti autos azise kapote, ekeina omos pote den ezisan.

18 Oi eidololatrai Aiguptioi fthanoun mexri tou simeiou na sebontai os theous kai merika apo ta pleon apaisia zoa, ta opoia sugkrinomena pros ta alla zoa einai xeirotera kai anohtotera.

19 Auta de einai toson apokroustika eis tin opsin, oste na mi empneoun kanena euareston sunaisthima, opos sumbainei me alla oraia zoa. Auta den exoun ek merous tou Theou oute epainon oute eulogian.

KEFALAION IST’

H ek merous tou Theou thaumasti prostasia ton Israhliton kai h timoria ton Aiguption.

Dia touto akribos kata logon dikaiosunis oi eidololatrai Aiguptioi etimorithisan me omoia pros ta latreuomena apo autous zoa, apo plithos diladi mikron kai megalon epiblabon kai sixameron skolikon kai zoon.

2 Antithetos pros tin timorian autin ton eidololatron, su, euergeton ton laon sou, otan epeinasan eis tis erimon tous edoses paradokson trofin, htoimases trofin di’autous apo ortukia.

3 Eno ekeinoi oi eidololatrai, para tin peinan kai epithimian trofis, pou eixan, blepontes ta ahdi auta zoa, pou apestalisan eis timorian enantion ton, exanan kai autin akoma tin oreksin pros trofin. Eks antithetou omos oi Israhlitai esterithisan ep’oligon diastima kai epeinasan, efagan omos katopin thaumatourgikos kata logon dikaiosunis na epelthi auti h sterisis enantion ekeinon, pou eixan turannisei ton laon sou, eis de tous Israhlitas na katadeixthi dia tou gegonotos autou, pos oi exthroi ton ebasanizonto.

5 Dioti, kai otan epilthon enantion ton eksirethismena fobera thiria, dilitiriodi fidia, kai autoi ethanatononto me ta digmata ton elissomenon kai sustrefomenon auton ofeon, den paremeinen h orgi sou mexri telous enantion auton.

6 Sunetaraxthisan oi Israhlitai epi oligon diastima, alla pros nouthesian ton, dioti etsi apektisan ena sumbolon, ena simeion sotirias, dia na enthimountai tas entolas tou Nomou sou.

7 Dioti ekeinos o opoios estrefeto kai eblepe to simeion touto, ton xalkinon ofin, esozeto oxi bebaia kata tropon magikon, apo auto kath’eauto to sumbolon, alla apo se, o opoios eisai o sotir olon ton anthropon.

8 Kai me to gegonos touto. Opos kai me ola ta prohgoumena, epeises tous exthrous mas, oti su eisai o monos, pou eleutheroneis kai sozeis apo kathe kakon tous anthropous.

9 Ekeinous, tous exthrous mas, tous efoneuon ta digmata ton akridon kai ton muion kai den eurethi kammia therapeia eis perifrourisin tis zohs ton, dioti hsan aksioi na timorithoun apo ta sixamera kai epikindina entoma.

10 Ta tekna sou omos, tous Israhlitas, den tous katenikisan kai den tous eksolothreusan oi odontes ton farmakeron ekeinon kai megalon ofeon, dioti to eleos sou tous epeskefthi kai tous etherapeusen.

11 H aitia de kai o skopos, pou edagkononto apo ta fidia kai amesos etherapeuonto, hto na enthimountai tas entolas sou kai na mi peripesoun eis lismosunin ton logon sou kai apokleisthoun etsi apo tas euergesias sou.

12 Oute kanena therapeutikon xortari oute kanena kataplasma den tous etherapeuse tote, alla o idikos sou pantodinamos logos, Kurie, o opoios therapeuei ta panta.

13 Dioti su, Kurie, exeis tin apoluton eksousian tis zohs kai tou thanatou kai su katebazeis eis tas pulas tou adou kai anebazeis apo ekei tous anthropous.

14 O anthropos en ti kakia autou foneuei ton sunanthropon tou. H psuxi de, pou ekserxetai apo ton foneuthenta, den epistrefei. O foneusas den imporei na apeleutherosi tin psuxin, tin opoian parelabe pleon o adis.

15 Tin idikin sou omos pantodinamon xeira kaneis den imporei na diafugi.

16 Oi asebeis, oi opoioi irnithisan na se gnorisoun kai se anagnorisoun os Theos ton, etimorithisan me tin dinamin tis pantodinamou deksias sou katadiokomenoi apo paradoksa kai anermineuta nera, apo xalazas kai broxas, ginomenoi paranaloma kai tis fotias.

17 Kai to ektaktos paradokson einai, oti mesa eis to nero, opou ta panta sbinontai, h fotia epairne akomi megaliteran drastiriotita, dioti pragmati to sumpan maxetai uper ton dikaion.

18 Merikes fores h floga tou puros oligosteue, dia na mi katakausi ta zoa, pou estellonto eis timorian ton asebon, kai dia na tous kami na ennohsoun apo auto to theama oti h dikaosini tou Theou ito ekeini, pou tous katedioke kai tous etimorouse.

19 Allote omos to pir mesa eis to nero hnapte kai edinamonen akomi perissoteron tin floga tou, dia na katastrepsi ta proionta tis adikou gis.

20 Eno, loipon, etsi su o dikaios Theos etimorouses tous eidololatras exthrous tou laou sou, eks antithetou eprostateuses kai ethrepses ton laon sou me trofin aggelon, tous esteiles diladi etoimon arton apo ton ouranon, xoris autoi na kopiasoun. Arton ikanon na tous dosi kathe euxaristisin kai katallilon pros kathe oreksin.

21 H ousia kai h oraia geusis tou parousiaze kai emarturouse tin idikin sou glikitita pros ta tekna sou h de ikanotis tou na prosarmozetai kai na antapokrinetai pros tin oreksin ekeinou, o opoios ton etroge, ton ekane na metaballetai eis o,ti o kathenas epithimouse.

22 Auto to manna, pou emoiaze osan xioni kai krustallon, anteixe eis tin fotia kai den eluone, dia na mathoun oi Israhlitai epano eis ta pragmata, oti h fotia katestrepse monon ton exthron tous karpous, ekaien anamesa eis tin xalazan kai apistrapten en meso ton broxon.

23 Os pros de to manna efaineto oti to pir elismonouse kai exane tin kaustikin tou dinamin. Touto, de, dia na trafoun oi dikaioi Israhlitai.

24 Dioti h ktisis, uperetousa pantote se ton dimiourgon tis, allote auksanei tas dinameis tis, dia na timorithoun oi asebeis, kai allote tas meionei, dia na euergetithoun kai ofelithoun ekeinoi, oi opoioi pisteuoun kai upakououn eis se.

25 Dia touto h fusis meteballeto tote kai prosirmozeto sumfona pros tas diatagas, pou edinen h tous pantas kai ta panta diatrefousa xaris sou, oste na eksipireti autous, pou euriskonto eis diaforous anagkas,

26 dia na mathoun etsi ta paidia sou, oi Israhlitai, tous opoious hgapises, Kurie, oti den trefei ton ANTHROPON H KARPOFORIA THS GHS, ALLA O IDIKOS SOY LOGOS SYNTHREI EKEINOYS, POY PISTEYOYN KAI YPAKOYOYN EIS SE.

27 Dioti to manna, to opoion den katestrefeto apo tin fotian, en toutois, otan ethermaineto monon apo kapoian aktina tou hliou ep’oligon xronon, dielueto.

28 Touto de, dia na gnorisoun kai mathoun oi Israhlitai, na profthanoun tin anatolin tou hliou me euxaristias ton pros se kai na erxontai eis sunantisin kai latreian sou kata tin anatolin tou fotos.

29 Dioti h elpis tou axaristou luonei osan tin xeimerinin paxnin, pou tha tin ktipisi o hlios, kai diarreei kai xanetai san to axrisimopoihton udor.

KEFALAION IZ’

To tromeron trihmeron skotos kai oi apaisioi orugmoi ton thirion egemisan me frikin tous Aiguptious.

Megalai ontos kai aneksixniastoi einai, Kurie, ai kriseis sou. Dia touto oi akalliergitoi kata tin psuxin eplanithisan sxetikos me autas kai me se.

2 Oi paranomoi diladi anthropoi, oi Aiguptioi, nomisantes oti tha katorthosoun na katadinasteusoun ethnos agion, eginan oi idioi desmioi tou skotous fulakismenoi eis makran nukta, katakleistoi kato apo tas stegas ton oikion ton, eksoristoi kai esterimenoi apo tin aionian sou pronoian.

3 Dioti, nomizontes oti tha meinoun agnostoi autoi kai ta apokrufa amartimata ton kato apo to skoteinon skepasma tis lithis, dieskorpisthisan eis diafora meri perideeis kai katapliktoi, tromokratoumenoi apo fantasmata.

4 Oute ta pleon apokrufa kai esoterika katafugia ton den tous eglitosan apo ton fobon ton, dioti hxoi tromaktikoi antixousan ologura ton kai skuthropa fantasmata me blosira prosopa enefanizonto eis autous.

5 Kammia de dinamis piros den hto ikani na dosi kapoio fos eis to skotadi ekeino, oute ai lamprai aktoinobouliai ton asteron eixan tin dinamin na fotisoun tin tromeran ekeinin nukta.

6 Akathoriston de kapoio fos diefaineto anametaksi ton, to opoion hnapte monon tou, gemato omos fobon di’autous. Kai oi anthropoi perideeis kai tromokratimenoi ek tou gegonotos oti den hdinanto na blepoun kathara ta guro ton prosopa, ekselambanan ta diafora antikeimena xeirotera apo o,ti eis tin pragmatikotita hsan.

7 Ai apatai de tis magikis texnis ton Aigiption magon eixan pesei pleon kato, anikanoi na apotrepsoun to kakon. Kai h alazoneia ton magon dia tin sofian ton apedeixthi geloia.

8 Dioti oi magoi, oi opoioi isxurizonto kai edidan uposxeseis, oti einai eis thesin na dioksoun apo tin asthenousan psuxin fobous kai taraxas, autoi oi idioi hsan astheneis psuxikos kurieumenoi apo katagelaston fobon.

9 Dioti kai ean akomi kanena sugklonistikon fantasma den upirxe, dia na fobithoun, hsan omos perideeis, epernousan enopion ton sixamera zohfia kai erpeta sirixonta kai apethniskan apo ton tromon ton arnoumenoi eneka tou fobou ton na antikrusoun kai auton ton skoteinon aera tis trihmerou nuktos, tin opoian kat’oudena tropon alloste hmporousan na apofugoun.

10 Dioti h kakotis kai h enoxi, otan elegxthi kai fanerothi, kamnei ton anthropon deilon kai perideh, katapiezomin de apo tous elegxous tis sineidiseos kamnei xeirotera ta uparxonta kaka.

11 Dioti o fobos den einai tipote allo, eimi mia katastasis, kata tin opoian mas egkataleipei kai auti h bohtheia tis dianoias mas.

12 Otan de meiori mesa mas h elpis, tote o fobos eks aitias tis agnoias mas mas kanei na theoroumen xeirotera ta kaka, par’oson eis tin pragmatikotita einai.

13 Oi Aiguptioi de kata tin akatanikiton kai ta panta katabalousan ekeinin trihmeron nukta, h opoia apo ta egkata tou asusopitou adou prohlthen, peripesontes eis ena omoion me ekeinin skoteinon tetaragmenon upnon,

14 alloi men apo autous katediokonto apo fobera fantasmata, eno alloi eixan paralusei apo tin atonian tis psuxis ton, apo elleipsin hthikou sthenous. Dioti aifnidios kai aprosdokitos fobos epilthen enantion ton kai tous katekurieuse.

15 Etsi eis autin tin katastasin ton opoiosdipote apo autous katepipten ekei eis tin gin, hto os ean eixe kleisthi eis mian filakin xoris eksoterika sidira. Ton parelue kai ton ekamnen akiniton o fobos.

16 Ean kaneis hto georgos h boskos h ergatis makran ton poleon, molis katelifthi apo to trihmeron auto skotos, emene kat’anagkin ekei, opou eurisketo.

17 Dioti oloi, opou kai an eixan eurethi, eixan dethi me tin idian alisida tou skotous. O anemos, o opoios esrize, to armonikon lalima ton ptinon eis tous plousious kladous ton dendron, h boh tou udatos pou erree me ormin, h oi tromeroi ktupoi ton katarriptomenon braxon,

18 h h aoratos alla thoribodis poreia ton zoon pou epidousan, h ai fonai tromeron kai oruomenon agrion thirion h o antilalos pou antixosen eis tas koiladas ton oreon, ola auta tous etromazan kai tous pareluan.

19 Kai tauta, otan olos o allos kosmos katelampruneto apo to lamprotaton fos kai oi anthropoi hsxolounto anempodista me ta erga ton.

20 Monon de eis tous Aiguptious eixen epikratisei kai epitathi bareia nukta, eikon tou skotous, to opoion tous epefulasseto. Alla pio polu kai apo to trihmeron skotadi eixan katabarunthi oi Aiguptioi apo tin esoterikin ton psuxikin agonian.

KEFALAION IH’

Etimorithisan me poinin thanatou oi Aiguptou. Epaidagogitisan eis tin erimon dokimasian thanatou oi Israhlitai.

Omos eis tous eklektous sou, Kurie, eis tous Israhlitas, upirxe plousiotaton to fos. Oi Aiguptioi hkouan tas fonas ton Israhliton, xoris omos na blepoun ta prosopa ton, kai tous emakarizan, dioti den upeferan apo tas sumforas, apo tas opoias autoi epasxon.

2 Kata bathos de oi Aiguptioi tous eugnomonousan, dioti oi Israhlitai, an kai prohgoumenos eixan adikithi, den eskefthisan na tous blapsoun.

Tous parakalousan de oi Aiguptioi na tous sugxorisoun dia tin prohgoumenin exthrikin sumperiforan apenanti ton.

3 Anti de, Kurie, tou trihmerou skotous, pou esteiles kata ton Aiguption, edokes eis tous Israhlitas ena stilon piros na tous odigi eis ton agnoston dromon ton kai hlion katholou enoxlitikon kata to diastima tis endoksou dia mesou agnostou erimou poreias ton.

4 Kai oi men Aiguptioi ekeinoi hsan aksioi na sterithoun apo to fos kai na fulakisthoun mesa eis to skotadi autoi oi opoioi ekratisan katakleista ta paidia sou, dia ton opoion eprokeito na metadothi eis olon ton kosmon to aionion fos tou Nomou sou.

5 Epeidi de ekeinoi apefasisan kai efoneuan ta gennomena arrena paida ton eusebon Israhliton, ena de monon apo auta eksetethi kai esothi apo ton thanaton, pros timorian ton eksisfalises plithos teknon ton, kai olous autous mazi katepontises eis tous ogkous ton udaton tis Eruthras Thalassis.

6 H tromera de ekeini nukta tou thanatou ton Aiguption prototokon proaniggelthei eis tous pateras mas, dia na exoun autoi tharros kai euthimian, gnorizontes kalos eis poias spoudaiotatas enorkous uposxeseis tou Theou eixan pisteusei.

7 Etsi de kata tin nukta ekeinin eperimenen o laos sou kai eide af’enos men tin sotirian ton dikaion, af’eterou de tin apoleian ton exthron sou.

8 Dia tou mesou de ekeinou, tou udatos, me to opoion etimorises tous exthrous, me to auto nero mas ekaleses konta sou kai mas eskepases me doksan.

9 Krifios apo tous Aiguptious oi eusebeis, tekna eusebon goneon, proseferan eis se thisian ton pasxalion amnon, kai me pliri omofonian kai sugkatathesin edexthisan tin theian entolin, na metexoun oloi oi agioi autoi Israhlitai eis tous koinous kindinous kai eis ta koina agatha psallontes ek ton proteron, me bebaiotita dia tin sotirian ton, tous umnous ton Pateron.

10 Kai kath’on xronon autoi umnologousan ton Theon, antixousan eks antithetou ai parafonoi kraugai kai h boh ton Aiguption, panathlios de kai friktos diexuneto o thronos dia ta thanatothenta prototoka ton.

11 Me tin autin poinin etimorithi tote kai o doulos kai o kurios ta idia epathe kai o anthropos tou laou kai o basileus.

12 Oloi mazi me to auto eidos tou thanatou eixan anarithmitous nekrous. Den eparkousan de oi zontes na thaptoun tous nekrous, dioti eis mian kai monon stigmin eixe katastrafi h eklekti genea ton prototokon ton.

13 Oi Aiguptioi meta ton thanaton ton prototokon ton, aparnithentes pleon tin pistin eis as mageias ton magon omologisan, oti oi Isrhlitai einai uioi tou Theou.

14 Eno de apolutos sigi eskepaze ta panta kai h nukta en ti taxeia poreia tou xronou eurisketo eis to meson, eis to mesonuktion,

15 aifnis o pantodinamos logos sou epidisen apo tous ouranous kai apo tous basilikous sou thronous, osan agrios polemistis, eis to meson tis proorizomenis pros olethron xoras.

16 Kraton de osan akonismenon oksi ksifos tin ametakliton diatagin sou, estathi orthios kai egemise ta panta me ton thanaton. Gigas akatanikitos hggize men ton ouranon, epatouse de epano eis tin gin.

17 Eno de ekeinoi ekeimonto, fantasmata oneiron tous etaraksan kata tropon foberon, anapantexoi de foboi epesan epano ton kai tous ekurieusan.

18 Allos de edo kai allos ekei epipten imithanis kai me tin tragikin tou katastasin emartirouse tin aitian, dia tin opoian apethniske.

19 Dioti ta tromera oneira, pou tous eixan katataraksei, auta to aniggeilan tin aitian diladi tou thanatikou, oste na mi apothanoun xoris na gnorizoun, dia poian aitian eixan ktipithi toson skliros.

20 Bebaios h pikra dokimasia tou thanatou hggise kai tous dikaious. Thrausis poluarithmon Israhliton eginen ekei eis tin erimon. Alla den dihrkesen epi poli h orgi h idiki sou.

21 Dioti enas anir amemptos, speudon eis sotirian ton Israhliton, elaben oplon apo tin idikin sou upiresian, hgonisthi uper ton Israhliton, elaben oplon apo tin idikin sou uperisian, hgonisthi uper ton Israhliton kai prosefere pros eksileosin ton proseuxin kai thimiama. Kat’auton ton tropon antestathi eis tin theian orgin kai ethese terma eis tin sumforan tou laou. Edeikse de etsi eis olous, oti einai idikos sou hpiretis.

22 Autos de katekinise tin anataraxin tou oxlou oxi me tin somatikin tou dinamin oute me tin xrisin ton oplon alla me tin dinamin tis proseuxis tou ekshumenise ton timoron Theon upenthumisas eis auton tous orkous kai tas diathikas, pou eixe kamei me tous progonous ton.

23 Eno diladi oi nekroi epiptan soridon o enas epano eis ton allon, pareneterthi autos orthios kai efrakse eis ton eksolothreutin aggelon ton dromon tou pros tous zontanous.

24 Epano eis ton podiri xitona tou upirxen olos o stolismos. Ta de endoksa onomata ton Pateron hsan xaragmena epano eis politimous lithous, taktopoihmenous eis tessaras stixous. Kai to megaleion sou elampen epano eis to diadima tis kefalis tou.

25 Empros eis ta iera auta diasima upexorisen o eksolothreutis aggelos. Auta tou enepneusan fobon. Alloste h dokimasia, tin opoian esteilen h dikaia theia orgi sou, hto pleon arketi dia tous Israhlitas.

KEFALAION ITH’

H fusis, kata diatagin tou Theou, sunergousen eis sotirian ton Israhliton, meteballeto de eis mastiga dia tous Aiguptiou. Sugkrisis Sodomiton kai Aiguption.

Eis tous asebeis omos Aiguptious eixen epipesei anelehtos kai anupoxoritos o dikaios thimos tou. Dioti o Kurios proeblepe kai ta mellonta kaka, pou autoi tha diepratton.

2 Dioti autoi, an kai epetrepsan eis tous Israhlitas na anaxorisoun, kai meta spoudis malista tous proepempsan, en toutois metamelithentes dia tin anaxorisin auton tous katedioksan.

3 Kai eno akomi hsan enopion ton prosfata ta penthi dia ton thanaton ton prototokon ton kai oduronto konta eis tous tafous ton idikon ton, epenohsan kai apedexthisan mian anohton kai trellin skepsin, kai irxisan na katadiokoun os drapetas ekeinous, tous opoious oi idioi me ikesias kai parakliseis tous eixan pro oligou parakalesei na fugoun.

4 San kapoia dikaia kai anapofeuktos apofasis tous esure eis autin tin akrotita kai tous enebale amnisian ton parelthonton gegonoton. Touto de, dia na oloklirothi h timoria ton kai na mi meinoun ateli ta basana ton.

5 Kai kath’on xronon o laos sou ebadize tin paradokson poreian dia mesou tis thalassas, ekeinoi euriskan ton foberon ekei thanaton.

6 Dioti, dia na diafulaxthoun ablabi ta tekna sou apo kathe kakon, oli h ktisis upakouousa kai uperetousa tas idikas sou diatagas anemorfouto palin kai epanirxeto eis tin idian tis fusin.

7 Etsi parousiasthi h nefeli, h opoia erripe tin droseran skian tis epi ton Israhliton. Parousiasthi gi stegni kai ksira ekei, opou prohgoumenos upirxe to udor kai mesa eis tin Eruthran Thalassan hnoixthi eleutheros dromos. Kai ta suntarassomena apo tas kataigidas kumata meteblithisan eis pediada gematin xlohn.

8 Dia mesou de autis tis diodou eperasan oloi h Israhlitai, upo tin prostasian tis idikis sou pantodinamou deksias blepontes ta katapliktika auta simeia.

9 Epeita apo ta megala auta thaumata oi Israhlitai, osan ippoi kai probata pou boskoun kai skirtoun, etsi eskirtisan apo tin xaran ton edoksologisan se, ton Kurion ton, o opoios tous eglutoses apo tous kindinous.

10 Dioti enethimounto zohros, ti eixe ginei eis tin ksenin autin xoran ton Aiguption, opou os paroikoi autoi emenan oti diladi anti ton allon zoon h gi parigage sknipas kai o Neilos potamos anti ton ixthion ekserase pros tin gin plithos batraxon.

11 Braditeron de oi Israhlitai, otan epiezonto apo tin peinan kai ezitisan kalin trofin apo ton Theon, eidan ena neon tropon geneseos ptinon.

12 Pros parigorian kai diatrofin ton eidan na anabainoun apo tas notious perioxas ortikia.

13 Enantion de ton asebon epirxonto timoriai, afou prohgounto ap’autas endeiktika fainomena, diladi tromerai astrapai kai keraunoi. Dikaios de autoi etimorounto eks aitias ton kakion ton, alla kai dioti eixan ekthrepsei kai deiksei to pleon skliron misos enantion ton ksenon.

14 Oi Sodomitai den edexthisan anthropous pou den egnorizan, otan autoi parousiasthisan enopion ton, tous duo diladi aggelous. Oi de Auguptioi tous ksenous, diladi tous Isarhlitas, oi opoioi tous eixan euergetisei, tous ekaman doulous ton.

15 Kai oxi monon touto. Oi Sodomitai etimorithisan, dioti euthis eks arxis eferthisan exthrikos pros tous ksenous.

16 Oi Aiguptioi omos eixan upodexthi ap’arxis tous Israhlitas me eortas. Epeita omos, otan oi Israhlitai apelambanan ta auta dikaiomata me ekeinous, tous ebasanisan me bareias katathliptikas ergasias.

17 Opos de oi Sodomitai ekeinoi etimorithisan me tiflosin empros eis tin thiran tou dikaiou Lot, etsi kai oi Aiguptioi etimorithisan, otan eurethisan mesa eis to bathi skotade, kai o kathenas apo autous ezitouse psilafita na euri tin eisodon tis thiras tou.

18 Ta stoixeia tis fuseos prosarmozontai metaksi ton diaforotropos upo tou Theou, opos apo ton mousikon oi tonoi tou psaltiriou, oste na metaballoun ton tipo tis melodias, eno oi hxoi kath’eautous menoun ametablitoi. Auto imporei o kathenas na to sumperani kai na to diapistosi akribos apo tin theorisin ton gegonoton tis epoxis ekeinis.

19 Zoa tis ksiras meteballonto eis udrobia kai udrobia eksirxonto eis tin ksiran gin.

20 To pir diatirouse tin dinamin tou mesa eis to nero kai to nero exane tin dinamin tis katasbeseos tou piros.

21 Eks’antithetou floges den ekaian tas sarkas eupathon kai adinaton zoon, pou euriskonto mesa eis to pir, oute kai eluonan tin eudialiton ekeinin krustalloeidi ouranian trofin, to manna.

22 Dia mesou olon auton su, Kurie, emegalunes ton laon sou kai ton edoksases. Den ton katefronises oute emeines adiaforos pros autin. Alla pantou kai pantote sumparistaso bohthos kai uperaspistis tou.

BAROUX

To biblion etouto apelambanen idiaiteras timis ek merous ton Ioudaion. Arxaiotatoi de ekklisiastikoi Pateres kai suggrafeis ekamnon xrisin autou.

Kefalaion 1 edafio 15- 22

Kai tha pite : Eis ton Kurion ton Theon mas anikei kai uparxei h dikaiosini, eis imas de h entropi ton prosopon mas, opos blepomen kata tin imeran autin. H aisxuni auti anikei eis kathe anthropon tis Ioudaias kai eis tous katoikous tis Ierousalim, eis tous basileis mas kai eis tous arxontas mas, eis tous iereis mas kai eis tous profitas mas kai eis tous pateras mas, dioti imartisamen enopion tou Kuriou.

Efanimen apeitheis eis auton kai den upikousamen eis tin fonin Kuriou tou Theou mas, na zisomen kai na poreuthomen sumfona me ta prostagmata tou Kuriou, ta opoia edoken enopion mas.

Apo tin imeran, pou o Kurios ebgalen eleutherous tous pateras mas apo tin xoran tis Aiguptou mexri tis hmeras autis, upirksamen en sunexeia apeitheis pros kurion ton Theon mas, eskeptometha kai katestronamen sxedia, na mi upakousomen eis tin fonin tou Kuriou. Eks aitias auton ekollithisan epano mas ai sumforai kai h katara, opos eixen orisei o Kurios eis ton doulon tou ton Mousea kata tin imeran, kata tin opoian ebgalen eleutherous tous pateras mas apo tin xoran tis Aiguptou, dia na dosi eis imas gin reousan gala kai meli, opos blepomen kata tin imeran autin. Den ipikousamen eis tin entolin tou Kuriou kai Theou mas, sumfona kai me olous tous logus ton profiton, tous opoious ekeinos esteile pros imas.

Apemakrinthimen o kathenas apo ton Theon, sumfona me tas poniras epithimias tis dieftharmenis tou kardias, dia na latreusomen ksenous theous kai na diapraksomen ta kaka enopion ton ofthalmon Kuriou tou Theou mas.

Kefalaion g’ edafio 9-38

Akoue, israhlitike lae,

Tas entolas autas tou Theou, pou feroun zoh. Akousate kai balete tas eis ta autia sas dia na apoktisete sinesin.

Ti sou sunebi, israhlitike lae ; Diati euriskesai eis tin xoran ton exthron sou ; Diati egirases eis tin ksenin gin kai emolinthis anamesa eis molismenous nekrous ;

Sugkatirithmithis metaksi ekeinon, oi opoioi katebainon eis ton adin ;

Dioti egkateleipses tin pigin tis sofias, ton Theon kai ton Nomon tou.

Ean eixes badisei ton dromon tou Theou, tha katoikouses eis tin patrida sou en eirini dia pantos. Mathe pou uparxei sofia kai sunesis, pou eurisketai h dinamis, pou einai h sunesis, dia na gnorisis sugxronos, pou uparxei h makrotis ton imeron kai h eutixismeni zoh, pou eurisketai to fos kai h xara ton ofthalmon, h pragmatiki kai adiataraktos eirini.

Poios eurike ton topon autis tis theias sofias kai poios eisilthen eis tous thisaurous tis ;

Pou einai oi arxontes ton ethnon, dia na mas eipoun ean tin eurikan, kai oi eksousiazontes epano eis ta thiria tis gis ;

Pou einai ekeinoi, oi opoioi sullambanoun kai ta pleon agria ptina kai paizoun me auta; Kai oloi osoi thisaurizoun xrision kai argirion, eis ta opoia oi anthropoi stirizoun tin pepoithesin kai tas elpidas ton kai den stamatoun pote ergazomenoi dia tin apoktisin ton ;

Pou einai oi argurokopoi kai oi xrusoxooi, oi opoioi me pollin epimeleian katergazontai ta politima auta metalla kai kataskeuazoun anarithmita idi ergon ; Eksifanisthisan, katebikan eis ton adi, xoris na gnorisoun tin alithinin sofian, kai alloi parousiasthisan eis tin gin anti ekeinon.

Neoteroi egennithisan kai eidan to fos tou ouranou kai katokisan eis tin gi, alla kai auti den egnorisan ton dromon tis alithinis epistimis kai sofias.

Den enohsan tous dromous tis, den ekratisan autin kai den estirixthisan epano tis. To idio kai ta paidia ton, eplanisthisan eis ton dromon ton, eurethisan makran apo tin alithinin sofian.

Den hkousthi na ginetai logos peri autis eis tin Xanaan, oute efanerothi eis tin perioxin Thaiman. Oute oi apogonoi tis Agar, oi opoioi en toutois anazitoun tin sofian epano eis tin gin, oute oi emporeoi tis Merran kai tis Thaiman, oi epinohtai kai ermineutai parabolon, oi anazitountes tin sunesin, kaneis apo autous den emathe ton dromon tis sofias, oute kai enethimithisan kan tas odous tis.

O israhlitike lae, poson mega kai megaloprepes einai to sumpan, o oikos autos tou Theou !

Poson axanis o topos tis kuriarxias tou ! Megas, xoris telos, upsilos kai aprosmetritos !

Eis tin gin, kata tous arxaious xronous, egennithisan oi onomastai gigantes, megalou anastimatos, ikanoi kai empeiroi eis ton polemon. O Theos omos den ekseleksen autous, oute edoken eis autous sofian kai sinesin. Exathisan, dioti den eixan sinesin, katestrafisan eks aitias tis afrosinis ton.

Poios anebiken eis ton ouranon kai epire tin sofian kai tin katebibasen eis tin gin kato apo ta nefi; Poios dieperase tin thalassan kai eure tin sofian kai tha tin feri theoron autin politimoteran kai apo auto to eklekton xrusion;

Den uparxei kaneis anthropos, pou na gnorizi kala tin odon autis, kai kaneis pou na katanoh ton dromon tis. Alla o pantognostis Theos gnorizei kalos autin, autos en ti apeiro autou sinesei, tin exei diereunisei. Autos, o opoios tin egemise me diafora zoa autos pou eksapostellei to fos kai poreuetai, to kalei kai upakouei auto eis auton me tromon. Katopin entolis tou elampsan kai lampoun oi asteres eis tas theseis ton kai eufrainontai. Prosekalesen autous kai ekeinoi apintisan « edo eimetha ». lampoun me eufrosinin xaris eis ekeinon, o opoios tous edimiourgisen. Autos einai o Theos mas kaneis allos den imporei na antimetrithi pros auton.

Autos eure kai exei olin tin odon tis sofias kai edoken autin eis ton Iakob, ton doulon autou, eis ton Israhl, ton hgapimenon tou.

Epeita de apo ola auta, efanerothi eis tin gin kai sinanestrafi me tous anthropous.

Kefalaion D’

Auto einai to biblion, pou periexei tas entolas tou Theou. Autos einai o Nomos, pou edothi dia na uparxi eis tous aionas ton aionon.

Oloi osoi katexoun tin sofian tha zisoun ekeinoi omos, pou tin egkataleipoun, tha apothanoun.

Epistrepse en metanoia pros ton Theon sou, israhlitike lae, arpakse kai kratise tin sofian, peripatei me tin lampsin autis mesa eis to fos tis.

Mi paraxorisis eis allon tin doksan sou kai ta sumferonta sou tin periousian sou kai ta plouti sou mi ta dosis eis ksenon ethnos.

Tiseutuxismenoi kai eulogimenoi eimetha imeis, o Israhlitai, dioti gnorizomen ekeina, ta opoia einai euaresta eis ton Theon.

Pare tharros, laos mou, lae israhlitike, su pou krateis kai enthimeisai to endokson parelthon sou ! Epolithite men eis ta ethni os douloi, oxi omos eis katastrofin kai apoleian, alla dioti parorgisate ton Theon kai dia touto paredothite eis tous exthrous sas, pros paidagogikin sas timorian kai diorthosin.

Ontos, eksorgisate ton Dimiourgon sas, dioti proseferate thisian eis ta daimonia kai oxi eis ton Theon. Elismonisate ton aionion Theon, o opoios sas etrofodotis. Elipisate de kai tin Ierousalim, h opoia sas exei anathrepsei. ………………… . Emeina erimos dia tas amartias ton teknon mou, dioti auta parkseklinan apo ton nomo tou Theou.

Den ithelisan na gnorisoun kai na upotaxthoun eis ta prostagmata autou, den eporeuthisan eis tas tribos tis agias autou didaskalias meta dikaiosunis………………. . Parete tharros, tekna mou, kai bohsate me thermas ikesias pros ton Theon. Dioti ekeinos, o opoios epeferen enantion sas tin thlipsin autin, sas enthimeitai, dia na sas litrosi. Dioti, opos h dianoia sas sas apeplanisen, oste na apomakrinthite apo ton Theon, etsi tora epistrepsate en metanoia pros auton.

Dekaplasiasate ton zilon sas eis tin anazitisin tou. Dioti ekeinos, o opoios esteilen enantion sas auta ta kaka, tha steili mazi me tin sotirian sas kai aionian eufrosinin.

PAROIMIES

EISAGOGH

Ena polutimo biblio, gemato praktiki sofia, me poikilia parallilismaton kai antitheseon. Asxoleitai me tin peitharxia, ti skliri douleia, tin okniria, me oikonomika themata, tin timiotita kai tin atimia, ti filia, tin anohsia kai th suntrofikothta, thn uperhfaneia kai thn tapeinosh gia ton andra kai th gunaika, ta paidia kai tous goneis, th neothta kai ta ghrateia.

ENA XRYSORYXEIO GNOSEON KAI THISAYRON, KATHIMERINON KATEYTHINSEON.

Titlos kai skopos tou bibliou 1

Oi paroimies tou Solomonta, tou yiou tou dabid, basilia tou Israhl,

Gia na gnorisei kapoios sofia kai paideia, kai na ennohsei logia fronhshs,

Gia na labei didaskalia suneshs, dikaiosunhs kai krishs, kai euthuthtas,

Gia na dosei nohsh stous aplous, kai ston neo mathisi kai diagnosi.

O sofos, akougontas, tha ginei sofoteros, kai o nohmonas tha apoktisei epistimi diakubernisis

Oste, na ennoei mia paroimia, kai enan skoteino logo, logia ton sofon, kai ta ainigmata tous.

Arxi sofia einai o fobos tou Kuriou oi afrones katafronoun th sofia kai th didaskalia.

Mi dextheis sunergasia me tous kakous

‘Gie mou, akou ti didaskalia tou patera sou, kai mi aporripseis

Ton nomo tis miteras sou,

‘Epeidi, auta tha einai ena stefani apo aretes epano stin

Korufi sou, kai ena perideraio guro apo ton laimo sou.

.Gie mou, an thelisoun oi amartoloi na se deleasoun,

Mh theliseis

.An poun : “Ela mazi mas, as stisoume mia enedra gia aima,

As kanoume mia mixanorrafia ston athoo, xoris aitia,

.as tous katapioume zontanous, san ton adi, kai oloklhrous,

San autous pou katebainoun ston lakko

.tha broume kathe polutimo agatho, tha gemisoume ta spitia mas apo

Lafra

. bale ton kliro sou anamesa mas, ena balantio as einai se olous

Mas »

. gie mou, mh perpatiseis se dromo mazi tous krata makria to podi

Sou apo ta monopatia tous

.epeidi, ta podia tous trexoun sto kako, kai speudoun sto na

Xusoun aima.

.Dedomenou oti, mataia aplonetai ena dixtu mprosta sta matia

Kathe fterotou.

.Epeidi, autoi stinoun enedra enantia sto idio tous to aima, mixanor-

Rafoun enantia stis dikes tous psuxes.

.Tetoioi einai oi dromoi kathe pleonekti h pleoneksia afairei ti zoh

Ekeinon pou kurieuontai ap’auti.

MH APORRIPSEIS TH SOFIA

.H sofia fonazei ekso, diasalpizei tin foni tis stis plateies

.krazei sta psila meri ton agoron, stis eisodous ton pulon

Anaggelei ta logia tis diamesou tis polis, legontas :

.Mexri pote, o moroi, tha agapate ti moria, kai oi xleuastes tha

Euxaristiountai stous xleuasmous tous, kai oi afrones tha misoun ti

Gnosi ;

.Epistrepsete stous elegxous mou na, ego tha ekxeo to pneuma mou

Epano sas, tha sas kano na katalabete ta logia mou.

.Eeidh, ego ekraza, ki eseis den upakouate aplona to xeri mou,

Kai kanenas den prosexe

. Alla, katafronousate oles tis sumboules mou, kai den dexosastan

Tous elegxous mou

.gi’auto, ki ego tha gelaso epano ston olethro sas tha xaro uperbolika

Otan erthei o fobos epano sas.

. Otan o fobos sas tharthei epano sas san erimosi, kai h katastrofi sas tha ormisei san

Anemostrobilos, otan h thlipsi kai h stenoxoria tharthoun epano sas

.tote tha me epikalestoun alla den tha apokritho tha me ekzitisoun

Epimona, alla den tha me broun.

.Epeidi, misisan ti gnosi, kai den ekleksan ton fobo tou Kuriou

.den thelisan tis sumboules mou, katafronisan olous tous elegxous mou

.gi’auto, tha fane apo ton karpo tou dromou tous, kai tha xortasoun apo tis asinetes prakseis tous.

.epeidi, h apostasia ton moron tha tous thanatosei, kai h amerimnhsia

Ton afronon tha tous afanisei.

.Opoios, omos, me akouei, tha katoikisei me asfaleia kai tha isuxazei,

Xoris na fobatai kako.

H POLYTIMOTHTA THS SOFIAS 2

.Gie mou, an dextheis ta logia mou, kai apothisauriseis tis entoles

Mou mesa sou,

.oste to auti sou na prosexei sti sofia, strepse thn kardia sou

Sti sunesi.

. kai an epikalesteis ti fronisi, kai upsoseis ti foni sou sti sunesi

. an ti zitiseis san asimi, kai tin ereuniseis san krummenous

Thisaurous,

.tote, tha ennohseis ton fobo tou Kuriou, kai tha breis thn epignosi

Tou Theou.

.Epeidh, o Kurios dinei sofia apo to stoma tou bgainei gnosi kai sunesi.

.Apotamieuei sotiria stous eutheis einai aspida s’autous pou perpatoun me

Akeraiotita.

.uperaspizontas tous dromous tis dikaiosunis, kai fulattontas ton

Dromo ton osion tou.

.tote, tha ennohseis dikaiosuni kai krisi, kai euthutita, kathe agatho dromo

. An h sofia mpei sthn kardia sou, kai h gnosi kanei thn psuxi sou

Na euxaristietai,

.orthi boulisi tha se fulattei, sunesi tha se diatirei

. gia na se eleutheronei apo ton poniro dromo, apo anthropo pou

Milaei dolia,

.oi opoioi egkataleipoun tous dromous ths euthutitas, gia na perpatoun

Stous dromous tou skotous

.oi opoioi briskoun euxaristisi sto na prattoun kako, xairontai stis diastrofes ths kakias,

. ton opoion oi dromoi einai strebloi, kai oi poreies tous diestrammenes

.gia na se eleutheronei apo mia kseni gunaika, apo mia allotria, pou kolakeuei

Me ta logia tis,

. h opoia egkateleipse ton epistithio ths niotis tis, kai lismonise

Th diathiki tou Theou tis

.epeidh, to spiti ths katebazei ston thanato, kai ta bimata tis stous nekrous

.oloi osoi mpainoun s’auti den gurizoun piso oute ksanapairnoun tous dromous tis zohs

.gia na perpatas ston dromo ton agathon, kai na fulatteis ta monopatia ton dikaion.

.Epeidh, oi eutheis tha katoikisoun ti gh, kai oi teleioi tha enapomeinoun s’auti.

.Eno oi asebeis tha ekkopoun apo ti gh, kai oi paranomoi tha kserizothoun ap’auti.

Ta logia tou Theou kai h empistosuni ston Kurio Kleidi eulogias kai apeleutherosis

3. Gie mou, mi lismoneis tous nomous mou, kai h kardia sou as tirei tis entoles mou

.epeidi, tha sou prosthesoun makrotita imeron, kai xronia zohs, kai eirini.

. Eleos kai alitheia as mi se egkataleipoun na tis deseis guro apo ton laimo sou na tis xarakseis stin plaka tis kardias sou

.etsi tha breis xari kai eunoia mprosta ston Theo kai stous anthropous.

.Elpize ston Kurio me oli sou tin kardia, kai mi epistirizesai sti sunesi sou

.se olous tous dromous sou gnorize auton, ki autos tha dieuthunei ta diabimata sou.

.Mi fantazesai ton eauto sou sofo na fobasai ton Kurio, kai na parekklineis apo kako.

.Auto tha einai giatreia sta neura sou, kai anazoogonisi sta kokala sou.

.Gie mou, mi katafroneis thn paideia tou Kuriou, kai mi athumeis otan elegxesai ap’auton.

.epeidh, o Kurios elegxei opoion agapaei, opos o pateras ton gio tou, ston opoio aresketai.

H Polutimotita ths sofias

.Makarios o anthropos pou brike sofia, kai o anthropos pou apektise sunesi

.epeidi, to emporio tis einai kalutero para to emporio me to asimi, kai to kerdos tis perissotero apo katharo xrusafi.

. Einai polutimoteri apo polutimes petres kai ola osa epithumiseis den einai antaxia tis.

.Makrotita hmeron brisketai sto deksi tis xeri, kai sto aristero tis, ploutos kai doksa.

.Oi dromoi ths einai terpnoi, kai ola ta monopatia tis eirini.

.Einai dentro zohs s’autous pou thn agkaliazoun kai makarioi osoi thn kratoun.

.Me th sofia tou o Kurios themeliose th gh me sunesi stereose tous ouranous.

.Me th gnosi tou anoixthikan oi abussoi, kai ta sunnefa stalazoun drosia.

.Gie mou, auta as mh apomakrunthoun apo ta matia sou na fulatteis orthi bouli kai fronisi

.kai tha einai sthn psuxi sou zoh, kai xari ston laimo sou.

.Tote tha perpatas ton dromo sou me sigouria, kai to podi sou den tha skontapsei.

. Otan plagiazeis, dent tha tromazeis malista, tha plagiazeis, kai o upnos sou tha einai glukos.

.Apo ksafniko fobo den tha tromakseis oute apo olethro ton asebon, otan erthei epano tous

.epeidi, o Kurios tha einai h elpida sou, kai tha fulaksei to podi sou apo tou na piastei.

Proeidopoihsi gia agapi pros ton plision

.Mh arnitheis to kalo s’ekeinous stous opoious prepei, otan einai sto xeri sou na to kaneis.

. Mh peis ston plision sou : Pigaine kai ksanagurise, kai aurio tha sou doso eno, stin pragmatikotita, to exeis.

.Mh mixaneuesai kako enantion tou plision sou, eno katoikei me empistosuni mazi sou.

. Mh maxesai kapoion xoris aitia, an den sou ekane kako.

. Mh zileueis ton biaio anthropo, kai mh dialekseis kanenan apo tous dromous tou

.epeidi, o Kurios ahdiazei ton diestrammeno to diko tou aporrito faneronetai stous dikaious.

.Katara tou Kuriou brisketai sto spiti tou asebi eulogei, omos, to spiti ton dikaion.

.Bebaia, autos antitassetai stous uperifanous stous tapeinous, omos, dinei xari.

. Oi sofoi tha klironomisoun doksa, to upsos ton afronon, omos, tha einai h atimia.

Patrikes sumboules : Sofia kai sunesi, se theoria kai praksi

4. Paidia, akouste patriki paideia, kai prosexete na mathete sunesi.

.Epeidi, sas dino mia kali didaskalia mi egkateleipete ton nomo mou.

.epeidi, ki ego stathika gios tou patera mou agapitos kai monogenis mprosta sth mitera mou

.kai me didaske kai mou elege : As krataei h kardia sou ta logia mou, na tireis ths entoles mou, kai tha ziseis.

.Apokthise sofia, apoktise sunesi mh ti lismoniseis oute na kseklineis apo ta logia tou stomatos mou

.mh tin egkataleipeis, kai tha se fulattei ologura na thn agapas, kai tha se diatirei.

. H sofia einai to protisto apoktise sofia kai perissotero apo kathe apoktisi sou, apoktise sunesi.

.Analabe tin, kai tha se upsosei tha se doksasei, otan thn agkaliaseis.

.Ena stefani apo xares tha balei epano sto kefali sou tha sou dosei diadima doksas.

.Gie mou, akou kai deksou ta logia mou kai ta xronia ths zohs sou tha plithunthoun.

. Se didasko ton dromo ths sofias se bazo mesa se isia monopatia.

.Otan perpatas, ta bimata sou den thanai stenoxorimena kai otan trexeis, den tha proskopseis.

.Piase gera tin paideia, mi tin afiseis na th fulatteis, epeidi einai h zoh sou.

. Mh mpeis sto monopati ton asebon, kai mi pas ston dromo ton poniron.

.Na ton apofeugeis, mi peraseis mesa ap’auton, na kseklineis ap’auton, kai na proxoriseis.

.Epeidi, autoi den koimountai, an den kakopoihsoun kai o upnos tous afaireitai, an den uposkelisoun

.epeidi, trone psomi asebeias, kai pinoun krasi dunsasteias.

. O dromos, omos, ton dikaion einai san to lampro fos pou feggei perissotero kai perissotero, mexris otou ginei teleia hmera.

.O dromos ton asebon einai san to skotadi den kseroun pou proskoptoun.

.Gie mou, prosexe stis riseis mou strefe to auti sou sta logia mou.

. As mh apomakrunthoun apo ta matia sou na ta fulatteis sthn kardia sou

.epeidi, einai zoh s’ekeinous pou ta briskoun auta, kai giatreia se oli tous th sarka.

. Me kathe fulaksi fulage thn kardia sou epeidi, ap’auti proerxontai oi ekbaseis ths zohs.

.Apobale apo sena diastreblosi tou stomatos, kai apomakrune apo sena diastrofi ton xeileon.

. Ta matia sou as blepoun ortha, kai ta blefara sou as kateuthunontai mprosta sou.

.Stathmize to badisma ton podion sou, kai oloi oi dromoi sou tha kateuthunthoun.

.Mh kseklineis deksia h aristera apostrepse to podi sou apo kako.

Proeidopoihsh apenanti sti moixeia

5. Gie mou, prosexe sth sofia mou, strefe to auti sou sth sunesi mou

. gia na tireis fronisi, kai ta xeili sou na fulattoun gnosi.

.epeidh, ta xeili ths ksenis gunaikas stazoun san mia kirithra apo meli, kai o ouraniskos ths einai malakoteros apo ladi

.to telos tis, omos, einai pikro san apsinthi, oxu san ena distomo maxairi.

.Ta podia ths katebainoun se thanato ta bimata ths katantoun ston adi.

.Gia na mi gnoriseis ton dromo ths zohs, oi poreies tis einai astates, kai oxi eudiagnostes.

. Akouste me, loipon, tora, paidia, kai mh apostrafeite ta logia tou stomatos mou.

.Apomakrune ton dromo sou ap’auti, kai mh plisiaseis stin porta tou spitiou tis,

.gia na mi doseis thn timi sou se allous, kai ta xronia sou stous anelehmones

.gia na mh xortasoun ksenoi apo thn periousia sou, kai oi kopoi sou erthoun se spiti ksenou,

.ki esu na stenazeis sta teleutaia sou, otan h sarka sou kai to stoma sou katanalothoun,

.kai les : « Pos misisa thn paideia, kai h kardia mou katafronise tous elegxous,

.kai den upakousa sth foni ekeinon pou me didaskan oute strafike to auti mou s’ekeinous pou me nouthetousan !

.h pigi sou as einai eulogimeni kai na eufrainesai me th gunaika ths niotis sou.

.As einai se sena san mia axiagapiti elafina, kai mia xaritomeni dorkada as se potizoun oi mastoi ths se kathe kairo na eufrainesai pantote sthn agapi ths.

.Kai giati, gie mou, tha thelgesai apo mia kseni, kai tha enagkalizesai ton korfo mias allotrias ;

.Epeidi, oi dromoi tou anthropou einai mprosta sta matia tou Kuriou, kai stathmizei oles tis poreies tou.

Oi idies tou oi anomies tha sullaboun ton asebi, kai me ta sxoinia ths amartias tou tha sfiggetai

.Autos tha pethanei apaideutos, kai apo to plithos ths afrosunis tou tha periplanietai.

H egguhsi einai pagida kai fernei anisuxies

6. Gie mou, an egines egguhtis gia ton filo sou, an edoses to xeri sou se ksenon,

.pagideutikes me ta logia tou stomatos sou, piastikes me ta logia tou stomatos sou

.kane, loipon, touto, gie mou, kai sozou, epeidi hrthes sta xeria tou filou sou pigaine, mh apokaneis, kai biaze ton filo sou.

.Mh doseis upno sta matia sou oute nustagmo sta blefara sou

.sozou, san ena mikro zarkadi apo to xeri tou kunigou, kai san ena pouli apo to xeri tou ptinothira.

H okniria, pigi dustixias

.Pigaine sto murmigki, o oknire paratirhise tous dromous tou, kai gine sofos

.auto, eno den exei arxonta, epistati h kuberniti,

.etoimazei thn trofi tou to kalokairi, mazeuei tis trofes tou kata ton therismo.

.Mexri pote tha koimasai, oknire ; Pote tha sikotheis apo ton upno sou :

.Ligos upnos, ligos nustagmos, ligo diploma ton xerion ston upno

.epeita, h ftoxeia sou erxetai san enas taxudromos, kai h gumnia sou san enas oplismenos andras.

Ta xarakthristika tou axreiou anthropou

. O axreios anthropos, o kakotropos anthropos, perpataei me ena diestrammeno stoma

.kanei neuma me ta matia tou, kanei diakritika simadia me ta podia tou, didaskei me ta daxtula tou

.me diestrammeni kardia mixaneuetai kaka se kathe kairo spernei filonikies

.Gi’auto, h apoleia tou tharthei epano tou ksafnika tha suntriftei ksafnika, atherapeuta.

Anatomia ths anthropinhs diastrofis

.Auta ta 6 ta misei o Kurios, ta 7 malista ta bdelussetai h psuxh tou

.Matia uperhfana, glossa analithi, kai xeria pou xunoun aima athoo,

.kardia pou mixaneuetai kakous logismous, podia pou trexoun grigora sto na kakopoioun,

.pseudomartura, pou leei psemata, ki ekeinon pou bazei filonikies anamesa se adelfous.

Nea proeidopoihsh gia th moixeia

.Gie mou, fulage thn entoli tou patera sou, kai mh aporripseis ton nomo ths miteras sou.

.Na ta rapseis ologura, gia panta, epano stin kardia sou, na ta deseis ologura apo ton laimo sou.

.Epeidh, h entoli einai luxnari, kai o nomos fos, kai dromos zohs oi elegxoi ths paideias

.gia na se fulattoun apo mia kaki gunaika, apo kolakeies glossas mias ksenis gunaikas.

.Mh orextheis to kalos tis sthn kardia sou ki as mh se thireusei me ta blefara tis.

.Epeidi, eksaitias mias pornis gunaikas katantaei kaneis mexri ena kommati psomi,

Eno h moixallida gunaika thireuei thn polutimi psuxi.

.Mporei kaneis na balei fotia mesa ston korfo tou, kai ta rouxa tou na mi kaoun;

.Mporei kaneis na perpatisei epano se karbouna fotias, kai ta podia tou na mi katakaoun;

.Etsi ki ekeinos pou mpainei sth gunaika tou diplanou tou opoios tin aggizei, den tha athoothei.

.Ton klefti den ton apostrefontai, an klebei gia na xortasei thn psuxi tou, otan peinaei

.All’an piastei, tha apodosei eptaplasia tha dosei ola ta uparxonta tou spitiou tou.

.Opoios, omos, moixeuei me gunaika, einai xoris mualo fernei apoleia sthn psuxi tou, opoios to kanei auto.

. Tha upoferei pliges kai atimia kai h ntropi tou den tha eksaleifthei.

.Epeidi, h zilotupia einai mania tou andra, kai den tha deiksei eleos kata tin imera ths ekdikisis.

.Den tha dexthei kanena lutro oute tha ekseleothei, akoma ki an pollaplasiaseis ta dora.

Ta logia tou Theou prostasia apo tin ptosi

7.Gie mou, fulage ta logia mou, kai apotamieuse tis entoles mou ston eauto sou.

.Fulage tis entoles mou, kai tha ziseis kai ton nomo mou, san tin kori ton mation sou.

.Na ta deseis epano sta daktula sou, na ta xarakseis epano stin plaka tis kardias sou.

.Pes sti sofia : Esu eisai adelfi mou kai apokalese th fronisi suggeni sou

.gia na se fulattoun apo mia kseni gunaika, apo mia allotria, pou kolakeuei me ta logia tis.

H paraplanisi pros moixeia

.Epeidi, apo to parathiro tou spitiou mou eskupsa mesa apo to dixtuoto mou kagkelo

.kai eida anamesa stous afrones, paratirisa anamesa stous neanies, enan neo xoris mualo.

.pou pernouse apo tin plateia, konta sti gonia tis, kai erxotan apo ton dromo pros to spiti ths,

.sto esperino skotadi tis imeras, ston skotasmo ths nuxtas kai ston gnofo

.kai na, ton sunantaei mia gunaika pou eixe ena porniko sxima, kai mia kardia doliofroni;

.fluari kai anaidis ta podia tis den menoun sto spiti tis

.tora einai ekso, tora stis plateies, kai enedreuei konta se kathe gonia.

.Me tin polli ths texni ton apoplanise me tin kolakeia ton xeileon tis ton elkuse.

.Amesos, tin akolouthei apo piso, opos to bodi pigainei sth sfagi h opos to elafi pidaei ston broxo,

.mexris otou ena belos perasei mesa apo to sukoti tou opos to pouli speudei sthn pagida, kai den kserei oti einai enantia sti zoh tou.

Ta apotelesmata ths moixeias

.Tora, loipon, akouste me, paidia mou, kai prosexete sta logia tou stomatos mou.

As mi kseklinei h kardia sou stous dromous tis, mi parektrapeis sta monopatia ths.

.Epeidi, ekane pollous na pesoun pligomenoi, kai arketoi einai ekeinoi pou pligothikan ap’auti,

.To spiti ths einai dromoi tou adi, katebainoun sta tameia tou thanatou.

H prosklisi ths sofias

8. Den krazei h sofia; Kai den ekpempei th foni ths h sunesi;

.Steketai epano sthn korufi ton psilon topon, psilotera apo ton dromo, sth mesi ton triodon.

.Krazei konta stis pules, sthn eisodo ths polis, stin eisodo ton thuron:

Anthropoi, se sas krazo kai h foni mou apeuthinetai stous Gious ton anthropon.

.Aploi, katalabete fronisi ki eseis, afrones, apoktiste kardia pou na katalabainei.

.Akouste epeidi, tha miliso eksoxa pragmata, ka ta xeili mou tha proferoun ortha.

.Epeidi, alitheia tha milisei to laruggi mou kai ta xeili mou bdelussontai tin asebeia.

.Ola ta logia tou stomatos mou einai me dikaiosuni mesa s’auta den uparxei kati dolio h diestrammeno.

.ola einai safi s’ekeinon pou katalabainei, kai ortha s’ekeinous pou briskoun gnosi.

.Parte thn paideia mou, kai oxi asimi kai gnosi, mallon, para eklekto xrusafi.

.Epeidi, h sofia einai kaluteri apo polutimes petres kai ola ta epithumita pragmata den einai antaxia gi’auti.

.Ego, h sofia, katoiko mazi me ti fronisi, kai efeurisko gnosi suneton bouleumaton.

.O fobos tou Kuriou einai na misei kaneis to kako alazoneia, kai authadeia, kai poniro dromo, kai diestrammeno stoma, ego miso.

.Diki mou einai h bouli, kai h asfaleia ego eimai h sunesi diki mou h dunami.

.Ego, ekeinous pou me agapoun, tous agapo ki ekeinoi pou me zitoun, tha me broun.

.Ploutos kai doksa briskontai mazi mou, agatha pou paramenoun, kai dikaiosuni.

.Oi karpoi mou einai kaluteroi apo xrusafi kai ta gennimata mou, apo eklekto asimi.

.Perpato se dromo dikaiosunis, anamesa sta monopatia ths krisis.

.gia na kano autous pou me agapoun na klironomhsoun agatha, kai na gemiso tous thisaurous tous.

.O Kurios me eixe sthn arxi ton dromon tou, prin apo ta erga tou, apo ton aiona.

.Prin apo ton aiona me exrise, aparxis, prin na uparxei h gi.

.Gennithika otan den upirxan oi abussoi, otan den hsan oi piges pou anabluzoun nera

. prin themeliothoun ta bouna, prin apo tous lofous, gennithika ego.

.eno den eixe kanei akoma th gi, oute pediades oute korufes xomaton ths oikoumenis.

.Otan etoimaze tous ouranous hmoun ekei otan periegrafe mia kamara apo pano apo to prosopo ths abussou

.otan stereone ton aithera epano otan oxurone ths piges ths abussou

.otan epeballe ton nomo tou sth thalassa, na mi paraboun ta nera to prostagma tou otan diestasse ta themelia ths gis

.tote, hmoun konta tou, dimiourgousa ki ego hmoun h trufi tou, kathimerina, eufrainomeni pantote mprosta tou,

Eufrainomeni mesa sthn oikoumeni ths gis tou ki h trufi mou htan mazi me tous yious ton anthropon.

.Tora, loipon, akouste me, o paidia epeidi, makarioi einai ekini pou fulattoun tous dromous mou.

.Akouste paideia, kai gineste sofoi, kai mi tin apodokimazete.

.Makarios o anthropos, pou tha me akousei, agrupontas kathimerina stis pules mou, perimenontas stous parastates ton thuron

.epeidi, opoios brei emena, tha brei zoh kai tha parei xari apo ton Kurio.

.Opoios, omos, amartisei se mena, adikei ti dikh tou psuxi oloi ekeinoi pou me misoun agapoun ton thanato.

TA OFELH THS SOFIAS

9. H Sofia oikodomise to spiti ths, latomise tous stulous ths epta fores

.esfaxe ta sfagia tis, kerase to krasi tis, kai etoimase to trapezi tis

Esteile tis upiretries tis, kiruttei epano stous psilous topous tis polis :

“Opoios einai afronas, as strafei edo” kai, s’autous pou einai xoris mualo, tous leei :

« Elate, na fate apo to psomi mou, kai na pieite apo to krasi mou, pou kerasa

.afiste tin afrosuni, kai ziste kateuthuntheite ston dromo tis sinesis ».

.Ekeinos pou nouthetei enan xleuasti pairnei epano tou atimia ki ekeinos pou elegxei ton asebi, pairnei epano tou fomo.

.Mi elegxeis ton xleuasti, gia na mi se misisei elegxe ton sofo, kai tha se agapisei.

.Dine aformi ston sofo, kai tha ginei sofoteros didaske ton dikaio, kai tha auxithei se mathisi.

.Arxi sofias einai o fobos tou Kuriou kai epignosi ton agion, i fronisi.

.Epeidi, meso emou oi imeres sou tha pollaplasiastoun, kai xronia zohs tha prostethoun se sena.

.An gineis sofos, tha eisai sofos gia ton eauto sou kai an gineis xleuastis, esu monaxa tha pasxeis.

OI ZHMIES THS AFROSYNHS

.Mia afroni gunaika, thraseia, anohti, kai pou den gnorizei tipote

.kathetai stin porta tou spitiou tis epano se throno, stous psilous topous tis polis,

.proskalontas tous diabates, autous pou kateuthunontai ston dromo tous :

« Opoios einai afronas as strafei edo » kai s’auton pou einai xoris mualo, tou leei :

« Ta klemmena nera einai gluka, kai to krufo psomi euxaristo ».

.Autos, omos, agnoei oti ekei einai oi nekroi, kai oi kalesmenoi tis odigountai sta bathi toua di.

SYGKENTROSH PAROIMION TOY SOLOMONTA

10. Paroimies tou Solomonta :

.Enas sofos yios eufrainei patera all’enas afronas yios einai lipi tis miteras tou.

. Oi thisauroi tis anomias den ofeloun eno i dikaiosini eleutheronei apo thanato

Pou koimatai ston therismo einai yios ntropi.

.Eulogia epano sto kefali tou dikaiou to stoma, omos, ton asebon skepazei adikia.

. H mnimi tou dikaioi einai me eulogia eno to onoma ton asebon sapizei.

.O sofos stin kardia tha dexetai entoles eno o moros sta xeili tha uposkelistei.

. Opoios perpataei me akeraiotita perpataei me sigouria, opoios, omos, diastrefei tous dromous tou tha gnoristei.

.Opoios neuei me to mati, proxenei odini eno o moros sta xeili tha uposkelistei.

. To stoma tou dikaiou einai pigi zohs to stoma, omos, ton asebon skepazei adikia.

.To misos diegeirei erides h agapi, omos, skepazei ola ta sfalmata.

.Sta xeili tou sunetou brisketai i sofia eno i rabdos einai gia ti raxi ekeinou pou den exei mualo.

.Oi sofoi apotamieuoun gnosie no to stoma tou propeti einai konta stin apoleia.

.Ta agatha tou plousiou einai i oxiri tou poli eno katastrofi ton peniton einai i ftoxeia tous.

.Ta erga tou dikaiou einai gia zoh to proion tou asebi gia amartia.

.Opoios fulattei tin paideia, brisketai se dromo zohs eno ekeinos pou egkataleipei ton elegxo apoplanietai.

.Opoios skepazei misos kato apo xeili analithi, kai opoios proferei sikofantia, einai afronas.

.Mesa stin polilogia den leipei kapoia amartia opoios, omos, krataei ta xeili tou, einai sinetos.

.H glossa tou dikaiou einai eklekto asimi i kardia ton asebon ena midamino pragma.

. Ta xeili tou dikaiou boskoun pollous eno i afrones pethainoun exaitias elleipsis mualou.

.H eulogia tou Kuriou ploutizei, kai lipi den tha prostethei s’auti.

. San gelio einai ston afrona na prattei kako eno i sofia einai andra sinetou.

. O fobos tou asebi tharthei epano toue no i epithimia ton dikaion tha ekplirothei.

.Opos parerxetai o anemostrobilos, etsi kai o asebis den uparxei eno o dikaios tha einai themeliomenos ston aiona.

.Opos to xidi sta dontia, kai o kapnos sta matia, etsi einai o okniros s’auton pou ton stelnoun.

. O fobos tou Kuriou prosthetei imeres eno ta xronia ton asebon tha elattothoun.

.H prosdokia ton dikaion tha einai eufrosini I elpida omos ton asebon tha xathei.

. O dromos tou Kuriou einai oxiroma ston amempto, alla olethros stous ergates tis anomias.

.O dikaios den tha saleutei ston aiona eno h asebeis den tha katoikisoun ti gi.

.To stoma tou dikaiou anadinei sofia eno h analithis glossa tha ekkopei.

.ta xeili tou dikaiou gnorizoun to euxaristo eno to stoma ton asebon ta diestrammena.

Paroimies tou Solomonta – sunexeia

11. Mia dolia plastigga einai bdelugma ston Kurio eno ena dikaio zugi einai euarestisi tou.

.Opou mpei uperifaneia, mpainei kai ntropi, h sofia, omos, einai me tous tapeinous.

.H akeraiotita ton eutheon tha tous odigei eno h upoulotita ton streblon tha tous katastrepsei.

.Ta plouti, se imera orgis, den ofeloun eno h dikaiosuni eleutheronei apo thanato.

.H dikaiosuni tou akeraiou tha orthotomisei ton dromo tou eno o asebis tha pesei exaitias tis asebeias tou.

.H dikaiosuni ton eutheon tha tous eleutherosei eno oi parabates tha sullifthoun stin kakia tous.

.Otna o asebis anthropos pethainei, h elpida tou xanetai kai I prosdokia ton anomon.

.O dikaios eleutheronetai apo ti thlipsi, anti gi’auton, omos, mpainei o asebis.

. O upokritis afanizei ton plision tou me to stoma oi dikaioi, omos, tha eleutherothoun me ti gnosi.

.Stin euodosi ton dikaion eufrainetai I poli kai ston olethro ton asebon agalletai.

.Me ti eulogia ton eutheon upsonetai mia poli me to stoma, omos, ton asebon katastrefetai.

.Ekeinos pou einai xoris mualo perifronei ton plision tou, omos, o fronimos anthropos siopa.

.O spermologos periferetai apokaluptontas mustika ekeinos, omos, pou einai pistos stin psuxi krubei to pragma.

.Opou den uparxei kubernisi, o laos peftei, apo to plithos omos, ton sumboulon proerxetai sotiria.

.Opoios egguatai gia allon, tha pathei kako kai opoios misei tin egguisi, einai asfalis.

.H semni gunaika apolambanei timi kai oi karterikoii apolambanoun plouti.

.O eleimonas anthropos agathopoiei tin psuxi toue no o aneleimonas thlibei ti sarka tou.

.O asebis ergazetai ena pseutiko ergo s’ekeinon, omos, pou spernei dikaiosini tha uparxei enas sigouros misthos.

.Opos I dikaiosuni teinei pros zoh, etsi ki ekeinos pou kunigaei to kako trexei sto thanato tou.

Oi diestrammenoi stin kardia einai bdelugma ston Kurio omos, oi Amemptoi ston dromo einai s’auton dektoi.

.Kai xeri me xeri an enonetai, o asebis den tha meinei atimoritos eno to sperma ton dikaion tha eleutherothei.

. San enas xrisafenios krikos sti muth enos gourouniou, etsi einai mia gunaika xoris fronisi.

.H epithimia ton dikaion einai mono to kalo h prosdokia, omos, ton asebon h orgi.

.Oi men skorpizoun, kai omos exoun perisseuma oi de einai feidoloi uper to deon, kai omos erxontai se sterisi.

.H psuxi pou agathopoiei tha paxunei kai opoios potizei, tha potistei ki autos.

.Opoios prothumopoieitai sto kalo, tha apolausei xari opoios, omos, zitaei to kako, tharthei epano tou.

. Opoios elpizei ston plouto tou, autos tha pesei eno oi dikaioi tha anthisoun san blastos.

.Opoios anastatonei tin oikogeneia tou, tha klironomisei anemo kai o afronas tha einai doulos ston fronimo.

.O karpos tou dikaiou einai dentro zohs kai opoios kerdizei psuxes einai sofos.

.An o dikaios paideuetai epano sti gi, poli perissotero o asebis kai o amartolos.

PAROIMIES TOY SOLOMONTA -sunexeia

12. Opoios agapaei paideia, agapaei ti gnosi opoios, omos, misei ton elegxo einai afronas.

.O kalos briskei xari apo ton Kurio auton, omos, pou mixarneuetai kaka tha ton katadikasei.

.Me tin anomia den tha stereothei enas anthropos h riza, omos, ton dikaion tha menei asaleuti.

.H enareti gunaika einai stefani ston andra tis eno auti pou proxenei ntropi einai san sapila sta kokala tou.

.Oi dialogismoi ton dikaion einai euthutita eno oi boules ton asebon dolos.

.Ta logia ton asebon enedreuoun aima to stoma, omos, ton eutheon tha tous eleutherosei.

.Oi asebeis katastrefontai, kai den uparxoun to spiti, omos, ton eutheon tha tous eleutherosei.

.Oi asebeis katastrefontai, kai den uparxoun to spiti, omos, ton dikaion paramenei.

.O anthropos egkomiazetai sumfona me ti sunesi tou eno o diestrammenos stin kardia tha einai se katafronisi.

.Kaluteros o anthropos, pou den ton timoun kai arkeitai stone auto tou, para ekeinos pou kenodoxei kai stereitai psomi.

.O dikaios epimeleitai ti zoh tou ktinous toue no ta splaxna ton asebon einai anelehmona.

.Autos pou ergazetai ti gi tout ha xortasei psomi eno autos pou akolouthei tous mataiofrones einai xoris mualo.

.O asebis zitaei tin upearspisi ton kakon i riza, omos, tou dikaiou anafutronei.

.Exaitias amartias xeileon o asebis pagideuetai eno o dikaios bgainei apo stenoxoria.

.Apo tous karpous tou stomatos tou o anthropos tha gemisei apo agatha kai i amoibi ton xerion tou anthropou tha epistrepsei s’auton.

. O fromos tou afrona einai sostos sta matia toue no ekeinos pou akouei sumboules einai sofos.

.O afronas faneronei amesos tin orgi toue no o fronimos skepazei to oneidos tou.

.Autos pou milaei alitheia anaggellei to dikaio eno o pseudomarturas dolo.

.O fluaros einai sant traumata apo maxaira eno h glossa ton sofon, einai giatreia.

.Ta xeili tis alitheias tha einai stathera gia panta eno i analithis glossa, monon stigmiaia.

.Dolos einai stin kardia auton pou mixaneuontai kaka eufrosuni, omos, s’autous pou bouleuontai eirini.

.Kamia babi dent ha sumbei ston dikaio eno oi asebeis tha gemisoun apo kaka.

.analithi xeili einai bdelugma ston Kurio eno autoi pou prattoun thn alitheia einai dektoi s’auton.

.O fronimos anthropos skepazei gnosie no i kardia ton afronon diakiruttei moria.

.To xeri ton epimelon tha exousiazei eno oi okniroi tha einai upoteleis.

.H lipi stin kardia tou anthropou tin tapeinonei eno o kalos logos tin eufrainei.

.O dikaios uperexei tou plision toue no o dromos ton asebon tous planaei.

.O okniros den petuxainei to thirama tou eno ta uparxonta tou epimelous anthropou einai politima.

.Ston dromo tis dikaiosinis einai zoh kai h poreia autou tou dromou den fernei se thanato.

PAROIMIES TOY SOLOMONTA-sunexeia

13. O sofos yios dexetai ti didaskalia tou patera tou eno o xleuastis den akouei elegxo.

.Apo tous karpous tou stomatos tou o anthropos tha faei agatha eno I psuxi ton anomon adikia.

.Autos pou fulattei to stoma tou diafulattei ti zoh tou eno autos pou anoigei ta xeili tou pe propeteia tha xathei.

.H psixi tou oknirou epithumei, kai den exei eno h psixi ton epimelon tha xortasei.

.O dikaios misei enan analithi logo eno o asebis ginetai bromeros kai xoris timi.

. H dikaiosini fulattei ton teleio ston dromo eno h asebeia katastrefei ton amartolo.

.Yparxei anthropos pou kanei ton plousio, kai den exei tipote kai allos pou kanei ton ftoxo, kai exei polu plouto.

.To lutro tis psixis einai o ploutos tou eno o ftoxos den akouei epiplixi.

.To fos ton dikaion einai lampro eno to luxnari ton asebon tha sbisei.

.Monon apo tin uperifaneia proerxetai h filonikia eno h sofia einai mazi m’ekeinous pou dexontai sumboules.

.Ta plouti apo mataiotita tha elattothoun eno autos pou sunagei me to xeri tou tha auxithei.

.H elpida pou anaballetai atonei tin kardia eno otan erxetai to pothoumeno einai dentro zohs.

.Ekeinos pou katafronei ton logo tha afanistei eno autos pou fobatai tin entoli, autos tha antameifthei.

.O nomos tou sofou einai pigi zohs, pou apomakrunei apo pagides thanatou.

.H agathi sinesi dinei xari eno o dromos ton paranomon fernei se olethro.

.Kathe fronimos energei me gnosi eno o afronas anakaluptei moria.

.O kakos minitis peftei se distixia eno o pistos presbis einai giatreia.

.Ftoxeia kai ntropi tha uparxoun s’auton pou apoballei ti didaskalia eno autos pou fulattei ton elegxo tha timithei.

.Epithumia pou ekplirothike eufrainei tin psichi stous afrones, omos, einai bdeluro na xeklinoun apo to kako.

.Autos pou perpataei me sofous tha einai sofos eno o suntrofos ton afronon tha xathei.

.Kako parakolouthei tous amartolous stous dikaious, omos, tha antapodothei kalo.

.O agathos afinei klironomia stous yious ton yion o ploutos, omos tou amartolou thisaurizetai gia ton dikaio.

. To xorafi ton ftoxon dinei polli trofi merikoi, omos, apo elleipsei krisis afanizontai.

.Autos pou lupatai to rabdi tou, misei ton yio tou all’autos pou ton agapaei, ton paidagogei stin katallili ora.

.O dikaios troei mexri xortasmou tis psixis toue no i koilia ton asebon tha stereitai.

PAROIMIES TOY SOLOMONTA- sunexeia

14. Oi sofes gunaikes oikodomoun to spiti tous eno h afroni to kataskabei me ta xeria tis.

.Autos pou perpataei stin euthutita tou fobatai ton Kurio eno o streblos stous dromous tou ton katafronei.

.Se stoma afrona einai to rabdi tis uperifaneias ta xeili ton sofon, omos, tha tous diafulattoun.

.O alithinos marturas den tha pseudetai eno o analithis martiras ksexunei psemata.

.O xleuastis zitaei sofia, kai den briskei ston suneto, omos, h mathisi einai eukoli.

.Pigaine apenanti ston afrona anthropo, kai den tha breis xeili sinesis.

.H sofia tou fronimou einai na gnorizei ton dromo tou eno moria ton afronon einai apoplanisi.

.Oi afrones stin anomia geloun anamesa stous eutheis, omos, uparxei xari.

.H kardia tou anthropou gnorizei tin pikria tis psixis tou kai o xenos den summetexei sti xara tis.

.To spiti ton asebon tha afanistei i skini ton dikaion, omos, tha anthizei.

.Yparxei enas dromos pou fainetai ston anthropo sostos, alla ta teli tou fernoun se thanato.

.O dieftharmenos stin kardia tout ha gemisei apo tous dromous toue no o agathos anthropos apo tous dikous tou.

. O aplos pisteuei se kathe logo eno o fronimos prosexei ta bimata tou.

.O sofos fobatai, kai feugei apo to kako o afronas, omos, proxorei kai thrasunetai.

.O oxithimos energei astoxasta kai o kakoboulos anthropos einai misitos.

.Oi afrones klironomoun moria eno oi fronimoi stefanonontai me sinesi.

.Oi kakoi upoklinontai mprosta stous agathous, kai oi asebeis stis pules ton dikaion.

.O ftoxos miseitai kai apo ton plision toue no oi filoi tou plousiou einai polloi.

.Ekeinos pou katafronei ton plision tou amartanei eno autos pou eleei tous ftoxous einai makarios.

.Den einai se plani autoi pou theloun to kako ; Omos eleos kai alitheia einai s’autous pou theloun to agatho.

.Se kathe kopo uparxei kerdos eno h fluaria to xeileon fernei monaxa se elleipsi.

.Ta plouti ton sofon einai s’autous stefani eno i uperoxi ton afronon moria.

. O martiras, pou leei alitheia, eleutheronei psixes eno o dolios ksexunei psemata.

.Ston fobo tou Kuriou uparxei isxuri elpida kai sta paidia tout ha uparxei katafugio.

.O fobos tou Kuriou einai pigi zohs, pou apomakrunei apo pagides thanatou.

.Sto plithos tou laou einai i doxa tou basilia eno, stin elleipsi tou laou, o afanismos ekeinou pou igemoneuei.

.O makrothumos exei megali fronisi eno o oxithimos anasikonei tin afrosini tou.

.H kardia pou ugiainei einai zoh tis sarkas eno o fthonos, sapila sta kokala.

.Autos pou katathlibei ton ftoxo oneidizei ton Dimiourgo toue no autos pou ton timaei eleei ton ftoxo.

.O asebis anatrepetai stin asebeia toue no o dikaios kai ston thanato tou exei elpida.

.Stin kardia tou sunetou epanapauetai sofia eno faneronetai anamesa stous afrones.

.H dikaiosuni upsonei ethnos eno h amartia einai oneidos laon.

.H eunoia tou basilia einai pros ena fronimo doulo eno o thimos tou pros ekeinon pou proxenei ntropi.

PAROIMIES TOY SOLOMONTA – sunexeia

15.H glukia apokrisi katapraunei thimo all’o lipiros logos diegeirei orgi.

.H glossa ton sofon kallopizei th gnosi to stoma, omos, ton afronon ekballei moria.

.Ta matia tou Kuriou einai se kathe topo, paratirontas kakous kai agathous.

.H glossa pou therapeuei einai dentro zohs omos, i diestrammeni einai suntripsi sto pneuma.

. O afronas katafronei ti didaskalia tou patera toue no autos pou fulattei ton elgxo einai fronimos.

.Sto spiti tou dikaiou uparxei polis thisauros en osto eisodima tou asebi einai diaskorpismos.

.Ta xeili ton sofon diadidoun gnosi i kardia, omos, ton afronon den einai etsi

.H thisia ton asebon einai bdelugma ston Kurio h deisi, omos, ton eutheon, einai s’auton euprosdekti,

.Einai bdeligma ston Kurio o dromos tou asebi agapaei, omos, auton pou kunigaei ti dikaiosuni.

.H didaskalia einai dusaresti s’auton pou egkataleipei ton dromo autos pou misei ton elegxo tha pethanei.

.O adis kai i apoleia einai mprosta ston Kurio poso mallon oi kardies ton yion ton anthropon ;

.O xleuastis den agapaei auton pou ton elegxei oute tha paei stous sofous.

.H kardia pou eufrainetai ilarinei to prosopo omos, apo ti lipi tis kardias katathlibetai to pneuma.

. H kardia tou sinetou zitaei gnosie no to stoma ton afronon boskei moria.

.Oles oi hmeres tou thlimmenou einai kakes eno ekeinos pou eufrainetai stin kardia exei mia pantotini euoxia.

.Kalitera to ligo me fobo Kuriou, para polloi thisauroi kai taraxi mesa s’autous.

.Kalitera filoxenia me laxana, alla me agapi, para ena siteuto mosxari me misos.

.O oxithimos anthropos diegeirei maxes eno o makrothimos stamataei filonikies.

. O dromos tou oknirou einai san fragmenos apo agkathia o dromos, omos, ton eutheon einai exomalismenos.

.Yios sofos eufrainei patera eno o moros anthropos katafronei ti mitera tou.

. H moria einai xara ston amualo eno o sunetos anthropos perpataei sosta.

.Opou den uparxei sumboulio, oi skopoi mataionontai mesa stop lithos, omos, ton sumboulon stereonontai.

.Xara ston anthropo gia tin apokrisi tou stomatos tou, kai enas logos stin ora tou, poso kalos einai !

.O dromos tis zohs ston sineto einai pros ta ano, gia na xeklinei apo ton adi kato.

.O Kurios katastrefei to spiti ton uperifanon eno stereonei to orio tis xiras.

.Oi logismoi tou ponirou einai bdelugma ston Kurio eno to logia ton katharon einai euaresta.

.O doroliptis tarazei to spiti tou opoios, omos, misei ta dora tha zisei.

. H kardia tou dikaiou promeletaei gia na apantisei eno to stoma ton asebon ekballei kaka.

.O Kurios einai makria apo tous asebeis, eisakouei, omos, ti dehsi ton dikaion.

.To fos ton mation eufrainei tin kardia kai i kali fimi paxaini ta kokala.

.To auti, pou akouei ton elegxo tis zohs, diamenei anamesa stous sofous.

.Opoios apothei ti didaskalia, apostrefetai tin psixi tou opoios, omos, akouei ton elegxo, apoktaei sinesi.

.O fobos tou Kuriou einai didaskalia sofias kai i tapeinosi proporeuetai tis doxas.

PAROIMIES TOY SOLOMONTA-sunexeia

16 . Oi proparaskeues tis kardias einai tou anthropou omos, apo ton Kurio einai i apokrisi tis glossas.

.Oloi oi dromoi tou anthropou fainontai sta matia tou sostoi omos, o Kurios stathmizei ta pneumata.

.Afierone ta erga sou ston Kurio, kai oi boules sou tha stereothoun.

.Kathe uperifanos stin kardia einai bdelugma ston Kurio kai xeri me xeri an enonetai, den tha menei atimorito.

.Me xari kai alitheia katharizetai i anomia kai me ton fobo tou Kuriou oi anthropoi xeklinoun apo to kako.

.Otan o Kurios aresketai stous dromous tou anthropou, kai tous exthrous tou eirineuei mazi tou.

.Kalutero to ligo me dikaiosini, par megala eisodimata me adikia.

.H kardia tou anthropou sxediazei ton dromo tou omos, o Kurios dieuthunei ta bimata tou.

.H dikaih stathmi kai h plastigga einai tou Kuriou ola ta zugia sto sakki einai diko tou ergo.

.Stous basiliades einai bdelugma na prattoun anomia epeidi, o thronos stereonetai me ti dikaiosini.

.Ta dikaia xeili einai euprosdekta apo basiliades, kai agapoun ekeinon pou milaei sosta.

.Poso kaliteri einai i apoktisi tis sofias, para to xrisafi !

Kai protimoteri i apoktisi tis sinesis, para to asimi !

.O dromos ton eutheon einai na xeklinoun apo kako opoios fulattei ton dromo tou, diatirei tin psixi tou.

.H uperifaneia proigeitai tou olethrou, kai i ipsilofrosini tou pneumatos proigeitai tis ptosis.

.Kalitera na einai kapoios tapeinofronas masei me tous tapeinous, para na moirazei lafira mazi me tous uperifanous.

.O sunetos sta pragmata, tha brei kalo ki autos pou elpizei ston Kurio einai makarios.

.O sofos stin kardia tha onomazetai fronimos kai i glikitita ton xeileon prosthetei mathisi.

.H sunesi einai pigi zohs s’auton pou tin exei eno h paideia ton afronon einai moria.

.H kardia tou sofou sinetizei to stoma tou, kai prosthetei mathisei sta xeili tou.

.Kirithra apo meli einai ta euaresta logia glikitita stin psixi, kai giatreia sta kokala.

.Yparxei enas dromos, pou fainetai sto anthropo sostos, alla ta teli tou einai dromoi thanatou.

.O ergazomenos ergazetai gia ton eauto tou epeidi, ton exanagkazei to stoma tou.

.O axreios anthropos skabei kako kai sta xeili tou einai san fotia pou kaiei.

.O diestrammenos anthropos diaspeirei filonikies kai o psithiristis diaxorizei tous stenoterous filous.

.O biaios anthropos apoplanaei ton plision tou, kai ton fernei se oxi kalo dromo.

.Autos pou kleinei ta matia tou mixaneuetai diestrammena autos pou dagkonei ta xeili tou ektelei to kako.

.H polia (ta gkrizomalla ton ilikiomenon) einai stefani doxas, otan brisketai ston dromo tis dikaiosunis.

.Kaliteros o makrothumos para o dinatos ki’autos pou exousiazei to pneuma tou, para autos pou ekporthei mia poli.

Paroimies tou Solomonta – sunexeia

17. Kalitera xiro psomi, kai eirini mazi tou, para ena spiti gemato edesmata me filonikia.

.O fronimos ipiretis tha exousiazei epano se enan yio ntropis, kai tha simmoirastei ti klironomia anamesa se aselfous.

.To xoneutiri dokimazei to asimi, kai to kamini to xrisafi, o Kurios, omos, tis kardies.

. O kakopoios upakouei sta anoma xeili o pseutis dinei akroasi stin kaki glossa.

.Opoios perigelaei ton ftoxo, loroideuei ton Dimiourgo tou opoios xairetai se sumfores, den tha meinei atimoritos.

.To stefani ton geronton einai ta paidia ton paidion kai i doxa ton paidion oi pateres tous.

.Xeili uperoxis den armozoun ston afrona poli ligotero xeili pseudous ston arxonta.

.To doro einai san polutimi petra sta matia tou dorodokoumenou opou auto emfanistei, katorthonei.

.Opoios krubei parabasi, zitaei filia opoios, omos, xanaleei to pragma, xorizei tous stenoterous filous.

.Perissotero tuptei o elgxos ton fronimo, para ekato mastigomata ton afrona.

.O kakos zitaei monaxa staseis gi’uaot, enas skliros aggelos tha stalei enantion tou.

.As sunantisei ton anthropo mia arkouda, pou sterithike ta paidai tis, kai oxi enas afronas mesa sti moria tou.

.Opoios antapodidei kako anti gia kalo, kako den tha anaxorisei apo to spiti tou.

.Opoios arxizei mia filonikia, einai san ekeinon pou anoigei ena fragma me nera gi’auto, stamata apo ti filonikia prin anapsei.

.Ekeinos pou dikaionei ton asebi, ki ekeinos pou katadikazei ton dikaio, kai oi duo einai bdelugma ston Kurio.

.Ti xrisimeuoun ta xrimata sto xeri tou afrona, gia na agorasei sofia, afou den exei gnosi;

.Se kathe kairo agapaei o filos, kai o adelfos gennietai gia kairo anagkis.

.Anthropos xoris mualo dinei to xeri, kai egguatai gia ton filo tou.

.Ekoinos pou agapaei filonikies, agapaei amartimata ki ekeinos pou uperupsonei tin puli tou zitaei olethro.

. O streblos stin kardia den briskei kalo kai o diestrammenos sti glossa tou peftei se simfora.

.Opoios gennaei enan afrona, ton gennaei gia lipi tou kai o pateras tou anohtou den apolambanei xara.

.H kardia pou eufrainetai dinei euexia san giatriko eno to pneuma tou katathlimmenou xirainei ta kokala.

.O asebis dexetai ena doro apo ton korfo, gia na diastrepsei tous dromous tis krisis.

.Epano sto prosopo tou sunetou einai sofia alla, ta matia tou afrona blepoun sta akra tis gis.

. O afronas yios einai baruthimia ston patera tou, kai pikria s’auti pou ton gennise.

.Den einai pote kalo na epiballetai poini ston dikaio, na epibouleuetai kapoios tous arxontes gia tin euthithita tous.

.Ekeinos pou krataei ta logia tou einai gnostikos o makrothimos anthropos einai fronimos.

.Kai o idios o afronas, otan sopainei, theoreitai sofos ki ekeinos pou kleinei ta xeili tou, theoreitai sinetos.

Paroimies tou Solomonta- sunexeia

18. O idiognomonas zitei sumfona me tin epithimia tou, kai enantionetai se kathe ti pou einai ortho.

.O afronas den euxaristietai sti sinesi, alla se o,ti fantazetai i kardia tou.

.Otan erxetai o asebis, erxetai kai i katafronisi, kai mazi me to oneidos, i atimia.

.Ta logia tou stomatos tou anthropou einai bathia nera kai h pigi tis sofias xeimarros pou anapidaei.

.Den einai kalo na prosopoliptei kapoios apenanti ston asebi, gia na antrepei to dikio stin krisi,

.Ta xeili tou afrona mpainoun se filonikies, kai to stoma tou proskalei gia rapismata.

.To stoma tou afrona einai o afanismos tou, kai ta xeili tou pagida stin psixi tou.

.Ta logia tou psithiristi katapinontai euxarista, kai katebainoun mexri ta endomuxa tis koilias.

.O okniros sto ergo tou einai sigoura adelfos tou asotou.

.To onoma tou Kuriou einai enas oxuromenos purgos o dikaios, katafeugontas s’auton, einai se asfaleia.

.Ta agatha tou plousiou einai I oxuromeni poli tou, kai ta fantazetai san ena psilo teixos.

.Prin apo ton afanismo upsonetai i kardia tou anthropou kai i tapeinosi proporeuetai tis doxas.

.To na apantaei kapoios prin akousei, einai s’auton afrosuni kai oneidos.

.To pneuma tou anthropou tha upostirizei tin adinamia tou alla to katathlimeno pneuma poios mporei na to upoferei;

.H kardia ekeinou pou exei fronisi apoktaei sinesi kai to auti ton sofon zitaei gnosi.

.To doro tou anthropou anoigei s’auton topo, kai ton fernei mprosta stous megalous.

.Ekeinos pou protologei stin krisi tou fainetai dikaios omos, erxetai o antidikos tou kai ton anaskeuazei.

.Enas adelfos pou dixostatise upotassete diskolotera, para mia oxuromeni poli kai oi diafores tous einai san moxloi enos frouriou.

.Apo tous karpous tou stomatos tou anthropou tha xortasei I koilia tou apo to proion ton xeileon tou tha gemisei.

.Thanatos kai zoh einai sto xeri tis glossas ki ekeinoi pou tin agapoun, tha fane apo tous karpous tis.

.Opoios brike gunaika, brike agatho, kai apolause xari apo ton Kurio.

.O penitas milaei me ikesies o plousios, omos, apantaei me sklirotita.

. O anthropos pou exei filous, prepei na sumperiferetai filika kai uparxei filos stenoteros apo adelfo.

Paroimies tou Solomonta – sunexeia

19. Kaliteros o ftoxos pou perpataei stin akeraiotita tou, para o plousios pou einai diestrammenos sta xeili tou kai ontas afronas.

.Psixi xoris gnosi sigoura den einai kalo kai opoios speudei me ta podia, skontaftei.

. H afrosuni tou anthropou diastrefei ton dromo tou kai h kardia tou aganaktei enantia ston Kurio.

.O ploutos prosthetei pollous filous eno o ftoxos egkataleipete apo ton filo tou.

.O pseudomartiras den tha meinei atimoritos ki ekeinos pou milaei psemata den tha ksefugei.

.Polloi kolakeuoun to prosopo tou arxonta kai kathenas einai filos tou anthropou pou dinei.

.Ton ftoxo ton misoun oloi oi adelfoi tou poso mallon tha ton apofugoun oi filoi tou ; Autos akolouthei fonazontas ekeinoi, omos, den apantoun.

.Opoios apokta sofia, agapaei tin psixi tou opoios filatei fronisi, tha brei kalo.

.O pseudomartiras den tha meinei atimoritos ki autos pou leei psemata tha apolestei.

.H trifi den armozei se afrona poli ligotero se doulo, na eksousiazei epano se arxontes.

.H fronisi tou anthropou sustellei ton thumo tou kai einai doksa tou na parablepei tin parabasi.

.O afronas yios einai olethros ston patera tou kai oi filonikies tis gunaikas einai ena astamatito staksimo.

.Spiti kai plouti klironomountai apo tous pateres, omos, h gunaika pou exei fronisi dinetai apo ton Kurio.

.H okniria rixnei se bathi upno kai i anergi psixi tha peinaei.

.Ekeinos pou filattei tin entoli fulattei tin psixi tou eno ekeinos pou katafronei tous dromous tou tha apolestei.

.Ekeinos pou eleei ton ftoxo daneizei ston Kurio kai tha tou ginei h antapodosi tou.

.Na paidagogeis ton gio sou oso uparxei elpida alla, mi diegeireis tin psixi sou, oste na ton thanatoseis.

.O orgilos tha parei poini epeidi, kai an ton eleutheroseis, pali tha kanei to idio.

.Na akous sumbouli kai na dexesai didaskalia, gia na gineis sofos sta teleutaia sou.

.Polloi logismoi uparxoun mesa stin kardia tou anthropou omos, h bouli tou Kuriou, ekeini tha menei.

.Timi tou anthropou einai h agathotita tou kai kaliteros einai o ftoxos para o pseutis.

.O fobos tou Kuriou fernei zoh, ki ekeinos pou ton fobatai tha plagiazei xortatos den tha sunantisei kako.

.An mastigoseis ton xleuasti, o aplos tha ginei prosektikos kai an alegxeis auto pou exei fronisi, tha ennoisei gnosi.

.Opoios atimazei ton patera, kai apothei tin mitera einai yios pou proxenei ntropi kai oneidos.

.Yie mou, stamata na akous didaskalia, pou parektrepei apo ta logia tis gnosis.

.O asebis martiras xleuazei to dikaio kai to stoma ton asebon katapinei anomia.

.Kriseis etoimazontai gia tous xleuastes, kai rabdismoi gia ti raxi ton afronon.

Paroimies tou Solomonta – sunexeia

20.To krasi gennaei xleuasmo, kai ta sikera einai stasiastika kai opoios deleazetai ap’auta, den exei fronisi.

.timi einai ston anthropo na stamataei apo ti filonikia kathe afronas, omos, mpleketai s’auti.

.O okniros den thelei na arotriazei exaitias tou xeimona gi’auto, tha zitaei mesa sto kalokairi kai dent ha pairnei.

.H bouli mesa stin kardia tou anthropou einai san ta bathia nera o sunetos anthropos, omos, tha tin anasurei.

.Polloi anthropoi kiruttoun kathe enas tin kalokagathia tou alla poios tha brei enan antrhopo pisto;

.O dikaios perpataei stin akeraiotita tou kai ta paidia tou einai makaria ustera ap’auton.

.Poios mporei na pei : Katharisa tin kardia mou, eimai katharos apo tis amarties mou;

.Zugia diaforetika, metra diaforetika, kai ta duo einai bdelugma ston Kurio.

.Ki auto to paidi gnorizetai apo tis praxeis tou, an ta erga tou einai kathara, kai an euthea.

.To auti akouei, kai to mati blepei o Kurios, omos, ekane kai ta duo.

.Mi agapas ton upno, gia na mi ertheis se ftoxeia anoixe ta matia sou, kai tha xortaseis psomi.

.Kako, kako, leei o agorastis otan, omos, anaxorisei, tote kauxietai.

.Yparxei xrusafi, kai pluthos apo margaritaria ta xeili, omos, tis gnosis einai polutimo keimilio.

.Pare to imatio ekeinou pou egguatai gia xenon kai pare enexuro ap’auton pou egguatai gia xena pragmata.

.To psomi tou psematos einai gluko ston anthropo ustera, omos, to stoma tou tha gemisei apo xalikai.

.Oi skopoi stereonontai me ti sumbouli kai ustera apo kali skepsi kane polemo.

.O spermologos, kathos gurizei ologura, apokaluptei ta mustika gi’auto, mi smigeis m’ekeinon pou platainei ta xeili tou.

.To luxnari ekeinou pou kakologei ton patera tou h ti mitera tou tha sbisei se bathi skotadi.

.Klironomia, pou apoktithike grigora stin arxi, sto telos den eulogeite.

.Mi peis : tha antapodoso kako perimene ton Kurio, kai tha se sosei.

.Zugia diaforetika einai bdelugma ston Kurio kai h dolia plastigga den einai kalo.

.Ta bimata tou anthropou kateuthinontai apo ton Kurio pos, loipon, o anthropos tha gnorisei ton diko tou dromo ;

.Pagida einai ston anthropo, na milaei me propeteia gia iera pragmata kai ustera apo tis euxes na skefterai.

.Luxnos tou Kuriou einai to pneuma tou anthropou, to opoio diereuna ola ta endomuxa tis kardias.

.Eleos kai alitheia diafilattoun ton basilia kai o thronos tou upostirizetai apo to eleos.

.Kauxima ton neon einai h dinami tous kai doxa ton geronton h polia.

.Ta melanismata ton pligon leukainoun ton kako kai ta xtipimata, ta endomuxa tis kardias.

Paroimies tou Solomonta – sunexeia

21. Oloi oi dromoi tou anthropou fainontai sostoi sta matia tou omos, o Kurios stathmizei tis kardies.

.To na kanei kapoios dikaiosini kai krisi, einai ston Kurio arestotero para h thisia.

.To uperoptiko blemma kai h alazoniki kardia, to luxnari ton asebon, einai amartia.

.Oi logismoi tou epimeli odigoun sigoura se afthonia tou kathe propeti, omos, sigoura se elleipsi.

.To na apoktaei kapoios thisaurous me analithi glossa einai mia astati mataiotita ekeinon pou zitoun thanato.

.Oi arpages ton asebon tha tous exolethreusoun epeidi, arnountai na prattoun dikaio.

.O dromos tou dieftharmenou anthropou einai streblos to ergo tou katharou, omos, einai euthes.

.Kalitera na katoikei kaneis se mia gonia domatiou, para se ena eurixoro spiti me mia gunaika filoniki.

.H psixi tou asebi epithumei kako o plision tou den briskei xari sta matia tou.

.Otan o xleuastis timoreitai, o aplos ginetai sofoteros kai o sofos kathos didaskete pairnei gnosi.

.O dikaios sullogizetai to spiti tou asebi, otan oi asebeis katagkremizontai stin kakia tous.

.Opoios kleinei ta autia tou stin kraugi tou ftoxou, tha fonaxei ki autos, kai den tha eisakoustei.

.Ena krufo doro katapraunei thimo kai ena xarisma, otan to baleis ston korfo, mia dinati orgi.

.Xara einai ston dikaio na kanei krisi olethros, omos, stous ergates tis anomias.

.Enas anthropos pou apoplanietai apo ton dromo tis sinesis tha kataskinosei sti sunaxi ton thanatomenon.

.Ekeinos pou agapaei tin euthumia tha ginei penitas ekeinos pou agapaei krasi kai aromata den tha ploutisei.

.O asebis tha einai antilutro gia ton dikaio, kai oi parabates gia tous eutheis.

.Kalitera na katoikei kaneis se mia erimi gi, para me mia gunaika filoniki kai oxuthimi.

.Politimos thisauros kai mura briskontai sto spiti tou sofou eno o afronas anthropos ta kataspatalaei.

.Autos pou kunigaei dikaiosini kai eleos tha brei zoh, dikaiosini, kai doxa.

.O sofos ekporthei tin poli ton dinaton, kai kataballei to oxuroma tou tharrous tis.

.Opoios fulattei to stoma tou kai ti glossa tou, fillatei tin psixi tou apo stenoxories.

.Yperifanos kai alazonikos xleuastis apokaleite, opoios energei me thimo alazoneias.

.Oi epithumies tou oknirou ton thanatonoun epeidi, ta xeria tou den theloun na ergazontai.

. oli tin imera epithumei eno o dikaios dinei kai den lupatai.

.H thusia ton asebon einai bdelugma poli perissotero otan ti fernoun mprosta me poniria.

.O pseudomartira tha apolestei eno, o anthropos pou upakouei, tha milaeu pantote.

.O asebis anthropos sklirainei to prosopo tou o euthis, omos, kateuthinei tous dromous tou.

.Den einai sofia oute sinesi oute bouli, enantia ston Kurio.

.To alogo etoimazetai gia tin imera tis maxis h sotiria, omos, einai apo ton Kurio.

Paroimies tou Solomonta – sunexeia

22.Protimotero einai ena kalo onoma para megala plouti, agathi xari para asimi kai xrisafi.

.Plousios kai ftoxos sunantiountai o Kurios einai o Dimiourgos kai ton duo tous.

.Autos pou exei fronisi problepei to kako, kai krubetai oi afrones, omos, proxoroun kai timorountai.

.H amoibi tis tapeinosis, ka itou fobou tou Kuriou, einai ploutos, kai doxa, kai zoh.

.tribolia kai pagides einai ston dromo tou streblou opoios fulattei tin psixi tou, tha einai makria ap’autous.

.Didaxe to paidi stin arxi tou dromou tou kai den tha apomakrunthei ap’auton oute otan gerasei.

.O plousios exousiazei tous ftoxous ki autos pou daneizetai einai doulos tou daneisth.

.Autos pou spernei anomia tha therisei sumfores kai i rabdos tis orgis tout ha ekleipsei.

.Ekeinos pou exei agatho-blemma, tha eulogithei epeidi, apo to psomi tou dinei ston ftoxo.

.Dioxe ton xleuasti, kai mazi tou tha bgei kai i filonikia, alla kai i erida kai h ubri tha pausoun.

.Opoios agapaei tin katharotita tis kardias, gia ti xari ton xeileon tou, o basilias tha einai filos tou.

.Ta matia tou Kuriou perifrouroun ti gnosi anatrepei malista tis upotheseis tou paranomou.

.to stoma mias xenis gunaikas einai lakkos bathis autos pou miseitai apo ton Kurio tha pesei mesa s’auton.

.H anohsia einai sundedemeni me tin kardia tou paidiou h rabdos tis paideias tha tin apoxorisei ap’auto.

.Opoios katathlibei ton ftoxo gia na auksisei ta plouti tou, kai opoios dinei ston plousio, tharthei sigoura se elleipsi.

Logia sofon

.Strepse to auti sou, kai akou ta logia ton sofon, kai proskollise tin kardia sou sti gnosi mou.

.Epeidi, einai terpna, an ta fulatteis stin kardia sou kai tha sinarmozontai mazi epano sta xeili sou.

. Gia na einai to tharros sou ston Kurio, sou ta didaxa auti tin imera, malista se sena.

.Den egrapsa se sena polles fores me sumboules kai gnoseis, gia na se kano na gnoriseis ti bebaiotita ton logon tis alitheias,

Oste na apantas me logia alitheias s’ekeinous pou se stelnoun ;

.Mi gumnoneis ton ftoxo, epeidi einai ftoxos oute na katathlibeis stin puli auton pou dustuxei.

.epeidh, o Kurios tha ekdikasei ti diki tous kai tha gumnosei tin psixi ekeinon pou tous gumnosan.

.Mi kaneis filia me oksithumo anthropo kai me orgilon anthropo mi perpatas

.mipos kai matheis tous dromous tou, kai pareis pagida stin psixi sou.

.Mi eisai apo ekeinous pou dinoun to xeri, apo ekeinous pou egguountai gia xreh.

.An den exeis apo pou na pliroseis, giati na paroun to krebati sou apo kato sou ;

.Mi metakineis arxaia oria, pou ebalan oi pateres sou.

.Eides enan anthropo epitideion sta erga tou; Autos tha parastathei mprosta se basiliades den tha parastathei mprosta se midaminous.

Logia sofon – sunexeia

23 . Otan kathiseis na fas mazi me enan arxonta, na paratireis me epimeleia ekeina pou parathetoun mprosta sou

.kai bale maxairi ston laimo sou, an eisai adifagos

.mi epithimeis ta edesmata tou epeidi, auta einai trofi doliotitas.

.Mi merimnas na gineis plousios apexe apo ti sofia sou.

.Tha baleis ta matia sou s’auto pou den uparxei ; Epeidi, o ploutos, bebaia, kataskeuazei gia ton eauto tou ftera san tou aetou, kai petaei pros ton ourano.

.Mi tros to psomi tou fthonerou oute na epithimeis ta endesmata tou

.epeidi, opos skefterai stin psixi tou, tetoios einai sou leei, na fas kai na pieis all’h kardia tou den einai mazi sou.

. To psomi pou efages, tha to xeraseis, kai tha xaseis tis glukies sunomilies sou.

.Mi milas sta autia tou afrona epeidi, tha katafronisei ti sofia ton logon sou.

.Mi metakineis arxaia oria kai mi mpeis sta xorafia ton orfanon

.epeidi, o Lutrotis tous einai isxuros autos tha ekdikasei ti diki tous enantion sou.

.Proskollise tin kardia sou stin paideia, kai ta autia sou sta logia tin gnosis.

.Mi lupasai na paidagogeis to paidi epeidi, an to xtipiseis me ti rabdo, den tha pethanei

.esu, xtupontas to me ti rabdo, tha eleutheroseis tin psixi tou apo ton adi.

.Gie mou, an h kardia sou ginei sofi, tha eufrainetai kai h diki mou kardia

.kai ta nefra mou tha agallontai, otan ta xeili sou milane sosta.

.As mi zileuei h kardia sou tous amartolous alla na eisai ston fobo tou Kuriou oli tin imera

.epeidi, sigoura uparxei amoibi, kai i elpida sou dent ha apokopei.

.Esu, yie mou akou, kai gine sofos, kai kateuthune tin kardia sou ston dromo.

.Na mi einai anamesa se krasopotes, anamesa se asotus kreatofagous

.epeidi, o methusos kai o asotos tha ftoxeusoun kai o upnaras tha ntithei kourelia.

.Na upakous ston patera sou, pou se gennise kai mi katafroneis ti mitera sou, otan gerasei.

.Agoraze tin alitheia, kai mi tin poulas tin sofia, kai tin paideia, kai ti sinesi.

.O pateras tou dikaiou tha xarrei uperbolika kai opoios gennaei enan sofo yio, tha eufrainetai s’auton.

.Opateras sou kai i mitera sou tha eufrainontai malista, ekeini, pou se gennise, tha xairetai.

.Yie mou, dose tin kardia sou se mena, kai ta matia sou as prosexoun stous dromous mou

.epeidi, i porni einai enas bathis lakkos kai i xeni gunaika, ena steno pigadi.

.Auti, epipleon, enedreuei san listis, kai plithainei tous parabates anamesa stous anthropous.

.Se poion einai ta « ouai » ; Se poion oi stenagmoi ; Se poion oi filonikies ; Se poion oi mataiologies ;

Se poion ta xtupimata xoris aitia ; Se poion i flogosi ton mation ;

.S’autous pou dapanoun ton xrono tous sto krasi s’ekeinous pou spataloun ton xrono tous anixneuontas oikoposies.

.Mi koitazeis to krasi oti kokkinizei, oti dinei to xroma tous to potiri, oti katebainei euxarista.

.Sto telos tou, dagkonei san fidi, kai kentronei san basilikos

.ta matia sou tha koitaxoun xenes gunaikes, kai i kardia sou tha milisei aisxra

.kai tha eisai san kapoion pou koimatai sto meson tis thalassas, kai san kapoion pou einai xaplomenos epano se korifi

Enos katartiou

.Me xtupousan tha peis, kai den ponesa me edeiran, kai den aisthanthika pote tha sikotho, gia na pao na ton zitiso xana ;

Logia sofon – sunexeia

24. Mi zileueis tous kakous anthropous oute na epithimeis na eisai mazi tous

.epeidi, i kardia tous meletaei katadunasteusi, kai ta xeili tous miloun kakourgies.

.Me ti sofia oikodomeitai ena spiti, kai me ti sinesi stereonetai.

.Kai me ti gnosi ta tameia tha gemisoun apo kathe politimon kai eufrosunon plouto.

.O sofos anthropos exei dinami, kai o fronimos anthropos auxanei ti dinami.

.Epeidi, me sofes periskepseis thakaneis ton polemo apo to plithos, omos, ton simboulon proerxetai sotiria.

. H sofia einai para polu psili gia ton afrona den tha anoixei to stoma tou stin puli.

.Opoios meletaei na praxei kako, tha onomastei andras kakentrexis.

.H meleti tis afrosinis einai amartia kai o xleuastis, einai bdelugma stous anthropous.

.An mikrospixiseis stin imera tis sumforas, i dinami sou einai mikri.

Eleutherone autous pou sernontai se thanato, kai mi aposuresai apo ekeinous pou einai konta sfagi.

.An peis : Na, emeis den ton xeroume den gnorizei autos pou stathizei tis kardies, Kai den xerei autos pou filattei tin psixi sou,

Kai apodidei ston kathenan sumfona me ta erga tou ;

.Yie mou, fae meli, epeidi einai kalo kai kirithra, epeidi einai glukia epano ston ouranisko sou

.tetoia tha einai thin psixi sou i gnosis tis sofias otan ti breis, tote tha pareis amoibi, kai i elpida sou dent ha apokopei.

.Mi stineis pagida, o anome, enantia sto spiti tou dikaiou mi taraxeis ton topo tis anapausis tou

.epeidi, o dikaios peftei efta fores, kai sikonetai all’oi asebeis tha pesoun se olethro.

.Stin ptosi sou exthrou sou, mi xareis, kai sto glistrima tou, as mi eufrainetai i kardia sou

.mipos, kapote, o Kurios dei, ki auto fanei sta matia tou, kai metastrepsei ton thimo tou ap’auton.

.Mi aganakteis gia tous ponireuomenous mi zileueis tous asebeis

.epeidi, kakos den tha exei kalo telos to luxnari ton asebon tha sbisei.

.Yie mou, na fobasai ton Kurio kai ton basilia kai na mi exeis epikoinonia me stasiastes

.epeidi, i sumfora tous tha pesei xafnika epano tous kai poios gnorizei tis timories kai ton duo ;

.Akoma kai touta einai gia tous sofous. H prosopolipsia stin krisi den einai kalo.

.Auton pou leei ston asebi : Eisai dikaios, tha ton katarastoun oi laoi, kai ta ethni tha ton ahdiazoun

.alla, s’ekeinous pou ton elegxoun tha einai xari, kai eulogia agathon tha einai epano tous.

.Opoios apokrinetai me sosta logia, einai san auton pou filaei ta xeili.

.Baze se diataxi to ergo sou exo, kai proetoimaze to gia ton eauto sou, sto xorafi kai epeita xrise to spiti sou.

. Na mi eisai marturas adikos enantia ston plision sou oute na apatas me ta xeili sou.

.Mi meis : Opos ekane se mena, etsi tha kano s’auton tha apodoso ston anthropo sumfona me to ergo tou.

.Pernousa mesa apo to xorafi tou oknirou, kai mesa apo ton ampelona tou amualou anthropou

.kai na, pantou eixan blastisei agkathia tsouknides eixan skepasei to prosopo tou, kai to lithofragma tou htan katagkremismeno.

.Tote, ego, afou koitaxa, sullogistika stin kardia mou eida, kai pira didaskalia.

.Ligos upnos, ligos nustagmos, ligo diploma ton xerion ston upno

.epeita, h ftoxeia sou erxetai san taxudromos, kai i sterisi sou san enas enoplos andras.

Paroimies tou Solomonta

25. Doksa tou Theou einai na skepazei to pragma kai doksa ton basiliadon na eksixniazoun to pragma.

.Afairese ti skouria apo to asimi, kai tha bgei ena skeuos ston xrusoxoo.

.Afairese tous asebeis apo mprosta apo ton basilia, kai to thronos tou tha stereothei me dikaiosuni.

.Mi alazoneuesai mprosta apo ton basilia, kai mi stekesai ston topo ton megalon

.epeidi, kalutera na sou poun : Aneba edo, para na se katebasoun parousia tou arxonta, pou eidan ta matia sou.

.Mi bgeis grigora se filonikia mipos kai sto telos aporiseis ti na kaneis, otan o plision sou se ntropiasei.

.Ekdikase ti diki sou me ton plision sou kai mi apokalupteis to mustiko tou allou

.mipos ki ekeinos pou se akouei se koroidepsei, kai I ntropi sou den exaleifthei.

.Enas logos, otan milithei sosta, einai xrusafenia mila se asimenia poikilmata.

.San ena xrusafenio skoulariki, kai ena stolidi apo katharo xrusafi, einai o sofos, autos pou elegxei ena upakouo auti.

.San to psixos tou xrioniou se kairo toy therismou, etsi einai o pistos presbis s’ekeinous pou ton stelnoun epeidi, anapauei tin psixi ton kurion tou.

.Ekeinos pou kauxietai se ena pseutiko doro, moiazei me sunnefa kai anemo xoris broxi.

.O hgemonas peithetai me upomoni kai h glukia glossa spaei kokala.

.Spania na baleis to podi sou sto spiti tou plision sou, mipos kai se barethei kai se misisei.

.O anthropos, pou marturei enantia ston plision tou me pseutiki marturia, einai san ena ropalo, kai mia maxaira, kai ena oxu belos.

.Pisti se apiston se imera sumforas, einai san ena sapio donti, kai ena exarthromeno podi.

.San ekeinon pou xentunetai to imatio stin imera tou psixous, kai san to xudi epano se nitro, etsi einai autos pou psallei asmata sr

Lupimeni kardia.

. An peinaei o exthros sou, dos’tou psomi na faei kai an dipsaei, potise ton nero

.epeidi, tha episoreuseis karbouna fotias epano sto kefali tou, kai o Kurios tha se antameipsei.

.O borias anemos dioxnei ti broxi kai to orgismeno prosopo ti glossa pou upopsithurizei.

. Kalutera na katoikei kapoios se mia gonia domatiou, para se ena euruxoro spiti me mia filoniki gunaika.

.San to kruo nero se psuxi pou dipsaei, etsi einai oi agathes aggelies apo makrini gh.

.O dikaios sfallontas mprosta ston asebi einai san mia tholi pigh, kai mia molusmeni brush.

.Kathos den einai kalo na troei kaneis poli meli, etsi den einai endoxo na zitaei kaneis ti diki tou doxa.

.Opoios den krataei to pneuma tou, einai san mia katedafismeni kai ateixisti poli.

Paroimies tou Solomonta - sunexeia

26. Opos to xioni mesa sto kalokairi, kai opos i broxi mesa ston therismo, etsi i timi den armozei ston afrona.

.Opos periferetai to strouthio, opos petaei ologura to xelidonei, etsi h adiki katara den tha ftasei ston skopo tis.

.Mastiga gia to alogo, kai xalinari gia to gaidouri, kai rabdos gia ti raxi ton afronon.

.Mi apantas ston afrona sumfona me tin afrosuni tou, gia na mi gineis ki esu omoios m’auton.

.Na apantas ston afrona sumfona me tin afrosuni tou, gia na mi einai sofos sta matia tou.

.Opoios stelnei ena minuma diamesou tou afrona, kobei ta podia tou kai pinei zimia.

.Kathos ta skeli tou xolou kremontai anofeli, etsi einai kai h paroimia sto stoma ton afronon.

.Opos ekeinos pou desmeuei mia petra mesa se sfendona, etsi einai kai opoios dinei timi ston afrona.

.Opos einai to agkathi pou sproxnetai sto xeri tou methusou, etsi einai kai h paroimia sto stoma ton afronon.

.O dunastis monlunei ta panta, kai misthonei tous afrones misthonei kai tous parabates.

.Opos to skuli gurizei ston emeto tou, etsi kai o afronas epanalambanei tin afrosuni tou.

.Eides enan anthropo, pou nomizei ton eauto tou sofo;

Perissoteri elpida einai apo ton afrona, para ap’auton.

. Opos h porta peristrefetai stis strofigges tis, etsi kai o okniros sto krebati tou.

.O okniros nomizei ton eauto tou sofotero apo epta sofous gnomodotes.

.Opoios, pernontas, anakateuetai se filonikia, pou den ton afora, moiazei m’ekeinon pou pianei ena skuli apo ta autia.

.Opos o maniakos, pou rixnei floges, beli, kai thanato,

.etsi einai kai o anthropos pou apataei ton plision tou, kai leei : Den to ekana ego paizontas ;

.Opou den uparxoun xula, h fotia sbinei kai opou den uparxei psithuristis, h filonikia isuxazei.

.Ta karbouna einai gia tin anthrakia, kai ta xula gia ti fotia, kai o filonikos anthropos gia na anabei filonikies.

.Ta logia tou psithuristi katapinontai me euxaristisi, kai katebainoun sta endomuxa tis koilias.

.Ta entherma xeili me poniri kardia, einai san skouria apo asimi, pou exei epixristei epano se ena pilino aggeio.

.Opoios misei, upokrinetai me ta xeili tou, kai mixaneuetai enan dolo mesa stin kardia tou.

.Otan milaei filofrona, mi ton pisteueis epeidi, mesa stin kardia tou exei epta bdelugmata.

.Opoios skepazei to misos me dolo, h poniria tou tha fanerothei sti mesi tis sunaxis.

.Opoios skabei enan lakko, tha pesei o idios s’auton kai h petra tha gurisei epano s’ekeinon pou tin kulaei.

.H analithis glossa misei autous pou katathlibontai ap’auti kai to apatilo stoma ergazetai katastrofi.

Paroimies tou Solomonta – sunexeia

27. Mi kauxiesai stin auriani imera epeidi, den ksereis ti tha gennisei h imera.

.As se epainei enas allos, kai oxi to stoma sou enas ksenos, kai oxi ta xeili sou.

.Baria einai h petra, kai dusbastaxti h ammos h orgi, omos, tou afrona einai baruteri kai apo ta duo.

.O thumos einai skliros, kai h orgi oxeia alla, poios mporei na stathei mprosta sti zilotupia;

.O faneros elegxos einai kaluteros para h kruptomeni agapi.

.Pliges filou einai pistes filimata, omos, exthron, poluarithma.

.H xortasmeni psixi apostrefetai tin kirithra stin peinasmeni psixi, omos, kathe ti pikro fainetai gluko.

.Opos to pouli pou planietai makria apo ti folia tou, etsi einai kai o anthropos pou planietai makria apo ton topo tou.

.Ta mura kai tha thumiamata eufrainoun tin kardia, kai h glukutita tou filou me tin egkardia sumbouli.

.Ton filo sou kai to filo tou patera sou mi ton egkataleipeis sto spiti, omos, tous adelfou sou mi mpeis stin imera tis

Sumforas sou epeidi, kalutera einai enas geitonas konta, para enas adelfos makria.

.Yie mou, gine sofos kai eufraine tin kardia mou, gia na exo ti na apanto s’ekeinon pou me oneidizei.

.O fronimos problepei to kako, kai krubetai oi afrones, omos, exakolouthoun ton dromo tous, kai timorountai.

.Pare to imatio ekeinou pou egguatai gia enan xeno kai pare ena enexuro ap’auton, pou egguatai gia xena pragmata.

.Autos pou sikonetai to proi kai eulogei me megali foni ton plision tout ha theorithei san na ton katarietai.

To akatapausto staximo se mia broxeri imera, kai h filoniki gunaika, einai omoia

.autos pou tin krubei, krubei ton anemo kai to muros ta dexia tou, kaitoi krummeno, fonazei.

. To sidiro akonizei to sidiro kai o anthropos akonizei to prosopo tou filou tou.

.Autos pou fulattei ti sukia tha faei ton karpo tis ki autos pou fillattei ton kurio tou tha timithei.

.Opos mesa sto nero antapokrinetai prosopo se prosopo, etsi kai h kardia tou anthropou se anthropo.

.O adis kai h apoleia den xortainoun kai ta matia tou anthropou den xortainoun.

. To asimi dokimazetai me to xoneutiri, kai to xrusafi me to kamini o anthropos, omos, me to stoma ekeinon pou ton egkomiazoun.

.Kai an kopaniseis ton afrona me enan kopano mesa se goudi, anamesa se sitari pou kopanizetai, h afrosuni tou den tha apoxoristei ap’auton.

.PROSEXE NA GNORIZEIS THN KATASTASH TON POIMNION SOU, KAI NA EPIMELEISAI KALA TA KOPADIA SOU

.EPEIDH, O PLOYTOS DEN MENEI GIA PANTA OYTE TO DIADYMA APO GENEA SE GENEA.

Paroimies tou Solomonta – sunexeia

28. Oi asebeis feugoun, an kai den tous katadiokei kanenas eno oi dikaioi exoun tharros san liontari.

.Exaitias ton amartimaton tou topou, polloi einai oi arxontes tou me enan, omos, suneto kai nohmona anthropo, to politeuma tou tha diarkei.

.Enas ftoxos anthropos pou, omos, dunasteuei tous ftoxous, einai san ti broxi pou katakluzei, kai den dinei psomi.

.Osoi egkataleipoun ton nomo, egkomiazoun tous asebeis all’osoi fulattoun ton nomo, tous antimaxontai.

.Oi kakoi anthropoi dent ha ennohsoun krisi autoi, omos, pou zitoun ton Theo tha katalaboun ta panta.

.Kaluteros o ftoxos, pou perpataei stin akeraiotita tou, para o diestrammenos stous dromous tou, esto kai an einai plousios.

.Autos pou fulattei ton nomo einai enas sunetos yios o filos, omos, ton asoton katantropiazei ton patera tou.

.Autos pou auxanei tin periousia tou me toko, kai pleonexia, ti sugkentronei gi’auton pou eleei tous ftoxous.

.Ekeinos pou apostrefei to auti tou apo tou na akouei ton nomo, akoma kai h proseuxi tout ha einai bdelugma.

.Ekeinos pou apoplanaei tous eutheis se enan kako dromo, autos tha pesei ston idio tou ton lakko oi amemptoi, omos, tha

Klhronomisoun agatha.

.O plousios anthropos nomizei ton eauto tou sofo o sunetos ftoxos, omos, ton exelegxei.

.Otan oi dikaioi thriambeuoun, megali einai h doxa otan, omos, upsonontai oi asebeis, oi anthropoi krubontai.

.Autos pou krubei tis amarties tou, den tha euodothei all’autos, pou tis exomologeitai kai tis egkataleipei, tha elehthei.

.Makarios o anthropos pou fobatai pantote opoios, omos, sklirainei tin kardia tou, tha pesei se sumfora.

.Liontari pou bruxietai, kai arkouda pou peinaei, einai o asebis dioikitis epano se ena penixro lao.

. O igemonas pou stereitai sunesi plithainei tis katadunasteies ekeinos, omos, pou misei tin arpagi tha makrunei tis imeres tou.

.O anthropos pou einai enoxos gia aima anthropou, tha speusei ston lakko kanenas dent ha ton kratisei.

.Opoios perpataei me akeraiotita tha sothei omos, o diestrammenous stous dromous tou tha pesei monomias.

.Autos pou ergazetai ti gi tou tha xortasei psomi eno autos pou akolouthei tous mataiofrones tha gemisei apo ftoxeia.

.O pistos anthropos tha exei pollu eulogia opoios, omos, speudei na ploutisei, den tha meinei atimoritos.

.To na einai kaneis prosopoliptis, den einai kalo epeidi, o anthropos autou tou eidous tha anomisei gia ena kommati psomi.

.Autos pou exei poniro mati speudei na ploutisei, kai den katatabainei oti h sterisi tharthei epano tou.

.Ekeinos pou elegxei enan anthropo, ustera tha brei perissoteri xara, para ekeinos pou kolakeuei me ti glossa.

.Autos pou klebei ton patera tou h th mitera tou, kai leei :

Auto den einai amartia, autos einai suntrofos tou listi.

.O alazonas stin kardia diegeirei erides ekeinos, omos, pou exei to tharros toue pano ston Kurio tha paxunei.

.Autos pou exei to tharros toue pano sti diki tou kardia, einai afronas all’autos pou perpataei me sofia, autos tha sothei.

.Opoios dinei stous ftoxous, den tharthei se sterisi opoios, omos, apostrefei ta matia tou, tha exei polles katares.

.Otan upsonontai oi asebeis, oi anthropoi krubontai otan, omos, ekeinoi xanontai, oi dikaioi plithainoun.

Paroimies tou Solomonta - sunexeia

29 . O anthropos pou, kathos elegxetai, sklirunei ton traxilo, tha afanistei xafnika, kai xoris giatreia.

.Otan oi dikaioi megalunthoun, eufrainetai o laos otan, omos, o asebis exousiazei, stenazei o laos.

.Opoios agapaei ti sofia, eufrainei ton patera tou opoios, omos, sunanastrefetai me pornes, ftheiri tin periousia tou.

O basilias stereonei ton topo me ti dikaiosuni, eno o doroliptis ton katastrefei.

.O anthropos, pou koladeuei ton plision tou, aplonei ena dixtu mprosta sta bimata tou.

.O kakos anthropos pagideuetai stin anomia o dikaios, omos, psallei kai eufrainetai.

.O dikaios pairnei gnosi tis krisis ton peniton o asebis den katalabainei gnosi.

.Oi xleuastes anthropoi katakaine tin poli me fotia oi sofoi, omos, apostrefoun tin orgi.

.O sofos anthropos, exontas diafora me ton afrona anthropo, eite orgizetai eite gelaei, den briskei anapausi.

.Oi andres ton aimaton misoun ton amempto, oi eutheis, omos, ekzitoun ti zoh tou.

.O afronas ekthetei oli tou tin psixi eno o sofos tin anaxaitizei pros ta piso.

.an o dioikitis prosexei se analithi logia, oloi oi upiretes tou ginontai asebeis.

.O thronos tou basilia pou krinei tous ftoxous me alitheia, tha stereothei gia panta.

.H rabdos kai o elegxos dinoun sofia all’ena egkataleimmeno paidi ntropiazei ti mitera tou.

.Otan plithainoun oi asebeis, perisseuei h anomia oi dikaioi, omos, tha doun tin ptosi tous.

.Na paidagogeis ton yio sou, kai tha sou ferei anapausi kai tha ferei idoni stin psixi sou.

.Opou den uparxei orasi, o laos diaftheiretai einai makarios, omos, ekeinos pou fulattei ton nomo.

.O doulos den tha diorthothei me logia epeidi, katalabainei men, alla den upakouei.

.Eides enan anthropo grigoron sta logia tou; Perissoteri elpida einai apo ton afrona para ap’auton.

.An kapoios anatrefei apo paidi ton doulo tou me truferotita, sto telos tha ginei yios.

.O oxuthimos anthropos exaptei filonikia, kai o orgilos anthropos plithainei anomies.

.H uperifaneia tou anthropou tha ton tapeinosei eno o tapeinofronas apolambanei timi.

. O summeristis tou klefti misei ti diki tou psixi akouei ton orko, kai den omologei.

. O fobos tou anthropou stinei pagida eno, autos pou empisteuetai ston Kurio, tha einai se asfaleia.

.Polloi zitoun to prosopo tou hgemona h krisi, omos, tou anthropou einai apo ton Kurio.

.O adikos anthropos einai bdelugma stous dikaious kai o euthis ston dromo tou, einai bdelugma stous asebeis.

Logia tou Agour

30. Bebaia, ego eimai o pleon afronas apo tous anthropous, kai fronisi anthropou den uparxei mesa mou

.kai den ematha ti sofia oute xero ti gnosi ton agion.

.Poios anebike ston ourano kai katebike ; Poios sugkentrose ton anemo sta xeria tou ;

Poios desmeuse ta nera mesa se imatio ; Poios stereose ola ta akra tis gis ;

.Ti einai to onoma tou ; Kai ti to onoma tou yiou tou, an xereis ;

.Kathe logos Theou einai dokimasmenos einai aspida s’ekeinous pou empisteuontai s’auton.

.Mi prostheseis sta logia tou mipos se elegxei, kai bretheis pseutis.

.duo pragmata zitao apo sena mi mou ta arnitheis prin pethano

.mataiotita kai analithi logo

Apomakrune apo mena ftoxeia kai plouto mi mou doseis trefe me me autarki trofi

.Mipos kai xortaso, kai se arnitho, kai po : poios einai o Kurios ;

H, mipos, kathos bretho ftoxos, klepso, kai paro epipolaia

To onoma tou Theou mou.

.Mi katalaleis enan upireti ston kurio tou mipos kai se katarastei, kai bretheis enoxos.

.Yparxei genea, pou katarietai ton patera tis, kai den eulogei ti mitera tis.

.Yparxei genea kathari sta matia tis, alla den einai plumeni apo tin akatharsia tis.

.Yparxei genea, tis opoias ta matia poso psila einai ! Kai ta blefara tis uperifana !

.Yparxei genea, pou ta dontia tis einai romfaies, kai oi mulodontes maxairia, gia na katatrone tous

Ftoxous apo ti gi, kai tous aporous apo anamesa apo tous anthropous.

.H bdella exei 2 thigateres, pou fonazoun : Fere, Fere.

Ta 3 auta den xortainoun pote, malista ta 4 den lene pote : Arkei.

.O adis, kai h steira mitra h gi, pou den xortainei apo nero kai h fotia, pou den leei : Arkei.

.Ekeinos pou empaizei ton patera tou, kai katafronei na upakousei sti mitera tou, oi korakes tis faraggas

Tha tou bgaloun to mati, kai tha to fane oi neossoi ton aeton.

.Auta ta 3 mou einai thaumasta, malista ta 4 den ta ennoo

.Ta ixni tou aetou ston ourano ta ixni tou fidiou epano ston braxo

Ta ixnh tou ploiou sto meson tis thalassas kai ta ixni tou anthropou sti nioti tou.

.Tetoios einai o dromos tis moixalidas gunaikas troei, kai skoupizei to stoma tis, kai leei : Den epraxa anomia.

.Gia 3 pragmata tarazetai h gi, malista gia 4, ta opoia den mporei na upoferei.

.gia ton doulo, otan basileusei kai ton afrona, otan xortasei psomi

.gia ti misiti gunaika otan pantreutei kai ti douli, otan dioxei tin kuria tis.

.Auta ta 4 einai elaxista epano sti gi, einai omos sofotata

.Ta murmigkia, pou einai enas adinatos laos, all’etoimazoun tin trofi tous mesa sto kalokairi

.oi asboi ton braxon, pou einai enas anisxuros laos, kanoun, omos, tis folies tous epano se braxo

.oi akrides, pou den exoun basilia, bgainoun, omos, oles mazi, kata tagmata

.O askalabos (ena eidos mikris sauras), pou upobastazetai sta xeria tou, kai zei sta palatia ton basiliadon.

.Auta ta 3 badizoun kala, malista, ta 4 perpatoun me euprepeia

.to liontari, pou einai to isxurotero apo ta zoa, kai den strefei apo to prosomo kapoiou

.o peteinos, akoma kai o tragos kai o basilias, perikuklomenos apo ton lao tou.

.An epraxes me afrosuni upsonontas ton eauto sou, kai an bouleuthikes kako, bale ena xeri epano sto stoma.

.Epeidi, opoios xtupaei to gala, bgazei bouturo kai opoios piezei ti muti bgazei aima kai opoios erethizei orgi, proxenei mexes.

Ta logia tou basilia Lemouil

31. ta logia tou basilia Lemouil, o xrismos pou h mitera tou ton didaxe.

.Ti, yie mou ; Kai ti, paidi tis koilias mou ; Kai ti, yie ton euxon mou ;

.Mi doseis tis dinameis sou stis gunaikes oute tous dromous sou stis afanistries ton basiliadon.

.Den einai ton basiliadon, Lemouil, den einai ton basiliadon na pinoun sikera

.mipos kai, otan pioun, ksexasoun ton nomo, kai diastrepsoun tin krisi kapoiou thlimmenou.

.Na dinete sikera stous thlimmenous, kai krasi stous pikramenous tin psixi.

.gia na pioun kai na lismonisoun ti ftoxeia tous, kai na mi thumountai piat i dustixia tous.

. Na anoigeis to stoma sou uper tou afonou, uper tis krisis olon ton egkataleimmenon.

.Na anoigeis to stoma sou, na krineis dikaia, kai na uperaspizesai ton ftoxo kai ton aporo.

H enareti gunaika

.Mia enareti gunaika poios tha brei; Epeidi, mia tetoiou eidous gunaika einai polu pio polutimi, perissotero akoma

Kai apo ta margaritaria.

.H kardia tou andra tis tharrei epano s’auti, kai den tha stereitai apo afthonia.

.Tha tou fernei kalo, kai oxi kako, oles ths imeres tis zohs tis.

.Zitaei malli kai linari, kai ergazetai me ta xeria tis euxaristos.

.Einai san ta ploia ton emporon fernei tin trofi tis apo makria.

. Kai sikonetai, eno einai akoma nuxta, kai dinei trofi stin oikogeneia tis, kai

Erga stis upiretries tis.

.Koitazei ena xorafi, kai to agorazei apo ton karpo ton xerion tis futeuei enan ampelona.

.Zonei tin osfu tis me dunami kai enisxuei tous braxiones tis.

.Aisthanetai oti to emporio tis einai kalo to luxnari tis den sbinetai ti nuxta.

.Bazei ta xeria tis sto adraxti, kai krataei sto xeri tis tir oka.

.Anoigei to xeri tis stous ftoxous, kai aplonei to xeri tis stous aporous.

.Den fobatai to xioni gia tin oikogeneia tis epeidi, olokliri oi oikogeneia tis einai ntumenoi dipla.

.Kanei gia ton eauto tis skepasmata to enduma tis einai bussos kai porfura.

. O ardras tis gnorizetai stis pules, otan kathetai anamesa stous presbuterous tou topou.

.Kanei lepto pani, kai to poulaei kai kinei zones stous emporous.

.Isxu kai euprepeia einai ntumeni kai eufrainetai gia ton mellontiko kairo.

.Anoigei to stoma tis me sofia kai epano sti glossa tis einai nomos eumeneias.

.Epagrupnei sti diakubernisi tou spitiou tis, kai psomi oknirias den troei.

.Ta paidia tis sikonontai kai ti makarizoun o andras tis, kai tin epainei.

.Polles thugateres ferthikan axia, esu, omos, tis xeperases oles.

.Pseutiki einai h xari, kai mataih h omorfia h gunaika, pou fobatai ton Kurio, auti tha epaineitai.

.Doste tis apo ton karpo ton xerion tis kai ta erga tis as tin epainous stis pules.

Ekklisiastis kef. 12 : 13-14

To apostagma kathe didaskalias : O fobos tou Theou

As akousoume to telos tis olis upothesis : Na fobasai ton Theo,

Kai na tireis tis entoles tou, epeidi auto einai to pan tou Anthropou.

Epeidi, o Theos tha ferei se krisi kathe ergo, kai kathe krufo pragma, eite agatho eite poniro.

PSALMOI

Psalmos 1

Makarios o anthropos, POY DEN PERPATHSE SE THELHMA ASEBON, KAI SE DROMO AMARTOLON DEN STATHIKE, KAI

SE KATHEDRA XLEYASTON DEN KATHISE

Alla, ston nomo tou Kuriou einai to thelima tou, kai ston nomo tou meletaei imera kai nuxta.

6 Epeidi, o Kurios gnorizei ton dromo ton dikaion eno o dromos ton asebon tha xathei.

Psalmos 5

4 Epeidi, esu den eisai Theos, POY THELEIS THN ASEBEIA O PONHREYOMENOS DEN THA KATOIKEI KONTA SOY ;

Oute oi afrones tha stathoun mprosta sta matia sou miseis olous tous ergates tis anomias.

6Tha eksolothreuseis ekeinous pou MILOYN TO PSEMA O KYRIOS BDELYMSSETAI TON ANTHROPO TON AIMOBORO KAI TON DOLIO :

8Kurie, ODHGHSE ME STH DIKAIOSYNY SOY, exaitias ton exthron mou kateuthine ton dromo sou mprosta mou.

9Epeidi, ALHTHEIA DEN EINAI STO STOMA TOYS H KARDIA TOYS EINAI PONHRIA.

12 Epeidh, esu, Kurie, THA EYLOGHSEIS TON DIKAIO THA TON PERISKEPASEIS ME YMENEIA, SAN ME ASPIDA ;

Psalmos 6

8 Apomakruntheite apo mena, oloi oi ergates tis anomias, epeidi, o Kurios akouse ti foni tou klauthmou mou.

Psalmos 7

1Kurie, o Theos mou, se sena elpizo sose me apo olous ekeinous pou me katadiokoun, kai eleutherose me

2mipos kai o exthros arpaksei tin psixi mou san liontarei, kai ti diasparaksei, xoris na uparxei eleutherotis.

3 Kurie, o Theos mou, an ego to epraksa auto, an sta xeria mou einai anomia

4 AN ANTAPEDOSA KAKO S’EKEINON POY EIRHNEYEI MAZI MOU H KATETHLIPSA EKEINON POY ANAITIA

ME KATADIOKEI

5 as katadioksei o exthros tin psixi mou, kai as ti ftasei

Kai as katapatisei sti gi ti zoh mou, kai as katabalei ti doksa mou sto xoma.

8 O Kurios tha krinei tous laous.

Krine me, Kurie, sumfona me tin dikaiosuni mou kai sumfona me tin akeraiotita mou, pou einai mesa mou.

9 As teleiosei pleon h kakia ton asebon kai stereose ton dikaio, esu, o dikaios Theos, pou eksetazeis kardies kai nefra.

14 Na. O asebis koiloponei anomia kai sunelabe poniria, kai gennise psema.

15 eskapse enan lakko kai ton bathune omos, autos tha pesei ston bothro pou ekane.

16 H poniria tou tha epeistrepsei enantia sto kefali tou, kai h katadunasteia tou tha katebei epano stin korufi tou kefaliou tou.

Psalmos 10

2 Stin uperifaneia tou asebous katakaigetai entona o ftoxos. As piastoun stis panourgies pou

Dialogizontai.

3Epeidi, o asebis kauxietai stis epithumies tis psixis tou kai o pleonektis makarizei ton eauto tou,

Perifronei ton Kurio.

4 O asebis, eksaitias tis alazoneias tou prosopou tou, den tha anazitisei ton Kurio oloi oi dialogismoi

Tou einai : Den uparxei Theos.

5 Oi dromoi tou molunontai se kathe epoxi oi kriseis sou einai polu psila apo to prosopo tou fusaei

Enantia se olous tous exthrous tou.

6 Eipe mesa stin kardia tou : Den tha saleuto apo genea se genea epeidi, den tha peso se distuxia.

7 To stoma tou einai gemato apo katara kai apati kai dolo kato apo ti glossa tou einai kakia kai anomia.

8 Kathetai se enedra ton proaulion, se apokrufa meri, gia na foneusei ton athoo. Ta matia tou paramoneuoun ton penita.

9 Paramoneuei se apokrufo meros, san to liontari sti spilia tou.

Enedreuei gia na arpaxei ton ftoxo.

Arpazei ton ftoxo, otan ton sernei stin pagida tou.

10 Skibei, xamilonei, gia na pesoun sta nuxia tou oi ftoxoi.

11 Eipe mesa stin kardia tou : O Theos ksexase, ekrupse to prosopo tou, den tha ta dei auta pote.

14 Eides ! Epeidi, esu paratireis tin adikia kai tin ubri, gia na antapodoseis me to xeri sou

Se sena afieronetai o ftoxos, ston orfano esu eisai o boithos.

15 Suntripse ton braxiona tou asebous kai ponirou, ereunise tin asebeia tou, mexris otou den ti breis

Pleon.

17 Eisakouses, Kurie, tin epithumia ton peniton tha stirixeis tin kardia tous, tha kaneis to auti sou

Prosektiko.

18 Gia na krineis ton orfano kai ton tapeinomeno, oste, o xomatinos anthropos, na mi katadunasteuei pleon.

Psalmos 11

5 O Kurios exetazei ton dikaio ton asebi, omos, ki ekeinon pou agapaei tin adikia ton misei h psixi tou.

6 Tha brexei epano stous asebeis pagides fotia, kai theiafi kai anemozali einai h merida tou potiriou tous.

7 Epeidi, o Kurios, ontas dikaios, agapaei dikaiosini. To prosopo tou paratirei euthutita.

Psalmos 12

2 Kathe enas leei mataia logia ston diplano tou. Me dolia xeili miloun apo dipli kardia.

3 O Kurios as exolothreusei ola ta dolia xeili, ti glossa pou milaei megala logia.

4 Epeidi, eipan : Tha uperisxusoume me ti glossa mas. Ta xeili mas einai dika mas. Poios tha einai

Afentiko epano mas ;

5 Exaitias tis talaiporias ton ftoxon, exaitias tou stenagmou ton peniton, tora tha sikotho, leei o Kurios.

Tha balo se asfaleia ekeinon enantia ston opoio fusaei o asebis.

6 Ta logia tou Kuriou einai logia kathara, asimi dokimasmeno se pilino xoneutiri, katharismeno 7 fores.

Psalmos 14

1 O AFRONAS eipe stin kardia tou : Den uparxei Theos.

Diaftharikan eginan bdeluroi sta erga. Den uparxei kanenas. Pou na pratei to agatho.

2 O Kurios eskupse apo ton ourano, epano stous yious ton anthropon, gia na dei an uparxei kapoios

Me sunesi, pou na zitaei ton Theo.

3 Oloi parexeklinan, mazi eksaxreiothikan den uparxei kanenas pou na prattei to agatho, den uparxei oute enas.

4 Den exoun gnosi, oloi ekeinoi pou ergazontai tin anomia, pou katatrone ton lao mou, san brosi psomiou;

Den epikalestikan ton Kurio.

5Ekei fobithikan tromera, epeidi o Theos einai mesa sti genea ton dikaion.

6 Exeutelisate ti bouli tou ftoxou, epeidi o Kurios einai to katafugio tou.

7 Poios tha dosei apo ti Sion ti sotiria tou Israil;

Psalmos 15

1 Kurie, poios tha katoikisei sti skini sou ; Poios tha katoikisei sto agio bouno sou ;

2 EKEINOS POY PERPATAEI ME AKERAIOTHTA KAI PRATTEI DIKAIOSYNH KAI MILAEI ALHTHEIA

MESA STHN KARDIA TOY.

3 EKEINOS POY DEN KATALALEI ME TH GLOSSA TOY KAI DEN PRATTEI KAKO STON FILO TOY, KAI

DEN DEXETAI KOROIDIA ENANTIA STON DIPLANO TOY

4 sta matia tou perifroneitai o axreios, TIMAEI OMOS AYTOYS POU FOBOYNTAI TON KYRIO.

Yposxetai me orko, ston diplano tou, kai den athetei.

5 Den dinei to asimi tou me toko oute pairnei dora enantia ston athoo.

Ekeinos pou ta prattei auta, den tha saleutei, ston aiona !

Psalmos 17

1 Akouse, Kurie, to dikaio prosexe sti deisi mou

Akouse tin proseuxi mou, pou den ginetai me apatila xeili.

2 H krisi mou as brei apo to prosopo sou ta matia sou as doun tin euthutita.

3 Ereunises tin kardia mou tin episkefthikes se kairo nuxtas

Me dokimases, kai den brikes mesa mou tipote o stoxasmos mou den einai diaforetikos apo ta logia mou.

4 Os pros ta erga ton anthropon, ego, me ta logia ton xeileon sou, fulaxthika apo tous dromous

Ton paranomon anthropon.

5 Stirixe ta bimata mou stous dromous sou, gia na mi saleutoun ta podia mou.

Psalmos 18

2 O Kurios einai petra mou, kai frourio mou, kai eleutherotis mou

Einai Theos mou. Braxos mou tha elpizo s’auton einai h aspida mou, kai to stirigma tis sotirias mou

Einai psilos purgos mou.

3 Tha epikalesto ton axiumnito Kurio, kai tha sotho apo tous exthrous mou.

17 Me eleutherose apo ton dunato exthro mou, kai apo ekeinous pou me misousan, epeidi isan pio

Dunatoi apo mena.

18 Me proftasan tin imera tis thlipsis mou all’o Kurios stathike to antistirigma mou

19 kai me ebgale se euruxoria me eleutherose, epeidi eudokise se mena.

20 O Kurios me antameipse sumfona me ti dikaiosuni mou mou antapedose sumfona me tin katharotita

Ton xerion mou.

21 Epeidi, fulaxa tous dromous tou Kuriou, kai den asebisa, pareklinontas apo ton Theo mou.

22 Epeidi, oles oi kriseis tou isan mprosta mou, kai ta diatagmata tou den ta apomakruna apo mena

23 kai stathika amemptos apenanti tou, kai FYLAXTHHKA APO THN ANOMIA MOY.

24 Kai o Kurios MOY ANTAPEDOSE SYMFONA ME TH DIKAIOSYNH MOY, SYMFONA ME THN

KATHAROTHTA TON XERION MOY MPROSTA STA MATIA TOY.

25 Me enan osio, tha eisai osio, me enan andra teleio, tha eisai teleios

26 me enan katharo, tha eisai katharos kai me enan diestrammenon, tha fertheis diestrammena.

27 Epeidi, esu tha soseis enan thlimmeno lao ta uperifana matia, omos, tha ta tapeinoseis.

47 O Theos einai pou kanei ekdikisi gia mena, kai upotassei tous laous kato apo mena

48 pou me eleutheronei apo tous exthrous mou.

Nai, me upsoneis epano apo ekeinous pou epanastatoun enantia se mena me eleutheroses apo enan

Adiko andra.

Psalmos 19

7 O nomos tou Kuriou einai amomos, epistrefei psixi

H marturia tou Kuriou einai pisti, pou SOFIZEI TON APLO

8 ta diatagmata tou Kuriou einai euthea, pou eufrainoun tin kardia

H ENTOLH TOY KYRIOY EINAI LAMPRH, POY FOTIZEI TA MATIA

9 O fobos tous Kuriou einai katharos, pou diamenei pantotina

Oi kriseis tou Kuriou einai alithines, kai tautoxrona DIKAIES

10 EINAI PIO EPITHYMHTES KAI APO TO XRYSAFI, MALISTA KAI APO PLHTHOS KATHARO XRYSAFI,

Einai, malista, perissotero glukes kai ap’auto to meli kai tous stalagmous tis kirithras.

11 O DOULOS SOY, MALISTA, NOUTHETEITAI DIAMESOY AYTON STHN THRHSH TOYS H

ANTAMOIBH EINAI MEGALH.

12 POIOS SYNAISTHANETAI TA DIKA TOY AMARTHMATA ;KATHARISE ME APO TA KRYFA MOY

AMARTHMATA.

13 KI AKOMA, PROFYLAXE TON DOYLO SOY APO YPERHFANEIES AS MH ME KYRIEYSOYN

TOTE, THA EIMAI TELEIOS, KAI THA KATHARISTO APO MEGALH PARANOMIA.

14 AS EINAI EYARESTA TA LOGIA TOY STOMATOS MOY KAI H MELETH THS KARDIAS MOY

MPROSTA SE SENA, KYRIE, frourio mou, kai LYTROTH MOY.

Psalmos 22

26 Oi thlimmenoi tha fane kai tha xortasoun tha doksologisoun ton kurio osoi ton ekzitoun tha

Anazoogoneitai h kardia sas pantotina.

27 Tha thumithoun kai tha epistrepsoun ston Kurio ola ta perata tis gis kai tha proskunisoun mprosta

Sou oles oi oikogeneies ton ethnon.

28 Epeidi, tou Kuriou einai h basileia, ki autos eksousiazei ta ethni.

Psalmos 23

O Kurios einai o poimenas mou tipote den tha steritho.

2 Se xloeres boskes me anepause se nera anapausis me odigise.

3 Anorthose tin psixi mou me odigise mesa apo monopatia dikaiosinis, xari tou onomatos tou.

Psalmos 24

3 Poios tha anebei sto bouno tou Kuriou ; Kai poios tha stathei ston agio topo tou ;

4 O ATHOOS STA XERIA, KAI O KATHAROS STHN KARDIA EKEINOS POY DEN EDOSE THN PSYXH

TOY SE MATAIOTHTA KAI DEN ORKISTHKE ME DOLIOTHTA.

5 AYTOS THA PAREI EYLOGIA APO TON KYRIO, KAI DIKAIOSYNH APO TON THEO THS SOTHRIAS TOY;

Psalmos 25

Se sena, Kurie, upsosa tin psixi mou.

2 Thee mou, se sena elpisa

As mi ntropiasto, as mi xaroun epano mou oi exthroi mou.

3 Sigoura, oloi ekeinoi pou se prosmenoun den tha ntropiastoun as ntropiastoun OI MOROI

PARABATES.

4 DEIXE MOU, KYRIE, TOYS DROMOYS SOY DIDAXE ME TA BHMATA SOY.

5 ODHGHSE ME STHN ALHTHEIA SOY, KAI DIDAXE ME.

Epeidi, esu eisai o Theos tis sotirias mou se prosmeno olokliri tin imera.

6 Thumisou, Kurie, tous oiktirmous sou, kai ta elei sou, epeidi einai apo ton aiona.

7 Tis amarties tis niotis mou, kai tis parabaseis mou, mi tis thimitheis sumfona me to eleos sou, esu

Thumisou me, Kurie, eneka tis agathotitas sou.

8 Agathos kai euthus einai o Kurios gi’auto, tha didaxei stous amartolous ton dromo.

9 Tha odigisei tous praous me krisi, KAI THA DIDAXEI STOYS PRAOYS TON DROMO TOY.

10 Oloi oi dromoi tou Kuriou einai eleos kai alitheia s’ekeinous pou fulattoun ti diathiki tou kai ta marturia tou.

11 Eneka tou onomatos sou, Kurie, sugxorese tin anomia mou, epeidi einai megali.

12 poios einai o anthropos pou fobatai ton Kurio ; Auton tha didaxei ton dromo, pou prepei na eklexei

13 h psixi tout ha katoikei se agatha, kai to sperma tou klironomisei ti gi.

14 To aporrito tou Kuriou brisketai MAZI ME EKEINOYS POY TON FOBOYNTAI, KAI S’AYTOUS

THA FANEROSEI TH DIATHIKH TOY.

15 Ta matia mou einai pantote ston Kurio, epeidi autos THA BGALEI TA PODIA MOY APO THN PAGIDA.

Psalmos 26

Krine me, Kurie epeidi, ego perpatisa mesa stin akakia mou

Kai elpisa ston Kurio, den tha saleuto.

2 Exetase me, Kurie, kai dokimase me dokimase ta nefra mou kai tin kardia mou.

3 Epeidi, to eleos sou einai mprosta sta matia mou kai perpatisa stin alitheia sou.

4 Den kathisa me mataious anthropous kai oute tha pao me upokrites.

5 Misisa ti sunaxi ton ponireuomenon, kai me asebeis dent ha kathiso.

9 Mi sumperilabeis tin psixi mou me amartolous, kai ti zoh mou me andres aimaton

10 sta xeria ton opoion uparxei anomia, kai to dexi tou xeri eiani gemato apo dora.

11 Ego, omos, THA PERPATAO MESA STHN AKAKIA MOY LYTROSE ME, KAI ELEHSE ME.

12 TO PODI MOY STEKETAI MESA STHN EYTHYTHTA MESA SE EKKLHSIES THA EYLOGO TON

KYRIO.

Psalmos 27

O Kurios einai FOS MOY KAI SOTHRIA MOY POION THA FOBHTHO;

O Kurios einai dinami tis zohs mou apo poion tha deiliaso;

2 Otan oi ponireuomenoi plisiasan se mena gia na katafane ti sarka mou, oi antidikoi kai oi exthroi

Mou, autoi prosekrousan kai epesan.

11 Didaxe me, Kurie, ton dromo sou, kai odigise me se ision dromo, eneka ton exthron mou.

12 Mi me paradoseis stin epithimia ton exthron mou epeidi, sikothikan enantion mou pseudomartures,

Kai anthropoi pou pneoun adikia.

Psalmous 28

3 Mi me sureis me tous asebeis, kai m’ekeinous pou ergazontai anomia,

OI OPOIOI MILOYN GIA EIRHNH ME TOYS KONTINOYS TOYS, EXOYN OMOS KAKIA MESA STIS

KARDIES TOYS.

4 DOSE S’AYTOUS SYMFONA ME TA ERGA TOYS, KAI SYMFONA ME THN PONHRIA TON

PRAXEON TOYS

4 DOSE S’AYTOYS SYMFONA ME TA ERGA TON XERION TOYS APODOSE S’AYTOYS THN

ANTAMOIBH TOYS ;

Psalmos 31

18 Ta xeili ta dolia as ginoun alala, POY MILOYN SKLHRA ENANTIA STON DIKAIO ME

YPERHFANEIA KAI KATAFRONHSH.

19 Poso megali einai h agathotita sou, pou fulaxes s’ekeinous pou se fobountai,

Kai energises s’ekeinous pou elpizoun se sena, mprosta stous yious ton anthropon !

23 Agapiste ton Kurio, oloi oi osioi tou o Kurios fulattei tous pistous, kai antapodidei perissa

S’ekeinous pou PRATTOYN THN YPERHFANEIA .

24 Andrizeste, kai h kardia sas as krataiothei, oloi eseis pou elpizete ston Kurio.

Psalmous 32

Makarios einai ekeinos pou sugxorithike h parabasi tou, pou skepastike h amartia tou.

2 Makarios einai o anthropos, ston opoio o Kurios den logariazei anomia, kai sto pneuma tou opoiou

Den uparxei dolos.

5 Tin amartia mou fanerosa se sena, kai tin anomia mou den tin ekrupsa eipa : Ston Kurio tha

Exomologitho tis parabaseis mou ki esu sugxorises tin anomia tis amartias mou.

8 Ego tha se sunetiso, kai tha se didaxo ton dromo, pou prepei na perpatas tha se sumbouleuo epano

Sou tha einai to mati mou.

9 Mi gineste san aloga, san moularia, sta opoia den uparxei sunesi.

Pou to stoma tous prepei na sugkratietai me fimotro kai xalinari, allios den tha se plisiazan.

10 OI MASTIGES TOY ASEBOYS EINAI POLLES EKEINON, OMOS, POU ELPIZEI STON KYRIO,

ELEOS THA TON PERIKYKLONEI.

11 Eufraineste ston Kurio, dikaioi, kai agalleste kai alalaxte oloi eseis oi eutheis stin kardia.

Psalmos 33

4 Ekzitisa ton Kurio. Kai me eisakouse, kai apo olous tous fobous mou me eleutherose.

5 Apeblepsan s’auton, kai fotistikan, kai ta prosopa tous den ntropiastikan.

6 Autos o ftoxos ekrakse, kai o Kurios ton eisakouse, kai apo oles tis thlipseis tou ton esose.

7 Enas aggelos tou Kuriou stratopedeuei ologura apo ekeinous pou ton fobountai, kai tous

Eleutheronei.

8 Geutheite kai deite oti o kurios einai agathos makarios o anthropos ekeinos pou elpizei s’auton.

9 Fobitheite ton Kurio oi agioi tou epeidi, den uparxei sterisi s’ekeinous pou ton fobountai.

10 Oi plousioi ftoxeuoun kai peinoun, all’ekeinoi pou ekzitoun ton Kurio den sterountai apo

Kanena agatho.

11 Elate, tekna, akouste me tha sas didaxo ton fobo tou Kuriou.

12 Poios einai o anthropos, pou thelei zoh, agapaei hmeres, gia na dei kalo;

13 FYLAGE TH GLOSSA SOY APO KAKO, KAI TA XEILH SOY APO TO NA LALOYN DOLO

14 NA KSEKLINEIS APO TO KAKO, KAI NA PRATTEIS TO AGATHO NA ZHTAS EIRHNH, KAI NA THN

KYNHGAS.

15 TA MATIA TOY KYRIOY EINAI EPANO STOYS DIKAIOYS, KAI TA AYTIA TOY STHN KRAYGH TOYS.

16 TO PROSOPO TOY KYRIOY EINAI ENANTIA S’EKEINOYS POY PRATTOYN KAKO, GIA NA

AFANISEI APO TH GH THN ANAMNHSH TOYS.

17 EKRAKSAN OI DIKAIOI, KAI O KYRIOS EISAKOYSE, KAI APO OLES TIS THLIPSEIS TOYS TOYS

ELEYTHEROSE.

18 O Kurios brisketai konta s’ekeinous pou einai suntrimmenoi stin kardia, kai sozei tous tapeinous to

Pneuma.

19 Polles einai oi thlipseis tou dikaiou, ALLA APO OLES AYTES O KYRIOS THA TON ELEYTHEROSEI.

21 H kakia tha thanatosei ton amartolo KI EKEINOI POY MISOYN TON DIKAIO THA XATHOYN.

Psalmos 35

7 Epeidi, XORIS AITIA, EKRYPSAN THN PAGIDA TOYS SE ENAN LAKKO GIA MENA XORIS AITIA TON

ESKAPSAN GIA THN PSYXH MOY.

8 As erthei epano tou aprosdokitos olethros kai h pagida tou, pou ekrupse, AS PIASEI AYTOS AS

PESEI S’AYTHN ME OLETHRO.

9 H psixi mou tha agalletai ston Kurio, tha xairetai sti sotiria tou.

10 Ola ta kokala mou tha poun : Kurie, poios einai omoios me sena,

Pou eleutheroneis ton ftoxo apo ton isxurotero tou, kai ton ftoxo kai ton penita apo ekeinon pou ton diarpazei ;

11 Afou sikothikan adikoi martures, me rotousan gia pragmata pou ego den ixera

12 mou antapedosan kako anti gia kalo sterisi stin psixi mou.

13 Ego, omos, otan autoi briskontan se thlipsi, ntunomoun sakko tapeinosa tin psixi mou me nisteia

Kai h proseuxi mou gurize ston korfo mou.

14 Feromoun sas se filo, san se adelfo mou eskuba skuthropiazontas, san ekeinon pou penthei gia ti mitera tou.

15 Autoi, omos, XARHKAN GIA TH SYMFORA MOY, KAI SYGKENTROTHIKAN OI XAMERPEIS

ENANTION MOY, KI EGO DEN HXERA;

ME KSESXIZAN, KAI DEN STAMATOYSAN

16 ME YPOKRITIKOYS XLEYASTES SE SYMPOSIA ETRIZAN TA DONTIA TOYS ENANTION MOY.

19 As mi xaroun epano mou autoi pou me exthreuontai adika autoi pou me misoun xoris aitia as mi kanoun

Neumata me ta matia.

20 Epeidi, den milousan gia eirini, alla meletousan dolous enantia s’ekeinous pou emenan isuxoi epano sti gi.

21 kai anoixan platia to stoma tous enantion mou, legontas : Mprabo, mprabo ! Eide to mati mas !

26 As ntropiastoun, kai mazi as aisxunthoun, autoi pou xairontai epano sto kako mou

As ntuthoun ntropi kai oneidos autoi pou komporrimonoun enantian mou.

27 As eufranthoun kai as xaroun autoi pou theloun ti dikaiosuni mou

Ki as lene diarkos : As megalunthei o Kurios, pou thelei tin eirini tou doulou tou.

Psalmos 36

H PARANOMIA TOY ASEBOYS LEEI STHN KARDIA MOY : DEN YPARXEI FOBOS THEOY MPROSTA

STA MATIA MOU :

2 Epeidi, apataei ton eauto tou mprosta sta matia tou, gia to oti h anomia tou tha brethei gia na misithei.

3 Ta logia tou stomatos tou einai anomia kai dolos den thelise na katalabei gia na prattei to agatho.

4 Epano sto krebati tou dialogizetai anomia steketai se dromo oxi kalon den misei to kako.

9 Epeidi, konta sou einai h pigi tis zohs sto fos sou tha doume fos.

10 Aplose to eleos sou pros ekeinous pou se gnorizoun, kai ti dikaiosuni sou pros tous eutheis stin

Kardia.

11 As mi erthei epano mou kapoio podi YPERHFANEIAS KAI XERI ASEBON AS MH ME SALEYSEI.

12 Ekei epesan oi ergates tis anomias katasproxthikan, kai den tha mporesoun na xanasikothoun.

Psalmos 37

Mi aganakteis gia tous ponireuomenous oute na zileueis tous ergates tis anomias.

2 Epeidi, san xortari grigora tha kopoun, kai san xloro futo tha katamarathoun.

3 Na elpizeis ston Kurio, kai na pratteis to agatho na katoikeis ti gi, kai na karponesai tin alitheia

4 kai na eufrainesai ston Kurio, kai tha sou dosei ta zitimata tis kardias sou.

5 Anathese ston Kurio ton dromo sou, kai elpize s’auton, ki autos tha energisei

6 kai tha bgalei ti dikaiosuni sou san fos, kai tin krisi sou san mesimeri.

7 Na anapauesai ston Kurio, kia na ton prosmeneis

Mi aganakteis gi’auton pou kateuodonetai ston dromo tou, gia anthropo pou prattei paranomies.

8 Pause apo thumo, kai egkateleipse tin orgi mi aganakteis katholou, oste na pratteis ponira.

9 Epeidi, oi ponireuomenoi tha exolothreutoun ekeinoi, omos, pou prosmenoun ton Kurio, autoi tha

Klironomisoun ti gi.

12 O ASEBHS MHXANEUYETAI ENANTIA STON DIKAIO, KAI TRIZEI TA DONTIA TOY ENANTION TOY.

14 Oi asebeis ebgalan mia romfaia apo ti thiki, kai tentosan to toxo tous,

Gia na upotaxoun ton ftoxo kai ton penita, gia na sfaxoun ekeinous pou perpatoun me euthutita.

15 H romfaia tous tha mpei stin kardia tous, kai ta toxa tous tha suntriftoun.

16 Kalitero to ligo pou exei o dikaios, para o ploutos pou exoun polloi asebeis.

17 Epeidi, oi braxiones ton asebon tha suntriftoun tous dikaious omos, upostirizei o Kurios.

21 O asebis daneizetai kai den apodidei, o dikaios omos eleei kai dinei.

23 Otan ta diabimata tou anthropou kateuthinontai apo ton Kurio, O DROMOS TOY EINAI S’AYTON

ARESTOS.

24 AN PESEI, DEN THA SYNTRIFTEI EPEIDH, O KYRIOS YPOSTHRIZEI TO XERI TOY.

25 Hmoun neos, kai idi gerasa, kai den eida enan dikaio egkataleimmenon oute to sperma tou na zitaei

Psomi.

26 Oli tin imera eleei kai daneizei, kai to sperma tou einai se eulogia.

27 STREPSE APO TO KAKO, KAI PRATTE TO AGATHO, KAI THA DIAMENEIS STON AIONA.

29 Oi dikaioi tha klironomisoun ti gi, ki epano s’auti tha katoikoun ston aiona.

30 TO STOMA TOY DIKAIOY MELETAEI SOFIA, KAI H GLOSSA TOY MILAEI KRISH.

31 O NOMOS TOY THEOY TOY EINAI STHN KARDIA TOY KAI TA BHMATA TOY DEN THA

GLISTRHSOYN.

32 O AMARTOLOS KATASKOPEYEI TON DIKAIO, KAI ZHTAEI NA TON THANATOSEI.

GLISTRHSOYN.

32 O AMARTOLOS KATASKOPEYEI TON DIKAIO, KAI ZHTAEI NA TON THANATOSEI.

33 O Kurios den tha ton afisei sta xeria tou oute tha ton katadikasei otan ton krinei.

34 Prosmene ton Kurio, kai fulatte ton dromo tou, kai tha se upsosei gia na klironomiseis ti gi otan oi

Asebeis exolothreutoun, tha deis.

35 Eida ton ASEBH YPERYPSOMENON, kai xaplomenon san ti xlori dafni

36 all’afanistike kai na, den upirxe malista, ton anazitisa, kai den brethike.

37 Na paratireis ton akako, kai na blepeis ton euthi, oti ston eiriniko anthropo tha uparxei

Egkataleimma

38 oi parabates, omos, tha oxolothreutoun olosxeros to egkataleimma ton asebon tha apokopei.

39 H sotiria, omos, ton dikaion einai apo ton kurio autos einai i dinami tous se kairo thlipsis.

40 Kai tha tous boithisei o Kurios, kai tha tous eleutherosei.

Tha tous eleutherosei apo asebeis, kai tha tous sosei epeidi, elpisan s’auton.

Psalmos 38

11 Oi filoi mou kai oi kontinoi mou stekontai apenanti apo tin pligi mou, kai oi pio kontinoi mou

Stekontai apo makria.

12 Ki ekeinoi pou zitoun tin psixi mou, stinoun se mena pagida ki ekeinoi pou zitoun to kako mou,

Miloun ponira, kai oli tin imera meletoun dolous.

13 Ego, omos, san koufos, den akouga, kai hmoun san afonos, mi anoigontas to stoma tou.

14 Kai imoun san anthropos pou den akouei, kai mi exontas antilogia sto stoma tou.

15 Epeidi, se sena elpisa, Kurie esu tha me eisakouseis, Kurie. O Theos mou.

20 Ki ekeinoi pou antapodidoun kako anti gia kalo einai einantioi mou, epeidi kunigo to kalo.

21 Mi me egkataleipeis, Kurie Thee mou, mi apomakruntheis apo mena.

Psalmos 40

4 Makarios o anthropos pou ekane ton Kurio elpida tou kai den apoblepei STOYS YPERHFANOYS

OYTE S’EKEINOYS POY PAREKTREPONTAI SE PSEYDOLOGIES.

6 THYSIA KAI PROSFORA DEN THELHSES ANOIXES SE MENA AYTIA OLOKAYTOMA KAI

PROSFORA GIA THN AMARTIA DEN ZHTHSES.

7 Tote eipa : Na, erxomai ston tomo tou bibliou einai grammeno gia mena.

8 Xairomai, Thee mou, na ektelo to thelima sou kai o nomos sou einai sto kentro tis kardias mou.

9 DIAKHRYXA DIKAIOSYNH SE MIS MEGALH SYGKENTROSH NA, DEN EMPODISA TA XEILH MOY,

KYRIE, ESY TO XEREIS.

10 TH DIKAIOSYNH SOY DEN THN EKRYPSA MESA STHN KARDIA MOY THN ALHTHEIA SOY KAI TH

SOTHRIA SOY TH DIAKHRYXA.

Den ekripsa to eleos sou oute tin alitheia sou apo mia megali sugkentrosi.

11 Esu, Kurie, mi apomakruneis tous oiktirmous sou apo mena to eleos sou kai h alitheia sou as me prostateuoun

Pantotina.

12 Epeidi, anarithmita kaka me perikuklosan me kateftasan oi anomies mou kai den mporo na tis blepo

Plithunan, eginan pio polles kai apo tis trixes tou kefaliou mou kai h kardia mou me egkataleipei.

14 As ntropiastoun kai as ekplagoun mazi apo ntropi, ekeinoi pou zitoun tin psixi mou gia na tin odigisoun se xamo

As gurisoun piso kai as ntropiastoun, ekeinoi pou theloun to kako mou.

Psalmos 41

Makarios ekeinos pou epiblepei ston ftoxo.

Se imera thlipsis tha ton eleutherosei o Kurios. O Kurios tha ton fulaxei, kai tha diatirisei ti zoh tou.

2 makarios tha einai epano sti gi kai den tha ton paradoseis stin epithumia ton exthron tou.

5 Oi exthroi mou lene gia mena me kakia : Pote tha pethanei, kai tha xathei to onoma tou;

6 Kai an kapoios erxetai na me dei, milaei mataiotita h kardia tou sugkentronei gia ton eauto tis anomia

Bgainontas exo, ti milaei.

7 Enantion mou psithurizoun mazi oloi ekeinoi pou me misoun enantion mou skeftontai me kakia, legontas :

8 Kako pragma kollise epano tou kai kathos einai katakoitos, den prokeitai pleon na sikothei.

9 Ki autos akoma o anthropos, MAZI ME TON OPOIO ZOUSA EIRHNIKA, STON OPOIO EIXA ELPISEI,

AYTOS POY ETROGE TO PSOMI MOY, SHKOSE ENANTION MOY TH FTERNA.

11 Apo touto gnorizo oti esu deixneis eunoia epano mou, epeidi o exthros den thriambeuei enantion mou.

12 Emena, omos, esu me stirixes STH AKERAIOTHTA MOY, KAI ME STEREOSES MPROSTA SOY

STON AIONA.

Psalmos 43

Eleutherose me apo anthropo apatis kai anomias epeidi, esu eisai o Theos tis dinamis mou

Giati me apebales ; Giati perpatao skuthropos apo tin katathlipsi tou exthrou ;

3 Steile TO FOS SOY KAI THN ALHTHEIA SOY AUTA AS ME ODHGOYN AS ME FEROYN STO

BOYNO THS AGIOTHTAS SOY, KAI STA SKHNOMATA SOY.

Psalmos 44

6 Epeidi, den tha elpiso sto toxo mou oute h romfaia mou tha me sosei.

7 Epeidi, ESY MAS ESOSES APO TOYS EXTHROYS MAS, KAI NTROPIASES EKEINOYS POY MAS

MISOYN.

Psalmos 45

6 O thronos sou, Thee, diamenei ston aiona tou aiona skiptro euthititas einai to skiptro tis basileias sou.

7 Agapises dikaiosini, kai misises tin adikia, gi’auto o Theos, o Theos sou, se exrise me ladi

Agalliasis perissotero apo tous metoxous sou.

Psalmos 46

O Theos einai katafugi mas kai dinami, etoimotati bohtheia mesa stis thlipseis mas.

10 Hsuxaste, kai gnoriste oti ego einai o Theos tha upsotho anamesa sta ethni tha upsotho sti gh.

Psalmos 48

10 Thee, sumfona me to onoma sou, etsi kai h ainesi sou, einai mexri ta perata tis ghs to dexi sou xeri

Einai gemato apo dikaiosuni.

Psalmos 50

O Theos ton theon, o Kurios milise, kai kalese ti gh, apo tin anatoli tou hliou, mexri ti dus itou.

2 Apo ti Sion, pou einai h enteleia tis oraiotitas, elampse o Theos.

3 O Theos mas tharthei, kai dent ha siopisei fotia pou katatroei tha einai mprosta tou, kai guro tou mia

Dinati anemozali.

4 Tha proskalesei tous ouranous apo pano, kai ti gh, gia na krinei ton lao tou.

5 Sugkentroste mou tous osious mou, pou ekanan mazi mou sunthiki apano se thusia.

6 Kai oi ouranoi tha anaggeloun ti dikaiosuni tou epeidi, o Theos, autos einai o Kritis.

16 Kai ston asebi o Theos eipe :

Ti sumbainei me sena, oste na dihgeisai ta diagmata mou, kai na pairneis ti diathiki mou sto stoma sou ;

17 EPEIDH, ESY MISEIS TH DIAPAIDAGOGHSH, KAI PETAS PISO SOY TA LOGIA MOY.

18 An deis enan klefti, trexeis mazi tou kai h merida sou einai mazi me tous moixous.

19 PARADINEIS TO STOMA SOY STHN KAKIA, KAI H GLOSSA SOY PERIPLEKEI DOLIOTHTA.

20 OTAN KATHESAI MILAS ENANTIA STON ADELFO SOY BAZEIS SKANDALO ENANTIA STON YIO

THS MHTERAS SOY.

21 EPRAXES TETOIA PRAGMATA, KAI SIOPHSA NOMISES OTI PRAGMATIKA EIMAI OMOIOS ME

SENA;

THA SE ELEGXO, KAI OLA THA TA PAROYSIASO MPROSTA STA MATIA SOY.

22 BALTE, LOIPON, TOYTO STON NOY SAS, ESEIS POY KSEXNATE TON THEO, MHPOS KAI SAS

ARPAXO, KAI DEN THA YPARXEI KANENAS GIA NA SAS LYTROSEI.

23 Ekeinos pou prosferei mia thusia ainesis, AYTOS ME DOXAZEI KAI S’EKEINON POY BAZEI TON

DROMO TOY SE TAXH, THA DEIXO TH SOTHRIA TOY THEOY.

Psalmos 51

2 Pline me perissotero kai perissotero apo tin anomia mou, kai apo tin amartia mou katharise me.

3 Epeidi, ego gnorizo ta anomimata tou, kai h amartia mou einai mprosta mou sunexos.

4 Se sena, se sena monaxa amartisa, kai epraxa mprosta sou to poniro gia na dikaiotheis sta logia sou,

Kai na eisai amemptos stis kriseis sou.

6 NA, AGAPHSES ALITHEIA STHN KARDIA, KAI STA ENDOMYXA THA ME DIDAXEIS SOFIA.

9 Apostrepse to prosopo sou apo tis amarties mou, kai exaleipse oles tis anomies mou.

10 Thee, xtise mesa mou mia kathari kardia kai ananeose mesa mou ena euthi pneuma.

11 Mi me aporripseis apo to prosopo sou kai to agio pneuma sou mi to afaireseis apo mena.

12 Apodose mou tin agalliasi tis sotirias sou, kai me igemoniko pneuma stirixe me.

13 THA DIDAXO STOYS PARABATES TOYS DROMOYS SOY KI AMARTOLOI THA EPISTREFOYN SE

SENA.

14 Thee, eleutherose me apo aimata, thee tis sotirias mou h glossa mou tha psallei ti dikaiosuni sou me

Agalliasi.

15 Kurie, anoixe ta xeili mou kai to stoma mou tha anaggellei tin ainesi sou.

16 Epeidi, den THELEIS THYSIA, ALLIOS THA EIXA PROSFEREI SE OLOKAYTOMATA DEN ARESKESAI.

17 THYSIES TOY THEOY EINAI ENA SYNTRIMMENO PNEYMA MIA SYNTRIMMENH KAI

TAPEINOMENH KARDIA, THEE, DEN THA KATAFRONHSEIS.

Psalmos 52

Giati kauxiesai stin kakia, dinate; To eleos tou Theou paramenei ston aiona.

2 H GLOSSA SOY MELETAEI KAKIES, ERGAZETAI DOLO, SAN ENA AKONISMENO XYRAFI

3 AGAPHSES TO KAKO MALLON PARA TO AGATHO, TO PSEMA PARA NA MILAS DIKAIOSYNH.

4 AGAPHSES OLA TA LOGIA TOY AFANISMOY, TH DOLIA GLOSSA.

5 Gi’auto, o Theos tha se exolothreusei gia panta tha se apospaei kai tha se metatopisei apo ti skini sou,

Kai tha se ekrizosei apo ti gi ton zontanon anthropon.

6 Kai oi dikaioi tha doun, kai tha fobithoun aki tha gelasoun gi’auton, legontas :

7 Na o anthropos, pou den ebale ton Theo dinami tou alla, elpise stop lithos tou ploutou tou, kai

Epistirizotan stin poniria tou.

8 Ego, omos, tha eimai san ena eliodentro, pou akmazei ston oiko tou Theou sto eleos tou Theou elpizo

Ston aiona tou aiona.

Psalmos 55

9 Katapontise tous, Kurie diairese tis glosses tous epeidi, stin poli eida katadunasteia kai filonikia.

10 Hmera kai nuxta tin perikuklonoun guro apo ta teixi tis kai mesa s’auti uparxei anomia kai kako.

11 Mesa s’auti uparxei poniria kai pao tis plateies tis den leipoun apati kai dolos.

12 Epeidi, den me perigelase o exthros, pou tha ton upefera den sikothike enantion mou ekeinos pou

Me misei tote, tha krubomoun ap’auton

13 all’esu, anthrope omopsixe, odige mou, kai gnoste mou

14 pou sunomilousame me glukutita, pou pigainame mazi ston oiko tou Theou.

19 O Theos, pou uparxei prin apo tous aiones, tha eisakousei, kai tha tous tapeinosei

Epeidi, den allazoun tropo oute fobountai ton Theo.

20 Kathe enas aplonei ta xeria tou pano s’autous pou eirineuoun mazi tou athetei ti sunthiki tou.

21 To stoma tou einai apalotero apo bouturo, alla stin kardia tou uparxei polemos

Ta logia tou einai malakotera apo ladi, entoutois EINAI GYMNA XIFH.

22 RIXE EPANO STON KYRIO TO FORTIO SOY, KI AYTOS THA SE ANAKOYFISEI DEN THA

SYGXORHSEI POTE NA SALEYTEI O DIKAIOS.

Psalmos 56

13 Epeidi, lutroses tin psixi mou apo thanato, den tha lutroseis kai ta podia mou apo olisthima, gia na

Perpato mprosta ston Theo sto fos ton zontanon anthropon;

Psalmos 57

Elehse me, Thee, elehse me epeidi, se sena stirixtike h psixi mou.

Kai sti skia ton pterigon sou tha elpizo, mexris otou perasoun oi sumfores.

3 Tha steilei apo ton ourano kai tha me sosei tha ntropiasei ekeinon pou xaskei na me katapiei o Theos

Tha steilei to eleos tou kai tin alitheia tou.

4 H psixi mou einai anamesa se liontaria briskomai anamesa se flogerous anthropous.

Pou ta dontia tous einai logxes kai beli, kai h glossa tous ena koftero xifos.

5 Ypsosou epano apo tous ouranous, Thee, h doxa sou as einai epano apo oli ti gi.

6 Etoimasan pagida sta bimata mou h psixi mou kinduneue na pesei

Eskapsan enan lakko mprosta mou, oi idioi epesan mesa s’auton.

Psalmos 58

Taxa, milate st’alitheia dikaiosini ; Krinete me euthitita, yioi ton anthropon ;

2 Malista, stin kardia ergazeste adikies sti gi moirazete tin adikia ton xerion sas.

3 Oi asebeis exoun apoxenothei apo tin mitra autoi pou milane to psema exoun planithei

Apo tin koilia tis miteras tous.

4 EXOYN FARMAKI SAN TO FARMAKI TOY FIDIOY EINAI OMOIOI ME THN KOUFH ASPIDA, POY

KLEINEI TA AYTIA THS

5 pou den thelei na akousei ti foni ton gohton, pou gohteuoun toso epidexia.

Psalmos 59

Eleutherose me apo tous exthrous mou, Thee mou uperaspise me ap’autous pou epanastatoun enantion mou.

2 Eleutherose me ap’autous pou ergazontai tin anomia, kai sose me apo andres aimaton.

3 Epeidi, na, enedreuoun tin psixi mou dinatoi sugkentrothikan enantion mou

Kurie, oxi exaitias kapoias anomias mou oute exaitias kapoias amartias mou xoris na uparxei mesa mou

Anomia, trexoun kai etoimazontai.

7 Na, autoi xunoun logia me to stoma tous sta xeili tous einai romfaies epeidi, lene : Poios akouei;

8 all’esu, Kurie, tha gelaseis gi’autous tha muktiriseis ola ta ethni.

9 Sti dinami tous, tha elpizo se sena epeidi, esu Thee eisai to propurgio mou.

10 O Theos tou eleous mou tha me proftasei o Theos tha me kanei na do tin ekdikisi epano s’autous pou

Me parafulattoun,

12 Exaitias tis amartias tou stomatos tous, exaitias ton logon ton xeileon tous, as piastoun stin YPERHFANEIA TOYS

Kai gia tin katara kai to psema pou miloun.

Psalmos 60

4 S’autous pou se fobountai edoses simaia, gia na upsonetai uper tis alitheias.

5 Gia na eleutheronontai oi agapitoi sou, na me soseis me to dexi sou xeri kai na me eisakouseis.

Psalmos 61

3 Epeidi, esu egines katafugio mou, isxuros purgos, mprosta ston exthro.

4 Mesa sti skini sou tha paroiko diarkos tha katafugo kato apo ti skepi ton pterugon sou.

Psalmos 62

Ston Theo, bebaia, anapauetai h psixi mou ap’auton pigazei h sotiria mou.

2 Autos bebaia einai petra mou, kai sotiria mou propurgio mou den tha saleuto poli.

4 Den sumbouleuontai para na to rixoun apo to upsos tou.

Agapoun to psema me to stoma tous men eulogoun, me tin kardia tous, omos, katarontai.

7 Ston Theo einai h sotiria mou kai h doxa mou h petra tis dinamis mou, to katafugio mou, einai

Ston Theo.

8 Elpizete s’auton se kathe stigmi anoigete, laoi, mprosta tou tis kardies sas o Theos einai se mas

Katafugio.

10 Mi elpizete se adikia, kai se arpagi mi bazete mataih elpida ploutos an reei, mi prosilonete tin kardia sas.

11 Mia for a milise o Theos, duo fores to akousa, oti h dinami einai tou Theou

12 Kai diko sou einai to eleos, Kurie epeidi, esu tha apodoseis SE KATHE ENAN SYMFONA ME TA

ERGA TOY.

Psalmos 63

7 epeidh, stathikes bohtheia mou, gi’auto, tha xairomai kato apo ti skia ton pterigon sou.

8 H psuxi mou proskollithike piso apo sena to dexi sou xeri me upostirizei.

Psalmos 64

2 Skepase me apo sumboulio poniron, apo fruagma ekeinon pou ergazonatai anomia

3 oi opoioi akonizoun ti glossa tous san romfaia etoimazoun prikra logia san beli,

4 gia na toxeusoun ton amempto krufa to toxeuoun xafnika, kai den fobountai.

5 Stereonontai epano se ena poniro pragma meletoun na kruboun pagides, legontas : Poios tha tous dei.

6 Anixneuoun anomies apekanan na anixneuoun epimelos kai kathenos to esoteriko tou, kai h kardia, einai buthos.

7 O Theos, omos, tha tous toxeusei oi pliges tous tha einai apo aifnidio belos.

8 Kai ta logia tis glossas tous tha pesoun epano tous oloi autoi pou tous blepoun tha tous apofeugoun.

9 Kai kathe anthropos tha fobithei kai tha dihgithoun to ergo tou Theou, kai tha katalaboun tis ergasies tou.

10 O dikaios tha eufranthei ston Kurio, kai tha elpizei s’auton kai oloi oi eutheis tin kardia tha kauxaontai.

Psalmos 65

2 O, esu pou akous proseuxi, se sena tha erxetai kathe sarka.

3 Logia anomias uperisxisan enantion mou esu tha kathariseis tis parabaseis mas.

4 Makarios ekeinos pou eklexes, kai ton pires konta sou gia na katoikei stis aules sou

Tha xortasoume apo ta agatha tou oikou sou, tou agiou naou sou.

5 Me tromera pragmata, mazi me dikaiosuni, tha apantas se mas, Thee tis sotirias mas, h elpida olon ton

Peraton tis gis, kai oson briskontai makria sti thalassa.

6 Olokliri h gi tha se proskunaei, kai tha psalmodei se sena tha psalmodoun to onoma sou.

8 Laoi, eulogeite ton Theo mas, kai kante na akoustei h foni tis ainesis tou

9 autos pou diafulattei tin psuxi mas se zoi, kai den afinei na klonizontai ta podia mas.

10 Epeidi, esu, Thee, mas ereunises mas dokimases. Opos dokimazetai to asimi.

Psalmos 67

O Theos na mas splaxnistei, kai na mas eulogisei ! Na epilampsei epano mas to prosopo tou.

2 Gia na gnoristei sti gi o dromos sou, se ola ta ethni h sotiria sou.

3 As se umnoun oi laoi, Thee, as se umnoun oloi oi laoi.

4 As eufranthoun kai as alalaxoun ta ethni epeidi, tha krineis tous laous me euthutita, kai tha odigiseis

Ta ethni sti gi.

Psalmos 68

5 Patera ton orfanon, kai kritis ton xiron, einai o Theos ston agio tou topo.

21 O Theos tha suntripsei to kefali ton exthron tou, oposdipote kai tin trixoti korufi ekeinou pou perpataei stis anomies tou.

Psalmos 69

20 O oneidismos suntripse tin kardia mou kai eimai perilupos perimena, malista, kapoion na me sullupithei, alla den upirxe, kai

Parigorites, alla den brika.

21 Gia fagito, mou edosan se mena xoli, kai sti dipsa mou me potisan xudi.

28 As exaleifthoun apo to biblio ton zontanon anthropon, kai as mi katagrafoun mazi me tous dikaious.

29 Emena, omos, ton ftoxo kai lupimeno, as me upsosei, Thee, i sotiria sou.

32 Oi tapeinoi tha doun tha eufranthoun kai i kardia sas, esas pou ekzitate ton Theo, tha zisei.

Psalmos 71

Se sena elpisa, Kurie as mi ntropiasto pote.

2 Exaitias tis dikaiosunis sou lutrose me, kai eleutherose me strepse to auti sou se mena, kai sose me.

3 Gine se mena enas oxuros topos, gia na katafeugo pantote esu dietaxes na me soseis, eipeidi eisai petra mou kai frourio mou.

4 Thee mou, lutrose me apo dunami tou asebi, apo xeri paranomo kai adiko.

5 Epeidi, esu eisai i elpida mou, Kurie Thee to tharros mou apo ti nioti mou.

13 As ntropiastoun, as exaleifthoun oi exthroi tis psixis mou as skepastoun apo oneidos kai ntropi, autoi pou zitoun to kako mou.

14 Ego, omos, pantote tha elpizo, kai tha prostheto se olous tous epainous sou.

16 Tha perpatao sti dinami tou Kuriou tou Theou tha anafero ti dikaiosini sou, ti diki sou mono.

19 Epeidi, i dikaiosuni sou, Thee, einai uperupsomeni epeidi, ekanes megaleia Thee, poios einai omoios me sena.

20 pou mou edeixes polles thlipseis kai talaipories, kai pali me anazoogonises, kai apo tis abussouns tis gis pali me anebases ;

21 AYXHSES TO MEGALEIO MOY , KAI GYRISES KAI ME PARIGORHSES .

24 AKOMA KAI H GLOSSA MOU THA MELETAEI TH DIKAIOSYNH SOU OLOKLHRH THN HMERA

EPEIDH NTRAPHKAN, EPEIDH AISXYNTHIKAN, AYTOI POU ZHTOYN TO KAKO MOY .

Psalmos 72

14 APO DOLO KAI ADIKIA THA LYTRONEI TIS PSYXES TOYS KAI TO AIMA TOYS THA EINAI POLYTIMO STA MATIA TOY ;

Psalmos 73

Agathos, PRAGMATIKA, EINAI O THEOS TOY ISRAHL, STOYS KATHAROYS STHN KARDIA.

2 Emena, omos, ta podia mou sxedon klonistikan paraligo ta bimata mou glistrisan.

3 Epeidi, zilepsa tous morous, blepontas tin eutuxia ton asebon.

4 epeidi, den uparxoun lupes ston thanato tous, all’i dinami tous einai sterei.

5 Den einai me kopous, opos oi alloi anthropoi OYTE MASTIGONONTAI MAZI ME TOYS YPOLOIPOYS

ANTHROPOYS .

6 GI’AYTO, H YPERHFANEIA TOYS PERIKYKLONEI SAN PERIDERAIO TOYS SKEPAZEI H AKIKIA SAN ENA

IMATIO.

7 Ta matia tous eksexoun apo to paxos XEPERASAN TIS EPITHYMIES THS KARDIAS TOYS.

8EMPAIZOYN, KAI ME PONHRIA MILOYN KATADYNASTEIA MILOYN YPERHFANA

9 BAZOYN TO STOMA TOYS STON OYRANO, KAI H GLOSSA TOYS DIATREXEI TH GH.

10 G’auto, o laos tou tha strafei edo kai gi’autous ekpiezontia nera enos pothriou.

11 Kai lene : Pos ta gnorizei auta o Theos; Kai : YPARXEI GNOSH STON YPSISTO;

12 Na, autoi einai asebeis, kai eutuxoun gia panta auxanoun ta plouti tous.

13 EPOMENOS, MATAIA KATHARISA THN KARDIA MOY, KAI ENIPSA TA XERIA MOY ME ATHOOTHTA.

14 EPEIDH, OLOKLHRH THN HMERA MASTIGOTHIKA, KAI KATHE AYGH TIMORHTHIKA ;

15 An po : tha milao etsi na, brizo ti genia ton gion sou.

16 KAI STOXASTHKA NA TO KATALABO, ENTOYTOI MOY FANHKE DYSKOLO

17 MEXRIS OTOY, MPAINONTAS STO AGIASTHRIO TOY THEOY, KATALABA TA TELH TOYS .

18 Esu, bebaia, tous ebales se olisthirous topous tous errixes se enan gkremo.

19 Pos me mias katantisan se erimosi ! Afanistikan, apolestikan apo enan xafniko olethro.

21 Etsi kaigotan h kardia mou, kai basanizontan ta nefra mou

22 ki ego hmoun anohtos, kai den gnoriza ktinos hmoun mprosta sou.

23 Ego, omos, eimai pantote mazi sou esu me epiases apo to dexi mou xeri.

24 ME TH SYMBOULH SOY THA ME OSHGHSEIS, kai ustera ap’auta tha ma paralabeis mesa se doxa.

25 Poion allon exo ston ourano ; Ki epano sti gi den thelo allon, ektos apo sena.

26 ATONHSE H SARKA MOY KAI H KARDIA MOY O THEOS, OMOS, EINAI H DYNAMH THS KARDIAS MOY, KAI H MERIDA MOY

PANTOTINA .

27 EPEIDH, NA, OSOI APOMAKRYNONTAI APO SENA, THA XATHOYN ESY EXOLOTHREYSES OLOYS

EKEINOYS POY PAREKKLINOYN APO SENA .

Psalmos 75

5 Mi upsonete se upsos to keras sas mi milate me skliron traxilo.

6 Epeidi, oute apo tin anatoli oute apo ti dusi oute apo tin erimo, erxetai I upsosi.

7 All’o Theos einai o Kritis TOYTON TAPEINONEI, KI EKEINON YPSONEI.

10 KAI THA SYNTRIPSO OLA TA KERATA TON ASEBON TA KERATA, OMOS, TON DIKIAON THA

YPSOTHOYN.

Psalmos 78

Akouse, lae mou, TON NOMO MOY STREPSTE TA AYTIA SAS STA LOGIA TOY STOMATOS MOY.

2 THA ANOIXO TO STOMA MOY ME PARABOLH THA PROFERO AXIOMNHMONYTA PRAGMATA ? POY

HSAN EXARXHS

7 gia na baloun tin elpida tous ston Theio, kai na mi ksexnoun ta erga tou Theou, alla NA THROYN TIS ENTOLES TOY

8 kai na mi ginoun san tous pateres tous, mia diestrammeni genea kai apeitheis GENEA, POU DEN FYLAXE EYTHEIA THN KARDIA THS, K

KAI DEN STATHIKE PISTO TO PNEYMA THS MAZI ME TON THEO ;

10 DEN FYLAXAN TH DIATHIKH TOY THEOY, KAI STON NOMO TOY DEN THELHSAN NA PERPATOYN

11 KAI KSEXASAN TA ERGA TOY, KAI TA THAYMASIA TOY, POY TOYS EDEIXE .

16 ALLA, TON KOLAKEYAN ME TO STOMA TOYS, KAI ME TH GLOSSA TOYS PSEYDONTAN S’AYTON

37 H KARDIA TOYS, OMOS, DEN HTAN EYTHEIA MAZI TOY, KAI DEN HSAN PISTOI STH DIATHIKH TOY;

38 AYTOS, OMOS, ONTAS OIKTIRMONAS, SYGXORHSE TIN ANOMIA TOYS, KAI DEN TOYS AFANISE

70 Kai dialexe ton Dabid ton doulo tou, kai ton pire apo ta kopadia ton probaton

72 kai tous poimane sumfona ME THN AKAKIA THS KARDIAS TOY

KAI ME TH SYNESH TON XERION TOY TOYS ODHGHSE.

Psalmos 81

10 Ego eimai o Kurios o Theos sou, pou se anebase apo ti gh tis Aiguptoy platune to stoma sou, kai tha to gemiso.

11 All’o laos mou den akouse ti foni mou, kai o Israil den me prosexe.

12 GI’AUTO, TOYS PAREDOSA STIS EPITHYMIES THS KARDIAS TOYS KAI PERPATHSAN STIS DIKES

TOYS BOYLES

13 EITHE NA ME AKOYTE O LAOS MOY, KAI O ISRAHL NA PERPATOYSE STOYS DROMOYS MOY!

Psalmos 82

Mexri pote tha KRINETE ADIKA, KAI THA PROSOPOLHPTEITE TOYS ASEBOYS;

3 NA KRINETE TON FTOXO KAI TON ORFANO NA KANETE DIKAIOSYNH STON THLIMMENO

KAI TON PENHTA.

4 NA ELEYTHERONETA TON FTOXO KAI TON PENHTA NA TON LYTRONETE APO XERI ASEBON.

5 DEN GNORIZOYN OYTE KATALABAINOYN PERPATOYN SE SKOTADI OLA THA THEMELIA THS GHS

KLONIZONTAI.

6 Ego eipa : Eseis eiste theoi, kai oloi yioi tou Ypsistou.

Psalmos 84

Makarios o anthropos, tou OPOIOY H DYNAMH EINAI SE SENA STHN KARDIA TON OPOION EINAI OI DROMOI SOY

11 Epeidi, hlios kai aspida einai o Kurios o Theos xari kai doxa tha dosei o Kurios

Den tha sterisei APO KANENA AGATHO AYTOYS POY PERPATOYN SE AKAKIA.

12 KYRIE TON DYNAMEON, MAKARIOS O ANTHROPOS POY ELPIZEI SE SENA.

Psalmos 85

8 THA AKOYSO TI THA MILHSEI O KYRIOS O THEOS EPEIDH, THA MILHSEI EIRHNH STON LAO TOY,

KAI STOYS OSIOYS TOY KAI AS MH EPISTREPSOYN SE AFROSYNH.

10 ELEOS KAI ALHTHEIA SYNANPANTHTHIKAN DIKAIOSYNI KAI EIRHNH FILHTHIKAN;

11 Alitheia tha anablastisei apo ti gi kai dikaiosynh tha skupsei apo ton ourano.

12 O Kurios, bebais, tha dosei to agatho kai h gh mas tha dosei ton karpo ths.

13 DIKAIOSYNH THA PROPOREYETAI MPROSTA TOY, KAI THA TH BALEI STON DROMO TON

DIABHMATON TOY.

Psalmos 86

5 Epeidi esu, Kurie, EISAI AGATHOS, KAI EYSPLAXNOS, KAI POLYELEOS SE OLOYS EKEINOYS POY

SE EPIKALOYNTAI.

6 Dose akroasi, Kurie, stin proseuxi mou, kai prosexe sti foni ton dehseon mou.

7 Se hmera thlipsis tha se epikaloumai, EPEIDH THA ME EISAKOYS.

9 OLA TA ETHNH, POY EKANES, THARTOYN KAI THA PROSKYNHSOYN MPROSTA SOY, KYRIE, KAI THA

DOXASOYN TO ONOMA SOY

10 epeidi, eisai megalos, kai kaneis thaumasia esu eisai o monos Theos.

11 DIDAXE ME, KYRIE, TON DROMO SOY, KAI THA PERPATO STHN ALHTHEIA SOY PROSHLONE THN KARDIA MOY STON

FOBO TOY ONOMATOS SOY.

12 Tha se aino, Kurie o Theos mou, me oli tin kardia mou, kai tha doxazo to onoma sou ston aiona

13 epeidi, TO ELEOS SOY EPANO MOY EINAI MEGALO KAI ELEYTHEROSES THN PSYXI MOY APO KATOTATO

ADH.

14 THEE, OI YPERHFANOI SHKOTHIKAN ENANTION MOY, KAI OI SYGKENTROSEIS TON BIASTON

ZHTHSAN THN PSYXI MOY KAI DEN SE EBALAN MPROSTA TOYS ;

15 ALL’ESY, KYRIE, EISAI THEOS OIKTIRMONAS, KAI ELEHMONAS, MAKROTHYMOS, KAI POLYELEOS,

KAI ALHTHINOS.

17 Kane se mena ena simeio gia agotho, gia na doun autoi pou me misoun, kai na ntropiastoun epeidi esu, Kurie, me bohthises kai me parigorises.

Psalmos 87

To themelio tou einai sta agi abouna.

2 Agapaei o Kurios tis pules tis Sion, perissotero apo ola ta skinomata tou Iakob.

3 Endoxa lalithikan gia sena, poli tou Theou.

5 Kai gia ti Sion tha poun : Autos ki ekeinos gennithike s’auti kai O IDIOS YPSISTOS THA TH STEREOSEI.

6 O KYRIOS THA ARITHMHSEI, OTAN KATAGRAPSEI TOYS LAOYS, OTI AYTOS GENNHTHIKE EKEI;

Psalmos 89

Tha psallo ta eleh tou Kuriou pantotina me to stoma mou THA ANAGGELO THN ALHTHEIA SOY SE GENEA KAI GENEA.

2 Epeidi, eipa : TO ELEOS SOY THA THEMELIOTHEI PANTOTINA STOYS OYRANOYS THA THEMELIOSEIS THN

ALHTHEIA SOY.

3 Ekana diathidi me ton eklekto mou orkistika ston Dabid ton doulo mou

4 Tha stereoso to sperma sou pantotina, kai tha oikodomiso ton throno sou se genea kai genea.

14 H dikaiosuni kai h krisi EINAI H BASH TOY THRONOU SOY TO ELEOS KAI H ALHTHEIA THA PROPOREYONTAI

MPROSTA APO TO PROSOMO SOY.

15 Makarios o laos pou gnorizei alalagmo tha perpatoun, Kurie, STO FOS TOY PROSOPOY SOY.

16 Sto onoma sou tha agallontai oli tin imera kai sti dikaiosuni sou tha upsothoun.

17 Epeidi, esu eisai TO KAYXHMA THS DYNAMHS TOYS KAI ME THN EYMENEIA SOY THA YPSOTHEI TO

KERAS MAS.

19 Tote, milises ston osio sou me orama, kai eipes :

Ebala bohtheia epano ston DYNATO YPSOSA ENAN EKLEKTO APO TON LAO

20 brika ton Dabid ton doulo mou ton exrisa me to agio ladi mou

21 to xeri mou tha ton stereonei kai o braxionas mou tha ton dunamonei.

22 Exthros dent ha uperisxusei enantion tou oute gios anomias tha ton talaiporisei.

23 Kai tha katakopso tous exthrous tou apo mprosta tou ki autous pou ton misoun tha tous

Katatroposo.

24 Malista, h alitheia mou kai to eleos mou tha einai mazi tou kai sto ONOMA MOY THA YPSOTHEI TO KERAS TOY.

25 KAI THA BALO TO XERI TOY EPANO STH THALASSA, KAI TO DEXI TOY XERI EPANO STOYS POTAMOYS.

26 Autos tha kraxei se mena : Eisai pateras mou, Theos mou, kai PETRA THS SOTHRIAS MOY.

27 Ego, bebaia, THA TON KANO PROTOTOKO MOY, YPSISTON EPANO STOYS BASILIADES THS GHS.

28 THA FYLATTO S’AYTON TO ELEOS MOY GIA PANTA, KAI H DIATHIKH MOY THA EINAI MAZI TOY

STEREH.

29 Kai tha kano oste to sperma tou na paramenei ston aiona, kai o thronos tou opos oi hmeres tou ouranou.

30 An oi gioi tou egkataleipoun TON NOMO MOY, KAI DEN PERPATHSOYN STIS KRISEIS MOY

31 AN PARABOYN TA DIATAGMATA MOY, KAI DEN FYLAXOYN TIS ENTOLES MOY

32 TOTE, THA EPISKEFTHO TIS PARABASEIS TOYS ME RABDO, KAI TIS PARANOMIES TOYS ME PLHGES.

33 TO ELEOS MOY, OMOS, DEN THA AFAIRESO AP’AYTON OYTE THA STATHO ANALHTHIS ENANTIA STHN

ALHTHEIA MOY.

34 DEN THA PARABO TH DIATHIKI MOY OUTE THA ATHETHSO O,TI BGHKE APO TA XEILH MOY.

35 MIA FOR A ORKISTHKA STHN AGIOTHTA MOY, OTI DEN THA PSEYSTO STON DABID.

36 TO SPERMA TOY THA DIAMENEI STON AIONA, KAI O THRONOS TOY OPOS O HLIOS, MPROSTA MOY

37 THA STEREOTHEI STON AIONA OPOS TO FEGGARI, KAI PISTOS MARTYRAS STON OURANO.

38 ALL’ESY apebales kai bdeluxthikes, orgistikes enantia ston xrismeno sou

39 akuroses ti diathiki tou doulou sou bebiloses to diadima tou mexri ti gi

44 ekanes na stamatisei h doxa tou, kai errixes ton throno tou katagis

45 ligostepses tis imeres tis niotis tou ton entuses me ntropi.

Psalmos 90

12 Didaxe mas na metrame etsi tis hmeres mas, oste na proskolloume tis kardies mas sti sofia.

Psalmos 91

Autos pou katoikei kato apo ti skepi tou Ypsistou, kato apo ti skia tou Pantokratora tha diamenei.

2 Tha leo ston Kurio : Esu eisai h katafugi mou, kai to frourio mou o Theos mou s’auton tha elpizo.

3 Epeidi, AYTOS THA SE LYTRONEI APO THN PAGIDA TON KYNHGON , KAI APO THANATHFORO

LOIMO.

4 ME TA FTERA TOY THA SE SKEPAZEI KAI KATO APO TA FTEROUGIA TOY THA EINAI ASFALHS

H ALHTHEIA TOY EINAI PANOPLIA KAI ASPIDA.

8 MONAXA ME TA MATIA SOY THA THOREIS, KAI THA BLEPEIS THN ANTAPODOSH TON ASEBON.

9 Epeidi, esu, ton Kurio, tin elpida mou, ton Ypsisto ekanes KATAFYGIO SOY.

10 kako, den tha sumbainei se sena KAI MASTIGA DEN THA PLHSIAZEI STH SKHNH SOY.

11 EPEIDH, TOYS AGELOYS TOY THA PROSTAXEI GIA SENA, GIA NA SE DIAFYLATTOYN SE

OLOYS TOYS DROMOYS SOY.

14 Epeidi, ebale tin agapi tou se mena, gi’auto tha ton lutroso tha ton upsoso, epeidi gnorise to onoma mou.

15 Tha me epikaleitai kai tha ton eisakouo mazi tou tha eimai sti thlipsi tha ton lutrono, kai tha ton doxazo

16 Tha ton xoraso apo makrotita imeron, kai tha tou deixo ti sotiria mou.

Psalmos 92

5 Poso megala einai ta erga sou Kurie ! Yperbolika batheis einai oi dialogismoi sou.

6 O ANTHORPOS, O ANOHTOS, DEN GNORIZEI, KAI O MOROS DEN TO KATALABAINEI AYTO.

7 oti oi asebeis blastainoun san xortari, kai oloi oi ergates tis anomias anthizoun, gia na afanistoun aionia.

8 All’esu, Kurie, eisai upsistos ston aiona.

9 EPEIDH, NA, OI EXTHROI SOY, KYRIE, EPEIDH, NA, OI EXTHROI SOY THA EXOLOTHREYTOYN THA

DIASKORPISOYN OLOI OI ERGATES THS ANOMIAS.

11 kai to mati mou tha dei tin ekdikisi ton exthron mou ta autia mou tha akousoun gia tous kakopoious, pou

Epanastatoun enantion mou.

12 O dikaios tha anthizei san foinikas san kedros tou libanou tha auxanei.

15 gia na anaggelloun oti o Kurios EINAI DIKAIOS, TO FROYRIO MOY KAI DEN YPARXEI S’AYTON

ADIKIA.

Psalmos 94

2 Ypsosou, Kriti tis ghs APODOSE ANTAPODOSH STOYS YPERHFANOYS.

3 Mexri pote oi asebeis, Kurie, mexri pote oi asebeis tha thriambeuoun;

4 Mexri pote tha proferoun kai tha miloun sklira; Tha kauxontai oi ergates tis anomias;

5 Kurie, katathliboun ton lao sou, kai kakopoioun tin klironomia sou.

6 Foneuoun ti xira kai ton xeno, kai thanatonoun tous orfanous.

7 Kai lene : Den tha dei o Kurios oute tha antilifthei o Theos tou Iakob.

8 Antiliftheite to, eseis oi afrones anamesa ston lao kai oi moroi, pote tha fronimeusete ;

9 Autos pou futepse to auti, den tha akousei; Autos pou eplase to mati, den tha dei;

10 Autos pou sofronizei ta ethni, DEN THA ELGXEI; AYTOS POY DIDASKEI TON ANTHROPO GNOSH;

11 O KYRIOS GNORIZEI TOYS DIALOGISMOYS TON ANTHROPON, OTI EINAI MATAIOI.

12 Makarios o anthropos, pou ton sofronizeis Kurie, KAI ME TON NOMO SOY TON DIDASKEIS

13 gia na ton anapaueis apo tis imeres tis sumforas, mexris otou enas lakkos skaftei ston asebi.

15 EPEIDH, H KRISH THA EPISTREPSEI STH DIKAIOSYNH, KAI THA THN AKOLOYTHISOYN OLOI OI

EYTHEIS STHN KARDIA ;

16 Poios tha sikothei se uperaspisi mou enantia stous ponireuomenous ; Poios tha parastathei se uperaspisi mou enantia stous ERGATES

THS ANOMIAS ;

17 an o kurios den me bohthouse, h psuxi mou paraligo tha katoikouse sti siopi.

18 Otan elega, glistrise to podi mou, to eleos sou, Kurie, me bohthouse.

19 Sto plithos ton amixanion tis kardia mou, oi parigories sou eufrainan tin psuxi mou.

20 Mipos o thronos tis anomias exei epikoinonia mazi sou, pou mixaneuetai adikai ANTI GIA NOMO ;

21 AYTOI ORMOYN ENANTIA STH PSYXH TOY DIKAIOY, KAI KATADIKAZOYN ATHOO AIMA .

22 O Kurios, omos, einai se mena katafugio kai o Theos mou, to frourio tis elpidas mou.

23 KAI THA GYRISEI EPANO TOYS THN ANOMIA TOYS, KAI MESA STHN PONHRIA TOYS THA TOYS AFANISEI

O KYRIOS O THEOS MAS THA TOYS AFANISEI.

Psalmos 95

7 Epeidi, autos einai o Theos mas KI EMEIS LAOS THS BOSKHS TOY KAI PROBATA TOY XERIOY TOY.

SHMERA, AN AKOYSETE TH FONH TOY, MH SKLHRYNETE THN KARDIA SAS, OPOS TOTE STON

PARORGISMO, OPOS THN HMERA TOY PEIRASMOY STHN ERHMO.

10    40 xronia dusarestithika m’ekeini th genea, kai eipa : Autos einai LAOS PLANEMENOS STHN KARDIA, KI AYTOI DEN

GNORISAN TOYS DROMOYS MOY.

11Gi’auto, stin orgi mou orkistika, oti den tha mpoun stin anapausi mou.

Psalmos 96

Psalte ston Kurio ena kainourgio tragoudi Psalte ston Kurio, olokliri h gi.

3 Anaggelte sta ethni ti doxa tou, se olous tous laous ta thaumasta tou.

12 As xairontai oi pediades, kai ola osa briskontai s’autes tote tha eurainontai ola ta dentra tou

Dasous,

13 mprosta ston Kurio epeidi, erxetai, epeidi erxetai gia na krinei ti gh

THA KRINEI THN OIKOYMENH ME DIKAIOSYNH, KAI TOYS LAOYS ME THN ALHTHEIA TOY.

Psalmos 97

2 Nefeli kai omixli einai ologura tou DIKAIOSYNH KAI KRISH EINAI H BASH TOY THRONOY TOY.

6 Oi ouranoi anaggelloun ti DIKAIOSYNH TOY, KAI OLOI OI LAOI BLEPOYN TH DOXA TOY.

10 Ekeinoi apo sas pou agapate ton Kurio, NA MISEITE TO KAKO AYTOS FYLATEI TIS PSYXES TON

OSION TOY TOYS ELEYTHERONEI APO TO XERI TON ASEBON.

11FOS SPERNETAI GIA TON DIKAIO, KAI EYFROSYNH GIA TOYS EYTHEIS STHN KARDIA.

12EYFRAINESTE, DIKAIOI, STON KYRIO, KAI YMNEITE STHN ANAMNHSH THS AGIOSYNHS TOY.

Psalmos 98

2 O Kurios ekane gnosti ti sotiria tou MPROSTA STA ETHNH APOKALYPSE TH DIKAIOSYNH TOY.

4 Alalaxte ston Kurio, OLH H GH EYFRAINESTE KAI AGALLESTE KAI PSALMODEITE.

8 Oi potamoi as xtupoun ta xeria, ta bouna as agallontai mazi,

9 mprosta ston Kurio epeidi, erxetai gia na krinei ti gi 

THA KRINEI THN OIKOYMENH ME DIKAIOSYNH, KAI TOYS LAOYS ME EYTHYTHTA.

Psalmos 99

2 O Kurios einai megalos sti Sion, kai einai upsilos se olous tous laous.

4 ESY DIORISES THN EYTHITHTA, ESY EKANES KRISH KAI DIKAIOSYNH STON IAKOB.

7 MILOYSE S’AYTOUS APO STYLO NEFELHS

FYLAXAN TA MARTYRIA TOY, KAI TA PROSTAGMATA, POY TOY EDOSE

8 Kurie Thee mas, esu tous eisakoues egines s’autous THEOS SYGXORHTIKOS, OMOS KAI EKDIKHTHS GIA THS

PRAXEIS TOYS.

Psalmos 100

3 gnoriste, oti o Kurios einai o Theos autos mas ekane, kai oxi emeis emeis eimaste laos tou, KAI PROBATA THS BOSKHS TOY.

5 Epeidi, o Kurios einai agathos to eleos tou menei pantotina, kai h alitheia tou apo genea se genea.

Psalmos 101

1 Tha eimai sunetos se enan amomo dromo pote thartheis se mena ;

2 THA PERPATO ME AKERAIOTHTA THS KARDIAS MOY, MESA STO SPITI MOY.

3 DEN THA BALO MPROSTA STA MATIA MOY ENA PONHRO PRAGMA MISO EKEINOYS POY PRATTOYN

PARANOMIES TIPOTE AP’AYTA DEN THA KOLLHTHEI SE MENA.

4 H DIESTRAMMENH KARDIA THA APOBLHTHEI APO MENA TON PONHRO DEN THA TON GNORIZO.

5 EKEINON POY KATALALEI KRYFA TON PLHSION TOY, AYTON THA TON EXOLOTHREYO EKEINON POY

EXEI YPERHFANO BLEMMA, KAI YPERHFANH KARDIA, AYTON DEN THA TON YPOFERO.

6 TA MATIA MOY THA EINAI EPANO STOYS PISTOYS THS GHS, GIA NA SYGKATOIKOYN MAZI MOY

EKEINOS POY PERPATAEI SE ENAN AMOMO DROMO, AYTOS THA ME YPHRETEI.

7 DEN THA KATOIKEI STO MESON TOY OIKOY MOY EKEINOS POY ERGAZETAI THN APATH

EKEINOS POY MILAEI TO PSEMA DEN THA STEREOTHEI MPROSTA STA MATIA MOY .

8 Kathe proi tha exolothreuo olous tous asebeis ths gis, gia na kopso oloklirotika apo tin poli TOY THEOY OLOYS TOYS

ERGATES THS ANOMIAS.

Psalmos 102

12Esu. Omos, KYRIE, PARAMENEIS AIONIA, KAI H ENTHYMHSH SOY APO GENEA SE GENEA.

13 ESY THA SHKOTHEIS, THA SPLAXNISTEIS TH SION EPEIDH, EINAI KAIROS NA THN ELEHSEIS, DEDOMENOY

OTI, EFTASE O DIORISMENOS KAIROS.

14Epeidh, oi douloi sou areskontai stis petres tis, kai splaxnizontai to xoma tis.

15 TOTE, TA ETHNI THA FOBHTHOYN TO ONOMA TOY KYRIOY, KAI OLOI OI BASILIADES THS GHS THA FOTHTHOYN

TH DOXA SOY.

16 OTAN O KYRIOS OIKODOMHSEI TH SION, THA FANEI MESA STH DOXA TOY.

17 THA EPIBLEPSEI STHN PROSEYXH TON EGKATALEIMMENON, KAI DEN THA KATAFRONHSEI TH DEHSH TOYS.

18 Auto tha graftei gia tin eperxomeni genea KAI O LAOS POY THA DHMIOYRGHTHEI, THA AINEI TON KYRIO.

19 EPEIDH, ESKYPSE APO TO YPSOS TOY AGIASTHRIOY TOY, O KYRIOS EPEBLEPSE APO TON OYRANO EPANO STH GH.

21 GIA NA KHRYTTOYN STH SION TO ONOMA TOY KYRIOY, KAI THN AINESH TOY STHN IEROYSALHM.

22 OTAN SYGKENTROTHOYN MAZI TA ETHNH KAI TA BASILEIA, GIA NA EINAI DOYLOI STON KYRIO.

25 Arxika, Kurie, esu themelioses ti gh, kai oi ouranoi einai erga ton xerion sou;

27 ESY, OMOS, EISAI O IDIOS KAI TA XRONIA SOY DEN THA EKLEIPSOYN.

Psalmos 103

2Eulogei, o psixi mou, ton Kurio, kai mi ksexnas oles tis euergesies tou

3 auton pou sugxorei ole tis anomies sou auton pou giatreuei oles tis arrosties sou

4 auton pou lutronei ti zoh sou apo ti fthora auton pou se stefanonei me eleos kai oiktirmous

6 O Kurios kanei dikaiosuni kai krisi se OLOYS EKEINOYS POY ADIKOYNTAI.

8 O OIKTIRMONAS KAI ELEHMONAS EINAI O KYRIOS, MAKROTHYMOS KAI POLYELEOS.

9 DEN THA DIKOLOGEI GIA PANTA OYTE THA DIATHREI THN ORGH TOY PANTOTINA.

10 DEN EKANE SE MAS SYMFONA ME TIS AMARTIES MAS OYTE ANTAPEDOSE SE MAS

SYMFONA ME TIS ANOMIES MAS.

11 Epeidi, OSO EINAI TO YPSOS TOY OYRANOY EPANO APO TH GH, TOSO MEGALO EINAI TO

ELEOS TOY S’AYTOYS POY TON FOBOYNTAI.

12 Oso apexei h anatoli apo ti dusi. Toso makria esteile apo mas tis anomies mas.

13 Kathos o pateras SPLAXNIZETAI TA PAIDIA TOY, ETSI KAI O KYRIOS SPLAXNIZETAI AYTOYS POY

TON FOBOYNTAI.

14 Epeidi, aytos gnorizei tin plasi mas, thimatai oti eimaste xoma.

17 TO ELEOS TOY KYRIOY EINAI APO TON AIONA KAI MEXRI TON AIONA, EPANO S’AYTOYS PY

TON FOBOYNTAI KAI H DIKAIOSYNH TOY EPANO STOYS YIOYS TON YION

18 EPANO S’EKEINOYS POY THROYN TH DIATHIKH TOY, KAI S’EKEINOYS POY THYMOYNTAI TIS

ENTOLES TOY, GIA NA TIS EKPLHROYN.

20 EYLOGEITE TON KYRIO, OLES OI DYNAMEIS TOY OI LEITOYRGOI TOY, EKEINOI POY EKTELOYN

TO THELHMA TOY.

Psalmos 104

Eulogei, o psuxi mou, ton Kurio.

Kurie, Thee mou, megalunthikes uperbolika timi kai megaloprepeia eisai ntumenos

2 Autos pou perituligetai to fos os imatio, autos pou ekteinei ton ourano os katapetasma

3 autos pou stegazei me nera ta uperoa tou autos pou kanei ta sunnefa diki tou amaxa tous pou

Perpataei epano se fterougia anemon

4 autos pou kanei tous aggelous tou pneumata, tous leitourgous tou floga fotias

24 Poso megala einai ta erga sou, Kurie ! Me sofia eftiaxes ta panta h gh einai gemati apo ta erga sou.

Psalmos 105

DOXOLOGEITE TON KYRIO EPIKALEISTE TO ONOMA TOY KANTE GNOSTA TA ERGA TOY STOYS

LAOYS.

5 Na thumaste ta thaumasia tou pou ekane na thumaste ta dika tou terastia kai tis kriseis tou stomatos tou.

7 AYTOS EINAI O KYRIOS O THEOS MAS OI KRISEIS TOY EINAI SE OLH TH GH.

8 NA THYMASTE PANTOTE TH DIATHIKH TOY, TH DIATHIKH TOY LOGOY TON OPOIO PROSTAXE

SE XILIES GENEES.

9 th diathiki pou ekane ston Abraam, kai ton orko tou ston Isaak

10 kai ton bebaiose ston Iakob OS NOMO, PROS TON ISRAHL OS MIA AIONIA DIATHIKH.

22 GIA NA PAIDEYEI TOYS ARXONTES TOY, KATA THN ARESKEIA TOY, KAI NA DIDAXEI STOYS

PRESBYTEROYS TOY SOFIA.

Psalmos 106

Aineite ton Kurio, epeidi einai agathos epeidi, to eleos tou menei ston aiona.

2 Poios mporei na kiruxei ta krataia erga tou Kuriou, na kanei akoustes oles tis aineseis tou;

3 Makarioi ekeinoi POY FYLATTOYN KRISH, EKEINOI POY EKTELOYN DIKAIOSYNH PANTOTE.

4 Thumisou me, Kurie, stin eumeneia pou deixneis ston lao sou na me episkeftheis sti sotiria sou

5 gia na blepo to kalo ton eklekton sou, gia na eufrainomai stin eufrosuni tou ethnous sou, gia na kauxiemai mazi me tin

Klironomia sou.

35 alla, anakateutikan me ta ethni, kai emathan ta erga tous

39 Kai molunthikan me ta erga tous, kai porneusan me tis praxeis tous.

40 Gi’auto, h orgi tou Kuriou exafthike enantia ston lao tou, kai bdeluxthike tin klironomia tou.

41 Kai tous paredose sta xeria ton ethnon kai tous kurieusan ekeinoi pou tous misousan.

42 Kai tous ethlipsan oi exthroi tous, kai tapeinothikan kato apo ta xeria tous.

43 Polles fores TOYS LYTROSE, all’autoi ton parorgisan me TIS BOYLES TOYS GI’AYTO

TAPEINOTHIKAN EXAITIAS THS ANOMIAS TOYS.

44 Parola auta, epeblepse sti thlipsi tous, otan akouse tin kraugi tous

45 kai thimithike th diathiki pou eixe kanei s’autous, kai metamelithike sumfona me to plithos tou

Eleous tou.

46 Kai tous ekane na broun eleos mprosta se olous autous pou tous aixmalotisan.

Psalmos 107

40 Epixeei katafronisi epano stous arxontes, KAI TOYS KANEI NA PERIPLANIONTAI MESA SE

MIA ABATH ERHMO.

41 TON PENHTA, OMOS, TON YPSONEI APO TH FTOXEIA TOY, KAI KANEI TIS OIKOGENEIES SAN KOPADIA.

42 OI EYTHEIS BLEPOYN, KAI EYFRAINONTAI KAI KATHE ANOMIA THA BOYLOSEI TO STOMA THS.

43 OPOIOS EINAI SOFOS, AS TA PARATHREI AYTA KAI THA KATALABOYN TA ELEH TOY KYRIOY.

Psalmos 108

5 Na upsotheis, Thee, psilotera apo tous ouranous kai h doxa sou as einai epano se olokliri ti gi

6 gia na eleutheronontai oi agapitoi sou me to dexi sou xeri sose me, kai eisakouse me.

Psalmos 109

Thee tis ainesis mou, mi siopiseis

2 epeidi, to stoma enos asebi, kai to stoma enos doliou, anoixan enantion mou, milisan enantion mou me

Analithi glossa

3 kai me perikuklosan me logia misous, kai me POLEMHSAN XORIS AITIA.

4 ANTI THS AGAPHS MOY, EINAI ANTIDIKOI SE MENA EGO, OMOS PROSEYXOMAI.

5 KAI ANTAPEDOSAN SE MENA KAKO ANTI GIA KALO, KAI MISOS ANTI THS AGAPHS MOY.

16 Epeidi, den thimithike na kanei eleos alla, katetrexe enan anthropo penita kai ftoxo, gia na thanatosei ton suntrimmenon

Stin kardia.

29 Oi antidikoi mou as ntuthoun ntropi kai as foresoun tin aisxuni tous san epanofori.

30 Tha doxologo ton Kurio me to stoma mou se uperboliko bathmo kai tha ton umnologo anamesa se pollous

31 epeidi, STEKETAI STA DEXIA TOY FTOXOY, GIA NA TON LYTRONEI APO EKEINOYS POY KATADIKAZOYN

THN PSIXH TOY.

Psalmos 111

Tha eksumno ton Kurio me oli tin kardia, mesa se bouli eutheon, kai se sunaksi.

2 Megala ta erga tou Kuriou, EKSAKRIBOMENA APO OLOYS EKEINOYS POY BRISKOYN

EYXARISTHSH S’AYTA.

3 ENDOKSO KAI MEGALOPREPES TO ERGO TOY, KAI H DIKAIOSYNH TOY MENEI STON AIONA.

5 EDOSE TROFH S’AYTOUS POY TON FOBOYNTAI THA THYMATAI TH DIATHIKH TOY PANTOTE.

7 TA ERGA TON XERION TOY EINAI ALHTHEIA KAI KRISH OLES OI ENTOLES TOY ALHTHINES

8 EINAI STEREOMENES STON AIONA TOY AIONA, EXOYN GINEI ME ALHTHEIA KAI EYTHYTHTA.

9 ESTEILE LYTROSH STON LAO TOY DIORISE TH DIATHIKH TOY STON AIONA AGIO KAI FOBERO

TO ONOMA TOY.

10 H ARXH THS SOFIAS EINAI O FOBOS TOY KYRIOY OLOI EKEINOI POY TIS EKTELOYN EXOYN

KALH SYNESH H AINESH TOY MENEI STON AIONA.

Psalmos 112

Makarios o anthropos pou fobatai ton Kurio STIS ENTOLES TOY BRISKEI YPERBOLIKH EYXARISTHSH.

4 Fos anatellei sto skotadi gia tous eutheis einai eleimonas, kai oiktirmonas, kai dikaios.

5 O kalos anthropos elleei kai daneizei oikonomei ta pragmata tou me krisi.

6 Sigoura, pote den tha klonistei o dikaios tha einai se pantotini anamnisi.

7 APO KAKH FHMH DEN THA FOBHTHEI H KARDIA TOY EINAI STEREH, ELPIZONTAS STON KYRIO.

8 H KARDIA TOY EINAI STHRIGMENH DEN THA FOBHTHEI, MEXRIS OTOY DEI THN EKDIKHSH

EPANO STOYS EXTHROYS TOY.

9 Skorpise, edose stous penites h dikaiosini tou menei ston aiona to keras tou tha upsothei me doxa.

10 O asebis tha dei, kai tha orgistei tha trixei ta dontia tou, kai tha dialuthei h epithumia ton asebon tha apolestei.

Psalmos 113

4 O Kurios einai upsilos epano se ola ta ethnie pano stous ouranous einai h doxa tou.

5 Poios einai opos o Kurios o Theos mas ; Autos pou katoikei sta upsila

6 autos pou sugkatebainei na epiblepei osa einai ston ourano kai osa einai sti gi

7 autos pou sikonei apo to xoma ton ftoxo. KAI POY ANIPSONEI APO THN KOPRIA TON PENHTA.

8 gia na ton kathisei mazi me tous arxontes, mazi me tous arxontes tou laou tou

9 autos pou katoikizei th steira se oikogeneia, mitera pou eufrainetai se paidia.

Psalmos 115

11 Autoi pou fobountai ton Kurio elpisan ston Kurio autos EINAI BOHTHOS KAI ASPIDA TOYS.

13 THA EYLOGEI AYTOYS POY FOBOYNTAI TON KYRIO, TOYS MIKROYS MAZI ME TOYS

MEGALOYS ;

14 O KYRIOS THA SAS AYXHSEI, ESAS, KAI TA PAIDIA SAS.

15 ESEIS EISTE OI EYLOGHMENOI TOY KYRIOY, TOY KYRIOY POY DHMIOYRGHSE TON OYRANO

KAI TH GH.

Psalmos 116

5 Elehmonas einai o Kurios, kai dikaios kai eusplaxnons einai o Theos mas.

6 O KYRIOS DIAFYLATEI TOYS APLOYS TALAIPORHTHIKA, KAI ME ESOSE.

7 PSIXH MOY, EPISTREPSE STHN ANAPAYSH SOY, EPEIDH O KYRIOS SE EYERGETHSE.

8 EPEIDH, LYTROSES THN PSYXH MOY APO THANATO, TA MATIA MOY APO DAKRYA, TA PODIA

MOY APO GLISTRHMA.

9 THA PERPATAO MPROSTA STON KURIO SE GH ZONTANON ANTHROPON.

Psalmos 117

AINEITE TON KYRIO, OLA TA ETHNH DOXOLOGEITE AYTON, OLOI OI LAOI

2 EPEIDH, TO ELEOS TOY EPANO MAS EINAI MEGALO KAI H ALHTHEIA TOY KYRIOY PARAMENEI

STON AIONA.

Psalmos 118

4 As poun tora ekeinoi pou FOBOYNTAI TON KYRIO, OTI TO ELEOS TOY PARAMENEI STON AIONA.

6 O Kurios einai me to meros mou den tha fobitho ti tha mou kanei enas anthropos;

7 O Kurios einai me to meros mou, anamesa s’ekeinous pou me bohthoun ki ego tha do ti ekdikisi epano stous exthrous mou.

8 KALYTERA NA ELPIZEI KANEIS STON KYRIO, PARA NA EXEI TO THARROS TOY EPANO SE ANTHROPO..

9 Kalutera na elpizei kaneis ston Kurio, para na exei to tharros tou epano se arxontes.

13 Me esproxes dunata gia na peso all’o Kurios me bohthise.

15 foni agalliasis kai sotirias einai stis skines ton dikaion to dexi xeri tou Kuriou kanei katorthomata.

18 O Kurios ME PERASE APO PAIDEIA ME AYSTHRO TROPO, ALLA DEN ME PAREDOSE SE THANOATO.

19 Anoixte mou tis pules tis dikaiosunis tha mpo mesa s’autes, kai tha doxologiso ton Kurio.

20 AYTH EINAI H PYLH TOY KYRIOY OI DIKAIOI THA MPOYN MESA S’AYTH.

21 THA SE DOXOLOGO, EPEIDH ME EISAKOYSES KAI EGINES SE MENA SOTHRIA.

22 H PETRA, POY APODOKIMASAN AYTOI POY OIKODOMOYN, AYTH EGINE KEFALH GONIAS

23 APO TON KYRIO EGINE AYTH, KAI EINAI THAYMASTH STA MATIA MAS.

24 AYTH EINAI H HMERA POY EKANE O KYRIOS AS AGALLIASTOYME, KAI AS EYFRANTHOYME

S’AYTH.

26 Eulogimenos o erxomenos sto onoma tou Kuriou sas eulogisame apo ton oiko tou Kuriou.

27 O THEOS EINAI O KYRIOS, KAI MAS EDEIXE FOS.

Psalmos 119

Makarioi oi amomoi ston dromo tous autoi pou PERPATOYN STON NOMO TOY KYRIOY.

2 Makarioi osoi fulatoun ta marturia tou , autoi pou ton EKZHTOYN ME OLH THN KARDIA.

3 AYTOI SIGOYRA DEN PRATTOYN ANOMIA PERPATOYN STOYS DROMOYS TOY.

4 esu prostaxes na tirountai oi entoles sou akribos.

5 eithe etsi na kateuthunontai oi dromoi mou, oste na fulatto ta prostagmata sou !

6 Tote, den tha ntropiasto, otan epiblepo se ola ta prostagmata sou.

7 Tha se doxologo me EYTHYTHTA KARDIAS, OTAN MATHO TIS KRISEIS THS DIKAIOSYNHS SOY.

8 THA FYLATTO TA DIATAGMATA SOY MH ME EGKATALEIPEIS OLOKLHROTHKA.

9 Me poion tropo tha KATHARIZEI O NEOS TON DROMO TOY ; THRONTAS TA LOGIA SOY.

10 Apo oli tin kardia mou se ekzitisa mi me afiseis na APOPLANHTHO APO TA PROSTAGMATA SOY.

11 STHN KARDIA MOY FYLAXA TA LOGIA SOY, GIA NA MH AMARTANO SE SENA.

12 EYLOGHTOS EISAI, KYRIE DIDAXE ME TA DIATAGMATA SOY.

15 STIS ENTOLES SOY THA MELETO, KAI STOYS DROMOYS SOY THA ENATENIZO.

16 STA DIATAGMATA SOY THA ENTRYFO DEN THA LHSMONHSO TA LOGIA SOY.

18 ANOIXE TA MATIA MOY, KAI THA BLEPO TA THAYMASIA MESA APO TON NOMO SOY.

19 Paroikos eimai ego sti gi mi krupseis apo mena ta prostagmata sou.

20 H psixi mou leipothumei apo ton potho pou exo stis kriseis sou, pantote.

21 Esu epitimises tous epikataratous UPERHFANOYS, AYTOYS POY PAREKKLINOYN APO TA PROSTAGMATA SOY.

22 Sikose apo mena to oneidos kai tin katafronisi epeidi, tirisa ta marturia sou.

26 Fanerosa tous dromous mou. Kai me eisakouses DIDAXE ME TA DIATAGMATA SOY.

27 KANE ME NA ENNOO TO DROMO TON ENTOLON SOY, KAI THA MELETO STA THAYMASIA SOY .

28 H psixi mou lionei apo ti thlipsi stereose me sumfona me ton logo sou.

29 APOMAKRYNE APO MENA TON DROMO TOY PSEYDOYS, KAI XARISE MOY TON NOMO SOY.

30 DIALEXA TON DROMO THS ALHTHEIAS MPROSTA MOY EBALA TIS KRISEIS SOY;

31 Proskollithika sta marturia sou Kurie, mi me ntropiaseis.

32 THA TREXO TON DROMO TON PROSTAGMATON SOY, OTAN PLATYNEIS THN KARDIA MOY.

33 Kurie, didaxe me ton dromo ton diatagmaton sou, kai tha ton tiro mexri telous.

34 SYNETISE ME, KAI THA THRO TON NOMO SOY NAI, THA TON THRO ME OLH THN KARDIA.

35 Odigise me ston dromo ton prostagmaton sou epeidi, eufrainomai s’auton.

36 KLINE THN KARDIA MOY STA MARTYRIA SOY NAI, KAI OXI SE PLEONEXIA.

40 Na, epithimisa tis entoles sou zoopoihse me diamesou tis dikaiosinis sou.

41 Ki as erthei epano mou to eleos sou, Kurie, kai h sotiria sou, sumfona me ton logo sou.

42 Tote, tha apantiso s’ekeinon pou me onoidizei epeidi, elpizo ston logo sou.

43 Kai mi afaireseis olotela ton logo tis alitheias apo to stoma mou epeidi, elpisa stis kriseis sou.

44 Kai tha fulatto ton nomo sou pantotina, ston aiona tou aiona.

45 Kai tha perpatao se euruxoria epeidi, ekzitisa tis entoles sou.

46 Kai tha milao gia ta marturia sou mprosta se basiliades, kai dent ha ntropiasto.

47 Kai tha entrufo sta prostagmata sou, pou agapisa.

48 Kai tha upsono ta xeria mou sta prostagmata sou, pou agapisa kai tha meleto sta diatagmata sou.

49 Thimisou ton logo, pou eixes pei ston doulo sou, ston opoio me stirixes me elpida.

50 auth einai h parigoria mou sti thlipsi mou, OTI ME ZOOPOIHSE O LOGOS SOY.

51 OI YPERHFANOI ME XLEYAZAN PARA POLY EGO, OMOS, APO TON NOMO SOY DEN XEKLINA.

52 Thimithika, Kurie, tis kriseis sou, POY EINAI GNOSTES APO TO PARELTHON KAI PARHGORHTHIKA.

53 Friki me katelabe, exaitias ton asebon, auton pou egkataleipoun ton nomo sou.

57 ESY, KYRIE, EISAI H MERIDA MOY EIPA NA FYLAXO TA LOGIA SOY.

58 Parakalesa to prosopo sou me oli mou tin kardia elehse me sumfona me ton logo sou.

59 Sullogistika tous dromous mou, kai estrepsa ta podia mou sta marturia sou.

60 Espeusa, kai den braduna na fulazo ta prostagmata sou.

61 Stifi asebon me perikuklosan ego, omos, den lismonisa sto nomo sou.

63 EGO EIMAI METOXOS OLOS EKEINON POY SE FOBOYNTAI KAI POY FYLATTOYN TIS ENTOLES SOY.

65 Esu, Kurie, euergetises ton doulo sou, sumfona me ton logo sou.

66 DIDAXE ME FRONHSH KAI GNOSH EPEIDH, PISTEPSA STA PROSTAGMATA SOY.

67 PRIN TALAIPORHTHO, EGO PLANIOMOYN TORA, OMOS, FYLAXA TON LOGO SOY.

69 oi uperifanoi eplexan enantion mou ena psema ego, omos, tha fulatto tis entoles sou me oli mou tin

Kardia.

70 H kardia tous ephxe san paxos ego, omos, entrufo ston nomo sou.

71 KALO EGINE SE MENA OTI TALAIPORHTHIKA, GIA NA MATHO TA DIATAGMATA SOY.

72 O NOMOS TOYS STOMATOS SOY EINAI SE MENA KALYTEROS PARA XILIADES APO XRYSAFI KI ASHMI.

73 Ta xeria sou me ekanan, kai me eplasan sunetise me, kai tha matho ta prostagmata sou.

74 Autoi pou se fobountai tha me doun kai tha eufranthoun, epeidi elpisa ston logo sou.

75 KYRIE, GNORIZO OTI OI KRISEIS SOY EINAI DIKAIOSYNH, KAI OTI PISTA ME TALAIPORHSES ;

78 As ntrapoun oi uperifanoi, epeidi ADIKA ZHTOYN MA ME ANATREPSOYN EGO, OMOS, THA MELETO STIS ENTOLES SOY.

79 As gurisoun se mena autoi pou se fobountai, ki autoi pou gnorizoun ta marturia sou

80 as einai amomi h kardia mou sta diatagmata sou, gia na mi ntromiasto.

85 Oi uperifanoi, oi enantioi ston nomo sou, eskapsan se mena lakkous.

86 Ola ta prostagmata sou einai alitheia adika me katatrexoun bohthise me.

87 Paraligo me katestrepsan sti gi ego, omos, den egkateleipsa tis entoles sou.

88 Zoopoihse me, sumfona me to eleos sou kai tha filaxo ta martiria tou stomatos sou.

89 KYRIE , O LOGOS SOY PARAMENEI GIA PANTA STON OURANO

90 H ALHTHEIA SOY SE GENEA KAI GENEA THEMELIOSES TH GH KAI PARAMENEI.

93 Den tha lismoniso tis entoles sou, ston aiona, epeidi mesa s’autes me zoopoihses.

95 Oi asebeis me perimenan gia na me afanisoun ego, omos, tha prosexo sta marturia sou.

96 Se kathe teleiothta eida ena orio O NOMOS SOY, OMOS EINAI YPERBOLIKA PLATYS.

97 Poso agapo ton nomo sou! Oli tin hmera einai meleti mou.

98 Me ta prostagmata sou me ekanes SOFOTERO APO TOYS EXTHROYS MOY EPEIDH, EINAI

PANTOTE MAZI MOY.

99 Eimai sunetoteros apo olous ekeinous pou me didaskoun epeidi, ta marturia sou einai meleti mou.

100 Eimai sunetoteros apo tous gerontes epeidi, fulaxa tis entoles sou.

101 APO KATHE PONHRO DROMO EMPODISA TA PODIA MOY, GIA NA FYLAXO TON LOGO SOY.

102 Apo tis kriseis sou den xeklina epeidi, ME DIDAXES ESY.

103 POSO GLYKA EINAI TA LOGIA SOY STON OYRANISKO MOY ! Einai perissotero apo meli sto

Stoma mou.

104 APO TIS ENTOLES SOY EGINA SYNETOS GI’AYTO MISHSA KATHE DROMO PSEYDOYS.

105 luxnos sta podia mou einai o logos sou, kai fos sta monopatia mou.

106 Orkistika, kai tha emmeno, na FYLATTO TIS KRISEIS THS DIKAIOSYNHS SOY.

107 TALAIPORHTHIKA YPERBOLIKA KYRIE, ZOOPOIHSE ME SYMFONA ME TON LOGO SOY.

108 Dexou, parakalo, tis PROAIRETIKES PROSFORES TOY STOMATOS MOY, KYRIE KAI DIDAXE ME TIS KRISEIS SOY.

109 H psixh mou einai pantote se kinduno omos, TON NOMO SOY DEN LHSMONHSA.

110 OI ASEBEIS MOY ESTHSAN PAGIDA, EGO, OMOS, DEN XEKLINA APO TIS ENTOLES SOY.

111 Ta marturia sou klironomisa ston aiona epeidi, tha fulatto ta prostagmata tou Theou mou.

116 Ypostirize me, kai tha sotho kai tha prosexo gia panta sta diatagmata sou.

118 Esu katapatises olous ekeinous pou xeklinoun apo ta diatagmata sou epeidi, mataih einai h

Doliotita tous.

119 APOSKYBALIZEIS OLOYS TOYS PONHROYS THS GHS GI’ AYTO AGAPHSA TA MARTYRIA SOY;

121 Epraxa krisi kai dikaiosuni mi me paradoseis s’autous pou me adikoun.

122 Gine egguhtis tou doulous sou se kalo as mi me katathlipsoun oi YPERHFANOI.

124 Kane ston doulo sou sumfona me to eleos sou, kai didaxe me ta diatagmata sou.

125 Doulos sou eimai ego sunetise me, kai tha gnoriso ta marturia sou.

126 Einai kairos na energisei o Kurios akurosan ton nomo sou.

128 GI’AYTO, GNORISA ORTHES OLES TIS ENTOLES SOY GIA KATHE PRAGMA KAI MISHSA KATHE

DROMO PSEYTIAS.

130 H fanerosi ton logon sou FOTIZEI SYNETIZEI TOYS APLOYS.

131 Anoixa to stoma mou, kai anastenaxa epeidi, epithumisa ta prostagmata sou.

132 EPIBLEPSE EPANO MOY, KAI ELEHSE ME, KATHOS SYNHTHIZEIS S’EKEINOYS POY

AGAPOYN TO ONONA SOY.

133 STEREOSE TA BHMATA MOY STON LOGO SOY KI AS MH ME KATAKYRIEYSEI KAMIA

ANOMIA.

134 Lutrose me apo katadunasteia anthropon, kai tha tiro tis entoles sou.

135 Kane na lampsei to prosopo sou epano ston doulo sou, kai didaxe me ta diatagmata sou.

137 Dikaios eisai, Kurie, kai eutheis oi kriseis sou.

139 O zilos mou me katefage, epeidi oi exthroi mou lismonisan ta logia sou.

140 O logos sou einai YPERBOLIKA KATHARISMENOS GI’AYTO, TON AGAPAEI O DOYLOS SOY ;

141 Eimai mikros kai exouthenomenos omos, den lismonisa tis entoles sou.

142 H DIKAIOSYNH SOY EINAI DIKAIOSYNH STON AIONA, KAI O NOMOS SOY ALHTHEIA.

144 Ta marturia sou einai dikaiosuni ston aiona sunetise me, kai tha ziso.

150 Plisiasan ekeinoi POY AKOLOYTHOYN THN PONHRIA XEKLINAN APO TON NOMO SOY.

151 Esu, Kurie, eisai konta, kai ola ta prostagmata sou einai alitheia.

152 Pro pollou eixa gnorisei apo ta marturia sou, OTI THA THEMELIOSES PANTOTINA ;

155 MAKRIA APO TOYS ASEBEIS H SOTHRIA EPEIDH, DEN ZHTOYN TA DIATAGMATA SOY.

157 Polloi einai autoi pou me katadiokoun, kai me thliboun alla, apo ta marturia sou den xeklina.

158 Eida tous parabates, kai taraxtika epeidi, den fulaxan ta logia sou.

160 TO SYNOLO TOY LOGOY SOY EINAI ALHTHEIA KAI OLES OI KRISEIS THS DIKAIOSYNHS SOY

PARAMENOYN STON AIONA.

161 ARXONTES ME KATADIOXAN, XORIS AITIA H KARDIA MOY, OMOS, TREMEI APO TON LOGO SOY.

162 AGALLOMAI STON LOGO SOY, SAN EKEINON POY BRISKEI POLLA LAFYRA.

163 MISO KAI AHDIAZO TO PSEMA AGAPO TON NOMO SOY.

165 POLLH EIRHNH EXOYN EKEINOI POY AGAPOYN TON NOMO SOY KAI S’AYTOYS DEN YPARXEI

PROSKOMMA.

166 Elpisa sti sotiria sou, Kurie kai epraxa ta prostagmata sou.

168 Tirisa tis entoles sou, kai ta marturia sou epeidi, oloi oi dromoi mou einai mprosta sou.

171 TA XEILH MOY THA PROFEROYN ENAN YMNO, OTAN ME DIDAXEIS TA DIATAGMATA SOY.

172 H glossa mou tha milaei ton logo sou epeidi, ola ta prostagmata sou einai dikaiosuni.

173 As einai to xeri sou se bohtheia mou epeidi, eklexa tis entoles sou.

174 Epithimisa ti sotiria sou, Kurie kai o nomos sou einai trifi mou.

175 As zisei h psuxi mou, kai tha se ainei kai oi kriseis sou as me bohthoun.

Psalmos 120

2 Kurie, lutrose tin psixi mou APO ANALHTHI XEILH, APO DOLIA GLOSSA.

3 Ti tha sou dosei h ti tha sou prosthesei h glossa ;

6 Polu kairo katoikise h psixi mou mazi m’ekeinous pou misoun tin eirini.

7 Ego agapo tin eirini alla, otan milao, autoi etoimazontai gia polemo.

Psalmos 121

2 H bohtheia mou erxetai apo ton Kurio. Pou dimiourgise ton ourano kai ti gh.

3 Den tha afisei na klonistei to podi sou oute tha nustaxei autos pou se fulattei.

5 O Kurios einai o fulakas sou o Kurios einai h skepi sou apo ta dexia sou.

7 O Kurios tha se fulattei apo kathe kako tha fulattei thn psixi sou.

8 O Kurios tha fulattei tin exodo sou kai tin eisodo sou, apo tora kai mexri ton aiona.

Psalmos 123

4 H psixi mas xortase uperbolika apo tin ubrh ekeinon pou zoun amerimna, apo tin exouthenosi ton

Uperifanon.

Psalmos 125

Osoi exoun balei tin pepoithisi tous epano ston Kurio einai opos to bouno Sion, pou den tha saleutei

Diamenei ston aiona.

2 Opos h Ierousalim perikuklonetai apo ta bouna, ETSI O KYRIOS PERIKYKLONEI TON LAO TOY,

APO TORA KAI MEXRI TON AIONA.

3 Epeidi, h rabdos ths asebeias DEN THA DIAMENEI EPANO STON KLHRO TON DIKAION, GIA NA MH

EKTEINOYN OI DIKAIOI TA XERIA TOYS STHN ANOMIA.

4 Kurie, agathopoihse tous agathous, kai tous eutheis stin kardia.

5 EKEINOYS, OMOS, POY KSEKLINOYN STOYS STREBLOYS DROMOYS TOYS, O KYRIOS THA TOYS

APAGAGEI MAZI ME EKEINOYS POY ERGAZONTAI THN ANOMIA.

Psalmos 127

An o Kurios den oikodomisei ena spiti, MATAIA KOPIAZOYN AYTOI POY TO OIKODOMOYN

An o Kurios den fulaksei mia poli, mataia agrupnei autos pou ti fulattei.

2 Einai mataio se sas na sikoneste proi. Na plagiazete arga, trogontas to psomi tou kopou sas o Kurios,

Bebaia, dinei upno ston agapito tou.

Psalmos 128

Makarios kathe anthropos pou fobatai ton Kurio. Pou PERPATAEI STOYS DROMOYS TOY.

3 H gunaika sou tha einai san eukarpi ampelos, sta plagia tou spitiou sou.

Oi yioi sou san neofuta eliodentron, ologura sto trapezi sou ;

4 Na, etsi tha eulogithei o anthropos pou fobatai ton Kurio.

5 O Kurios tha se eulogisei apo ti Sion, kai tha deis to kalo ths Ierousali oles tis hmeres tis zois sou

6 kai tha deis yious ton yion sou

Psalmos 130

3 An, Kurie, paratiriseis anomies, Kurie, poios tha mporesei na stathei ;

4 Konta sou, omos, uparxei sugxorhsh, gia na se fobountai.

5 Prosmeina ton Kurio, h psuxi mou prosmeine, kai elpisa ston logo tou.

6 H psuxi mou prosmenei ton Kurio, perissotero ap’oti ekeinoi pou prosmenoun tin augi, nai ekeinoi

Pou prosmenoun tin augi.

Psalmos 131

Kurie, DEN YPERHFANEYTHIKE H KARDIA MOY OYTE YPSOTHIKAN TA MATIA MOY OYTE

PERPATAO SE PRAGMATA MEGALA KAI PSHLOTERA APO MENA.

2 Bebaia, upetaxa kai kathisuxasa tin psixi mou, opos to apogalaktismeno paidi konta stin mitera

Tou h psixi mou einai mesa mou opos to apogalaktismeno paidi.

Psalmos 132

9 OI IEREIS SOY AS NTYTHOYN DIKAIOSYNH, KAI AS AGALLONTAI OI OSIOI SOY.

13 Epeidi, o Kurios eklexe ti Sion euarestithike na katoikei mesa s’auth.

14 Auti einai h anapausi mou ston aiona tou aiona edo tha katoiko, epeidi tin agapisa.

15 tha eulogiso me eulogia tis trofes ths tous ftoxous tis tha xortaso me psomi.

16 KAI TOYS IEREIS THS THA NTYSO ME SOTHRIA KAI OI OSIOI THS THA AGALLONTAI ME

AGALLIASH.

17 Ekei tha kano na blastisei ena keras ston Dabid etoimasa LYXNO GIA TON XRISMENO MOY.

18 Tous exthrous tou tha ntiso me ntropi epano s’auton, omos, THA ANTHEI TO DIADHMA TOY.

Psalmos 138

2 Tha proskuniso pros ton nao sou ton agio kai tha doxologiso to onoma sou, gia to eleos sou, kai gia

Tin alitheia sou.

Epeidi, megalunes ton logo sou perissotero apo kathe fimi sou.

3 Tin imera pou ekraxa, me eisakouses me enisxuses me dunami mesa stin psixi mou.

4 Tha se doxologisoun, Kurie, oloi oi basiliades tis gis, otan akousan ta logia tou stomatos sou

5 kai tha psalloun stous dromous tou Kuriou, epeidi megali einai h doxa tou Kuriou.

6 Epeidi, o Kurios EINAI YPSHLOS, KAI EPIBLEPEI EPANO STON TAPEINO TON YPSHLOFRONA,

OMOS, TON GNORIZEI APO MAKRIA.

7 An perpatiso mesa se stenoxoria, THA ME ZOOPOIHSEIS.

Tha aploseis to xeri sou enantia stin orgi ton exthron mou kai to dexi sou xeri THA ME SOSEI.

8 O Kurios tha ektelesei ekeina pou einai gia mena Kurie to eleos sou menei pantotina mi parablepseis ta

Erga ton xerion sou.

Psalmos 139

Kurie, ME DOKIMASES KAI ME GNORISES.

2 ESY GNORIZEIS TO KATHISMA MOY KAI THN EGERSH MOY KATALABAINEIS TOYS LOGISMOYS

MOY APO MAKRIA.

3 EREYNAS TO PERPATHMA MOY KAI TO PLAGIASMA MOY, KAI GNORIEIS OLOYS TOYS

DROMOYS MOY.

4 EPEIDH, KAI PRIN O LOGOS ERTHEI STH GLOSSA MOY, NA, KYRIE, GNORIZEIS TO PAN.

5 Me perikukloneis apo piso ki apo mprosta, kai ebales to xeri sou epano mou.

6 H GNOSH AYTH EINAI SE MENA YPERTHAYMASTH EINAI YPSHLH DEN MPORO NA FTASO

S’AYTH.

7 Pou na pao apo to pneuma sou; Kai apo to prosopo sou pou na fugo;

8 An anebo ston ourano eisai ekei, an plagiaso ston adi, nasou esu.

9 An paro ta fterougia tis augis, kai katoikiso sta esxata tis thalassas,

10 ki ekei tha me odigisei to xeri sou, kai to dexi sou xeri THA ME KRATAEI.

11 AN PO : Sigoura, to skotadi tha me skepasei, alla ki auti h nuxta tha einai ologura mou fos

12 ki auto to skotadi den skepazei apo sena tipote kai h nuxta lampei opos h hmera to skotadi einai

Se sena opos to fos.

13 EPEIDH, ESY MORFOSES TA NEFRA MOY ME PERITYLIXES MESA STH KOILIA THS MHTERAS

MOY.

14 THA SE YMNO, EPEIDH PLASTHKA ME FOBERO KAI THAYMASIO TROPO TA ERGA SOY EINAI

THAYMASIA KAI H PSYXH MOY TO GNORIZEI AYTO POLY KALA.

16 To adiamorfoto tou somatos mou eidan ta matia sou kai mesa sto biblio sou ola auta hsan

Grammena.

17 MALISTA, POSO POLYTIMES EINAI OI BOYLES SOY SE MENA, THEE MOY! POSO

MEGALYNTHIKE O ARITHMOS TOYS !

18 An ithela na tis aparithmiso, uperbainoun tin ammo xupnao, ki akoma eimai mazi sou.

19 Bebaia, tha thanatoseis, Thee, tous asebeis apomakruntheite, loipon apo mena, andres aimaton.

20 Epeidi, miloun enantion sou me enan asebi tropo oi exthroi sou pairnoun to onoma sou mataia.

21 Mipos den miso, Kurie, ekeinous pou se misoun ; Kai den aganakto enantia s’ekeinous pou

Epanastatoun enantion sou ;

23 Thee, DOKIMASE ME, KAI GNORISE THN KARDIA MOY EXETASE ME, KAI MATHE TOYS

STOXASMOYS MOY.

24 KAI DES, MHPOS YPARXEI MESA MOY KAPOIOS DROMOS ANOMIAS KAI ODHGHSE ME STON

AIONIO DROMO.

Psalmos 140

Eleutherose me, Kurie, apo PONHRON ANTHROPO LYTROSE ME APO ADIKON ANTHROPO.

2 OI OPOIOI STHN KARDIA SKEFTONTAI PONHRA OLH TIN HMERA PARATASSONTAI SE

POLEMOYS.

3 AKONISAN TH GLOSSA TOYS SAN TOY FIDIOY FARMAKI FIDIOY ASPIDAS EINAI KATO APO TA

XEILH TOYS.

4 FYLAXE ME, KYRIE, APO XERIA ASEBH ANTHROPOY LYTROSE ME APO ADIKON ANTHROPO

POY MHXANEYTHIKAN NA YPOSKELISOYN TA BHMATA MOY.

5 OI YPERHFANOI EKRYPSAN ENANTION MOY PAGIDE, KAI ME SXOINIA APLOSAN DIXTYA STO

PERASMA MOY ESTHSAN GIA MENA BROXOYS;

8 Mi doseis, Kurie, ston asebi tis epithumies tou mi afiseis na ektelesei o stoxasmos tou, mi tuxon kai

YPSOTHOYN.

9 H PONHRIA TON XEILEON, EKEINON POY ME PERIKYKLONOYN, AS SKEPASEI TO

KEFALI TOYS.

10 Karbouna anammena as pesoun epano tous as rixtoun sti fotia, se batheis lakkous, gia na mi sikothoun xana.

11 O KAKOGLOSSOS ANTHROPOS AS MH STEREOTHEI EPANO STH GH H KAKIA THA KATADIOXEI

TON ADIKO ANTHROPO, MEXRIS OTOY TON APOLESEI.

12 XERO OTI O KYRIOS THA KANEI THN KRISH TOY THLIMMENOY, KAI TH DIKH TON FTOXON.

13 Bebaia, oi dikaioi tha doxologoun to onoma sou oi eutheis tha katoikoun mprosta sto prosopo sou.

Psalmos 141

Kurie, se sena ekraxa taxune nartheis se mena akouse ti foni mou, otan krazo se sena.

2 As kateuthunthei h proseuxi mou mprosta sou san thumiama h upsosi ton xerion mou as ginei san

Mia esperini thusia.

3 Bale, Kurie, fulaki sto stoma mou filage ti thira ton xeileon mou.

4 MH XEKLINEIS THN KARDIA MOY SE PONHRO PRAGMA, OSTE NA KANO ASEBEIS PRAXEIS ME

ANTHROPOYS POY ERGAZONTAI THN ANOMIA.

MHTE NA FAO APO TA EKLEKTA TOYS FAGHTA.

5 AS ME XTYPAEI O DIKAIOS AYTO THA EINAI ELEOS KAI AS ME ELEGXEI AYTO THA EINAI ENA

EXAIRETO MYRO DEN THA BLAPSEI TO KEFALI MOY.

Epeidi, malista, kai tha proseuxomai gi’autous stis sumfores tous.

6 Otan oi arxigoi tous perierxontan se petrodeis topous, akousan ta logia mou, oti hsan gluka.

9 FYLAXE ME APO THN PAGIDA POY ESTHSAN GIA MENA, KAI APO TOYS BROXOYS EKEINON

POY ERGAZONTAI THN ANOMIA.

10 As pesoun mazi oi asebeis sta dixtua tous, eno ego tha peraso ablabis.

Psalmos 142

3 Otan to pneuma mou htan mesa mou katathlimmeno, TOTE ESY GNORISES TON DROMO MOY.

EKRYPSAN PAGIDA GIA MENA, STON DROMO POY PERPATOYSA.

5 Se sena, Kurie, ekraxa, kai eipa : Esu eisai h katafugi mou, h MERIDA MOY STH GH TON

ZONTANON ANTHROPON.

7 Oi dikaioi tha me perikuklosoun, otan me antameipseis;

Psalmos 143

Kurie, eisakouse tin proseuxi mou dose akroasi stis dehseis mou

Apantise mou, sumfona me tin alitheia sou, sumfona me ti dikaiosuni sou.

8 Kane me na akouso to proi to eleos sou epeidi, se sena stiriksa to tharros mou

Kane me na gnoriso ton dromo mou, ston opoio prepei na perpatao epeidi, se sena YPSOSA THN

PSYXH MOY.

9 Eleutherose me apo tous exthrous mou, Kurie, katefuga se sena.

10 Didaxe me na kano to thelima sou epeidi, esu eisai o Theos mou

To agatho sou pneuma as me odigisei se enan euthi dromo.

11 Eneka tou onomatos sou, Kurie, zoopoihse me xari tis dikaiosunis sou bgale tin psuxi mou apo ti

Stenoxoria.

Psalmos 144

7 Steile to xeri sou apo psila lutrose me kai eleutherose me apo polla nera, apo to xeri ton yion tou

Xenou,

8 pou to stoma tous milaei mataiotita, kai to dexi tous xeri einai dexi xeri pseutias.

15 Makarios o laos tou opoiou o Kurios einai o Theos tou !

Psalmos 145

8 Elehmonas kai oiktirmonas einai o Kurios makrothumos kai polueleos.

9 Agathos einai o Kurios se olous kai oi oiktirmoi tou se ola ta dimiourgimata tou.

10 Ola ta dimiourgimata sou, Kurie, tha se ainoun kai oi osioi sou tha se eulogoun.

14 O Kurios YPOSTHRIZEI OLOYS EKEINOYS POY PEFTOYN, KAI ANORTHONEI OLOYS

TOYS KYRTOMENOYS.

17 Dikaios einai o Kurios se olous TOYS DROMOYS TOY, KAI AGATHOS SE OLA TA ERGA TOY.

18 O KYRIOS EINAI KONTA SE OLOYS EKEINOYS POY TON EPIKALOYNTAI SE OLOYS EKEINOYS

POY TON EPIKALOYNTAI ALHTHINA.

19 Ekplironei tin epithumia ekeinon pou ton fobountai, kai eisakouei tin kraugi tous, kai tous sozei.

20 O Kurios fulattei olous ekeinous pou ton agapoun malista tha exolothreusei olous tous asebeis.

21 To stoma mou tha milaei tin ainsesi tou Kuriou kai kathe sarka as eulogei to agio tou onoma ston

Aiona, kai ston aiona.

Psalmos 146

3 Mi exete pepoithisi epano se arxontes, epano se yion anthropou, apo ton opoio den uparxei

Sotiria.

5 Makarios ekeinos, pou bohthos tou einai o Theos tou Iakob pou h elpida tou einai ston Kurio ton Theo tou

6 auton pou dimiourgise ton ourano, kai ti gi, ti thalassa, kai ola osa briskontai mesa s’auta auton pou FYLATTEI

ALHTHEIA STON AIONA.

7 AYTON POY KANEI KRISH STOYS ADIKOYMENOYS AYTON POY DINEI TROFH S’EKEINOYS POY

PEINOYN.

O KYRIOS ANOIGEI TA MATIA TON TYFLON

O KYRIOS ANORTHONEI TOYS KYRTOMENOYS O KYRIOS AGAPAEI TOYS DIKAIOYS.

9 O KYRIOS FYLATTEI TOYS XENOYS YPERASPIZETAI TON ORFANO KAI TH XHRA,

KATASTREFEI, OMOS, TON DROMO TON AMARTOLON.

10 O Kurios tha basileuei ston aiona o Theos sou, Sion, se genea kai genea.

Psalmos 147

Aineite ton Kurio epeidi, einai kalo na psalloume ston Theo mas epeidi, einai terpno, h ainesi prepousa.

3 Giatreuei tous suntrimmenous stin kardia, kai denei tis pliges tous.

5 O Kurios mas einai megas, kai h dinami tou megali h sunesi tou ametriti.

6 O Kurios YPSONEI TOYS PRAOYS, TOYS ASEBEIS OMOS, TOYS TAPEINONEI MEXRI TO

EDAFOS.

11 O Kurios euxaristietai s’ekeinous pou ton fobountai, s’ekeinous pou elpizoun sto eleos tou .

12 Na epaineis, Ierousalim, ton Kurio na aineis ton Theo sou, Sion.

13 EPEIDH, DYNAMOSE TOYS MOXLOYS TON PYLON SOY EYLOGHSE TOYS YIOYS SOY

ANAMESA SOY.

14 BAZEI EIRHNH STA ORIA SOOY SE XORTAINEI ME TO PAXOS TOY SITARIOY.

15 STELNEI TO PROSTAGMA TOY STH GH, O LOGOS TOY TREXEI TAXYTATA.

Psalmos 148

Aineite ton Kurio apo tous ouranous aineite ton mesa sta upsista.

2 Aineite ton, oloi oi aggeloi tou aineite ton, oles oi dunameis tou.

Psalmos 149

4 Epeidi, o Kurios eudokei ston lao tou tha doxasei tous praous me sotiria.

6 Oi eksumniseis tou Theou tha einai ston larugga tous, kai mia distomi romfaia sto xeri tous

7 gia na kanoun ekdikisi sta ethni, PAIDEIA STOYS LAOYS.

MIXAIAS kef 2:1-3

Alloimono s’autous pou dialogizontai ANOMIA, s’autous pou MHXANEYONTAI KAKO STA KREBATIA

TOYS ! Molis feggei h augi, to prattoun amesos, epeidi einai sti dinami tou xeriou tous.

Kai epithumoun xorafia, kai pairnoun me ti bia kai spitia, kai ta arpazoun etsi diarpazoun ton

Anthropo kai to spiti tou, nai, ton anthropo kai tin klironomia tou.

Gi’auto, etsi leei o Kurios : Na, enantia s’auto to genos EGO BOYLEYOMAI KAKO, APO TO OPOIO den tha

Eleutherosete tous laimous sas oute THA PERPATATE YPERHFANA EPEIDH, O KAIROS AYTOS EINAI KAKOS.

MIXAIAS kef 6 :6-14

Me ti thartho mprosta ston Kurio, na proskuniso mprosta ston upsisto Theo ; Thartho mprosta tou me

Olokautomata, me xroniarika mosxaria;

Tha euarestithei o Kurios se xiliades kriaria h se muriades apo potamia ladiou; Tha doso ton

Prototoko mou gia thn parabasi mou, ton karpo tis koilias mou gia tin amartia tis psixis mou;

Anthrope, AYTOS SOY EDEIXE TI EINAI TO KALO KAI TI ZHTAEI O KYRIOS APO SENA, PARA NA

PRATTEIS TO DIKAIO KAI NA AGAPAS ELEOS, KAI NA PERPATAS TAPEINA MAZI ME TON THEO

SOY;

H foni tou Kuriou krazei pros tin poli, KAI H SOFIA THA FOBATAI TO ONOMA SOY AKOYSTE TH

RABDO, KAI POIOS TH DIORISE.

YPARXOUN AKOMA OI THISAYROI THS ASEBEIAS STO SPITI TOY ASEBOYS, KAI TO BDELYKTO

LEIPSO METRO; Na tous dikaioso me tis ASEBEIS PLASTIGGES, KAI ME TO SAKKI POY EXEI TA

DOLIA ZYGIA;

EPEIDH, OI PLOYSIOI THS EINAI GEMATOI APO ADIKIA, KAI OI KATOIKOI THS MILHSAN PSEMATA,

KAI H GLOSSA TOYS EINAI APATHLH MESA STO STOMA TOYS.

Ki ego, loipon, afou se pataxo, tha se adinatiso, tha se erimoso exaitias ton amartion sou.

Esu tha tros, kai den tha xortaineis kai h peina sou tha einai sto meson sou kai tha fugeis, alla den tha

Diasoseis kai o,ti diesoses, tha to paradoso sti romfaia.

MIXAIAS Kef 7 : 2-10

Opoios apolestike apo ti gi, kai O EYTHYS DEN YPARXEI ANAMESA STOYS ANTHROPOYS OLOI

ENEDREYOYN GIA AIMA KATHE ENAS SYNHGAEI TON ADELFO TOY MEXRI EXOLOTHREMO.

ETOIMAZOYN TA XERIA TOYS STO NA KAKOPOIOYN O ARXONTAS APAITEI, KAI O KRITHS

KRINEI ME MISTHO O MEGALOS PROFEREI THN PONHRH TOY EPITHYMIA, POY, AFOY

PERISTRAFOYN MAZI, THN EKPLHRONOYN.

O kaluteros tous einai san agkathi o euthis pio aixmiros apo agkathenion fragmo h imera ton fulakon sou,

H episkepsi sou eftase tora, tha einai h amixania tous.

MH EMPISTEYESTE SE FILO, MH EXETE TO THARROS SE OIKEIO FYLAGE TIS PORTES TOY

STOMATOS SOY APO EKEINHN POY PLAGIAZEI MAZI SOY STON KOLPO SOY EPEIDH. O GIOS

PERIFRONEI TON PATERA, H THYGATERA EPANASTATEI ENANTIA STH MHTERA THS, H NYFH

ENANTIA STHN PETHERA THS KAI OI EXTHROI TOY ANTHROPOY EINAI OI ANTHROPOI TOY

SPITIOY TOY.

Ego, omos, tha epiblepso ston Kurio tha PROSMEINO TON THEO THS SOTHRIAS MOY O THEOS MOY

THA ME EISAKOYSEI.

Mh eufrainesai se mena, h exthros mou an kai epesa, tha sikotho, an kai kathisa mesa se skotadi, o Kurios tha einai

Se mena fos. Tha YPOFERO THN ORGH TOY KYRIOY, epeidi amartisa s’auton, mexris otou dikasei ti diki mou,

Kai kanei tin krisi mou tha me bgalei sto fos tha do ti dikaiosuni tou.

KAI THA DEI H EXTHROS MOY, KAI THA THN SKEPASEI OLOGYRA NTROPH, POY MOY LEEI :

Pou einai o Kurios o Theos sou;

Mixaias kef 7 : 18-19

Poios Theos einai omoios me sena, pou na sugxorei anomia, kai pou na parablepei tin parabasi tou

Upoloipou tis klironomias tou ;

Den fulattei gia panta tin orgi tou, epeidi autos aresketai se eleos : Tha gurisei, kai tha mas splaxnistei, tha katastrepsei tis

Anomies mas kai oles tis amarties tous tha tis rixei sta bathi tis thalassas.

Zaxarias kef 7 : 4-13

Kai mou egine logos tou Kuriou ton dinameon, legontas : Milise se olokliro ton lao tis ghs kai stous

Iereis, legontas : Otan nisteuate kai penthousate ton 5° mina kai ton 7° mina ekeina ta 70 xronia,

Nisteuate pragmatika gia mena ; Gia mena ; kai otan trogate, kai otan pinate, den trogate kai pinate gia ton

Eauto sas ;

Den einai AYTA TA LOGIA POY O KYRIOS MILHSE ME TOYS PROHGOYMENOYS PROFHTES,

Otan h Ierousalim itan katoikimeni kai se euhmeria, kai oi poleis tis ologura s’auti, otan htan katoikimeno to

Mesimbrino kai to pedino meros ;

Kai egine logos tou Kuriou ston Zaxaria, legontas : ETSI LEEI O KYRIOS TON DYNAMEON,

LEGONTAS :

Krinete krisi alitheias, KAI KANTE ELEOS KAI OIKTIRMO, KATHE ENAS STON ADELFO TOY KAI MH

KATADYNASTEYETE TH XHRA, KAI TON ORFANO, KAI TON XENON, KAI TON PENHTA KAI KANENAS

APO SAS AS MH SKEFTETAI KAKO MESA STHN KARDIA TOY ENANTIA STON ADELFO TOY.

Alla, arnithikan na prosexoun, kai estrepsan apeithi nota, KAI BARYNAN TA AYTIA TOYS GIA NA MH AKOYSOYN.

NAI, AYTOI EKANAN TIS KARDIES TOYS SAN TO DIAMANTI, OSTE NA MH AKOYSOYN TON NOMO,

KAI TA LOGIA, POY O KYRIOS TON DYNAMEON ESTEILE ME TO DIKO TOY PNEYMA DIAMESOY TON

PROHGOYMENON PROFHTON GI’AYTO, MEGALH ORGH HRTHE APO TON KYRIO TON DYNAMEON.

Gi’auto, opos autos eixe kraxei, KI AYTOI DEN AKOYGAN, ETSI KI AYTOI EKRAXAN, KI EGO DEN

EISAKOYGA, LEEI O KYRIOS TON DYNAMEON alla, tous diaskorpisa san me enan anemostrobilo se

Ola ta ethni, pou den gnorizan.

Malaxias kef 2 : 4-9

Kai tha gnorisete oti ego sas esteila auti tin entoli, gia na einai i diathiki mou mazi me ton Levi, leei o

Kurios ton dunameon.

H diathiki mou tis zohs kai tis eirinis htan mazi tou kai tis edosa s’auton logo tou fobou me ton

Opoio me fobotan, kai sebotan to onoma mou.

O NOMOS THS ALHTHEIAS HTAN STO STOMA TOY, KAI ANOMIA DEN BRETHIKE STA XEILH TOY

PERPATHSE MAZI MOY ME EIRHNH KAI EYTHITHTA, KAI POLLOYS EPESTREPSE APO ANOMIA.

EPEIDH, TA XEILH TOY IEREA THA FYLATTOYN GNOSH, KAI APO TO STOMA TOY THA ZHTHSOYN

NOMO EPEIDH, AYTOS EINAI AGGELOS TOY KYRIOY TON DYNAMEON.

All’eseis xeklinate apo ton dromo KANATE POLLOYS NA PROSKOPTOYN STON NOMO

DIAFTHEIRATE TH DIATHIKH TOY LEYI, LEEI O KYRIOS TON DYNAMEON.

Gi’auto, ki ego sas ekana axious katafronisis kai exouthenomenous se olokliro ton lao, EPEIDH DEN

FHLAKSATE TOYS DROMOYS MOY, ALLA HSASTAN PROSOPOLHPTES APENANTI STON NOMO.

Malaxias kef 3 : 1-7

Na, ego stelno ton aggelo mou, kai tha kataskeuasei ton dromo mprosta mou kai o Kurios, pou eseis

Zitate, tharthei xafnika ston nao tou, nai, o aggelos tis diathikis, pou eseis thelete na erxetai, leei o

Kurios ton dunameon.

Alla, poios mporei na upomeinei tin hmera ths eleusis tou ; Kai poios mporei na stathei stin parousia

Tou ; Epeidi, autos einai san fotia tou xoneuti, kai san smigma gnafeon. Kai tha kathisei san enas pou

Xoneuei kai pou katharizei to asimi kai tha katharisei tous yious tou Levi, kai tha tous straggisei san to

Xrusafi kai to asimi, kai tha prosferoun prosfora ston Kurio ME DIKAIOSYNH.

Tote, h prosfora tou Iouda kai tis Ierousalim tha einai aresti ston Kurio, kathos stis arxaies imeres,

Kai opos sta proigoumena xronia.

KAI THA SAS PLHSIASO GIA KRISH KAI THA EIMAI ENAS MARTYRAS POY SPEYDEI ENANTIA STOYS

MAGOYS, KI ENANTIA S’AYTOYS POY MOIXEYOYN, KI ENANTIA STOYS EPIORKOYS, KI ENANTIA

S’AYTOYS POY APOSTEROYN TON MISTHO TOY MISTHOTOY, POY KATADYNASTEYOYN TH XHRA

KAI TON ORFANO, KI AYTOYS POY ADIKOYN TON XENO, KI AYTOYS POY DEN ME FOBOYNTAI,

LEEI O KYRIOS TON DYNAMEON.

Epeidi, ego eimai o Kurios DEN ALLOIONOMAI gi’auto, eseis, oi yioi Iakob, den apolestikate.

Apo tis imeres ton pateron sas apoxoristikate apo ta diatagmata mou, kai den ta fulaxate.

Epistrepsete se mena, kai tha epistrepso se sas leei o Kurios ton dinameon omos eipate : Me poion tropo

Tha epistrepsoume ;

Malaxias kef. 3 : 13-18

DIAKRISI ANAMESA SE DIKAION KAI ASEBI

Ta logia sas hsan sklira enantion mou, leei o Kurios kai eipate :

Ti milisame enantion sou ; Eseis eipate : Einai mataio na douleuei kapoios ton Theo kai : Poia h ofeleia

Oti fulaxame ta diatagmata tou, kai oti perpatisame penthontas, mprosta ston Kurio ton dinameon ;

Kai, tora, EMEIS MAKARIZOYME TOYS YPERHFANOYS NAI, AYTOI POY ERGAZONTAI THN

ANOMIA YPSOTHIKAN NAI, AYTOI POY PEIRAZOYN TON THEO, KI AYTOI SOTHIKAN.

Tote, autoi pou fobontan ton Kurio milousan anametaxi tous kai o Kurios prosexe, kai akouge kai

Graftike ena biblio enthimisis mprosta tou, gi’autous pou fobontan ton Kurio, kai pou sebontan to

Onoma tou kai tha einai dikoi mou, leei o Kurios ton dunameon, kata tin imera ekeini, OTAN EGO

ETOIMASO TA POLYTIMA MOY KAI THA TOYS SPLAXNISTO, OPOS O ANTHROPOS

SPLAXNIZETAI TON YIO TOY, POY TON DOYLEYEI.

TOTE, THA EPISTREPSETE, KAI THA DIAKRINETE ANAMESA SE DIKAION KAI ASEBH, ANAMESA

S’EKEINON POY DOYLEYEI TON THEO, KI EKEINON POY DEN TON DOYLEYEI.

Malaxias kef 4 : 1-6

Epeidi, na erxetai imera, h opoia tha kaiei san klibanos kai OLOI OI YPERIFANOI, KAI OLOI AYTOI

POY PRATTOYN ASEBEIA, THA EINAI AXYRO KAI H HMERA POY ERXETAI THA TOYS KATAKAPSEI,

Leei o Kurios ton dinameon, oste den tha tous afisei riza kai kladi.

Se sas, omos, pou fobaste to onoma mou, THA ANATEILEI O HLIOS THS DIKAIOSYNHS, ME THERAPEIA

STIS FTEROYGES TOY KAI THA BGEITE, KAI THA SKIRTHSETE SAN MOSXARIA THS FATNHS.

KAI THA KATAPATHSETE TOYS ASEBEIS KI AYTOI THA EINAI STAXTH KATO APO TO PELMA TON

PODION SAS, KATA THN HMERA POY EGO THA TO KANO AYTO, LEEI O KYRIOS TON DYNAMEON.

NA THYMASTE TON NOMO TOY DOYLOY MOY TOY MOYSH, POY EIXA PROSTAKSEI S’AYTON STO

XORHB GIA OLOKLHRO TON ISRAHL, TA DIATAGMATA KAI TIS KRISEIS.

NA, EGO THA SAS STEILO TON HLIA TON PROFHTH, PRIN ERTHEI H HMERA TOY KYRIOY, H

MEGALH KAI TROMERH AYTOS THA EPANAFEREI THN KARDIA TON PATERON PROS TA PAIDIA,

KAI THN KARDIA TON PAIDION PROS TOYS PATERES TOYS, MH ERTHO KAI PATAXO TH GH ME

ANATHEMA.

Iezekihl kef 22 : 6-12

Na, oi arxontes tou Israil hsan mesa se sena, gia na xunoun aima, o kathenas sumfona me ti dinami tou :

Mesa se sena katafronousan patera kai mitera mesa se sena sumperiferontan apatila pros ton xeno mesa

Se sena katadunasteuan ton orfano kai ti xira. Katafronises ta agia mou, kai bebiloses ta sabbata mou.

Mesa se sena hsan ADRES SYKOFANTES GIA NA XYNOYN AIMA KAI MESA SE SENA ETROGAN

EPANO STA BOYNA MESA SE SENA PRATTOYN ANOSIOYRGIES. MESA SE SENA XESKEPASAN THN

ASXHMOSYNH TOY PATERA MESA SE SENA TAPEINOSAN THN APOXORISMENH MESA STHN

AKATHARSIA THS.

Kai o men enas EPRAXE BDELYRH PRAXH ME TH GYNAIKA TOY PLHSION TOY O DE ALLOS

MOLYNE ANOSIA TH NYFH TOY KAI O ALLOS MESA SE SENA TAPEINOSE THN ADELFH TOY, TH

THYGATERA TOY PATERA TOY. MESA SE SENA EPAIRNAN DORA GIA NA EKXEOYN AIMA PHRES

TOKO KAI PROSTHIKH, KAI AISXROKERDHSES APO TOYS PLHSION SOY ME APATH, KE ME

LHSMONHSES, LEEI O KYRIOS O THEOS.

Ieremias kef 23 :14-24

Alla, stous profites tis Ierousalim eida friki MOIXEYOYN, KAI PERPATOYN MESA SE PSEMA

KAI ENISXYOYN TA XERIA TON KAKOYRGON, OSTE KANENAS DEN EPISTREFEI APO THN KAKIA

TOY OLOI AYTOI MOY EINAI SAN TA SODOMA , KAI OI KATOIKOI THS SAN TA GOMORRA.

Gi’auto, etsi leei o Kurios ton dunameon enantia stous profites : Na, ego tha tous doso apsinthi gia psomi, kai tha

Tous potiso nero xolis epeidi, apo tous profites tis Ierousalim bgike molusmos se olokliro ton topo.

Etsi leei o Kurios ton dunameon. MH AKOYTE TA LOGIA TON PROFHTON, AYTON POY PROFHTEYOYN

SE SAS AYTOI SAS KANOYN MATAIOYS MILOYN ORASEIS APO THN KARDIA

TOYS, OXI APO TO STOMA TOY KYRIOY ;

Lene pantote s’autous pou me katafronoun : O Kurios eipe : Eirini tha einai se sas LENE SE KATHE ENAN POY

PERPATAEI SYMFONA ME TIS OREXEIS THS KARDIAS TOY : DEN THARTHEI EPANO SAS KAKO

EPEIDH, POIOS PARASTATHIKE STH BOYLH TOY KYRIOY, KAI EIDE, KAI AKOYSE TON

LOGO TOY; poios prosexe ston logo tou, kai akouse;

Na, enas anemostrobilos bgike apo ton Kurio me ormi. Kai enas ormitikos anemostrobilos tha

Exormisei enantia sto KEFALI TON ASEBON. O THYMOS TOY KYRIOY DEN THA APOSTRAFEI

MEXRIS OTOY EKTELESEI, KAI MEXRIS OTOY KANEI TOYS STOXASMOYS THS KARDIAS TOY

KAI STIS ESXATES HMERES THA TO KATALABETE AYTO ENTELOS.

Den esteila autous tous profites, ki autoi etrexan den milisa s’autous, ki autoi profiteusan alla,

AN THA PARASTEKONTAN STH BOYLH MOY, TOTE THA EKANAN TON LAO MOY NA AKOYSEI TA

LOGIA MOY, KAI THA TOYS APESTREFAN APO TON PONHRO TOYS DROMO, KAI APO THN KAKIA

TON ERGON TOYS.

EGO EIMAI THEOS APO KONTA, LEEI O KYRIOS, KAI OXI THEOS APO MAKRIA ;

MPOREI KAPOIOS NA KRYFTEI SE KRYFOYS TOPOYS, KI EGO NA MH TON DO ;

Leei o kurios. Den gemizo ego ton ourano kai ti gi ; leei o Kurios.

Ieremias kef 23 : 1-4

Alloimono stous poimenes, autous pou ftheiroun kai diaskorpizoun ta probata tis boskis mou ! leei o Kurios.

Gi’auto, etsi leei o Kurios, o Theos tou Israil, enantia stous poimenes, pou poimainoun ton lao mou :

Eseis diaskorpisate ta probata mou, kai ta apodioxate, kai den ta episkefthikate na, ego tha episkeftho enantion sas

THN KAKIA TON ERGON SAS, leei o Kurios.

KI EGO THA SYGKENTROSO TO YPOLOIPO TON PROBATON MOY APO OLOYS TOYS TOPOYS

OPOY TA EDIOXA, KAI THA TA EPANAFERO PALI STIS BOSKES TOYS, KAI THA KARPOFORHSOYN

KAI THA PLHTHYNOYN KAI THA KATASTHSO EPANO TOYS POIMENES, KAI THA TA POIMAINOYN KAI

DEN THA FOBHTHOYN PLEON OYTE THA TROMAKSOYN OYTE THA EKLEIPSOYN, LEEI O KYRIOS.

Hsaias kef 58 : 6-12

H nisteia pou ego dialeksa, den einai touti ; TO NA LYNEIS TOYS DESMOYS THS KAKIAS, TO NA

DIALYEIS BARIA FORTIA, KAI TO NA AFHNEIS ELEYTHEROYS TOYS KATADYNASTEYOMENOYS,

KAI TO NA SYNTRIBEIS KATHE ZYGO; DEN EINAI TO NA MOIRAZEIS TO PSOMI SOY S’AYTON POY

PEINAEI, KAI NA BAZEIS MESA STO SPITI SOY TOYS ASTEGOYS FTOXOYS ; OTAN BLEPEIS TON

GYMNO, NA TON NTYNEIS, KAI NA MH KRYBEIS TON EAYTO SOY APO TH SARKA SOY ;

Apotelesmata tis alithinis nisteias

Tote, to fos sou tha eklampsei san tin augi, kai h ugeia sou grigora tha blastisei kai H DIKAIOSYNH SOY

THA PROPOREYETAI MPROSTA SOY H DOXA TOY KYRIOY THA EINAI H OPISTHOFYLAKH SOY.

TOTE, THA KRAZEIS, KAI TO KYRIOS THA APANTAEI THA FONAZEIS, KI EKEINOS THA LEEI : Na edo

Eimai ego.

An bgaleis apo anamesa sou TON ZYGO, THN ANATASH TOY DAKTYLOY, KAI TA MATAIA LOGIA KAI

ANOIGEIS THN PSYXH SOY S’EKEINON POY PEINAEI, KAI EYXARISTEIS TH THLIMMENH PSYXH

TOTE, TO FOS SOY THA ANATELLEI MESA STO SKOTADI, KAI TO SKOTADI SOY THA EINAI SAN

MESHMERI.

KAI O KYRIOS THA SE ODHGEI PANTOTE KAI THA XORTAINEI THN PSYXH SOY MESA SE

ANOMBRIES, kai tha paxunei ta kokala sou kai tha eisai san enas kipos pou potizetai, kai san mia pigi

Nerou, pou ta nera tis den stereuoun. Ki autoi pou einai apo sena tha oikodomisoun tis palies

Erimoseis tha anegeireis ta themelia pollon geneon kai tha onomasteis : O Epidiorthotis ton xalasmaton,

O Anorthotis ton dromon gia katoikisi.

Isaias kef 59 : 1-15

H ithiki kataptosi tou laou

Na, to xeri tou Kuriou den mikrune, oste na mi mporei na sosei OYTE BARYNE TO AYTI TOY, OSTE

NA MH MPOREI NA AKOUSEI ALL’OI ANOMIES SAS EBALAN XORISMATA ANAMESA SE SAS KAI

STON THEO SAS, KAI OI AMARTIES SAS EKRYPSAN TO PROSOPO TOY APO SAS, GIA NA MH

AKOYEI. EPEIDH, TA XERIA SAS EINAI MOLYSMENA APO AIMA, KAI TA DAXTYLA SAS APO

ANOMIA TA XEILH SAS MILHSAN PSEMATA H GLOSSA SAS MELETHSE KAKIA.

KANENAS DEN ZHTAEI DIKAIOSYNH OYTE KRINEI ME ALHTHEIA EXOYN TO THARROS TOYS

EPANO STH MATAIOTHTA, KAI MILANE PSEMATA SYLLAMBANOYN KAKIA, KAI GENNOYN

ANOMIA.

Epoazoun auga oxia, kai ufainoun isto araxnis opoios faei apo ta auga tous, pethainei kai an kanena

Spasei, bgainei oxia.

Ta pania tous den tha xrisimeusoun gia endumata oute tha ntithoun apo ta erga tous TA ERGA TOYS

EINAI ERGA ANOMIAS, KAI TO ERGO THS BIAS EINAI STA XERIA TOYS.

TA PODIA TOYS TREXOYN PROS TO KAKO, KAI SPEYDOYN GIA NA XYSOYN ATHOO AIMA OI

DIALOGISMOI TOYS EINAI DIALOGISMOI ANOMIAS ERHMOSH KAI KATASTROFH EINAI STOYS

DROMOYS TOYS.

TON DROMO THS EIRHNHS DEN TON GNORIZOYN KAI DEN YPARXEI KRISH STA BHMATA TOYS

AYTOI DIESTREPSAN GIA TON EAYTO TOYS TOYS DROMOYS TOYS KATHENAS POY PERPATAEI

S’AYTOYS DEN GNORIZEI EIRHNH.

Gi’auto, h krisi einai makria apo mas, kai h dikaiosuni den mas ftanei prosmenoume fos, kai na,

Skotadi lampsi, kai na, perpatoume mesa se pikno skotadi.

Psilafoume ton toixo san tous tuflous, kai psilafoume san na mi exoume matia mes to mesimeri

Skontaftoume san mesa se nuxta eimaste anamesa sta agatha san nekroi. Oloi bruxazoume san

Arkoudes, kai stenazoume san trugones prosmenoume krisi, alla den uparxei sotiria, omos, einai

Makria apo mas. Epeidi oi parabaseis mas plithunan mprosta sou, kai oi amarties mas einai martures

Enantion mas epeidi, mazi mas einai oi parabaseis mas kai tis anomies mas, emeis tis gnorizoume

Parabikame kai pseustikame pros ton Kurio, kai apomakrunthikame apo tou na akolouthoume ton Theo mas

Milisame adika kai stasiastika sullabame kai PROFERAME APO THN KARDIA MAS LOGIA PSEYTIAS,

KAI H KRISH STRAFHKE PISO, KAI H DIKAIOSYNH STEKETAI MAKRIA EPEIDH, H

ALHTHEIA EPESE STON DROMO, KAI H EYTHYTHTA DEN MPOREI NA EISXORHSEI.

NAI, EXELIPE H ALHTHEIA KI AYTOS POY XEKLINEI APO TO KAKO GINETAI THIRAMA.

HSAIAS Kef 1 : 10 -20

O Theos den einai sumfonos me ton tropo latreias tou laou.

Akouste ston logo tou Kuriou, arxontes ton Sodomon akroasteite ton NOMO TOY THEOY MAS,

LAE TON GOMORRON.

Poia anagki exo apo tin plithora ton thision sas ; leei o Kurios eimai xortatos apo

Olokautomata kriarion, kai apo to paxos ton siteuton kai den areskomai se aima tauron h

Arnion h tragon.

Otan erxeste na emfanisteite mprosta mou, poios to zitise auto apo ta xeria sas, na patate

Tis aules mou ;

Mi fernete pleon mataies prosfores to thumiama einai se mena bdelugma tis neominies sas kai

Ta sabbata, to sugkalesma ton sunaxeon, den mporo na upofero, ANOMIA, kai paniguriki sunaxi.

Tis neominies sas kai tis diatagmenes giortes sas misei h psuxi mou einai se mena fortio

Barethika na upofero.

Kai otan aplonete ta xeria sas, tha krubo apo sas ta matia mou nai, otan plithainete dehseis,

Den tha eisakouo TA XERIA SAS EINAI GEMATA APO AIMATA.

Prosklisi allagis tropou zohs kai h amesi antapokrisi tou Theou

Lousteite, katharisteite APOBALETE THN KAKIA TON PRAKSEON SAS APO MPROSTA APO TA

MATIA MOY STAMATHSTE PRATTONTAS TO KAKO, MATHETE NA PRATTETE TO KALO

EKZHTHSTE KRISH, KANTE EYTHYTHTA STON KATADYNASTEYMENO, KRINETE TON ORFANO.

PROSTATEYSTE TH DIKH THS XHRAS.

Elate tora, kai as diadikastoume. Leei o Kurios an oi amarties sas einai san to porfuron, tha ginoun

Aspres san to xioni an einai eruthres san kokkino, tha ginoun san aspro malli.

An thelete, kai upakousete, tha fate ta agatha tis gis.

An, omos, den thelete, kai apostatisete, tha katafagotheite apo maxaira epeidi, to stoma tou Kuriou

Milise.

Hsaias kef 11 : 1-5

Kai tha bgei mia rabdos apo ton kormo tou Iessai, kai enas klados tha anebei apo tis rizes tou kai to PNEYMA TOY KYRIOY

THA ANAPAYTHEI EPANO TOY, PNEYMA SOFIAS KAI SYNESHS, PNEYMA BOYLHS KAI DYNAMHS, PNEYMA

GNOSHS KAI FOBOY TOY KYRIOY kai tha ton kanei oxuderki ston fobo tou Kuriou, OSTE DEN THA

KRINEI SYMFONA ME TH THEORIA TON MATION TOY, OYTE THA ELEGXEI SYMFONA ME THN

AKROASH TON AYTION TOY ALLA, THA KRINEI TOYS FTOXOYS ME DIKAIOSYNH, KAI THA

YPERASPIZETAI TOYS TAPEINOYS THS GHS ME EYTHYTHTA KAI THA PATAXEI TH GH ME

TH RABDO TOY STOMATOS TOY, KAI ME THN PNOH TON XEILEON TOY THA THANATONEI

TON ASEBH.

Kai h ZONH THS OSFYOS TOY THA EINAI DIKAIOSYNH, KAI H ZONH TON PLEYRON TOY

PISTH.

Ysaias kef 32 : 1-8

H mellontiki basileia tis dikaiosunis

Na, enas basilias tha basileusei me dikaiosuni, kai arxontes tha kubernoun me krisi. Kai o anthropos tha einai san

Skepi apo ton anemo, kai san katafugio apo tin trikumia san potamoi nerou mesa se xeri gi, san skia megalou braxou

Se gi pou dipsaei. KAI TA MATIA EKEINON POY BLEPOYN DEN THA EINAI SKOTISMENA, KAI TA AYTIA

EKEINON POY AKOYN THA EINAI PROSEKTIKA. KAI H KARDIA TON PARATOLMON THA KATALABEI

SOFIA, KAI H GLOSSA EKEINON POY TRAYLIZOYN THA EPITAXYNEI NA MILAEI KATHARA.

O axreios den tha onomazetai pia eleutherios, kai o filarguros den tha LEGETAI MEGALOPREPHS.

Epeidi, o axreios tha milaei axreia, kai H KARDIA TOY THA ERGAZETAI ANOMIA, GIA NA EKTELEI PONHRIA,

KAI NA PROFEREI PLANH ENANTIA STON KYRIO, oste na sterei tin psixi ekeinou pou peinaei, kai na empodizei tin

Posi s’ekeinon pou dipsaei. Kai ta opla tou filargurou einai adika autos bouleuetai poniries gia na afanisei ton ftoxo me logia

Analithi, akoma kai otan o endehs milaei dikaia. O ELEYTHERIOS, OMOS, BOYLEYETAI ELEYTHERIA, KI AYTOS

THA STHRIZETAI SE ELEYTHERIA.

Hsaias kef 66:5-20

O teleutaios megalos diaxorismos

Akouste ton logo tou Kuriou, eseis pou tremete ston logo tou : Oi adelfoi sas, pou sas misoun kai sas apoballoun exaitias

Tou onomatos mou, eipan : As doxastei o Kurios omos, autos tha fanei gia diki sas xara, ekeinoi omos tha katantropiastoun.

Mia foni kraugis erxetai apo ti poli, mia foni apo ton nao, mia foni tou Kuriou, pou kanei antapodosi stous exthrous tou.

Prin koiloponisei, gennise prin erthoun oi ponoi tis, eleutherothike kai gennise ena arseniko. Poios

Akouse ena tetoio pragma; Poios eide tetoia; Tha gennouse h gh mesa se mia hmera :

Hn ena ethnos tha genniotan monomias; All’h Sion molis koiloponise, gennise ta paidia tis.

Ego, pou ferno sti genna, den tha ekana na gennisei; leei o Kurios ego pou kano na gennoun, tha ekleina ti mitra;

Leei o Theos sou.

Eufrantheite mazi me tin Ierousalim, kai agalleste mazi tis, oloi osoi tin agapate xareite xara mazi tis, oloi osoi

Pentheite gi’auti gia na thilasete, kai na xortasete apo tous mastous ton parigorion tis gia na thilasete pliros, kai

Na entrufisete stin afthonia tis doxas tis.

Epeidi, etsi leei o Kurios : Na, tha strepso pros autin tin eirini san enan potamo, kai ti doxa ton ethnon san enan xeimarro

Pou plimmurizei tote, tha thilasete, tha bastaxthete epano sta pleura, kai tha kolakeutheite epano sta gonata tis.

San ena paidi, pou to parigorei ti mitera tou, kai ta kokala sas tha anthisoun san xortari kai to xeri tou Kuriou tha

Gnoristei stous doulous tou, h orgi tou, omos, stous exthrous tou…………………………………………Epeidi, ego gnorizo

Ta erga tous kai tous dialogismous tous kai erxomai na sugkentroso ola ta ethni kai tis glosses kai thartoun, kai tha doun ti doxa mou.

Kai tha stiso anamesa tous ena simeio kai tous sosmenous apo anamesa tous tha steilo sta ethni……………………….pou den exoun akousei ti fimi

Mou oute exoun dei ti doxa mou kai tha kiruxoun ti doxa mou anamesa sta ethni.

Kai tha feroun olous tous adelfous sas apo ola ta ethni prosfora ston Kurio.

Zaxarias kef 5 :1-4

Kai sikosa pali ta matia mou, kai eida, kai na, ENAS TOMOS POY PETOYSE, Kai mou eipe : ti blepeis esu ;

Ki’apantisa : Blemo enan tomo pou petaei, to makros tou einai 20 pixes, kai to platos tou 10 pixes.

Kai mou eipe : Auti einai h katara pou bgainei epano sto prosopo olokliris tis gi epeidi, kathenas o opoios klebei tha eksolothreutei,

Opos grafetai s’auton apo tin ekei pleura.

Tha ti fero ekso, leei o Kurios ton dinameon, kai tha mpei mesa sto spiti tou klefti, kai sto spiti ekeinou pou orkizetai sto

Onoma mou pseutika kai tha meinei mesa sto spiti tou, kai tha ton eksolothrusei, kai ta ksula tou, kai tis petres tou.

Hsaias kef 62 : 1-12

Den tha siopiso gia ti Sion, kai den tha isuxaso gia tin Ierousalim, mexris otou h dikaiosuni tis bgei san lampsi,

Kai h sotiria tis san mia lampada pou kaigetai.

Kai ta ethni tha doun ti dikaiosuni sou, kai oloi oi basiliades ti doxa sou kai tha onomasteis me ena neo onoma,

Pou tha to onomasei to stoma tou Kuriou.

Kai tha eisai ena stefani doksas sto xeri tou Kuriou, kai ena basiliko diadima stin palami tou Theou sou.

Den tha onomasteis pleon : Egkataleimmeni oute h gi sou : H numfeumeni epeidi. O Kurios eudokeise epano se sena,

Kai h gh sou tha einai numfeumeni.

Epeidi, opos o neos numfeuetai me mia parthena, etsi kai oi yioi sou tha sunoikoun mazi sou kai opos o numfios

Eufrainetai sti nufi, etsi kai o Theos sou tha eufranthei se sena.

Epano sta teixi sou, Ierousalim, katestisa fulakes, pou pote den tha siopoun, oute imera oute nuxta osoi anakaleite

Ton Kurio, mi fulagete siopi.

Kai mi dinete s’auton anapausi, mexris otou sustisei kai mexris otou kanei tin Ierousalim mia ainesi epano sti gi.

O Kurios orkistike sto dexi tou xeri kai ston braxiona tis dinamis tou : Den tha doso pleon to sitari sou trofi stous exthrous

Sou kai oi yioi tou allogeni den tha pinoun to krasi sou, gia to opoio moxthises all’autoi pou therizoun tha to trone, kai tha ainoun

Ton Kurio ki autoi pou trugoun tha to pinoun stis aules tis agiotitas mou.

Peraste, peraste DIAMESOY TON PYLON ETOIMASTE TON DROMO TOY LAOY EPISKEYASTE, EPISKEYASTE

TON DROMO PETAXTE EXO TIS PETRES YPSOSTE MIA SHMAIA PROS TOYS LAOYS.

NA, O KYRIOS DIAKHRYXE MEXRI TA AKRA THS GHS : PEITE STH THYGATERA SION :NA, O SOTHRAS SOY

ERXETAI NA, O MISTHOS TOY EINAI MAZI TOY, KAI TO ERGO TOY MPROSTA TOY.

KAI THA TOYS ONOMASOYN : O AGIOS LAOS, O LYTROMENOS LAOS TOY KYRIOY KI ESY THA ONOMASTEIS

EPIZHTOYMENH POLH, OXI EGKATALEIMMENH.

KOIMENA AGIOGRAFIKA THS KAINHS DIATHIKHS GIA THN ETOIMASIA TOY LAOY TOY APO OLA TA ETHNH

Kata Matthaion kef 5 : 3-11

« Makarioi osoi niothoun ton eauto tous ftoxo mprosta sto Theo, gia diki tous einai h Basileia tou Theou.

Makarioi osoi thlibontai gia tis amarties tous kai to kako pou kuriarxei ston kosmo, giati autoi tha parigorithoun apo to Theo.

Makarioi osoi ferontai me praotita stous allous, giati autoi tha klironomisoun ti gi ths epaggelias.

Makarioi osoi poinoun kai dipsoun gia tin EPIKRATHSH TOY THELHMATOS TOY THEOY, giati o Theos tha ikanopoihsei

Tin epithumia tous.

Makarioi osoi deixnoun eleos stous allous, giati s’autous tha deixei o Theos to eleos tou.

Makarioi osoi exoun kathari kardia giati autoi tha doun to prosopo tou Theou

Makarioi osoi fernoun tin eirinh stous anthropous giati autoi tha onomastoun paidia tou Theou.

Makarioi OSOI DIOKONTAI GIA THN EPIKRATHSH TOY THELHMATOS TOY THEOY, GIATI S’AYTOYS

ANHKEI H BASILEIA TOY THEOY.

Makarioi eiste otan sas xleuasoun kai sas katadioksoun kai sas kakologisoun me kathe pseutiki katigoria eksaitias mou.

Na aisthaneste xara kai agalliasi, giati th’antameiftheite me to parapano.

ETSI KATADIOXAN KAI TOYS PROFHTES PRIN APO SAS.”

Kata Matthaion kef 5 :13-16

« O,ti einai to alati gia tin trofi, eiste ki eseis gia ton kosmo. An to alati xasei tin armura tou, pos tha tin ksanapoktisei;

Den xrisimeuei pia se tipote to petoun ekso sto dromo kai to patoun oi anthropoi.

“Eseis eiste to FOS gia ton KOSMO mia poli xtismeni psila sto bouno den mporei na kruftei.

Oi anthropoi, otan anapsoun to luxnari, den to bazoun kato apo to doxeio me to opoio metroun to sitari,

ALLA TO TOPOTHETOYN STO LYXNOSTATH, GIA NA FOTIZEI OLOYS TOYS ANTHROPOYS TOY SPITIOY.

ETSI NA LAMPSEI KAI TO DIKO SAS FOS MPROSTA STOYS ANTHROPOYS, gia na doun ta kala sas erga kai na doksologisoun

Ton ouranio Patera sas.”

Kata Matthaion kef 5 : 17-18

“MH NOMISETE POS HRTHA GIA NA KATARGHSO TO NOMO H TOYS PROFHTES. DEN HRTHA GIA NA TA KATARGHSO,

ALLA GIA NA TA PRAGMATOPOIHSO.

Sas bebaiono pos oso uparxei o kosmos, eos ti sunteleia tou, de tha papsei na isxuei oute en agiota h mia oxeia apo to nomo.

Kata Matthaion kef 5 : 21-26

« Exete akousei tin entoli pou dothike palia stous progonous : « na min kaneis fono, ki opoios kanei fono prepei na katadikastei

Apo to topiko dikastirio. »

EGO OMOS SAS LEO POS AKOMA KI OPOIOS ORGIZETAI ENANTION TOY ADERFOY TOY XORIS LOGO, PREPEI NA

KATADIKASTEI apo to topiko dikastirio.

KI OPOIOS PEI TON ADERFO TOY “RAKA” diladi “ANOHTE”, prepei na KATADIKASTEI STH FOTIA THS

KOLASHS.

Gi’auto, otan prosferis to doro sou sto nao ki ekei thumitheis pos o aderfos sou exei kati enantion sou, afise ekei, mprosta sto

Thisiastirio tou naou, to doro sou, kai pigaine na sumfiliotheis prota me ton aderfo sou, kai ustera ela na prosfereis to doro sou.

Koitaxe na sumbibasteis grigora me ton antidiko sou, oso akoma briskeste sto dromo pros to dikastirio giati ustera o antidikos

Tha se paradosei sto desmofulaka, ki autos tha se kleisei sti fulaki. SE BEBAIONO POS DE THA MPORESEIS NA BGEIS APO KEI, PRIN KSEPLHROSEIS KAI TO TELEYTAIO DILEPTO”.

(Edo, o Ihsous sas leei na prosexete tous logous sas, tis prakseis sas, na zitate suxoresis otan sfalnete, na min orgizosaste xoris logo, kai na diorthonete tis zimies pou prokalesate stous allous, kai na epistrefete ta daneika sas).

Kata Matthaion kef 5 : 27-28

“Akousate episis pos dothike tous progonous h entoli : MH MOIXEYSEIS, EGO OMOS SAS LEO POS OPOIOS BLEPEI MIA GYNAIKA ME PONHRH EPITHYMIA, EXEI KI OLAS DIAPRAKSEI MESA TOY MOIXEIA M’AYTHN.

(Edo, o Ihsous dinei kathara ena paradugma sugkekrimeno opou prepei na xeirizeste tis skepseis sas, MONO POY TO SKEPTOSASTE EINAI KAKO.)

Kata Matthaion kef 7 : 6

“Mi dosete ta agia pragmata stous skulous oute na petaxete ta margaritaria stous xoirous, giati allios, oi xoiroi tha ta katapatisoun me ta podia tous ki oi skuloi tha strafoun enantion sas kai tha sas kataxeskisoun”.

(O Ihsous sas leei kathara na kanete sosti diakrisis an oi anthropoi stous opoious milate gia tis Theikies Aluthies tis dexontai h oxi.

An den theloune n’akousoune h an arxizoune tis koroidies, einai protimotero na stamatisete na tous dinete margaritaria, den tha mporousane na ta apolausoune.

Antithetos, tha niosete euthias an apolambanoune kai sas sebontai otan arxizete kai dinete ta prota margaritaria, totes sinexiste.)

Matthaion kef 7 :12

“Ola osa thelete na sas kanoun oi alloi anthropoi, auta na tous kanete ki eseis S’AYTO SYNOPSIZONTAI O NOMOS KAI OI PROFHTES”.

(Thelete na sas agapoun, agapate tous. Thelete na sas sebontai, sebastite tous.

Thelete na min sas enoxloun kathe mera, min tous enoxleite kathe mera (gi’auto kai graftike stis Paroimies tis Palaias Diathikis : ton kalitero sou filo an ton blepeis kathe mera, tha ginei o megaliteros sou exthros.)

Sas dusareskei otan sas zitane kathe fora pou sas blepoune mia xari, kai oi alloi, gi’auto kanete oti mporeite apo moni sas, xoris na enoxleite kanenan. Oste otan tixei na xriasteite mia xari, tha sas dothei prothumos, oli agapame na dieukolunoume enan filo, enan sunanthropo mas.

Kai gi’auto prepei na mathoume na diaxeirizomai ti leme, ti kanoume, ti zitame.

Kathe katastaseis pou den xeiristike sosta metamorfonete se blaptiki.

Den sas aresei na sas enoxopoioun xoris logo, ef’oson den blaptete kanena, kai oi alloi episeis.

Den sas aresei na sas blaptoune otan sas bazoune se mia arnitiki katastaseis, kai oi alloi episis.

Mathete na zeite plires tin zoi me tis dikies sas epilogies, kai oi alloi to idio.

Den sas aresei na sas blaptoune otan sas bazoune se mia arnitiki katastaseis, kai oi alloi episis.

Mathete na zeite me tis epiptoseis ton kakon epilogon sas, xoris na anameigete tous allous.

Sas aresei mia kali simbouli gia na beltiothei h zoh sas, oi alli episeis.

Tha sas arese na sas bohthisoune oi alloi an peinousate, kruonate, eisastan arosti, h sti filaki, ki oi alloi episeis.

Alla den tha mporousate gia mia olokliri zoh, na fortotheite stis plates sas to problima enos allou, min to epizitite apo tous allous.

H bohtheia pou sxetizetai me katastaseis opou xreiazetai esis o idios na katalabete oti prepei na balete taxi ston tropo tis zohs sas gia na kaliterepsei, einai desmeuseis, kai prepei o allos na mathei oposdipotes na petaei me ta dika tou ftera kai prepei na tou peite ex’arxis oti den tha mporesete gia tin upolipi zoh sas na ton bohthisete, oti auto einai gia enan kairo, gia mia sigkekrimeni katastaseis. Idemi den tha katalabei, an den tou peite tipota stin arxi, kai tha ginei megolo problima diko tou kai diko sas.

Kai analusete se poion mporeite na bohthisete sigkekrimena, dioti prosexete kai agrupnate mipos pesete se pagides opou den tha ksefugete eukola, kai xoris na blafteite.

Gi’auto doste prosoxi, stin sofia tis Palaias Diathikis pou sas dothike mesa sto “Anoixto Biblio, mesa apo tis Paroimies.)

Matthaion kef 7 : 13-14

“Mpeite apo ti steni puli giati einai platia h puli ki euruxori h odos pou odigei sto xamo, kai polloi mpainoun ap’autin.

Einai STENH h puli kai GEMATH DYSKOLIES h odos pou odigei sti zoh, KAI LIGOI EINAI EKEINOI POY TH BRISKOYN.”

(Olous tous kanones zohs pou o Theos zitei apo ta paidia Tou, prepei na ta dialexoune, na ta theloune, kai na ta efarmosoune, kai na ta epikratisoune.)

Matthaion kef 10 : 8-15

Na therapeuete tous arrostous, na anasteite tous nekrous, na giatreuetai tous leprous, na kanete kala tous daimonismenous.

DOREAN TA LABATE, DOREAN KAI NA TA DINETE.

Min parete sto zonari sas xruso h asimenio h xalkino nomisma oute sakidio gia to dromo oute dipla rouxa oute upodimata oute rabdi. Ston ergati prepei na tou dothei h trofi pou tou aksizei.

S’opoia poli h xorio ki an mpeite, xairetiste to, legontas “eirini s’auto to spiti”.

Ki an to spiti to axizei, o xairetismos sas “eirini” tha paei s’autous ki an den to axizoun, h “eirini” pou tha peite as epistrepsei s’esas.

Opoios den sas dextei kai den akousei ta logia sas, otan bgeite exo ap’auto to spiti h apo keini tin poli, tinaxte kai ti skoni akomi apo ta podia sas.

Sas bebaiono pos tin imera tis kriseos o Theos tha dixei megaluteri epieikeia gia ta Sodoma kai ta Gomorra, para gia tin poli ekeini”.

(Edo, o Ihsous milise gia olous tous anthropous pou pane se xenes poleis kai xena krati gia na euaggelisoune tous anthropous.

Mporeite na prosexete oti o Ihsous tous zitei na sebastoune THN ELEYTHERIA THS EPILOGHS tou kathena na dextei h OXI NA LAMBEI TO KALO NEO.

Opotes, min metaxeirizeste tin bia gia na tous kanete na pistepsoune, ma na dexteite oti den theloune n’akousoune, kai na apomakruntheite xoris lexi.

Kai esus to idio, an anthropoi den theloun tipota na akousoune, min tous upoxreonetai, mi tous lete tipota kako, apomakruntheite.)

Matthaion kef 10 :16-27

« Sas stelno san PROBATA ANAMESA STOYS LYKOYS.

NA EXETE TH SYNESH POY EXOYN TA FIDIA KAI THN AKERAIOTHTA POY EXOYN TA PERISTERIA.

“FYLAXTEITE APO TOYS ANTHROPOYS GIATI THA SAS PARADOSOYN se dikastiria kai tha sas mastigosoun stis sunagoges tous tha sas odigisoun mprosta se arxontes kai basiliades eksaitias mou, gia na dosete marturia gia mena s’autous kai stous eidololatres.

Ki otan sas suroun sta dikastiria, MHN AGONIATE GIA TO TI THA PEITE H POS THA TO PEITE. O THEOS THA SAS FOTISEI EKEINH TIN ORA TI NA PEITE, GIATI DE THA EISTE ESEIS POY THA MILATE, ALLA TO PNEYMA TOY PATERA SAS POY THA MILAEI MESA SAS.

“Tha parodosei o aderfos ton aderfo sto thanato, ki o pateras to paidi, kai tha ksesikothoun ta paidia na thanatosoun tous goneis. KI OLOI THA SAS MISOYN EKSAITIAS MOY.

Opoios omos menei statheros os to telos, autos tha sothei.

“Otan sas katadiokoun se mia poli, fugete stin alli.

Sas bebaiono pos de tha prolabete na teleiosete me tis poleis tou Israil, kai th’rthei o Yios tou Anthropou.

« Den uparxei mathitis pio pano apo to daskalo oute doulos pio pano apo ton kurio tou.

Einai arketo gia to mathiti na ginei opos o daskalos tou, kai gia to doulo opos o kurios tou.

An apokalesan ton OIKODESPOTH BEELZEBOYL, polu PERRISOTERO THA TO KANOYN GIA TOYS DIKOYS TOY. Mhn tous fobitheite loipon.

DEN YPARXEI TIPOTE SKEPASMENO POY DE THA XESKEPASTEI KAI TIPOTE KRYFO POY DE THA MATHEYTEI. Auto pou sas leo sta skoteina, PESTE TO STO FOS ki’auto pou akoute psithurista st’auti, DIAKHRYXTE TO apo tous exostes.

Kai mi fobitheite autous pou skotonoun to soma, alla den mporoun na skotosoun tin psuxi.

(Otan o Ihsous sas leei na eiste prosextiki san ta fidia, kai eirinika san ta peristeria.prepei na eiste profulaktikoi sta logia sas, stis praxeis sas, prin na dosete ton logo sas kai sundetheite stis praxeis merikon, dioti einai lukoi.

Alla an meletisete tin trofi pou sas dinete stis Paroimies, tha xerete na kateuthineste.

Sas zitei na eiste agrupnoi, kai na diakrunete tis katastaseis kai tous anthropous, gia na tous empodisete na sas blapsoune, kai tautoxrona na eisaste foteini apo ton logo tou Theou.

Sas zitei na eisaste dinati, na tolmate na pite tin Alitheia kai bebaios oxi na fobosaste na tin peite, ena paidi tou Theou einai enas upiretis tou Theou.

O Ihsous einai to paradeigma mas, kai an merikoi kakometaxeiristikan ton Ihsou, mi fobosaste, oute esus an sas kakometaxeiristoun, o Theos THA SAS DOSEI THS APANTHSEIS, KAI TA THEIKA EPEIXIRHMATA GIA NA KATAPOLEMHSETE TO KAKO, kai se merikies periptoseis, min probalete ston kindino xoris logo ton eauto sas, merikies fores einai protimotero na fugete makria apo tin bia, kai tin kakia, gi’auto sas leei o Kurios Ihsous : “fugete, otan sas katadiokoun”.

Kai min fobosaste otan sas lene daimonismeni, dioti kai ton Xristo ton eipane.)

Matthaion kef 10 : 32 -33

« Opoios omologisei mprosta stous anthropous oti anikei s’emena, tha ton anagnoriso ki ego gia dikon mou mprosta ston ouranio Patera mou.

Opoios omos me aparnithei mprosta stous anthropous, tha ton aparnitho ki ego mprosta ston ouranio Patera mou ».

(O Ihsous sas leei na tolmate na lete kai na omologeite gi’auton mprosta stous anthropous, dioti an ntreposaste na Ton omologeite, tha ntrapei na sas anagnorisei, kai an anthropoi koroideuoun ton Theo, ton Ihsou, kai ton Logo tou Theou, an den peite tipota, einai oti sumfoneite m’auta pou lene.

Potes mi dexosaste na koroideuete to Onoma tou Theou, h tou Ihsou Xristou, h o Logos tou Theou mprosta sas, kai prepei na tous peite stous atheous, ego dexomai na min peisteuete s’auta pou ego pisteuo, kai den sas koroideuo, diekdiko ki ego apo sas to idio se sxeseis me ta pisteuo mou.

EXETE TO DIKAIOMA NA SKEPTESTAI KAI NA PISTEYETE SE OTI THELETE, DEN EXETE TO DIKAIOMA NA MOY EPIBALETE TIS BLEPSEIS SAS KAI THS APOPSEIS SAS, OYTE NA KOROIDEYETE TIS DIKIES MOY.

O Ihsous oudepotes den eipe na eimaste fobitsiarides, kai ola na ta dexomaste xoris na poume lexeis, antitheros mas edeixe to paradeigma.

Kai an arxizei filonikia, fugete, dioti o anthropos tou Theou, milaei alla den mpleketai se filonikies pou den stamatoun me tipota.)

Matthaion kef 10 : 34-39

« Mi nomisete pos irtha gia na epibalo anagkastiki omonoia metaxi ton anthropon. Den irtha na fero tetoia omonoia alla diairesi.

Pragmati, o erxomos mou efere to dixasmo tou anthropou me ton patera tou, tis thugateras me ti mana tis, tis nufis me tin pethera tis.

Ki’etsi exthroi tou anthropou einai oi dikoi tou ».

Opoios agapaei patera h mana parapano apo mena den einai axios gia mathitis mou.

Ki opoios agapaei yio h thigatera parapano apo mena den einai axios gia mathitis mou.

Ki opoios den pairnei to stauro tou kai de me akolouthei den einai axios gia mathitis mou.

Opoios prospathisei na sosei ti zoh tou tha ti xasei, ki opoios xasei ti zoh tou gia mena tha ti sosei ».

(O Ihsous sas zitaei na agapate ton Theo kai ton Idion pano ap’ola, dioti an h idia sas h oikogeneia, den thelei na pistepsei ston Theo kai ston Xristo, eisaste o kathenas sas upeuthinoi gia tin epilogi sas. An apo eukolia protimate na exete usixia stin zoh sas, kai arnitheite ton Theo kai ton Xristo, totes xanete tin zoh sas.

An to Agio Pneuma tou Theou sas omolei kai sas zhtaei na bohthate tous allous dinontas tous to Fos tou Euaggeliou, kai h oikogeneia sas antistekete, den eiste axioi na eisaste mathites tou Xristou, dioti to na agapas ton Theo kai ton Xristo, kai na mi theleis na kaneis tin paramikri kiniseis gia tous allous ex’aitias tis oikogeneias sou, den eisai axios mathitis tou Xristou.

O Ihsous sas to leei ksekathara, an mia mera prepei na kanete tin epilogi sas, poia einai h sosti epilogi ; Oudenas den mporei na diekdikisei na perasei prin apo ton Theo kai ton Ihsou mesa stin zoh sas, dioti malista eisaste upeuthinei tis epilogeis sas.)

Matthaion kef 12 : 30-32

Opoios den einai me to meros mou einai enantion mou, ki opoios de mazeuei mazi mou skorpizei.

Gi’auto sas bebaiono pos kathe amartia kai prosboli kata tou Theou tha tous sugxorithei, h prosboli omos kata tou Agiou Pneumatos de tha tous sugxorithei.

Ki an kapoios milisei prosblitika kata tou Yiou tou Anthropou, o Theos tha ton sugxorisei opoios omos milisei enantion tou Agiou Pneumatos, auton o Theos de tha ton sugxorisei oute ston torino oute sto mellontiko kosmo. »

(O Ihsous sas leei kathara oti kanenas den prepei na koroideuei to Agio Pneuma tou Theou, dioti den tha sugxorethei.)

Matthaion kef 12 : 33-37

« Ean exete kalo dentro, tha exete kai kalo karpo an exete axristo dentro, tha exete axristo karpo.

Giati apo ton karpo anagnorizetai to dentro.

Gennimata oxias, pos mporeite na lete kala logia, afou eiste kakoi;

TO STOMA MILAEI AP’ TO PERISSEYMA THS KARDIAS.

O KALOS ANTHROPOS BGAZEI APO TO KALO TOY APOTHEMA TA KALA, ki o kakos anthropos apo to apothema tis kakias tou ta asxima logia.

Sas bebaiono omos pos oi anthropoi, GIA KATHE LOGO ANOFELO POY THA POYN, tha logodotisoun gi’auton tin imera tis kriseos.

ETSI TA LOGIA SOY THA SE DIKAIOSOYN ALLA KAI TA LOGIA SOY THA SE KATADIKASOYN”.

(O Theos kai o Ihsous sas proeidopoioun na prosexete se oti bgainei apo to stoma sas, den prepei na afinete omos na sas blapsoune, alla ta logia sas na einai prosexmena, na einai zigismena, mas den prepei se kamia periptoseis na antapodinete to kako, oute mia koubenta parapanisia, agrupnate se auta pou bgainoune apo to stoma sas.

An kapoios sas kanei mia kritikh, elegxete eutheis mesa stone auto sas me alitheia gia na deite an auti h kritiki einai pragmatiki h oxi.

An einai pragmatiki, diorthosete eutheis zitontas suxoresis me tapeinosi kai alitheia, kai prosexontas austiros ton eauto sas gia na min ksanarxisete ta idia.

An h kritiki den einai pragmatiki, einai sikofantia, totes peste tou oti oi logo itou sas blaptoune, kai an thelei na exei mia kali sxesis mazi sas, protimate na einai pio prosextikos s’auta pou sas leei.

An den thelei tipota na katalabei s’auta pou tou lete, kai sunexizei na sas blaptei me ta legomena tou, apomakruntheite.

Mporei na mathei etsi na ektimaei tin filia sas kai oti tou prosferate san anthropos.

An kanei ena bima pros esas kai sas zitisei sugxoreseis kai sas pei oti katalabe kai den tha ksanarxisei, sugxoreste ton.

Ki esus mathete na diaxeirizesta ta logia sas oste potes na min blaptoun se kanena. Ton Loto tou Theou doste ton s’autous pou me tin sumperifora tous sas deixnoun oti mporeite na sunexisete na ton dinete, idemis min lete tipota allo pano ston Logo.

Na eiste polu prosextiki stous logous sas, kai stis praxeis sas kai sto leitourgima sas dioti auta deixnoune tous kalous karpous.

H meleti ton Paroimion se bathos tha sas bohthisei polli gia na mathete polla.)

Matthaion kef 13 : 37-43

“Eksigise mas tin paraboli gia ta zizania sto xorafi.”

Ki autos tous apokrithike : “ O sporias pou spernei ton kalo sporo einai o Yios tou anthropou, to xorafi einai o kosmos, o kalos sporos einai osoi anikoun sti basileia tou Theou.

Ta zizania einai osoi anikoun ston poniro, o exthros pou ta espeire einai o diabolos, o therismos einai to telos tou kosmou ki oi theristes einai oi aggeloi.

Opos loipon mazeuontai ta zizania kai kaigontai sti fotia, etsi tha ginei sto telous tou kosmou. Tha steilei o Yios tou Anthropou tous aggelous tou kai tha mazepsoun apo to xoro tis basileias tou OSOYS PROKALOYN THN PTOSH TON ALLON KAI KANOYN PRAGMATA ANTITHETA ME TO NOMO TOY THEOY, kai tha tous riksoun sto kamini tis fotias ekei tha klaine kai tha trizoun ta dontia tous.

Tote oi eusebeis tha lampsoun san ton hlio sti basileia tou Patera mas. Opoios exei autia gia n’akouei, as akouei”.

(Otan meletisete se bathos tis paroimies tis Palaias Diathikis tha mporesete na katalabaite ti perimenei apo emas o Theos, kai ti apostrefetai, kai ti simainei na kaneis pragmata antitheta me to nomo tou Theou.

Osoi prokaloun tin ptosi ton allon einai auti pou me tin sumperifora tous, me tous logous tous den efarmozoune ton nomo tou Theou kai prospathoun na prokalesoune tin ptosi ton dikaion, alla tora pou katalabainete poio einai to kalo, tha t’ apofeugete kai den tha peftete stis pagides.

Ta zizania einai o sporos tou diabolou, blepete oti apo tous karpous fainontai pioi einai paidia tou Theou kai poioi einai paidia tou diabolou.

Den einai h idioi h karpoi. Opoios kanei to kalo einai paidi tou Theou kai opoios prattoi asxima einai paidi tou allou, tou ponirou.

Osi exoune tin euthini kai peftoune oi alloi kai kanoun pragmata antitheta apo to nomo tou Theou, xerete gia poious omilei : oloi osoi den ntrepontai na sas blapsoune esas kai tin koinonia, oloi auti pou gia na ftasoune sti doxa, kai na trofodotun tin pleoneksia tous, tin uperoptikotita tous, tin uperifaneia tous, kai na prosexoun monon to mikro tous atomo den deiliazoun na kanoun kako stous allous, me logous kai prakseis, den deiliazoun na spernoune to kako triguros tous, na einai lukoi arpaxtiki xoris suneidisis.

To xeiroteron einai otan metaxeirizontai kai thruskeutika epixeirimata, gia na sas enoxopoihsoune, gia na mporoun na sunexisoun na sas arpazoune oti exete.

Den opisthoxoroune gia na sas lerosoune oti den eisaste sosta paidia tou Theou, dioti den tous epitrepete na sas blapsoune.

Autoi endiaferontai mono gia n’arpaksoune, ta paidia tou Theou den zitane tipota, kai oti tous prosferete me agami, tha to dextoune tapeina kai me xilia euxaristo.

Merikoi gnorizoune toso kala tis grafes, pou sou lene ma o Xristos eipe oti prepei na doseis to allo magoulo, oti den mporeis na krineis, oti prepei na me sugxoreseis; giati den dexesai mia adikia me tapeinosi; prepei na m’agapas, ef’oson o Xristos eipe na agapas tous exthrous sou;

Kai Ego, o Theos tis Oikoumenis sas to leo, tha htan protimotero gia d’autous pou lene pos xeroune toso kala tis grafes gia na krubontai piso ap’autes kai na sunexizoune na kanoun to kako kai na dexteite na sunexizoun na sas kakometaxeirizoun, na min tis ixeran.

Ef’oson xeroun toso kala tis grafes, xeroune totes akoma kalitera oti prepei na agapas ton plusion sou, pos tolmane kai krubontai piso apo merikies Alutheies, gia na krupsoune ta kaka tous logia kai praxeis.

Opoios diaprattei to kako uperetei ton patera tou, ton diabolo, kai opoios prattei to kalo se logous kai praxeis, uperetoi EMENA, ton Pantokratora.

Min afinete pleon kanenan na sas kanei na xasete tin statherotita sas, tin dinami sas, tin isoropia sas me ta kamomata tou kai ta epixeirimata tou.

Opoios skabei ton lakko tou allou, o idios peftei mesa.

Autoi pou krubontai piso apo tis alutheies tis Agias Grafis gia na sunexizoune na kanoune to kako sta paidia Mou, tha eitane protimotero na min tis metaxeirizontai, dioti stin Hmera tis Kriseos mou tha einai xeirotero gi’autous.

Ef’oson exeis toso kali epignosis ton grapton, xereis episeis kai tis 2 megaluteres entoles : Tha agapas ton Theo me oli tin kardia sou, me oli tin psuxi sou, kai tha agapas ton plision sou opos ton eauto sou.

An den xerete na ton agapate, to ligotero min ton blaptete.

Dioti otan den ton blaptete, ton sebosaste, opotes ton agapate. Oles oi paraboles pou o Ihsous sas eipe, eitane gia na sas epitrepsei kai na sas mathei na agapiosaste pio sosta, kai oxi gia na prattete kalitera to kako.

Kai ta paidia mou tha lampsoun san ton hlio sti Basileia Mou.

Giati san ton hlio, dioti o hlios lampei, fotizei, zoogonei, zestainei ta panta sto perasma tou.

Etsi Ego, o Theos tis Oikoumenis tha agapousa ta paidia mou na perpatoun sti gh lamperoi kai foteini san ton hlio, kai xoris pote na blaptoune kanenan mite se logo, mite se praxei, mite se skepsei.

Kai gia na to katorthosoune, prepei na empodizoune tous allous na tous blaptoune, gia na min pagideutoun ta paidia mou, kai pesoune.)

Matthaion kef 13 : 47-50

« H Basileia ton ouranon einai pali omoia m’ena dixtu, pou to eriksan sti thalassa kai epiase kathe logis psaria.

Ki otan gemise, to esuran exo sto gialo kai kathisan kai mazepsan ta kala psaria se paneria, eno ta axrista ta petaksan ekso. Etsi tha ginei kai sto telos tou kosmou tha bgoun oi aggeloi kai tha ksexorisoun tous kakous anamesa apo tous eusebeis kai tha tous rixoun sto kamini tis fotias ekei tha klaine kai tha trizoun ta dontia tous ».

(Sas einai toso diskolo na stamatisete na lete to kako kai na kanete to kalo triguro sas. O kathenas sas na autoelexei austiros to prosopiko tou leitourgima, ekei uparxei to kleidi tis sotirias.)

Matthaion kef 15 : 15-20

Tote pire to logo o Petros kai tou eipe : « Eksigise mas auta pou eipes prin ».

Kai o Ihsous eipe : « Akoma ki eseis den mporeite na katalabete ; Den katalabainete pos o,ti mpainei sto stoma proxorei stin koilia kai apoballetai epeita sto apoxoritirio ;

Osa omos bgainoun apo to stoma proerxontai apo tin kardia ki’auta kanoun akatharto ton anthropo ;

GIATI APO THN KARDIA BGAINOYN PONHRES SKEPSEIS, FONOI, MOIXIES, PORNEIES, KLOPES, PSEYDOMARTYRIES, BLASTHMIES.

OLA AYTA KANOYN AKATHARTO TON ANTHROPO, eno to na faei me anifta xeria den kanei akatharto ton anthropo ».

(Ola ksekinane stis skepseis prin ginoune logia kai prakseis. Gi’auto prepei na prosexete tis skepseis sas. Parte to paradeigma tou fidiou, apo ekei pou pernaei to kefali tou, apo ekei tha perasei to soma tou.

Meriki katalabane oti mporoun na lene oti theloune, na pratoune opos theloune, kai oti o Xristos tha tous sugxoresei kai den dexontai na tous pei kaneis na katharistoun, na stamatisoune na blaptoune.

Min mperdeuetai tin Alutheia pros ofelos sas, dioti den sas bohthaei diolou.

Ola auta kanoun ton anthropo akatharto, kai oxi merikies anthropines theories.)

Matthaion kef 18 : 6-7

Opoios ginei aformi na klonistei enas ap’autous tous mikrous pou pisteuoun s’emena, einai protimotero gi’auton na kremasei mia mulopetra sto laimo tou kai na katapontistei sti thalassa.

Alimono ston kosmo gia ta skandala pou exei n’antimetopisei.

Giati anagkastika tha erthoun ta skandala ma ALLOIMONO STON ANTHROPO POY PROKALEI TO SKANDALO.

(Mathete na mi ginosaste aformi me ta legomena sas na klonizete stin pisti tou enas ap’autous tous mikrous pou pisteuoun ston IHSOY.

Dioti ston Kurio Ihsou aneikete oloi se kanenan anthropo. Mathete na diakrinete, na analuzete mia katastasis gia na deite poios tin PROKALESE, POIOS EINAI O AITIOS POY SKONTAFTEI O ALLOS, O AITIOS TON ZHMION, kai min afinete pleon kanenan na sas upoxreosei na dexteite mia katastasis pou o idios prokalese, fugete makrua an den thelei na katalabei, h na paradextei oti o idios einai h arxi tis aitias ap’autes tis zimies, kai an den thelei na stamatisi, tha sunexisei xeirotera.

Eisaste ikani na sunexiste na dexosaste tis zimies pou tha sunexisei na prokalei sto mellon, xoris na xasete tin dinami sas kai tin galini sas ;

Gi’auto an meletisete tis Paroimies tis P.D., tha xerete ti einai kalo kai ofelimo gia ton dikaio, kai ti einai asximo kai blaptero gia tous allous.

Kai ti n’apofeugetai, kai ti na prosdiokeite.

Otan apomakrunese, sunexizeis kai ton agapas, dioti den ton krineis, dent ou antapodideis tis zimies, aploustata prostateuosaste.

Tora, an paradextei oti autos prokalese tin arxi, autos prokalese oles tis zimies, kai dosei ton logo tou oti den tha xanarxisei, oti katalabe, kai apofaseisei na diorthosei tis sunepies, kai sas zitisei sugxoresi, sugxoreste ton, kai sunexiste na eistai mazi tous an enas hlios, na ton fotisete, na ton zestainete, zoogoniste ton kai ferte ton siga-siga me agapi kai upomonei na gnorisei tis theikies Aluthies pou tha ton sosoune gia oli tin aioniothta.

Alla gia na apofugete tis zimies kai tis sinepeies, stin arxi, sto xekinima prepei na eiste prosextiki, agrupnoi, gia na diakrinete an anto pou sas zitoun den sas blaptei, gia na min sas desmeusoun se problimatikies kai anthigines katastaseis, mathete na skeptosaste prin desmeutite, koitaxte kai melontika mipos mporei na diakrinete tin sugkekrimeni stigmi stin opoioa o allos arxizei na thelei na sas blapsei.

Dioti, totes to OXI EINAI PROSTATEYTIKO, kai tha epitrepsei na min dilitiriastei h sxeseis kai tha mporeite na sunexisete na ton agapate san enas hlios.

H PROSTASIA EINAI KALHTERO METRO APO TH GIATREIA.

Eseis na problepete kai gia tous 2 gia na min peftete stis pagides.

Eisaste san probata mesa stous lukous, na eiste prosextiki san ta fidia, kai kali san to peristeri.

Mathete na min desmeueste epipolaia, otan sas zitoune kati, skefteite mipos auto sas blaptei kai an mporeite na ton bohthisete xoris na blaptite h na blapsete tin oikogeneia sas.

H bohtheia pou kataligei se desmeuseis, se makroxonie panta teleionei asxima, gi’auto prepei na prohdopoihsete oti den tha mporesete gia mia zoh na fortothite ta problimata tou, monon gia kapoio kairo tha ton bohtheisete me sumboules na balei taxei stin zoh tou, mexris na ginei pio dinatos gia na ta lusei o idios.

Kai an einai arketa orimos gia na katalabei, tha kaluterepsei h zoh tou.

Alla, apo ton idio exartatai , oxi apo esas. O kathenas prepei na kanei o idios tis prospatheies, kanenas den mporei na tis kanei stin thesi tou. Monon na ton sumboulepsete, na tou dosete to paradeigma, to apotelesma exartatai, oxi apo sas.

Monon na ton sumboulepsete, na tou dosete to paradeigma, to apotelesma exartatai apo ton idion, oxi apo esas.

An blepete oti den xrusimeuei se tipota, stamatiste. Den exete alli epilogi.

Yparxoune, kai alli anthropi pou xreiazontai bohtheia, pou poinane, pou kruonoune, pou einai toso adikimenoi stin zoh tous, bohthiste oso mporeite xoris na xanete tin isoropeia sas, xoris na adikeitai ton eauton sas, h tin oikogeneia sas, ta paidia sas kai o suntrofos sas sas xreiazetai episeis.

Xreiazetai peira kai sosti diaxeiriseis ton katastaseon, doste prosoxei sti sofia pou brisketai stis Paroimies, gi’auto kai sas tin edosa stin arxi tis etoimasias sas, gia na exete epignosi tou Thelimatos mou, kai epignosi ti einai asximo sta matia mou.)

Matthaion kef 18 : 15-17

“An sfalei apenanti sou o aderfos sou, pigaine kai epiplikse ton xoris na einai allos mprosta. An se akouei, kerdises ton aderfo sou. An omos de s’akousei, pare mazi sou akoma enan h duo allous, gia na mprorei n’apodeixtei o,ti eipothei, afou tha to bebaionoun duo h treis martures.

An ki autous den tous akousei, pes to sti sunathroisi tis ekklisias ki an parakousei kai tin ekklisia , tote pia tha einai gia sena opos o eidololatris h o telonis.

(Einai polu sumantiko na peite s’auton pou sfallei apenanti sas, na stamatisei, na tou exugusete kathara se ti sas blaptei, kai tipotas parapano, kai episeis na diorthosei an einai dunaton tis zimies, kai einai polu sumantiko na tou to peite tou idiou kai oxi se olo ton kosmo, dioti kanontas auto tou leronete to kuros tou kai tin timi tou.

Einai polu sumantiko na milisete prota s’auton, xoris martures, oste ean diorthosei, na min upoferei mprosta stous allous.

Merikies fores den antilambanomaste gia to kako pou proxenoume stous allous. Legontas to, sumbainei suxna na to antilambanete, kai tapeina na zitisei sugxoreseis kai na diorthosei, kai gi’auto prepei na sugxorame kai na sunexizoume na ton agapame. Dioti kanenas sas den mporei na pei oti potes den tha kano ena lathos, ena sfalma.

Prattete opos tha agapousate oi alloi na praxoune an eseis eixate kanei ena lathos, ena sfalma.

Alla, epiblepete an den sunexizei na sfalei sunexos to idio sfalma apenanti sas, dioti sumbainei merikies fores, merikoi na lene nai, nai, kai ksanagurizoune stis poniries tous, kai upokrinontai mprosta sas oti katalabane, alla sunexizoune ta lathoi tous.

Na auksusete ta aisthitiria sas, kai Ego, o Theos epiblepo gia tous dikaious, gia ta paidia mou na mathainoune ta erga ta skoteina, gia na profulagontai kai gia na ta profulao.

Opos einai grammeno stin sofia pou anakaluptetai mesa stis paroimies tis P.D.)

Matthaion kef 18 : 21-35

Tote pige o Petros kai tou eipe : « Kurie, poses fores tha sfalei s’emena o aderfos mou kai tha ton sugxoreso ; Os efta fores ; »

Tou leei o Ihsous : « De sou leo os efta, alla os ebdominta fores efta ».

Gi’auto h basileia ton ouranon moiazei m’enan basilia, pou thelise na tou apodosoun logariasmo oi douloi tou.

Molis arxise na kanei to logariasmo, tou ferane kapoion pou ofeile deka xiliades talanta. Epeidi den mporouse na ta epistrepsei, o kurios tou dietaxe na poulisoun ton idio, ti gunaika tou, ta paidia tou ki’ola ta uparxonta tou kai na tou dosoun to poso apo tin polisi.

O doulos tote epese sta podia tou, ton proskunouse ki elege :  « deixe mou makrothumia kai tha sou ta doso ola ta xreh mou piso ». Ton lupithike o kurios ekeinon to doulo kai ton afise na fugei, toux arise malista kai to xreos.

Bgainontas exo ekeinos o doulos, brike enan apo tous sundoulous tou, pou tou ofeile mono ekato dinaria ton epiase kai ton esfigge na ton pniksei legontas tou : « ksoflise mou to xreos ».

O sundoulos tou tote epese sta podia tou kai ton parakalouse : « deixe mou makrothumia, kai tha sou to ksepliroso ». Autos omos de dextike, alla pige kai ton ebale sti fulaki, ospou na kseplirosei oti tou xrostouse.

Otan to eidan auto oi sundouloi tou, lupithikan para polu, kai pigan kai dihgithikan sto kurio tous ola osa eginan.

Tote o kurios ton kalese ka itou leei : « kake doule, sou xarisa olo ekeino to xreos, epeidi me parakaleses den eprepe ki esu na splaxnisteis to sundoulo sou, opos ki ego se splaxnistika esena ; »

Ki orgistike o kurios tou kai ton paredose stous basanistes, ospou na xeplirosei osa tou xrostouse.

Etsi tha kanei kai s’esas o ouranios Pateras mou, an o kathenas sas de sugxoresei ta paraptomata tou aderfou tou m’oli tou tin kardia. »

(H aities pou o anthropos sfalei suxna einai polles, kai oli sas sfalnete taxtika, koitaxte triguro sas pos zei o anthropos se ola ta krati tou kosmou.

Ego, sas sugxoro otan anagnorizetai ta lathoi sas kai mou ziteitai sugxoreseis, kai prospatheite na damasete ton eauton sas gia na min ta sinexisete.

Posa diaforetika lathoi einai ikanos na kanei o anthropos, kai poses fores einai ikanos na sunexisei to idio lathos ;

Otan katalabainete oti sfalete, kai zitate sugxoresis, einai epeigon na min sunexizetai to idio lathos.

Otan sas euxaristei h alloi na sas sugxoroun, min ksexnate kai eseis na sugxorate stous allous.

Otan perimeneta apo tous allous na sas sugxoresoune kai zitisate sugnomi gia ena lathos sas, einai protumotero na diorthonete tis zimies pou prokalesate ston allon.

Ma na eiste prosextikoi kai agrupnoi na min sunexizei na sas blaptei, kai pro pantos na min sunexizei to idio lahtos, dioti h sugxoreseis den einai gia na sunexisoume na blaptoume tous allous kai auto deixnei oti den katalabame tin axia tis sugxoreseis kai gi’auto h diorthoseis bouthaei gia tin kali katanohsis kai tin upeuthinotita kai tin orimotita tin megalonei stous anthropous.

An ena atomo sunexeizei sustimatika to idio blapsimo, kai sunexos zitaei sugnomi. Einai xeirotero, dioti exei epignoseis tou lathous tou kai sunexizei, les kai sas koroideuei.

Me mia sugnomi ola mpikane stin taxi, kai mporo na sunexizo na tous blapto me tin usixia mou.

Mporeite na apomakruntheite se tetoia periptosi, 2-3 fores kai sunexizoume na blaptoume me tin usixia mas kai ena sugxorese me.

Dioti auti h katastaseis den koroideuei monon esas, alla kai Emena ton Theo, kai ton Kurio Ihsou Xristo, kai ton Logo Mou.

Apomakruntheite dioti auti h katastaseis mporei na exei kakies sunepeies kai min sunteireitai tetoiou eidous katastaseis.

Kanenas den agapaei tis adikies, ma merikoi exoun tosi anaideia, apolambanoune to kalo omos xeroune monon na antapodinounai to kako.

Epipleon, uparxei kai mia alli katigoria anthropon pou den deiliazoun na klaigontai sunexos ;

To klapsimo, to metaxeirizontai gia na sas paroun kati, h gia na klaigontai kai na paraponountai gia allous anthropous gia na sas metaxeiristoune.

Sto proto paradeigma h metaxeiriseis einai gia na sas upoxreosoune psuxika na tous dosete auto pou den sas zitoune sugkekrimena, alla to telos einai to idio.

Stin deuteri periptoseis, opou klaigontai giati h alloi tous balane stin akri, oti h alli tous ponesane, oti niothoune apomonomeni.

Omos den sas exugane tit i kanane oi idioi gia na antidroune me tetoion tropo oi alloi.

Se sunepoia gia ta katorthomata tous, einai to ligotero pou premei na kanoune oi alloi, to na prostateutoune apo tin poniria tous.

Min afinete se kamia periptoseis na sas metaxeirizontai me ta klapsimata pou kanoun merikioi, oso kai an sas fainontai ulikrineis. Dioti theloune na sas metaxeiristoune gia na sas epireasoune na min agapate pleon to atomo pou tous ebale stin akri. Oxi giati autos o anthropos den einai sinetos kai dikaios, alla giati upoxreothike na tous balei stin akri meta pou epathe polla apo ton klapsiari.

Auti pou klaigontai simera se sas, einai h aitia pou prokalesane megala kaka ston allon anthropo.

Kai theloune na sas epireasoune kai na lerosoune ton allo mprosta sas krubontas tin anaideia tous, kai tis poniries tous.

An pesete stin pagida tous, tha ponesete enan dikaio, gia na upsosete enan assoto, enan anentimo klapsiari.

Agripnite otan akoute klapsourismata apenanti se allous anthropous, analusete poios einai apenanti sas, dioti den xerete ti einai ikanos na kani autos pou klaigetai.

Suxna einai koroideutiki, ekmetalleutes, uperoptiki, anikani na anagnorisoune ta lathoi tous, kai epipleon theloune na tous dinoume kai dikio, kai na kanoume kako se enan dikaio anthropo.

Autoi den deiliazoun na sas pagideusoune se ena soro problimata gia na euxaristisoune tin pleoneksia tous, kai tin ataxti diagogi tous.

Analusete poios einai stin arxi sto xekinima ton adikion, ton kakon logon, mipos einai autos pou klaigetai pou prokalese oli autin tin istoria me tin asineti diagogi tou.

Dioti merikoi klaigontiaigia adikies pou pragmatika upomeinane apo allous asunetous anthropous.

Kai alli klaigontai gia tous allous gia adikies kai kakies pou oi idioi prokalesane stous allous anthropous.

Klaigonati giati h alli den dexontai pleon na tous afinoune na tous blaptoune. Prospathoune na sas metaxeiristoune gia na min agapate kai ektimate pleon ton anthropo ston opoio kanane toso kako.

Kai prospathoune na tou kanoune kai ena kako parapano metaxeirizontas esas. Min peftete stin pagida tous.

Ta paidia mou briskoune tin dinami tis sugxoreseis ton sfalmaton dioti einai thelima Mou.

Opos kai Ego sas sugxoro otan tapeinotheite kai zitisete sugxoreseis, kai oxi den xreiazetai na sas sugxoroun oute Ego oute h alli, otan h sugxoreseis pou zitate ginetai me poniria kai kako skopo.

Diakrinete me poion exete na kanete, dioti tha eitane adikia ne min epitrepsete se merikous kalous anthropous pou pesane se pagida, pou skontapsane, na min lamboune mia sugxoreseis kai ena xarisma tou xreous tous.

Dioti autos o dikaios anthropos tha to niosei kai tha einai prosextikos kai episeis tha to niosei kai tha kanei to idio se kapoion allon.

Kai potes min sumperiferosaste me uperoptikotita apenanti s’autous pou sfaloune, dioti ki esu an elegxeis aluthos ton eauton sou, tha deis oti ki esu pou kai pou pefteis se sfalma, mikro h megalo.

Min kratate kakia, akoma kai otan eisaste upoxreomenei na apomakruntheite. Na tous luposaste, pou den exoune akomi tin orimotita na katalaboune tin aksia tis sugxoreseis kai giati eitane h sugxoreseis tou Theou to Thelimma.)

Matthaion kef 19 : 4-6

Ki autos tous apantise : “De diabasate pos o dimiourgos apo tin arxi tous ekane antra kai gunaika;

Kai eipe, « gi’auto tha egkataleipsei o antras ton patera tou kai ti mitera tou kai tha enothei me ti gunaika tou, kai oi duo tha ginoun enas anthropos. »

Sunepos den einai pia duo alla enas anthropos.

O,ti loipon sunenose o Theos, den prepei na to xorizei o anthropos. »

(Auti h fraseis einai polu sumantiki, dioti merikes miteres h meriki pateres min agapontas tin nufi tous h to gampro tous spernoune tin zizania mesa sto antroguno eno den tous blaptoune h diekdikoun na exoune tin proti thesis pairnontas prin apo ti nufi tous h to gampro tous xoris na prosexoun tin sumperifora tous oti den einai dikaioi, xoris na metrisoune oti exoune oikogeneiakes euthunes apenanti sta paidia tous.

Meriki einai toso adiki, pou oute theloun na to anagnorisoune otan tous to lene ta paidia tous, kai protimoun na krubontai piso apo tin entoli tou Theou pou zitaei apo kathe paidi na eulogei tous goneis tou. Prosoxi edo, dioti den mporei na katapatisei tin gunaika tou pou fernetai dikaia, kai na kleinei ta mati astis adikies pou prokaleitai.

Panta na uperaspizetai to dikaio, tin dikaiosini, me akairaiotita, xoris prosopolupseia.

Kai eseis h goneis prepei na fernosaste sosta sta paidia sas, kai ta paidia sas na fernontai sosta stous goneis tous. Kai den epitrepetai na doksazetai o asebos, katathlibontas ton dikaio.

Oso oi anthropoi exoune endiaferonta kai asxoleisis oikodomitikies kai pou tous gemizoune, topo pio ligo zoune mesa apo ta paidia tous, kai tha dexontai tis epilogies ton paidion tous, kai etsi h sxeseis tha einai pio ugihni, apofeugontas sxeseis eksartuseos.

Prepei na mathoume na dexomaste oti to antroguno exei to dikaioma na brei tin prosopiki tou usoropia kai na zisei me tis prosopikies tou epilogies kai na mathoume na tis dexomaste dioti auto einai to dikaioma apo olous tous enilikous.

Den prepei na eisxoroume stis apofaseis tous, monon na tous sumbouleuoume eksugontas poies tha einai h sinepeies, me tin diki sas euaisthusia apo autin tin epilogi gia na apofeugthei ena problima.

Kai auto oxi sunexos kai sustimatika, prepei na mathoume na niothoume ta mikra pragmata kai ta megala.

Omos prepei na dextoume oti oi idioi sto telos tha apofasisoune gia ton eauton tous.

Epipleon merika atoma kakoskeftomena, den ntrepontai na pothoune ton antra sas h ti gunaika sas, kai to kanoune mesa sto spiti sas mprosta sas, min epitrepete kai min dexosaste potes tetoia katastaseis dioti h kalosuni den simainei se kamia periptoseis na erthoune na reimaksoune to spiti sas, to anthroguno sas merikoi poniri.

Pos sumbainei kai sas rimazoune to spiti, h tin EMPISTOSYNH ANAMETAKSI ANTROGYNOY POY EINAI H BASHS THS ALHTHINHS KAI ISOROPHMENHS AGAPHS, TO TSIMENTO TOY ANTROGYNOY SAS.

Proton antilambaneste oti o allos h h alli eleutheri h pantremenoi den einai usoropoihmeni stin zoh tis, kai stin sxesis tis.

Meta blepontas oti esus h o sizigos sas fernosaste omorfa ston anthropo sas, arxizoune na sas pothoune.

Arxizoune me maties ligaki ntropales stin arxi, arxizoune na theloune na einai pio suxna konta sas, arxizoune na einai para polli glikomiliti kai stous duo sas gia na min antiliftite tipota, eos otou katorthonoune kai to antilambanete o anthropos pou pothoune.

Ekei einai to problima, idi o antras h h gunaika pou sumperiferetai etsi exei podopatisei tis entoles tou Theou, kai einai anaksios empistosinis, akeraiotitos, entimotitos, kai den dikaioutai pleon ton sebasmo sas.

Edo an to antiliftheite, na ton dioksete apo to spiti sas xeri xeri mazi me ton sizigo sas. Des xreiazontai na uparxoune kai na einai konta stous xristiannous tetoioi anthropoi.

An antiliftheite oti o h h sizigos sas eno legetai xristiannoi kai exete apoliti empistosini se auton h se autin, oti antapokrinete me maties, h me kiniseis, h thelei sinexos na erthoune h na pigainete, h otan ftanei o prostixos anthropos, trexei me xara kai enthousiasmo na tous antamosei, h paei krifa apo esas sto spiti tous monos h moni xoris esas kai xoris na to kserete.

Totes min exete poia empistosini ston h stin sintrofo sas, dioti den arnithike tin eksosizigiki protasis.

Gia Emena ton Theo sas fernetai san upokritis, podopataei tis entoles Mou, einai san na prodinei Emena ton Idio, kai fusika ton h tin sizigo tou pou zouse konta tou amerimnei kai me tosi empistosini.

Oudepotes Ego o Kurios ton Dinameon den tha afiso na prodothei me tetoio tropo o dikaios kai o sinetos anthropos.

Ego o Idios tha tous timoriso ton kathena tous analogos to lathos tous. Den prokeitai na prokopsoune oute na doune aspri mera osi prodonoune tis Entoles Mou kai ton anthropo tous me auton ton tropo.

Kai akomi otan metanoiosei kai sunerthei na kserei oti nai Ego o Epouranios Pateras Tou tha ton sugxoreso alla an ksanarxisei akomi mia fora ta idia, den tha ton eisakouso kai tha tou doso megales dokimasies stin zoh tou gia na min ksana prodosei tis Entoles Mou kai tin Empistosini mou.

Oi sunepies apo autous pou fernontai etsi, mesa stin oikogeneia tous, mesa ston h stin sizigo tous kai sta paidia tous, einai anepanorthotes. Dioti SKOTOSANE ME TA KAMOMATA TOYS THN EMPISTOSYNH MESA STO ANTROGYNO TOYS. KAI OI KATHE KYNHSEIS TOYS EINAI APO EDO KAI PERA YPOPTES.

Kanontas tin paramikri matia, tin paramikri kiniseis pros ton h tin allin, meionei ton anthropo tou, einai san na min exei pia aksia o anthropos tou, oti h alli pou sumperiferetai me tetoia prostuxia exei pio pollu aksia apo ton h tin suntrofo tou POY TOY FERNETAI TIMIA KAI ME SEBASMO KAI ME AGAPH AGNH.

Den thelei na dei oti ta paidia tou tha meinoune xoris prostasia, mesa stous dromous apo ton idio ton goneon tou, prodosate to h ta paidia sas.

DOSATE AKSIA SE ENAN PROSTYXO ANTHROPO POY DEN SEBASTHKE THN FILIA THS GYNAIKAS SAS, TA PAIDIA SAS, MONON TON EAYTO THS EGOISTIKA PROSEKSE. Kai oute ki an poli tin endiaferei h tin enoxlei tis sunepeies pou tha prokalesei stin suntrofo sas kai sta paidia sas. Kai an katorthosei ta kamomata tis prostixias tous, tha deite tous ponemenous tis oikogeneias sas na podopatounte stin zoh eksaitias sas, dioti esus tous agapousate, OXI O PROSTHXOS ANTHROPOS, DIOTI O PROSTHXOS MONON TON EAYTO TOY AGAPAEI, KANENAN ALLON.

Kai ean eseis den tin dioksete eutheis molis antilambanosaste kati, kai kanete esto kai mia matia, ena bima pros autin h den tin apomakrinete na prostatepsete tous agapimenous sas pou einai konta sas me oli tin agapi tous amerimni kai me empistosini pros esas, eisaste idios me autin, xoris sinideiseis, anentimos, prostixos, kai prodotis, tous maxairosaste ME TO PIO KOFTERO MAXAIRI upoula mesa sta bathi tis kardias tous.

Kai meta fonazei, ponaei, arostainei o suntrofos sas, giati fernetai etsi, giati sas milaei toso sklira ?

An o suntrofos sas fernotane etsi, kai ton blepate na koitaei allon h na trexei pros kapoion allon, eseis oi idioi pos tha niothate, den tha niothate prodomenoi kai maxairomeni mesa stin kardia sas kai mesa stin psixiki galini sas. Den tha niothate apelpismenos oti meta apo tosa pou zeisate mazi, me ola ta oneira pou kanate mazi, me tis eutuxismenes stigmes pou zisate mazi kai me oles tis pales kai tis diskolies pou antimetopisate mazi, pou briskotane panta sto pleuro sas gia otidipotes kai esis to idio, aksizei h alli h o allos parapano, tha sas prosferei oti idi sas edeine aploxera o suntrofos sas kai eseis. H MONON GIA THN OMORFIA THS SARKAS POY EINAI OXI ADEIA ALLA PROSTIXIA GEMATH TREXETAI PISO APO THN H TON ALLON. Ti allo apo prostixia mporei na sas prosferei, dioti einai gematos o kosmos tis apo tin bromia tis epeidis etsi fernetai se sas, sta ponemena matia tou suntrofou sas kai sta ponemena matia ton paidion sas.

Exei aksia enas tetoios anthropos pou sumfonei na kanei toso kako se allon anthropo kai se paidia.

Oudepotes, prepei na tin blepete me PERIFRONISEIS KAI SAN ADEIO BROMERO PLASMA. TIPOTE ALLO DEN EINAI OTAN SYMPERIFERETAI ETSI.

KAI NOMIZETE EILIKRINA OTI THA EXETE KAPOIO MELON ME ANTHROPO POY EXEI TETOIA SHNEIDHSEIS, OTI DEN THA SAS PRODOSEI KAI ESAS ME THN SEIRA SAS. Kai xoria oti gia ton dikaio, Ego o Kurios ton Dinameon tha doso megales timories xoris kamia lipi gia to kako pou kanate ston dikaio kai agapito mou paidi.

Gi’auto na eisaste kai oi 2 AGRYPNOI KAI PROSEXTIKH POION H POIA AFHNETE NA MPEI STO SPITI SAS, POIO H POIA SHNANASTREFESTE.

Kai molis antiliftheite kati, dioti o anthropos to niothei eutheis na apomakrunete taxaios ton allon h tin allin, me tropo adiaforo h legontas tis kathara oti protimate na min tin blepete allo oute kai kalimera, dioti den tin exete empistosini.

Merikies fores sumbainei stous anthropous, molis gnorisoune enan allon anthropo eutheis na niosoune kapoia elksi, molis to antiliftheite mi xanete kairo, breite eutheis mesa sas tin dinami na apomakrintheite apo auto to atomo, mporeite kai na peite kathara kai stathera ston sintrofo sas, ego den thelo na ksanadoume auto to atomo. Etsi fernosaste san Kurioi kai Kuries kai apodeixnete oti eisaste aksioi suntrofoi, kai aksioi sebasmou kai aksioi empistosinis, otan EXETE THN DINAMI NA APOMAKRYNTHEITE EYTHIS STIN ARXH, MOLIS NIOSETE OTIDIPOTES.

Dioti den thelete na kanete kako stin h ston sizigo sas kai sta paidia sas, kai dioti den tha epitrepsete se kanenan anthropo na tous kanei na upoferoune esto kai ligo.

Kai Ego o Kurios ton Dinameon tha sas doso osi dinami xreiazosaste gia na apomakrintheite kai na sinexisei h zoh san XRISTIANNOS OLOKLYROMENOS KAI SOFOS KAI SYNETOS KAI AKERAIOS KAI AKSIOS EMPISTOSYNHS.

Prosoxi stis Paroimies tis P.D.

Epeisis an ena melos tis oikogeneias sas h ton guro sas diekdikei apo sas na paramelate tin oikogeneia sas gia na trexete piso apo tis sinepeies ton kakon epilogon tou, den epitrepete na epiballete stin oikogeneia sas mia katastaseis pou tin blaptei.

Opotes agrupnate stis eksoterikies aitiseis.

Den mporoume na trexoume piso apo tous allous, paramelontas tin idia mas tin oikogeneia.

Oi protes sas upoxreoseis arxizoune apo tin oikogeneia sas, ta paidia sas, kai meta oi upoloipoi.)

Matthaion kef 19 :14

O Ihsous omos eipe : « Afiste ta paidia kai min ta empodizete na’rthoun konta mou, giati h basileia tou Theou anikei se anthropous pou einai san ki auta.

Matthaion kef 19 : 29-30

Ki opoios afise spitia h aderfous h aderfes h patera h mitera h gunaika h paidia, h xorafia gia xari mou, tha parei ekato fores perissotera kai tha klironimisoun tin aionia zoh. Polloi tha brethoun apo protoi teleutaioi, ki alloi apo teleutaioi protoi. »

(Edo, xreiazetai para polli megali diakriseis, dioti polu xreisimopoioun auta ta edafia, gia na ekteloune megales katastrofes pano stin gi.

Kanenas den pernaei prin apo ton Kurio, alla monon sto akousma tis Fonis Tou me tin dinamie tou Agiou Tou Pneuma.

Monon otan to Agio Pneuma tou Theou sas omilei kai sas zitei na arxisete mia megali apostoli gia oli tin anthropotita, na euaggelizete kai na bohthate tous allous, h an zeisete se monaxiki pneumatiki zoh, mporeite na to kanete, dioti to Agio Pneuma tou Theou den upoxreonei potes, sas to zitei kai esus apofasizete.

Ma kaneis den prepei na paratisei spitia kai paidia, an Ego o Theos tis Oikoumenis des sas omilo.

Potes min fugete apo allon anthropo oti ki an sas pei, akoma ki otan sas leei oti lambanei Agio Pneuma.

Tin hmera pou tha zitiso Ego o Theos se kapoion na Me uperetisei, den xreiazomai endiamesous h taxudromous diolou.

DIOI POLY DIAPRATTOYNE MEGALES ZHMIES EIS TO ONOMA MOY. AGRYPNEITE.)

Matthaion kef 20 :1-16

H basileia ton ouranon einai omoia m’ena gaioktimona, pou bgike noris to proi na proslabei ergates gia to ampeli tou. Sumfoneise me tous ergates na tous plirosei ena dinario tin hmera, kai tous esteile sto ampeli tou.

Otan guro stis ennia bgike stin agora, eide allous na stekonati ekei xoris douleia, kai tous eipe :

« pigainete kai eseis sto ampeloi kai tha sas doso o,ti einai dikaio « Ki autoi efugan gia to ampeli.

Otan xanabgike kata tis dodeka kai kata tis treis, ekane to idio. Kata tis pente, bgike kai brike ki allous na kathontai, kai tous leei : « giati katheste edo anergoi oli tin imera ; »

Tou lene : « giati kanenas de mas pire sti douleia. »

Tous leei : « pigainete ki eseis sto ampeli mou kai tha parete o,ti dikaiousthe. »

Otan bradiase, leei o idioktitis tou ampeliou sto diaxeiristi tou : « fonaxe tous ergates kai plirose tous to merokamato, arxizontas apo tous teleutaious os tous protous ».

Hrthan loipon autoi pou epiasan douleia stis pente, kai piran ena dinario.

Otan irthan oi protoi, nomisan pos tha paroun perissotera piran omos ki autoi apo ena dinario.

Otan to piran, arxisan na diamarturontai enantion tou gaioktimona legontas : « autoi oi teleutaioi ergastikan mia ora kai TOYS EXISOSES M’EMAS, POY YPOMEINAME TO MOXTHO KAI TON KAYSONA MIAS OLOKRHRHS MERAS ; « 

Ekeinos omos gurise s’enan ap’autous ka itou eipe : « File de se adiko de sumfoneises mazi mou ena dinario ;

Par’to kai pigaine. Ego thelo na pliroso auton pou HRTHE TELEYTAIOS OSO KI ESENA.

Den mporo ta lefta mou na ta kano o,ti thelo ; H mipos, epeidi eimai kalos, AYTO PROKALEI TH ZHLEIA SOY ; «  Etsi tha brethoun oi teleutaioi protoi kai oi protoi teleutaioi.

Giati polloi einai oi kalesmeneoi, ligoi omos oi eklektoi. »

(Ego, o Kurios ton Dinameon eimai o Ergodotis kai Ego proslambano tous ergates pano se oli ti gi, gia na mou epistrepsoune ta probata mou, se opoiadipotes oras tis imeras.

Kai kanenas den exei to dikaioma na mou apagorepsei na pairno kainourgious ergates, dioti einai o kairos tou therismatos, kai thelo o kathe anthropos na labei tin pneumatiki trofi, na mathei poio einai to Thelimma Mou, gia na dinoune to Kalo Neo, gia na euaggelizontai ta paidia mou, kai na gurisoune se Emena kai sto Thelima Mou, kai na pistepsoune ston Xristo, kai stin Kaini Diathiki dosmeni gia olous tous laous.

O Hhsous Xristos einai to Fos tou kosmou.

Kathenas apo esas mou eisaste anektimitoi, kai leipoune akomi ergates, dioti to Therisma einai suntomo, kai h ergasia pollu simantiki kai epeigousa.

Sunexizo na pairno ergates stin Yperisia Mou, kai akoma pio pollu simera giati einai h Hmera tou Therismatos.

Den pisteuo oti den mporeite na katanohsete auto, kai dusaresteisi kapoion auti mou h Apofasis;

Min epitrepete tous eautous sas na tous katakrinete, dioti Ego eimai o Ergodotis tous.

H pluromi einai korufaia, gi’auton ton logo den mporo na doso parapano stous protous, dioti einai idi to megalitero axioma, einai h Eisodos stin Basileia Mou.)

Matthaion kef 21 : 12-13

O Ihsous mpike sto nao tou Theou ki ediokse olous autous pou poulousan kai agorazan sto xoro tou naou, kai anapodogurise ta trapezia ton arguramoibon kai ta kathismata auton pou poulousan peristeria. Kai tous eipe : « H Grapi leei : O oikos mou prepei na EINAI OIKOS PROSEYXHS eseis omos ton kanete spilaio liston. »

(Edo, Ego o Kurios kai Theos sas sas zito na eiste polu agrupnoi kai na min metamorfosete tis Ekklisies Mou se topous poliseos, opou ola agorazontai kai ola pouliountai, apo tin teleti tou baptismatos, tin teleti tou gamou, tin teleti tis keidias, kai ola ta euxelaia, klp.

Afiste ston kathena tin dinatotita na sas dosei analoga tis dinameis tou, kai an den exei tipote na mporei na lambanei dorean.

Oute ki an prepei na ginetai logos poso kostizei to baptisma, klp.

Prepei na eisaste to paradeigma gia na upireteite ta paidia Mou, dioti an oi kefales einai kales, kai to soma auxksenetai se kala erga.

O Ihsous Xristos eipe alitheies pou distixos einai kai simera epikaires. Kai ta probata mou exoune ksefugei apo to Thelima Mou.)

Matthaion kef 22 : 36-40

« Didaskale, POIA EINAI H PIO MEGALH ENTOLH STO NOMO ;

Ki autos tou eipe. « N’AGAPAS TON KYRIO TO THEOS SOY M’OLH THN KARDIA SOY, M’OLH THN PSYXH SOY KAI M’OLO TO NOY SOY.

AYTH EINAI H PROTH KAI PIO MEGALH ENTOLH.

KAI DEYTERH, TO IDIO SPOYDAIA M’AYTH : N’AGAPAS TON PLHSION SOY OPOS TON EAYTO SOY.

S’AYTES TIS DYO ENTOLES SYNOPSIZETAI OLOS O NOMOS KAI OI PROFHTES.”

(Kai h sofia tou Theou einai pos na mathete na min blaptosaste o enas ton allon, pou einai to xamilotero skalopati tis Agapis. S’AYTO SYNOPSIZETAI OLOS O NOMOS. Mesa sti sofia tou Theou uparxei o nomos pos na leitourgas san dikaios, san pneumatikos anthropos, kai epeiseis ti prepei na apofeugeis, kai pos na leitourgas anamesa se asebous pou den bionoune me tis entoles tou Theou. Gi’auton ton logo h Etoimasia sas arxizei me tin sofia tou Theou pou brisketai mesa stis Paroimies, stous psalmous, klp tis Palaias Diathikis, ekei brisketai h pigi ton Logon tou Xristou.

Dioti einai adinaton na efarmostei o logos tou an den exete epignosis tou Thelimatos Tou.

Kai an exete epignosis tou Thelimatos Tou kai pratete sosta, pos n’antimetopizetai tis katastaseis pou prokaloun oi aseboi; Gi’auto meletisete batheia tis Paroimies, kai tha xerete me sigouria poio einai to kalo kai poio to kako, pio einai to dikaio, kai pio to adiko.

Mporeite na katalabetai oti den uparxei megaliterous nomous. Ola ta upoloipa strefontai guro ap’autes tis 2 entoles gia na sas epitrapei na mporeite na M’agapate kai na agapate tous allous sosta, sigoura oxi gia na tous prospernatai kai na sunexizetai na blaptete.

Gi’auto kai sta prota fulladia, milao gia na min blaptete pote kanenan oute se skepseis, oute se logous oute se praxeis.

Kai poso simantiko einai to prosopiko sas litourgima san anthropo tou Fotos, san anthropoi pou ntithikan ton kainourio anthropo en Xristo.

Katrakuleite otan sikofantate o enas ton allon, otan fairnosaste san upokrites, otan oi logoi sas einai kakoi, kai misitoi pros tous allous, koroideutikei, otan eisaste uperoptikoi, xoris kamia tapoinosi, klp.

Otan blepete enan dikaio ston tropo tis zohs tou, stous logous tou, stis praxeis tou, kai ton misate giati den sas blepei na leitourgate kata tous nomous tou Theou, kai thelete na exete kai dikio apo pano. Elegxete o kathenas sas tous eautous gia na gnorisete se bathos an to leitourgima sas den einai dexto apo Emena ton Theo, dioti dixos tin batheia esoteriki epignosis tis leitourgias sas, den tha breite ta kleidia tou Paradeisou. Elegxos austiros gia ton kathena sas, apo ton idio sas ton eauto.)

Matthaion kef 23 : 13-33

« Alimono sas grammateis kai Farisaioi, upokrites, giati katatrote tis periousies ton xiron, kanete omos megales proseuxes gia na faneite kaloi gi’auto h timoria sas tha einai idiaitera austiri.

« Alimono sas, grammateis kai Farisaioi, upokrites, giati kleinete stous anthropous to dromo gia ti basileia ton ouranon.

Oute eseis mpainete oute to epitrepete s’osous theloun na mpoun.

“Alimono sas, grammateis kai Farisaioi, upokrites, giati trigurnate sti steria kai sti thalassa gia na kerdisete enan prosilipto ki otan ton kerdisete, ton kanete n’axizei gia tin kolasi duo fores parapano apo sas.

“Alimono sas, tufloi odugoi, pou lete : “opoios orkistei sto nao, o orkos tou den pianei, opoios omos orkistei sto xrusafi tou naou, prepei na tirisei ton orko tou”.

Moroi kai tufloi, ti einai megalutero : to xrusafi h o naos pou agiazei to xrusafi; Ki akoma lete :

“opoios orkistei sto Thusiastirio, o orkos tou den pianei opoios omos orkistei sto doro pou einai pano sto thusiastirio, prepei na tirisei ton orko tou.”

Anohtoi kai tufloi, ti einai megalutero : to doro h to thusiastirio, pou agiazei to doro; Opoios loipon orkizetai sto thusiastirio, orkizetai s’auto kai s’o,ti brisketai pano tou. Ki opoios orkizetai sto nao, orkizetai s’auton kai s’ekeinon pou katoikei mesa.

Ki opoios orkistei ston ourano, orkizetai sto throno tou Theou kai s’ekeinon pou kathetai pano sto throno.

“Alimono sas, grammateis kai Farisaioi, upokrites, giati dinete sto nao to ena dekato apo to duosmo kai to anitho kai to kumino, KAI DEN THREITE THS SPOYDAIOTERES ENTOLES TOY NOMOY, TH DIKAIOSYNH KAI THN EYSPLAXNIA KAI THN PISTOTHTA. AYTA EPREPE NA KANETE, XORIS NA PARAMELHSETE KI EKEINA.

TYFLOI ODHGOI, POY PERNATE APO STRAGGISTHRI TO KOYNOYPI KAI KATAPINETE OLOKLHRH KAMHLA.

“Alimono sas, grammateis kai Farisaioi, upokrites, giati KATHARIZETE TO EKSOTERIKO TOY POTHRIOY KAI TOY PIATOY, TO PERIEXOMENO TOYS OMOS PROERXETAI APO ARPAGH KAI ADIKIA.

Farisaie tufle, KATHARISE PROTA TO ESOTERIKO TOY POTHRIOY KAI TOY PIATOY, GIA NA EXEI AKSIA KAI H EKSOTERIKH TOYS KATHARIOTHTA.

“Aloimono sas, grammateis kai Farisaioi, upokrites, giati moiazete me tafous asbestomenous, pou eksoterika fainontai oraioi, ESOTERIKA OMOS EINAI GEMATOI KOKALA NEKRON KAI KATHE LOGHS AKATHARSIA.

Etsi ki eseis, EKSOTERIKA FAINESTE EYSEBEIS STOYS ANTHROPOYS, KI ESOTERIKA EISTE GEMATOI YPOKRISIA KAI ANOMIA.

“Aloimono sas, grammateis kai Farisaioi, upokrites, giati xtizete tafous gia tous profites kai diakosmeite ta mnimata ton dikaion tou Israil, kai lete :

“AN ZOYSAME EMEIS STHN EPOXH TON PROGONON MAS, DE THA PAIRNAME MEROS MAZI TOYS STO FONO TON PROFHTON.”

Etsi omologeite pos eiste apogonei auton pou skotosan tous profites. Olokliroste loipon tora eseis, o,ti arxisan oi pateres sas.

Fidia, gennimata oxias, pos tha ksefugete apo tin teliki krisi kai tin kolasi ; »

(Den tireite tis spoudaioteres entoles tou nomou, ti dikaiosuni kai tin eusplaxnia kai tin pistotita. Eitane oi spoudaioteres entoles tou nomou, h esoteriki karpoi pou proerxontai apo tin kardia, kai oxi ta eksoterika, auta hthele na katalaboune o Xristos. H sofia pou einai krumeni mesa stis Paroimies tis P.D. Idi eitane mesa ston nomo tou Thou stin P.D. . Alla proskolithikane sta eksoterika, kai amelisane ta esoterika pou eitane ta pio sumantika sta Matia tou Theou.

Stamateiste na blaptete, kai na katakrinetai o enas ton allon, kai kanete to kalo triguro sas, bouthiste tous ftoxous pou pethenoune apo tin peina, apo to kruo, eseis paleuete gia tin Doksa, gia tin Kuriarxeia, gia tin Anagnorisi sas, kai ksexasate na trefetai sosta ta probata mou, kai ksexasate oti eisaste upeuthunoi eksaitias apo tin adiaforia sas, oti antres, gunaikies kai paidia pethainoune kathe mera dipla sas apo peina kai kruo stin gi.

Monon skeptosaste na apodeiksete oti esus eiste h kaliteri gia tin Kuriarxia sas, gia na exete akoma parapano, na exete pio megali doksa, pio polla ploutoi, paleuete gia tis biblikies katanohsis, kai enantioneste anametaksi sas, eno katapinete olokliri kamila, anti na enotheite oloi kai na bohtheisete tous pio egkataleimenous.

Monon diekdikeite tin anagnorisi sas, oxi tin anagnorisi tou Theou, tou Xristou kai tou Kalou Neou ka itou Logou Mou.

Monon auta pragmatika sas noiazoune ta exoterika, oute strefosaste pros autous pou biazontai, peinane, kruonoune, kai pethainoune apo tin adiaforia sas.

Ksexasate na dinete tin pneumatiki trofi, oste oi anthropoi pou sas akoune na theloune na bionoune kata to Thelima Mou. Deste pos sumperiferontai oi anthropoi pou legontai xristianni pano sti gi.

Pos na katalaboune ti xreiazetai gia na eiselthoune stin basileia an den tous to exugate me alutheia kai me aplotita. Idi otan katalabainis pliros ti sou zeiteitai, einai duskolo na damaseis ton eauton sou, oxi otan den xereis ti perimenei kai ti zitaei kai ti thelei o Theos apo mas.

Kai dinete stous eautous sas kali sineidiseis.

Oi pateres mas, oi pateres mas, oi pateres sas praxane gia ton eauton tous kai gia to poimnion Mou, Esus ti praksate gia ton eauton sas kai gia to poimnion Mou ;

Kai dinete stous eautous sas kali sineidisis.

Den mporeite simera oute n’anagnorisete enan dikaio apo ena asebi, oli einai planemeni an den kanoun to diko sas anthropino thelima.

Pou einai h tapeinosi, pou einai o elegxos, pou einai h dikaiosini, poios tha sas anebasei, eseis h Ego, poios eksugaei gia tin diapaidagogisi tou Theou, pios eksugaei ti einai sumantiko kai upoxreotiko gia ton anthropo, poios psaxnei na einai anoteros apo ton allon, poios psaxnei na katathlibei enan dikaion anthropon pou sas mila gia Emena, poios den thelei na akousei ti exo na sas po meson tous anthropous stous opoios milao ; Den prepei na lene pos tous omilo, prepei na kanoun tous morous, gia na min tous antilambanontai h alloi, h gia na min sas enoxlisoune ;

Ti ofelos exo na miliso se enan anthropo an den einai gia anakodomisi tou poimniou Mou ;

Kruftike o Xristos, oi apostoloi, oi profites ; Monon o Ionnas kruftike, kai den ithele na milisei eis to Onoma mou ; Gi’auto prosexete kata ti lekseis bgainoun apo to stoma sas ;

Antidrasete dioti sas elegxei o Pantokratoras Theos sas, kai sas paidagogei, kai mastigonei gia na katalabete pliros poio einai to Thelimma Tou.

Enotheite gia na upothei kathara se oli tin gi oti h Deutera Parousia tou Ihsou Xristou einai suntomi, kai ola ta paidia Mou na etoimastoune na Ton dextoune, kai sikoste ta manikia sas, gia na enotheite gia tin bohtheia stous poio egkataleimenous pano sti gi.

Kai den thelo na pistepso oti apenanti s’auton ton logo Mou, tha krufteite piso apo tis poniries sas, oti thelei na sas diageirei o satanas, kai na min trofodotisete to poimnion mou, kai tous ftoxous. Einai toso pio eukolo na krubosaste piso apo tetoies alutheies sas.

Anti auto, paleuete poios Mou anikei, kai poion agapao pio polu. AGAPAO OSOYS KANOYN TO KALO, KAI OLOYS AYTOYS POY M’AGAPOYNE KAI AGAPOYNE TOYS ALLOYS KAI SYMPERIFERNONTAI OPOS SAS ZHTEITE APO EMENA TON THEO SAS STHN KATHIMERIKH ZOH TOYS KAI AGAPANE ARKETA TOYS PIO FTOXOYS GIA NA TOYS BOHTHISOYNE SYGKEKRIMENA.

OXI den agapao autoi pou paleuoune gia ta EKSOTERIKA, GIA MIKROPRAGMATA, ENO KATAPIANE THN KAMHLA.

Kai auto einai gia olous pou pisteuoune ston Xristo kai stin Kaini Diathiki, kai OXI gia merikous pou apofasisane oti einai monon gi’autous oi Kaini Diathiki kai monon gi’autous h THYSIA TOY IHSOY XRISTOY.)

Matthaion kef 24 : 45-50

« Poios arage einai o empistos kai sunetos doulos pou o kurios tou ton EKANE EPISTATH TON DOYLON TOY, NA TOYS DINEI THN TROFH tis orismenes ores ;

MAKARIOS o doulos ekeinos pou otan erthei o kurios tou, THA TON BREI NA KANEI SOSTA TH DOYLEIA TOY .

Sas bebaiono pos tha ton balei upeuthino s’ola tou ta uparxonta. An omos o kakos ekeinos doulos pei mesa tou : « argei n’arthei o kurios mou » ki arxisei na XTYPAEI TOYS SYNDOYLOYS TOY kai na troei kai na peinei mazi me methusous ; tha’rthei o kurios tou, tin imera pou den ton perimenei kai se ora pou den tin xerei. Tha tou epibali skliri timoria kai tha ton rixei ston topo opou timorountai oi upokrites. Ekei tha klaiei kai tha trizoun ta dontia tou. »

(Na ginete oli kali kai sosti douloi, kai Ego, o Pantokratoras Theos sas, tha sas antameipso, simera pou h Hmera tou Therismatos einai suntomi, strafeite me agapi kai dinami pros tin douleia sas, trefetai ta probata Mou, fotiste ta, kai bohtheisete tous pio ftoxous kai doste tous to Fos Mou, as genei o laos Mou enas laos apo dikaious anthropous, biastite dioti o Kurios sas erxete se ligo.)

Matthaion kef 25 : 34-46

Tha pei tote o basilias s’autous pou briskontai deKSia tou : « elate, oi eulogimenoi ap’ton Patera mou, KLHRONOMHSTE TH BASILEIA pou sas exei etoimastei ap’tin arxi tou kosmou.

GIATI PEINASA, KAI MOY DOSATE NA FAO, DIPSASA KAI MOY DOSATE NA PIO, HMOYN KSENOS KAI ME PERIMAZEPSATE, GYMNOS KAI ME NTYSATE, ARROSTOS KAI M’EPISKEFTHKATE, fulakismenos kai irthate na ME DEITE.

Tote tha tou apantisoun oi anthropoi tou Theou : « Kurie, pote se eidame na peinas kai se threpsame h na dipsas kai sou dosame na pieis ; Pote se eidame ksenon kai se perimazepsame h kai se ntisame ; Pote se eidame arroston h fulakismenon h gumnon kai se ntisame : Pote se eidame arroston h filakismenon ki irthame na se doume ; KI O BASILIAS THA TOYS APANTHSEI / « SAS BEBAIONO POS AFOY TA KANATE AYTA GIA ENAN APO TOYS ASHMOYS ADERFOYS MOY, TA KANATE GIA MENA ;

Ystera tha pei kai s’autous pou briskontai aristera tou : « FYGETE APO MPROSTA MOY, KATARAMENOI PHGAINETE STHN AIONIA FOTIA POY EXEI ETOIMASTEI GIA TO DIABOLO KAI TOYS DIKOYS TOY, GIATI PEINASA KAI DE MOY DOSATE NA FAO, DIPSASA KAI DE MOY DOSATE NA PIO, HMOYN KSENOS, KAI DE ME PERIMAZEPSATE, GYMNOS KAI DE ME NTYSATE, ARROSTOS KAI FYLAKISMENOS KAI DEN HRTHATE NA ME DEITE.

Tote tha tou apantisoun ki autoi : « Kurie, pote se eidame peinasmenon h dipsasmenon h ksenon h gumnon h arroston h fulakismenon kai de se uperetisame ; »

Kai tha tous apantisei : « SAS BEBAIONO POS AFOY DEN TA KANATE AYTA GIA ENAN APO AYTOYS TOYS ASHMOYS ADERFOYS MOY, DEN TA KANATE OYTE GIA MENA ».

Ki autoi tha pane STHN AIONIA TIMORIA ENO OI DIKAIOI STHN AIONIA ZOH. »

(Katalabate poios einai to paidi tou Theou, kai poios einai paidi tou diabolou.

Den einai apo ta exoterika pou tha kritheite, alla apo ta erga sas an agapisate ton plusion sas.

Eisaste upeuthunoi apo ton thanato ton paidion, ton gunaikon kai ton antron pou pethainoune kathimerinos triguro sas apo peina kai kruo, kai gumnei, apo tin adiaforia sas, NAI H ADIAFORIA EINAI AMARTIA, KAI APO TIS XEIROTERES.

Prosexete kai katanohsete sosta tin SHMASIA ap’auta ta edafia dioti m’auta ta kritiria tha kritheite apo ton basileia.

Distixos, ex’aitias merikon anthropon sta « plousia krati », h bohtheia pros ton allon kataligei na fernontai san arpaxtes, kai tempelides, me ta sunexeis klapsourimata tous gia na tous leiposaste, kai otan paroun oti mporoune, xoris n’anagnorizoune to kalo pou tous kanate, den exoun eugnomosini, kai egoistes kai epipolaioi, kai se xeiroteres periptoseis na blapsoune kai tin storgiki psuxoi pou tous bohthise sikofantontas tin, kai dimiourgontas tin megales zimies stin zoh.

Auth pou prattoune etsi, ksexoriste tous kai min tous bohthate pleon, dioti monon upokrisia kai pseutia uparxei mesa tous. Dioti to na blapseis se enan anthropo pou se bohthaei, den uparxi xeirotero pragma, einai polu megalo lathos.

Kai epeidis oi idioi den einai oute ikanoi na bohthisoune, oute na sugxoresoune, oute na anagnorisoune to kalo pou tous kanate, pou Ego, o Theos etsi milao.

Meletisete tis paroimies, tha sas bohthisoune polu na anagnorizetai merika atoma, kai na min tous epitrepete na sas blaptoune.

An agapate na sas sigxoroun, sigxoreste ki’eseis, an agapate na sas bohthoun bohthisete kai eseis, mas an den exete eugnomosuni, einai giati pragmatika den exete tipota katalabei, kai einai ena lathos pou Me dusarestei para polu.

Gi’auton ton logo, bohthise enan plousio, kai tha breis ton mpela sou, bohthise enan pragmatika ftoxo, kai tha se eugnomonei kai mprosta sou, kai mprosta ston Theo, kai se olous tous sunanthropous sou.

Min katebazete ta xeria oso uparxoune anthropoi kai paidia pou pethainoune tis peinas kai apo kruo, kai biazontai pano sti gi. Agapate tous, bohthiste tous, palepsete oloi mazi gia tin bohtheia tous.

Kai EGO, o Theos tis Oikoumenis tha sas antameipso me to parapano.

H kaki sumperifora merikon na min empodisei potes to kalo na thruambeusei.)

Matthaion kef 26 :51-52

Enas omos ap’ti suntrofia tou Ihsou esure ti maxaira tou, xtupise to doulo tou arxierea kai tou ekopse to auti.

Tote tou leei o Ihsous : “Bale ti maxaira sou xana sti thiki tis giati oloi osoi traboun maxaira apo maxaira tha pethanoun.

(O Ihsous oudepotes den eipe oti auti pou pairnoune tin maxaira, afiste tous eleutherous kai epitrepste tous na sunexizoun na sas blaptoune opos meriki to katanohsan.

O Ihsous sas leei min pairnete tin maxaira, gia na min tin labete. Kanenas den exei to dikaioma na balei telos sti zoh tou h sti zoh enos allou. Kanenas den exei to dikaioma na ferete adika se allon.)

Praxeis kef 13 : 9-11

Tote o Saulos, pou legotan kai Paulos, plimmurise apo to Agio Pneuma ton koitaxe diaperastika kai eipe : “Yie tou Diabolou, pou eisai gematos apo kathe poniria ki apo kathe radiourigia kai polemas katheti kalo, de tha papseis na strebloneis tous isious dromous tou Thou;

(Ta paidia tou diabolou einai gemata apo kathe poniria, kai polemoun katheti kalo, oxi san ton karpo tou Agiou Pneumatos. Opos merikoi usxirizontai dixos sosti diakriseis.

An kapoios den gnorizei tin teleiotita ton pragmaton den katalabainei tipotes. An kapoios den sukothei apo to skotadi, den tha mporei na dei to Fos. An kapoios den kserei apo pou proerxetai h fotia, tha kaei, dioti den kserei tis rizes tis.

Opoios den anagnorisei tis rizes apo to katheti, tha tou einai krummenes. Opoios den anagnorisei tin riza tis kakias, den tha paramenei ksenos s’autin.

H apostoli enantiontousan sto kako me dinami kai kouragio, eitane dinati, kai olokliropoihmeni stin Theiki Alitheia, oudepotes den eipothike sta paidia tou Fotos, na dexontai tis adikies kai to kako se oles tous tis morfes, gia na einai kala paidia tou Theou, auto einai kathari metaxeirisi merikon pou theloune ta paidia mou kato apo to xeri tous, kai na ta upoxreonoune na min enantionontai pros to kako, agrupnate, mathete na diakrinete kai na katanohte me pneumatiki orimotita tis Theikies Alitheies tou Kalou Neou tis Kainis Diathikis kai tis poniries merikon.)

Praxeis kef 14 : 4-7

O plithusmos tis polis dixastike : alloi itan me tous Ioudaious, alloi me tous apostolous.

Otan h katastash eftase sto aproxorito kai oi ethnikoi me tous Ioudaious kai tous arxontes tous etoimazontan na tous kakopoihsoun kai na tous lithobolisoun autoi to katalaban kai katefugan stis poleis tis Lukaonias, Lustre kai Derbi, kai stin perioxi tous, kai kiruttan ekei to euaggelio.

(Ego o Kurios ton Dinameon den dexomai tin adikia kai tin kakia, kai tis somatikies kakopoihsis. O kathenas sas exei to eleuthero na pisteuei opos thelei, na exei tis thruskeutikies tou apopseis, tha agapousa na dexosaste tin Eleutheria tis Epilogeis pou Ego, o Theos sas dino ston kathena sas, o kathenas sas exei to dikaioma na pistepsi se oti thelei kai opos thelei, kai ta paidia Mou thelo na mathoune na dexontai tin epilogi ton allon.

Alla, mprosta se biaies somatikies praxeis, apofeugete kai fugeta makria.

Min mperdeuetai na enantionosaste pros to kako, kai na min dexeste tis thruskeutikies antilipseis.

To kako blaptei se olous, kai episeis tous atheous kai mi xristianous !

H krisis pou simainei an o allos einai paidi tou Theou analoga tis praxeis tou, kai tous logous tou, h paidi tou diabolou, auto anikei sto Basileia, oxi stous anthropous. Min krinetai gia na min kritheitai, me to metro pou krunetai, tha kritheite.

To kako einai h fthonoi, h zileia, h sukofantia, h upokrisia, h psuthirismoi, h adikia, h pleonexia, h moixia, h uperoptikotita, h axaristia, h klepsies, h pseudomarturies, klp, oti kanei ton anthropo akatharto, oti epithumei o anthropos tis sarkas. Xreiazete diakriseis.)

Praxeis kef 15 : 36-39

Ystera apo liges meres o Paulos eipe ston Barnaba : « As epistrepsoume na episkeftoume tous aderfous mas s’oles tis poleis opou kiriksame to logo tou Kuriou, na doume pos einai. »

O Barnabas skeftike na parei mazi kai ton Ioanni, pou legotan kai Markos.

O Paulos omos epemene na min paroun mazi tous auton pou tous eixe egkataleipsei stin Pamfulia kai eixe diakopsei ti sunergasia mazi tous.

Proklithike zohri diafonia, os to seimeio na xorisoun o enas apo ton allo.

(Mporeite na deite oti o apostolos antidrouse me zohri diafonia pano sto thema tis empistosinis kai tis orimotitas gia ena ergo pou tous edose o Kurios.

Pano stin ergasia, olous mas aresei na mporoume na exoume empistosuni ston allon se kathe periptosis kai se kathe stigmi.

H empistosini kerdizete, kai anagnorizete apo tous allous, na eisai upeuthinos mprosta stin ergasia einai polu simantiko.

Apo to leitourgima sas tha kerdisete tin empistosini ton allon.

Mathenete pio eukola otan sunexos eisaste upeuthinos, autos pou einai empistos se mikra pragmata, tha tou anathesoune megala.

An den thelete na tin kanete, prin arxisete peste to, h balte periorismous, gia na min prokalesete meta zohres diafoneies, kai etsi dixnete oti eisaste kai orimos.)

Praxeis kef 18 : 5-7

Otan o Silas kai o Timotheos katebikan apo ti Makedonia, o Paulos sugkentrose tin prosoxi tou stin prospatheia na apodeiksei stous Ioudaious oti o Messias htan o Ihsous.

Epeidi omos autoi antelegan kai ton ebrizan, autos tinaxe ti skoni apo ta rouxa tou kai tous eipe :

« Diki sas h euthini gia to xamo sas. Ego eimai athoos.

Apo ti stigmi auti pigaino stous ethnikous.”

Efuge tote apo kei kai pige sto spiti kapoiou pou legotan Ioustos.

(Prepei na late to Kalo Neo oti o Ihsous einai o Messias triguro sas. Pro pantos s’autous pou den to xeroune.

Omos oi anthropoi sas antistekontai kai sas brizoune, stamatisete eutheias na tous deinete margaritaria. An xathoune einai diki tous h euthini.

O Kurios zitaei, otan omos den dexosaste kai den thelete, totes strefetai pros tous allous.

Prosexete stis aitiseis tou Theou, kai epipleon an o dikaios einai enas anamesa se pollous diestrammenous, opos o Noe, prepei na parameini dunatos.)

Prakseis kef 18 : 9-10

Mia nuxta eipe o Kurios ston Paulo m’ena orama : “Mi fobasai, alla kirutte to euaggelio kai mi sopaineis, giati ego eimai mazi sou kaneis den tha sou epitethei na se kakopoihsei, giati exo poli lao stin poli auti.

(Min fobosaste, ma sunexiste na kiruttetai to euaggelio dioti to Agio Pneuma tou Theou einai konta sas, kai tha sas endinamosei, tha sas paidagogisei, tha sas themeliosei stis Theikies Alutheies, dioti ligoi einai h ergates, kai to Therisma grugoro.)

Prakseis kef 23 : 2-5

Akougontas auta o arxiereas Ananias dietakse tous upiretes pou stekontan dipla tou na ton xtupisoun sto stoma.

Tote o Paulos tou eipe : “Esena tha se xtupisei o Theos, pou eisai upokritis san toixos asbestomenos ! esu kathesai edo gia na me dikaseis sumfona me to nomo kai paranomontas diatazeis na me xtupisoun;”

Oi upiretes eipan : “Ton arxierea tou Theou brizeis;”

O Paulos apantise : “Den iksera, aderfoi, oti einai arxiereas. An to’ksera, de tha to’lega giati h Grafi leei na min kakologiseis ton arxonta tou laou sou”.

(H Arxigi tou laou mou na einai agrupnoi gia na min ginontai lathoi otan to Agio Pneuma tou Theou omilei stous ergates tou! Akomi prin milisoune kai tous akousete, lete oti einai o satanas kai tous dioxnete, opos kanane ston Xristo, kai se olous tous allous pou Me epiretousane.

Kaneis den mporese na metrithei me ti Dinami tou Agiou Pneumatos tou Theou, kai fusika kai oxi, ta paidia tou pou upakoune sto Theo anti stous anthropous, den tha sopasoun, akoma ki an ta bruzete, akoma ki ‘an ta xrupate, akomi kai an ta dioxnete!

Prosexete min ginoune ta idia lathoi opos palaia!

Mipos legane stous anthropous oi apostoloi na ginoune kleftes, na einai adiki, apateones, na einai uperoptikoi, na pseudomarturoun, na min Me agapoune, na min bohthoune tous ftoxous, na sunexizoune na bionoune san anthropoi tis sarkas ; OXI, GI’AYTO SHMERA MATHETE NA EISASTE PROSEXTIKH KAI NA AKOYTE TI SAS LENE OI ALLOI, PRIN TOYS FONAZETE OTI EINAI LAOPLANEI, KAI AIRETIKH, kai an merika pragmata den ta katalabainoun me ton idio tropo me esas, to poio simantiko einai h prosopiki sas sumperifora kai h diki tous. Dosete aksia stous esoterikous karpous tou Nomou, OXI sta eksoterika pou den sas sonoune.

Olos o Nomos sunopsizetai stis 2 spoudaioteres entoles : Agapa ton Theo, kai agapa tous allous.

Analusete an ta legomena tous tha feroune tous allous na Me agapoun pio sosta, kai n’agapoun tous allous pio sosta, na oikodomithei enas laos gia Emena pou tha einai upodeigma, dioti oloi tha sumperiferontai me orimotita, makrua apo tin pseutia, tin atimia, tin sikofantia, tin upokrisia, tin uperoptikotita, tin axaristia, tin adikia, klp stin kathimerini zoh, kathe lepto, kathe stigmi, kathe mera, nuxta mera dioti h timiotita den exei ora kai topo.

Merikoi einai timioi monon mprosta se anthropous pou tous kseroune, kai otan den tous kseroune se allo topo h ti nuxta nomizoune oti den tous blepo Ego o Theos tous.

Otan tha les eimai xristianos, o allos na kserei oti oudepotes den tha ton blapseis, alla antithetos tha eisai prosextikos sta fersimata sou pros auton, dioti o xristianos einai anthropos pneumatikos, paidi tou fotos, kai den tuligetai apo to skotadi, pou ton dioxnei makrua apo ton Theo.

Prosexete min ginoune ta idia lathoi opos palaia !)

Romaious kef 1 : 18-25

Apokaluptetai omos KAI H ORGH TOY THEOY APO TON OYRANO GIA NA TIMORHSEI KATHE ASEBEIA KAI ADIKIA TON ANTHROPON, POY ME TA ADIKA ERGA TOYS SYGKALYPTOYN THN ALYTHEIA. Ki auto ginetai giati o,ti mporousan na gnorizoun gia to Theo tous HTAN GNOSTO, AFOY O THEOS TOYS TO FANEROSE.

Diladi, par’o,ti einai aorates kai h aionia dinami tou Theou kai h theiki tou idiotita mporousan na tis doun mesa sti dimiourgia, apo tote pou egine o kosmos.

GI AYTO KAI DEN EXOYN KAMIA DIKAIOLOGIA.

Giati, eno gnorisan to Theo mesa apo ti dimiourgia, oute ton doxasan oute ton euxaristisan os Theo.

Antitheta, H SKEPSH SOYS AKOLOYTHISE LATHEMENO DROMO, KAI H ASYNETH KARDIA TOYS BYTHISTHKE STO SKOTADI THS PLANHS;

ETSI, ENO THRIAMBOLOGOYSAN GIA TH SOFIA TOYS, KATANTHSAN ANOHTOI, OS TO SHMEIO, ANTI GIA TO DHMIOYRGO ATHANATO THEO, NA PROSKYNOYN EIDOLA POY PARASTAINOYN THNITOYS ANTHROPOYS, POYLIA, TETRAPODA ZOA KAI ERPETA.

GI’AYTO TOYS PAREDOSE O THEOS stis bromeres epithimies tous kai tous afise na atimazoun monoi tous ta somata tous.

GIATI STH THESH THS ALHTHEIAS TOY THEOY EBALAN TO PSEMA KAI SEBASTHKAN KAI LATREPSAN THN KTISH GIA TON KTISTH.

(O Theos orgiazetai apo ton ourano gia na timorisei kathe asebeia kai adikia ton anthropon, kai enantion kathe prakseis pou empodizei tin alutheia na thruambeusei.

Gi’auto diakrinete, dokimazete, omos mathete na diakrinete tous karpous tou Agiou Pneumatos.

Xoris sunexos na krubosaste oti einai o diabolos pou milaei sta paidia Mou.

Dioti den thelete na akousete auta pou Ego, o Theos tis Oikoumenis sas zito, pisteuete oti o satanas milaei sta paidia Mou, kai oti Ego, o Pantodinamos Theos den milao se kanenan h se elaxistous.

Se oli ti diarkeia tis Agias Grafis, Palaia kai Kaini Diathiki, milisa se anthropous gia na zontanepsei kai na dinamothei o Logos Mou, na ton gnorisoun stous allous, na themeliothei to Spiti mou, na ksanabrethoun ta xamena probata.

Prin dikazete ta paidia Mou pou lambanoune Agio Pneuma, koitaxte tous karpous, ME AGAPANE, ME DOXAZOYNE, sas miloun gia ton Ihsou Xristo san Messia kai Basileia, sas miloun gia tin Agia Grafi, pos mperdeuete tous karpous tou Agiou Pneumatos me tous karpous tou satana. H pisteuete oti o satanas tha pernaei ton kairo tou na ME DOKSAZEI, NA DOKSAZEI TON IHSOY XRISTO KAI NA MILAEI GIA TON ZONTANO MOY LOGO, KAI NA MOY EPISTREFEI TA PAIDIA MOY STIS THEIKIES ALHTHEIES.

TOYS MATHAINO NA AGAPANE OLOYS, XORIS KSEXORISMATA, dioti o Xristos eirthe gia tous arostous kai Ego, o Pantokratoras Theos, ektimo oti to kathe paidi mou pano sti gi exei to dikaioma na lambei to Logo Mou.

H sas dothike mipos stin Agia Grafi ena mono paradeigma oti enas daimonismenos doksaze ton Theo, kai ton Xristo kai ton Logo Mou.

Stin Agia Grafi exete anthropous stous opoious milisa kai Me doksasane kai doksasane ton Xristo, kai ton Logo Mou.

Apo tous karpous tous tha fanoune oti einai ta Paidia Mou.

H plani einai NA AGAPAS TIN DHMIOYRGIA ANTI TOY DIMIOYRGO.

Sti lexi dimiourgia einai kai o anthropos, min doksazete tous anthropous, alla EMENA TON DIMIOYRGO SAS.

Na agapate tous allous san ton eauto sas, an monon mporousate na tous agapate opos ton eauto sas, tha mporousate na katalabete oti Ego, sas agapo olous kai thelo olous na sas exo konta Mou, kai gi’auto etoimazetai to Anoixto Biblio, gia na dothei se olous sas h sterea pneumatiki trofi. Dioti den thelo na xathei kanenas epeidis den mporese na labei kai na katanohsei xekathara poio einai to Thelima Mou gia tous anthropous. Kai na apofasisei an dexetai na bionei san xristianos, h san asebos, alla den mporei na dialexei an den tou dothei h sterea trofi, kai na biosei san pneumatikos anthropos. Dioti den ftanei na les eimai xristianos, kai biono opos thelo.

Kai den einai mia katigoria anthropon me stenes antilipseis pou tha Me empodizoune na pairno ergates pou o Idios teleiopoio, paidagogo, exasko, themeliono, gia na tous etoimaso gia na brethoune kataliloi gia na tous epitrepso na dinoune to Euaggelio, ki an auto sas dusarestei, den THA ME EMPODISEI DIOTI H ALHTHEIA MOY DEN EINAI H ALHTHEIES SAS. OI BOYLES MOY DEN EINAI BOYLES ANTRHOPON.

Eseis thelete esas na anagnorisoune anti gia EMENA KAI TON XRISTO, TON THEO, TON XRISTO KAI ESAS. Einai krima ;

Gi’ autous tous logous, Ego teleiopoio, kai paidagogo tous ergates Mou, me ti dinami tou Agiou Pneumatos Mou, gia na dothei h eukairia ston kathena na epistrepsei se Emena, na pistepsei ston Xristo.

Kai na mathei na agapaei ton plision tou kai na bionei san enas xristianos, me oli tin simasia tis lekseos. Dioti den uparxei megaliteres entoles. S’autes sunopsizetai OLOS O NOMOS KAI H PROFHTES. Sta esoterika kai OXI STA EKSOTERIKA.)

Romaious kef 1 : 28-32

Ki afou to theorisan peritto na gnorisoun to Theo eusuneidita, tous paredose o Theos sti moria tous, ki etsi kanoun anarmosta pragmata ;

EINAI GEMATOI APO KATHE EIDOYS ADIKIA, PORNEIA, PONHRIA, PLEONEKSIA, KAKIA.

EINAI GEMATOI FTHONO, FONO, FILONIKIA, APATH KAI KAKOHTHEIA.

Kakologoun kai katigoroun O ENAS TON ALLON, misoun to Theo, einai kakopioi, uperifanoi, alazones, skeftontai mono pos tha blapsoun tous allous, einai anupakouoi stous goneis tous.

Anthropoi xoris sunesi, den kratoun to logo tous, den exoun storgi, diallaktikotita kai eleos.

Ki eno gnorizoun kala ti theiki proeidopoihsi, pos osoi sumperiferontai etsi enai katadikasmenoi s’aionio thanato, oxi monon kanoun ola osa anaferame, alla kai apodokimazoun osous blepoun na sumperiferontai etsi.

(Blepete poies prakseis o Theos katadikazei, o Theos tous afise na prattoun mora, giati h skepseis tous den eitane kathares kai oi prakseis akolouthoun tis skepseis. Opotes mathete na prosexete kala tis skepseis sas gia na min ginete moroi, dioti totes kai ta logia sas kai h prakseis sas th’apodeixnoune pioi eiste.)

Romaious kef 2 : 15-16

H diagogi tous faneronei pos oi entoles tou nomou einai grammenes stis kardies tous kai s’auto sumfonei kai h suneidisi tous, POY H FONH THS TOYS TYPTEI H TOYS EPAINEI, ANALOGA ME TH DIAGOGH TOYS.

Ola auta tha ginoun tin imera pou o Theos tha krinei dia ton Ihsou Xristou tis KRYFES SKEPSEIS TON ANTHROPON. Opos leei to euaggelio mou.

(O Nomos na kaneis to Kalo einai grammenos stin kardia kathe anthropou.

Apo ti skepsi apofasizoune an tha praxoune KALA H KAKA, FOTIA H NERO, agrupnate na exete ugihnes skepseis agapontas to kalo.

H suneidiseis bohthaei episis tous anthropous na diakrinoune to kalo me to kako, prepei monon na prosexete ti sas leei h sineidisi sas.

Me tin sofia tou nomou pou brisketai stis Paroimies stin P.D. tha katanoeisete kalitera tin Kaini Diathiki.)

Romaious kef 12 : 1-2

O Theos, aderfoi, mas edeikse to eleos tou. Sas parakalo, loipon, na tou prosferete olon ton eauto sas thusia zontani, agia, euprosdekti sto Theo.

Auti EINAI H PRAGMATIKH PNEYMATIKH LATREIA SAS.

MHN PROSARMOZESTE STH NOOTROPIA TOY KOSMOY, ALLA NA METAMORFONESTE SYNEXOS PROS TO KALO, APOKTONTAS TO NEO FRONHMA TOY PISTOY.

ETSI THA MPOREITE NA DIAKRINETE POIO EINAI TO THELHMA TOY THEOY, TO KALO KAI ARESTO STO THEO KAI TELEIO.

( H pragmatiki latreia gia ton Theo, EINAI NA METAMORFOTHEITE OI IDIOI se enan anthropo pou tha sumperiferetai teleia, kala, sosta, dikaia, akairaia, min blaptontas potes kanenan, min pratontas pote to kako, exontas sostes skepseis, logous ugeihs kai pou foteizoun kai thermainoune, prakseis pou xtizoune. Dioti auti pou sumperiferontai eksoterikos sto Spiti tou Theou monon na deixnoun oti ton latreuoun, kai molis fugoune apo ton Oiko tou Theou, sunexizoune tis kakies tous prakseis, tis pseuties tous, tis koroidies tous, tis filonikies, tis adikies, tis asebeies, tis upokrisies, tis moixies, klp o Theos den euxaristeite apo autous, dioti den einai auto h pragmatiki Latreia pou o Theos sas zitei kai oti tou einai euaresto.

O Theos sas zitei se kathe lepto, kathe imera na sumperifereste mesa ston kosmo san aluthinoi kai pragmatiki anthropoi tou Theou, xristianoi olokliromeni.

Na eisaste foteini san ton hlio, na eisaste to alati ston kosmo, kai oloi auti pou tha sas doune kai sas akousoune na niothoune oti tous agapate, tous fotizetai, tous thermainete, mporoun na sas empisteutoun enan logo, ena mustiko, enan pono, xoris na metaniosoune pou edosane empistosuni se esas.

Gi’auto ton logo thelei o Theos na metamorfosoume tous eautous mas me mia oloklirotiki allagi stis skepseis mas, kai stin katanohsi mas, ola arxizoune apo tis skepseis, kai to upoloipo tha akolouthisei. Einai upothesei na allaxtoune oi sinitheies.)

Romaious kef 12 : 9-12

H agapi sas na einai eilikrinis, NA APOSTREFESTE TO KAKO KAI NA AKOLOYTHEITE TO KALO.

NA DEIXNETE ME STORGH THN AGAPH SAS GIA TOYS ALLOYS PISTOYS. Na sunagonizeste poios tha deiksei perissoteri ektimisi ston allo. Min eiste okniroi s’o,ti prepei na deixnete zilo, na EXETE PNEYMATIKO ENTHOYSIASMO, NA YPHRETEITE TON KYRIO. H elpida na sas dinei xara.

NA EXETE YPOMONH STIS DOKIMASIES. NA EPIMENETE STHN PROSEYXH :

(Na sebeste o enas ton allon, thelei na pei na min blaptete o enas ton allon. Na eiste dinamiki, gemato enthousiasmo pros tous allous, gia tous logous sas, gia tis praxeis sas, dioti etsi pratontas to kalo epiretite ton Kurio.

Oti den blaptei kanenan mite esas, mite tin oikogeneia sas, mite tous allous sas einai epitrepomeno.

Alla ola ta akraia blaptoune. To polu h to ligo ap’otidipotes blaptei !

Mathete na diaxeirizete gia na exete mia isoropoihmeni zoh.

Min ginei aformi auti h eleutheria, na prattete to kako.)

Romaious kef 12 : 17-21

An kapoios sas kanei kako, min tou to antapodidete.

Frontizete na kanete to kalo s’olous tous anthropous.

OSO EKSARTATAI APO SAS, NA ZEITE EIRHNIKA ME OLOYS.

Min agonizeste, agapitoi, na parete eseis ekdikisi, giati AYTO EINAI DOYLEIA TOY THEOY THN ORA THS KRISEOS.

Opos leei h Grafi : Diki mou einai h ekdikisi, ego tha tous to ksepliroso, leei o Kurios.

An loipon peinaei o exthros sou dose tou na faei an dipsaei, dose tou na piei m’auti tin taktiki tha ton kaneis na aisthanthei tipseis kai ntropi.

MIN AFHNEIS NA SE NIKHSEI TO KAKO, ALLA NA NIKAS TO KAKO ME TO AGATHO.

(Ego o Kurios ton Dinameon den thelo na antapodinete to kako, protimo na exete tin dinami na min pesete na prattete asxima, breite tin dinami na apomakruntheite xoris na to antapodosete.

Eks’allou, steirixtite se Emena dioti ego antapodino timoria stous asebous. Ego kseskepazo oti ginetai sto skotadi enantion tous dikaious, Ego auksaino ta aisthitirai sas gia na antilambanesai oti den fernontai dikaia apenanti sou, gia na min se kakometaxeiristoun, kai Ego tous to kseplirono kathos tairiazei ston kathena tous.

Ola einai eksugimena mesa stis Paroimies an tis meletisete bathitera.

Zeite eirinika oso eksartatai apo esas me olous tous anthropous, gi auto sas leo na mathete na dexosaste me oles tis diaforetikies sas antilipseis, na dexosaste apo tous allous na skeptontai kai na zoune opos theloune, ef’oson den sas blaptoune den einai diko sas problima, ef’oson prospathisate na tous milisete gia ta margaritaria kai den ta dextikane.

Ef’oson den sas blaptei, min ton upoxreonetai me to zori na erthei stis dikies sas antilipseis, mathete na ton agapata opos einai.

Mporei me kairo, blepontas pos sumperifereste sti zoh, tha dei oti o tropos zohs pou exete einai sostos, upeuthunos, eirinikos, gematos agapi, sebasmo, timiotita, dikaiosini, klp kai na allaksei gnomi.

Prepei na eiste to alati tou kosmou, h fostira pou feggei, oxi na krubosaste, prepei na eiste to zontano paradeigma se ola. Oste na thelei na se katakrinei kai na min briskei ousiastika epixeirimata.

Poios den ektimaei kapoion pou den ton blaptei potes, kapoion pou ton sebete opos einai, pou ton agapaei opos einai, pou ton akouei, pou ton bohthaei otan xreiastei, pou diakrinei tis arnitikies katastaseis kai tis problepei, gia na tis apofugei, kai tou dinei sofes sumboules gia na beltiothei h poiotita tis zohs tou, pou potes den tha ton klepsei, pou potes den tha ton sikofantisei apo piso, pou den tha marturisei ta mustika tou se allous, pou den tha feretai upokrutika gia ofelos, pou den tha psithirizei me allous, pou den tha spernei thanato otan tou parousiasei enan allon filo tou, pou den tha pothei tin gunaika tou h ton antra tis, mite ta paidia tou, pou den tha einai toso uperoptikos na ton kanei na niosei oti autos einai kaliteros, pio eksupnos, klp, kapoios pou na exei arketa tapoinosei pou na prosarmozetai stous allous anthropous me agapi agni.

Pou tha einai arketa usoropimenos kai euxaristimenos apo tin zoh tou, gia na einai aplos kai sti thesi tou, xoris na xreiazetai na kanei epideikseis stous allous, kai xoris na xreiazetai na meionei tous allous gia na niothei anoteros tous. Oute na paineuei ton eauto tou, den xreiazetai o usoropimenos anthropos, dioti autos einai kai den xreiazetai na fainetai.

O anthropos pou den tha ton enoxlei kathe imera, pou den tha tou kanei aitiseis kathe fora pou ton blepei, pou tha einai enthousiasmenos apo tin parousia tou, pou den tha klaigete oli mera gia to paramikro problimataki, dioti ta problimata sas einai prosopika sas, an pou kai pou, h alli sas akoune kai prospathoune na sas bohthisoune gia na ta lusete, entaxei, ma omos an kathe fora, h kathe ligo pou tous blepete den stamatate na klaigosaste, tha protimoun na sas apofeugoun”.

Pigainete pros tous allous, pigainete pros olous, xoris eksaireseis, tin moni eksaireseis mathete na prostateuosaste na min pagideutite se anomales katastaseis, kai sas blapsoune, kai to kalitero einai na to diakrinete sto xekinima, stin arxi tis blapseos, dioti ekei brisketai to kleidi na peite to OXI xoris na uposteite kamia zimia, na eiste probleptiki, agrupnoi gia autous, gia na min fthasete se mia anthigihni sxeseis. Dioti to oxi tha to dextei, kai tha xerei kalitera pos leitourgate eseis, h kali gnosi tou eautou sas kai h kali gnosis to pos leitourgaei o allos, epitrepei na brethoune ta oria tis Eleutherias tou kathenos. H Kali epignoseis ti thelete, ti den thelete, ti dexosaste, kai ti den dexosaste, ti einai sumantiko gia sas, kai ti einai oudetero. Kai otan mathete kai ti aresei kai ti den dexetai o allos, mathainete na min ksepernate ta oria tou.

Me to oxi o allos kserei mexri pou tou epitrepetai na pigainei mazi sas, kai an to exugate apla kai me agapi, to pio suxna sas katalabainei.)

Romaious kef 13 : 3-7

Oi arxontes DEN PROKALOYN FOBO s’opoion kanei to kalo, alla s’opoion kanei to KAKO.

Theleis esu na mi fobasai tin exousia;

Kane to KALO, kai tha se epainesei h exousia, giati einai stin upireseia tou Theou gia to kalo sou.

AN OMOS KANEIS TO KAKO, NA FOBASAI, giati h exousia den exei xoris logo to spathi giati upiretei to Theo kai ginetai organo tis orgis timorontas opoion kanei to KAKO;

Prepei, loipon, na upotasseste, oxi mono gia n’apofugete tin orgi tis exousias, ALLA KAI GIATI AYTO EPIBALLETAI APO TH SYNEIDHSH SAS.

Gi’auto na plironete tous forous, afou oi arxontes, pou frontizoun gia tin eispraksi tous, tinai upiretes tou Theou. Na apodidete s’olous o,ti tous ofeilete : foro kai dasmo s’opoion ofeilete foro kai dasmo, sebasmo kai timi s’opoion ofeilete sebasmo kai timi.

(O Theos timorei to kako kai tin adikia episeis, kai me tin anthropini eksousia, einai h basis ton koinonion mas.

To kako einai katadikasmeno genika ap’olous, oi klepsies, oi skotomoi, oi biais, o biazmos, oi moixia, oi pseudomarturies, oi ksilodarmoi, oles oi adikes prakseis, klp)

Romaious kef 13 : 8-10

Min afinete kanena xreos se kanena, ektos bebaia apo tin agapi pou ofeilete pantote o enas ston allo.

OPOIOS AGAPAEI TON ALLO EXEI THRHSEI TO SYNOLO TON ENTOLON TOY THEOY.

Giati to mi moixeuseis, mi foneuseis, min klepseis, min epithumiseis, ki oles genika oi entoles sunopsizontai sti mia etouti : N’AGAPHSEIS TON PLHSION SOY SAN TON EAYTO SOY.

H AGAPH SE KAMIA PERIPTOSH DEN KANEI KAKO STON ALLO H AGAPH EINAI H TELEIA EKPLHROSH TON ENTOLON TOY THEOY.

(An thelete na exete eirini, me tous allous, min xrostate, mathete na eiste oso pio dinaton eleutheroi kai h alloi tha sas ektimoun kai tha apozitoune ti filia sas.

An den stamatisete sunexos na tous zeitate xrimata, uparxonta, kai eksiperitiseis, grugora tha apofeugoune to atomo sas kai tin parousia sas.

TO ORIO na min blapteis einai kala dosmeno, AYTOS POY AGAPA DEN PRATTEI POTES KAKO, mite blaptei.)

Pros Romaious kef 13 : 12-14

H nuxta opou na’nai feugei ki h mera konteuei na erthei. Gi’auto as petaksoume apo pano mas ta erga tou skotous, ki as foresoume ta opla tou fotos.

H diagogi mas as einai kosmia, tetoia pou tairiazei sto fos. As papsoun ta fagopotia kai ta methusia, h asudoti ki akolasti zoh, oi filonikies ki oi fthonoi.

NTYTHEITE ton Kurios mas IHSOY XRISTO KAI MHN AFHNETE TON AMARTOLO EAYTO SAS NA SAS PARASYREI STHN IKANOPOIHSH TON EPITHYMION SAS.

(Ta opla pou EPITREPOYN NA PALEYOYME ME TO FOS EINAI OI ARETES, prepei na sumperifereste timia, na apomakreneste apo tis filonikies, apo tis amartoles epithimies, klp.

O PIO MEGALOS POLEMOS EINAI ENATION SAS POY PREPEI NA DOTHEI, ENANTION TON EPITHYMION SAS pou sas sproxnoune sunexos na apomakrineste apo EMENA TON THEO, KAI THS ENTOLES MOY.)

Romaious kef 14 : 10-13

Giati loipon esu, o asthenikos stin pisti, katakrineis ton aderfo sou ; Ki esu o isxuros stin pisti, giati perifroneis ton aderfo sou ;

Oloi mas tha stathoume mpros sto Xristo, gia na dosoume logo. To leei h Grafi :

Ego o zontanos Kurios to leo pos oloi tha me proskunisoun ki oloi oi laoi th’anagnorisoun ti doksa tou Theou.

KATHENAS MAS, LOIPON, THA LOGODOTHSEI STO THEO GIA TON EAYTO TOY.

GI’AYTO, LOIPON, AS STAMATHSOYME NA KATAKRINOYME TOYS ALLOYS.

Antitheta, KOITAXTE NA MH BAZETE PROSKOMMA H EMPODIO STON ADERFO.

(A asthenikos stin pisti katakrinei, o isxuros stin pisti perifronei, o kathenas tha logodotisei sto Theon gia ton eauto tou.

Bazoume proskomma kai empodio otan epitrepoume stone auto mas na sumperiferetai prattontas to kako, enantion tou Nomou tou Theou.

As kanoune oi alloi opos theloune, alla eseis den thelo na peftete stis pagides, kai na milate asxima, kai na fernosaste asxima.

Otan blepete anthropo pou sas bazei proskomma h empodio gia na pesete kai parafertheite, apomakruntheite dioti o kathenas einai upeuthunos tou eautou tou, tou prosopiko tou leitourgima. Kai prosexete austiros tous eautous sas na mi bazete eseis proskomma h empodio ston allon.

Asthenikoi stin pisti, kai isxuroi deiksete to paradeigma, elexontas austiros to leitourgima sas, kai ta logia sas. Kai opoios leei tin alitheia kai milaei dikaia gia na ofelithoune oi alloi, kala kanei, kai den einai asximia, meletisete tis Paroimies opou brisketai h sofia tou Theou.)

Romaious kef 14 : 19

As epidioksoume loipon o,ti fernei tin eirini ki o,ti suntelei stin pneumatiki oikodomi tou sunolou tis ekklisias.

(H PNEYMATIKH OIKODOMH TOY SYNOLOY THS EKKLHSIAS KATORTHONETAI OTAN TREFETAI ME PNEYMATIKH STEREA TROFH OLO TO POIMNIO.

Kanete to kalo, min blaptete se kanenan, tha to katorthosete an oloi katalaboune ti thelei na pei na bioneis me to Kalo Neo tis Kainis Diathikis kai tis Entoles tou Theou kai tou Xristou.)

Romaious kef 16 : 17-20

Sas parakalo, aderfoi, na prosexete osous dimiourgoun DIXONOIES KAI SYGXYSH KAI DIDASKOYN PRAGMATA ANTITHETA ME OSA MATHATE.

Tetoious anthropous na TOYS APOFEYGETE, giati den uperetoun ton Kurio mas to Xristo, alla ta sumferonta tous, EKSAPATONTAS ME HTHIKOLOGIES KAI PSEYTOEYLABEIES TOYS AFELEIS. Oloi exoun na lene gia tin upakoh sas sto Theo.

Xairomai, loipon, gia sas.

Sas thelo na eiste SOFOI GIA TO KALI KI ANYPOXORHTOI STO KAKO.

Ki o Theos tis eirinis polu suntoma tha suntripsei to satana kai tha ton upotaksei s’esas.

As einai panta mazi sas h xari tou Kuriou mas Ihsou Xristou.

(Autoi pou prokaloun sxismata sto Kalo Neo, kai sto Soma tou Xristou, kai mperdeuoune tous pistous pigainontas enantion ton entolon tou Theou kai tis Kainis Diathikis, apomakruntheite apo autous, dioti DEN YPERETOYN TON XRISTO, alla ta sumferonta tous, tin koilia tous.

Apo tous logous tous kai tis diermeinies tous, lanthanoune to Kalo Neo stous AFELEIS.

O IHSOYS XRISTOS ENONEI ME TON LOGO THS ALYTHEIAS KAI THN ALHTHEIA TOY KALOY NEOY THS KAINHS DIATHIKHS, oloi osoi akolouthoune ton Xristo kai tin Kaini Diathiki dosmeni gia olous tous anthropous, kai prattoune ta kala logia kai erga, agapane ton Xristo kai o Xristos tous agapaei.

Dioti ston Xristo anikete kai oxi stous anthropous.)

Korinthious A’kef 1 : 10-17

Kai tora, aderfoi, sas zito, sto onoma tou Kuriou mas IHSOY XRISTOY, na eiste OLOI SYMFONEI METAKSY SAS KAI NA MHN YPARXOYN ANAMESA SAS DIAIRESEIS, ALLA NA EISTE ENOMENOI  ME MIA SKEPSEI KAI ME ENA FRONHMA.

Auto to grafo, aderfoi mou, giati me pliroforisan gia sas anthropoi tis Xlohs oti eiste se prostribes metaksu sas.

Thelo na po oti o KATHENAS SAS LEEI KATI DIAFORETIKO.

O enas leei : “Ego eimai tou Paulou », o allos : « Ego eimai tou Apollo », enas allos : “Ego eimai tou Kifa” kai kapoios allos : “Ego eimai tou Xristou”.

Diamoirastike, loipon o Xristos;

Mipos einai o Paulos pou PETHANE STO STAYRO GIA NA SAS SOSEI; h mipos baftistikate sto onoma tou Paulou; Euxaristo to Theo pou de baftisa kanena sas ektos apo ton Krispo kai to Gaio.

ETSI DEN MPOREI NA PEI KANEIS POS BAFTISTHKATE STO DIKO MOY

ONOMA……………………………………………………………………………………………………

H apostoli pou mou orise o Xristos den htan na baftizo, alla na kirutto to euaggelio, XORIS SOFA KAI PERITEXNA LOGIA, oste o thanatos tou Ihsou Xristoy pano sto STAYRO NA MH XASEI TO PERIEXOMENO TOY.

(Opoios baftistei sto Onoma tou Patros, tou Yiou, kai tou Agiou Pneumatos se Oiko tou Theou opou kurizetai o Logos tou Theou, h Agia Grafi kai sigoura h Kaini Diathiki me to Kalo Neo kai bionei kata tis entoles tou Theou, agapontas ton plusion tou, mi blaptontas mite me skepseis, mite me logous, mite me praxeis oute ton eauto tou, oute tous allous EINAI PAIDI TOY THEOY, KAI XRISTIANNOS OLOKLHROMENOS.

Ta YPOLOIPA proerxontai apo tous anthropous pou pagideuontai apo ton satana, pou sas thelei oloi na maxosaste, na eisaste olio xorismenoi, na logomaxeste, kai monon pou ta kanete auta, uperbainete tis entoles tou Theou. Koitaxte pos leitourgate, pianou thelimma kanete.

Dioti o Theos epidiokei oloi oi ergates tou na siniditopoihsoune ti simainei sterea pneumatiki trofi, kai na exaskisoune ta aisthitiria tous gia na min pagideuontai oi idioi apo ton satana pou upoula sas metaxeirizetai na bionetai exo apo tis entoles Tou.

Kai kaneis sas na min leei oti anikei se anthropines organoseis, h se anthropous, mono na leei aniko ston Theo, ston Xristo, kai pao stin ekklisia tou Theou, kai tou Xristou.

Tipota parapano, dioti ta upoloipa onomata proerxontai apo tous anthropous.

Den anikete se kanenan anthropo, h organosis ston Theo kai ston Xristo monon.

H PISTH KAI OI ARETES KAI H AGAPH PROS OLOYS SAS FERNEI STHN ODO TOY THEOY KAI KONTA STON XRISTO ;

Apo anekathen exaitias tis agapis pros tin KYRIARXEIA, THN DOXA, THN YPEROPTHKOTHTA, o anthropos epizitei apo tous allous kai tin anagnorisi tou.

Kalitera einai na EPIZHTEITE NA FERETE TOYS ALLOYS PROS TON THEO, TO XRISTO KAI TO KALO NEO, kai OXI na epizeitite sunexos kai oli sas, na fernete tous allous pros ton Theo, to Xristo, to Kalo Neo kai Esas. Poios sas epetrepse na bazete kai to atomo sas h organosi sas, epipleon.

Anthropines boules, anthropini sofia.

Ospou ftasate simera stin theoria, oti monon an anikeis se ena onoma anthropou h ena onoma organosis anikete sto Theo kai sto Xristo, kai bionete san pneumatiki anthropoi.

Oxi monon upoxreonetai tous allous na sas anagnorizoun esas, alla kai ftasate sto sumeio na lete an den sas anikoun kai an den sas anagnorizoun esas den einai paidia Mou, mite xristianni.

BALATE TO ONOMA SAS PIO PANO KAI APO TO DIKO MOY KAI TOY XRISTOY.

Otan leei kaneis oti doksazei ton Theo, exei pisti ston Xristo, kai fernetai timia kai me agapi pros tous allous, eseis lete oti einai tou satana giati den eipe to diko sas onoma.

ANEBHKATE PANO APO TON THEO KAI TO XRISTO;

PREPEI NA SAS ANAGNORIZOUNE ESAS TOYS ANTHROPOYS, GIA NA TOYS DEXTEITE SAN PAIDIA TOY THEOY, AN DEN SAS ANAGNORIZOYNE EINAI TOY SATANA. POSO YPEROPSIA EXETE!

Nomizetai monon pou tha peite oti anikete stin tade organosis xoris na bionetai me tis entoles tou Theou stin kathimerini sas diagogei, eisaste xristianni.

Ksanadiabasete tis Paroimies tis P.D. opou uparxei sofia Theou.

Paidagogiseis, mastigomata, elegxos, tapeinoseis, klp)

Korinthious A’kef 1 : 25 -31

Giati auto pou moiazei me moria tou Theou einai sofotero ap’ti sofia ton anthropon, ki’auto pou moiazei me adunamia tou Theou einai pio dunato apo ti dinami ton anthropon.

Ex’allou, aderfoi mou, blepete poioi eiste eseis pou sas kalese o Theos de briskontai anamesa sas polloi sofoi me ta anthropina kritiria, oute polloi me isxu politiki oute polloi me aristokratiki katagogi.

Alla osous o kosmos theorei morous, ekeinous dialexe o Theos gia na ntropiasei telika tous sofous ki osous o kosmos theorei anisxurous, ekeinous dialexe o Theos gia na ntropiasei telika tous KATA KOSMON ISXYROUS ki osous o kosmos theorei parakatianous kai perifronimenous, ekeinous dialekse o Theos, ta midenika, GIA NA KATARGHSEI OSOYS THARROYN POS EINAI KATI.

Etsi na min mporei kaneis na kauxithei gia kati mprosta sto Theo. Xari s’auton omos eseis briskeste stin pisti tou IHSOY XRISTOY, EKEINOY pou egine apo to THEO SOFIA DIKH MAS, KAI DIKAIOSH, KAI EKSAGIASMOS KAI APOLYTROSH. Oste, kathos leei h Grafi, opoios kauxatai, MONO GIA TON KYRIO AS KAYXATAI.

(Ego, o Pantokratoras Theos sas agapo ta paidia Mou pou einai tapoina, pou exoune dinami gia na bohthoun tous allous, pou agapoune tous allous, pou den blaptoune se kanenan, KAI ME AGAPOYNE EMENA TON THEO, KAI TON IHSOY XRISTO, pou den paineuontai gia tipota oi idioi, oste Ego na tous eksupsoso, pou monon epiblepoune pos na exoune akoma pio polles aretes gia na M’iperetoune kalitera, Emena, kai tous allous, kai OXI NA PAINEYONTAI PIOI EINAI AYTH KAI TI KANOYNE, katakrinontas sunexos tous allous gia na apodeiksoune tin anoterotita tous.

Kai etsi pratontas, katrakulane apo to fos.

Prepei na deiksete zilo, na kanete to Thelima Mou, NA MHN BLAPTETE SE KANENAN, NA MHN DYSFHMEITE KANENAN, NA AGAPATE OLOYS TOYS ALLOYS, NA MHN KRINETE KANENAN DIOTI H KRISHS MOY ANHKEI, pos mporeite na kserete ti ginete stin kardia ton paidion mou, kai n’apofasizete STH THESH MOY AN EINAI PAIDIA MOY H OXI, prospathisete oi idioi sas na eisaste paidia tou Theou kanontas to KALO triguro sas. EXETE IDH POLY DOYLEIA.

GIA THN KRISH, AYTO MOY ANHKEI, DEN EPITREPO KANENAN ANTHROPO NA KRINEI ENAN ALLON PANO STO THEMA THS PISTHS TOY.

Agapate tous kai pro pantos mi tous blaptete mite me logia, mite me prakseis.

Min leronetai auta POY EGO KATHARISA.

H DOYLIA SAS DEN EINAI NA KRINETE AN EINAI H OXI PAIDI TOY THEOY, alla na dinete to Kalo Neo kai NA ENANTIONESTE MONON PROS TO KAKO POY BLAPTEI TON ANTHROPO, KAI NA BOHTHATE TOYS PIO FTOXOYS. Kai otan leo na enantioneste, diladi oute gia antapodosis den epitrepo na fernosaste kaka, asxima, apomakruntheite apo to kako, min sas desmeuei me kanena tropo. Kai opoios thelei na bionei san xristianos, tha zisei, kai opoios thelei na bionei san asinetos, dikaioma tou, auto den einai diko sas problima, h euthini sas eitane na tou milisete, den thelei, en taxei, min tou ksanamilisete pano se auto to thema, alla an den sas blaptei san anthropos to leitourgima tou, mporeite na ton sunanastrafeste, min eiste exthriki apenanti tou, dioti uperbainetai tis entoles Mou, kai briskosaste se lathos.)

Korinthious A’ kef 2 : 9-13

Alla, opos leei h Grafi, mati den ta’de ki oute t’akouse auti ki oute pou ta’bale o logismos tou anthropou osa etoimase o Theos gia keinous pou ton agapoun.

S’emas omos ta fanerose o Theos me to Agio Pneuma. Giati to Pneuma exetazei tap anta, akomi kai ta pio bathia krummena sxedia tou Theou.

ALHTHEIA, POIOS APO TOYS ANTHROPOYS KSEREI TA MYSTIKA TOY ALLOY, EKTOS TO PNEYMA TOY IDIOY TOY ANTHROPOY PROY BRISKETAI MESA TOY;

ETSI KAI TA MYSTIKA TOY THEOY, KANENAS DEN MPOROYSE NA TA KSEREI EKTOS APO TO PNEYMA TOY THEOY.

Ki emeis den labame to pneuma tou kosmou, alla to Pneuma pou stelnei o Theos, gia na mporoume na mathoume osa etoimase o Theos gia xari mas.

Gi’auta milao, ki oxi me logia POY DIDASKEI H ANTHROPINH SOFIA, alla me logia pou didaskei to IDIO TO PNEYMA, ermineuontas s’autous pou exoun to PNEYMA AYTA TA PNEYMATIKA PRAGMATA.

OPOIOS OMOS DEN EXEI TO PNEYMA, DEN PARADEXETAI TA DORA POY FANERONEI TO PNEYMA TOY THEOY, afou gia keinon ola auta einai moria kai DEN MPOREI NA TA KATALABEI, GIATI AYTA TA PRAGMATA KATANOOYNTAI MONO ME TH BOHTHEIA TOY PNEYMATOS.

Antitheta, o anthropos pou exei to Pneuma ola ta katalabainei anton omos kaneis apo keinous pou DEN EXOYN TO PNEYMA DEN EINAI SE THESH NA TON KATALABEI.

Giati, kathos leei h Grafi.

Tis skepseis tou Kuriou poios katalabe.

Gia na tou ginei sumboulos;

Emeis omos oi pneumatikoi exoume to NOY KAI TIS SKEPSEIS TOY XRISTOY.

(Monon to Pneuma toy Theou xerei ta mustika tou Theou kanenas anthropos. Ki’oute mporoun na katalaboune TA DORA TOY AGIOY PNEYMATOS auti pou den exoun to Pneuma, gi’auto deiksete katanohsi kai upomonei pros autous pou den to lambanoune.)

Korinthious A’ kef 3 : 16-17

Den kserete pos eiste naos tou Theou kai oti to Pneuma tou katoikei anamesa sas;

An kapoios, loipon, me tis diaireseis katastrefei to nao tou Theou, auton tha ton afanisei o Theos.

Giati o naos tou Theou einai agios, ki o naos autos eiste eseis.

(Min katastrefete kanenan anthropo, dioti o Theos tha sas afanisei, dioti to pneuma tou Theou katoikei anamesa sta paidia tou, kai efoson bionetai san pneumatikoi anthropoi, o naos tou Theou eiste eseis.)

Korinthious A’ kef 5 : 1-3

Kukloforei h fimi oti parousiastikan anamesa sas periptoseis porneias, kai malista tetoiou eidous pou den ti sunantaei kaneis oute stous eidololatres, na suzei diladi kapoios me ti mitria tou. Ki eseis, anti na lupitheite bathia, oste autos pou dieprakse kati tetoio na apomakrunthei apo tin ekklisia, eiste perifanoi gia ton eauto sas.

Ego pantos, apon somatika, paron omos pneumatika, exo idi, me tin exousia POY DINEI O KYRIOS MAS IHSOYS, katadikasei san na imoun paron auton pou dieprakse mia tetoia asximia.

(Ego, o Theos sas eipa prohgoumenos oti h Krisis epano sto thema tis pistis tou kathena mou anikei.

Omos an kapoios pou leei oti einai XRISTIANOS DEN SEBETAI TO KALO, KAI ZEI ENANTION TIS ENTOLES MOY, kai diaprattei to Kako, totes apomakrunete ton apo tous allous, gia na min megalosei to KAKO, mprosta stis anithikotites, tis epithimies tis sarkas einai lathos.

Min epitrepetai to Kako na thruambeuei mpros sta matia sas xoris na antistatheite !

Tha sas eblapte esas, tous allous kai sta paidia sas!)

Korinthious A’ kef 5 : 9-13

Sas egrapsa se prohgoumeni epistoli na mi sunanastrefeste anthropous pou exoun ANITHIKH DIAGOGH.

BEBAIA, DEN ENNOOYSA OLOYS GENIKA TOYS EXO APO THN EKKLHSIA SAS ANHTHIKOYS AYTOY TOY KOSMOY H TOYS PLEONEKTES H TOYS KLEFTES H TOYS EIDOLOLATRES, GIATI TOTE THA EPREPE NA EGKATALEIPSETE TON KOSMO!

M’ auto, loipon, pou sas egrapsa ennoousa NA MH SYNASTRAFESTE KAPOION POY, ENO ONOMAZETAI XRISTIANOS, EINAI ANYTHIKOS H PLEONEKTHS H EIDOLOLATRHS H YBRISTHS H METHYSOS H ARPAGAS.

Me tetoiou eidous anthropo prepei NA APOFEYGETE AKOMA KAI TO KOINO FAGHTO.

Fusika, DEN EINAI DIKO MOY ERGO NA KRINO EGO AYTOYS POY EINAI EXO APO THN EKKLHSIA. O THEOS THA TOYS KRINEI. ALLA AYTOYS POY EINAI MESA STHN EKKLHSIA ESEIS DEN PREPEI NA TOYS KRINETE; H grafi leei :

DIOXTE TON KAKO APO ANAMESA SAS.

(Sas to eipa XEKATHARA OTI TO KAKO, TIS ANITHIKOTHTES PREPEI NA KATAPOLEMHSETE, se oles tis morfes, logous, praxeis, na EMPODISETE TO KAKO na sas blapsei. Gi’ auto an kapoios pou sas leei oti AGAPAEI TON XRISTO, kai sunexizei to KAKO, sunexizontas na blaptei tous allous, kai sumperiferetai ANYTHIKA, tha itane protimotero gi’auton NA MHN LEEI OTI M’AGAPAEI KAI AGAPAEI TON XRISTO. DIOTI DEN MPOROYME NA YPERETOYME TAYTOXRONA 2 AFENTIKA, KAI EMENA TON THEO KAI TON SATANA.

Autos pou prattei to Kako anikei ston patera tou, kai autos pou prattei to Kalo mou anikei kai einai anthropos tou Theou. Etsi mporeite na diakrinete poios einai paidi tou Theou kai pios den einai. Monon na to diakrinete, ma min peite pote se kanenan oti DEN EINAI PAIDI TOY THEOY, DIOTI AYTH H KRHSIS MOY ANHKOI.

Monon gia tin sugkekrimeni kaki tou praxeis, mporeite na tou peite, kai an den thelei n’allaxei ti sumperifora tou, na tou zitisete n’apomakrunthei, kai na stamatisei na leei oti einai xristianos.

Prosoxi, se megali amartia na apomakrinetai o xristianos, dioti oloi exete amarties, alli poles, alli liges, kai opoios den exei amartisei na petaksei tin proti petra.

Gia mikres amarties na elegxestai episeis, alla den xreiazetai na apomakruneste apo tin ekklisia tou Xristou.

Den epitrepetai o xristiannos pou elabe sterea pneumatiki trofi, kai apofasisei na bionei san anthropos tou pneuma, na ksepesei toso xamila, oste na diapraxksi megali amartia, den uparxei totes pia kamia thusia pou na mporei na ton sosei.

Alla mesa stin filia anametaksu xristiannon, an to leitourgima sas prokalei sunexos problimata stous allous, esto kai mikres amarties, totes mporei o filos sas xristianos na sas apomakrunei apo to spiti tou. Kai min thimonete, mathete na damazete ton eauton sas. Dioti den epitrepo se xristiano na antapodinei to kako, alla oute kai na sunexizei na exei problimata apo to kako pou tou kanete. Agapo arketa tous dikaious, gia na thelo na tous prostateuo apo tis kakies ton asineton. Den ftanei na autokaleisai xristianos, prepei na eisai xristianos olokliromenos.)

Korinthious A’ kef 6 : 9-11

H mipos den kserete oti anthropoi adikoi de tha exoune thesi sti basileia tou Theou; MHN EXETE AYTAPATES STH BASILEIA TOY THEOY DE THA EXOYN THESH OYTE PORNOI OYTE EIDOLOLATRES OYTE MOIXOI OYTE THYLYPREPEIS OYTE ARSENOKOITES OYTE KLEFTES OYTE PLEONEKTES OYTE METHYSOI OYTE YBRISTES OYTE ARPAGES.

Kai tetoioi EISASTAN KAPOTE MERIKOI ALLA ME TH DYNAMH TOY KYRIOY MAS IHSOY XRISTOY KAI ME THN ENERGEIA TOY PNEYMATOS TOY THEOY KATHARISTHKATE APO THN AMARTIA, GINATE LAOS TOY THEOY KAI SOTHIKATE APO THN ERXOMENH ORGH TOY THOY.

(Auto einai to ALHTHINO ORIO GIA NA GINETE LAOS TOY THEOY.

H skepseis, o logos, oi prakseis.

Dioti tipota to AKATHARTO DEN THA ANHKEI STO LAO TOY THEOY KAI TOY XRISTOY.

O Theos orgizete enantion tou kakou kai tis anithikotites.)

Korinthious A’ kef 9 : 19-23

Eimai eleutheros, xoris exartisi apo kanenan ki omos ekana ton eauto mou sklabo olon gia na kerdiso oso to dinato pio pollous. Anamesa stous Ioudaious sumperiferthika san Ioudaios gia na tous kerdiso gia to Xristo ki eno ego o idios den eimai pia kato apo tin authentia tou nomou, anamesa s’autous pou einai sumperiferthika san na imoun kai ego, gia na TOYS KERDISO GIA TO XRISTO.

Paromoia, otan briskomoun m’autous pou agnooun to nomo tou Mohsi, gia na tous kerdiso zousa ki ego san xenos pros to nomo, xoris auto na simainei pos den upakouo sto nomo tou Theou, AFOY EINAI DEMENOS ME TO NOMO TOY XRISTOY.

Me osous exoun pisti adinati, egina to idio, gia na kerdiso TOYS ADYNATOYS STHN PISTH.

GIA TOYS PANTES EGINA TA PANTA, ETSI OSTE MA KATHE TROPO NA SOSO MERIKOYS. Ki ola auta ta kano gia to euaggelio oste na mporeso kai ego na summetasxo sta agatha tou.

(Prepei na mathete na prosarmozosaste opos o Apostolos pou prospathei na prosarmostei stis anthropines katastaseis kai stis anthropines ermuneies gia na mporei na sosei tous perissoterous.

Gineta ta panta stous pantes, gia na Mou tous mazepsei.

Dioti h Basileia tou Theou den einai upotheseis fagitou, h nisteias, h peritmisis, h ermeinion, klp, H BASILEIA TON OYRANON EINAI MIA BASILEIA OPOY TIPOTES TO AKATHARTO DEN THA PERASEI.

Prosarmozotane sta eksoterika, gia na proskolithei stous esoterikous karpous.

Gia na gineis melos tis ouraneias basileias prepei na min blapteis pia se kanenan oute ston eauton sou oute me skepseis, oute me lekseis oute me prakseis.

O anthropos prepei na ME AGAPAEI KAI NA EXEI PISTH STON IHSOY XRISTO, DIOTI AYTOS EINAI O MESSIAS POY PROFHTEYANE STHN PALAIA DIATHIKH H PROFHTES MOY.

Kai to Agio Pneuma tou Theou, gia EMENA KAI GI’AYTON SAS OMILEI KAI GIA TON LOGO MOY.

Omos o apostolos kanei ta panta gia na pistepsoune ston Xristo ta paidia Mou, dioti auto pou kanei ton anthropo akatharto gia na erthei stin AIONIA BASILEIA EINAI H KAKIES SKEPSEIS, H DIESTRAMMENOI LOGOI, KAI H ANYTHIKES PRAKSEIS :

Gi’auto, o apostolos kai h xristianni enantionnontai pros to kako, Enantionontai, kai apomakrinontai xoris na to antapodosoune, dioti dialeksane na min sumperiferontai me ton idio tropo me tous asunetous.

To kako blaptei stous anthropous tou Theou, kai kanena paidi pou leei oti MOY ANHKEI den exei to dikaioma na thelei na sunexisei na blapti mite se skepsi, mite se logo, mite se praksei, kai apofeugei na pagideuetai apo tous allous.

Auto deixnei kathara an Mou anikete, EMENA, TON THEO, h anikete ston allon. Deikse ta erga sou kai tha sou po poios eisai.

O apostolos edeikse to paradeigma prosarmozontas ton eauton tous tous ioudaious kai mi ioudaious gia na tous kerdisei ston Xristo, ki eseis to idio, prosarmosteite se ola Mou ta paidia pou bionoune san xristiannoi, kai dioxnoune kai apofeugoune na pagideutoune apo to kako se oles tou tis morfes, skepseis, logous, prakseis.

Stamateiste na kanete ton polemo anametaksi sas, gia na kserete se poio spiti anikei, dioti exo pollous ergates. Ap’autin tin krisis, den sas dino to dikaioma na pairnete, omos einai kathikon sas opos ton kairo ton apostolon na dioksete to KAKO, mesa apo tis skepseis sas, tous logous sas kai tis prakseis sas.

Kapoios leei oti Mou anikei, kai apo tous logous tou, kai tis prakseis tou prattei asxima, den tha ton anagnoriso, oute Ego, oute kai o Xristos.)

Korinthious A’ kef 9 : 25-27

Oi athlites pou etoimazontai gia ton agona, YPOBALLONTAI SE KATHE EIDOYS APOXH gia na laboun, ekeinoi ena stefani pou marainetai, EMEIS OMOS ENA AMARANTO.

Ego, loipon, etsi trexo, me ta matia stilomena sto terma etsi pugmaxo, oxi san kapoion pou dinei grothies ston aera.

ALLA ME SKLHRES ASKHSEIS TALAIPORO TO SOMA MOY KAI TO YPODOYLONO, APO FOBO MHPOS, ENO THA EXO KHRYKSEI STOY ALLOYS, EGO O IDIOS KRITHO AKATALLHLOS.

( H ASKHSIS H SKLHRH EINAI ANAGKAIA gia na mathete na paidagogeite tis skepseis sas, tous logous sas, kai tis prakseis sas. Gia na patithei o anthropos tis sarkas kai na apofeugei tis diafores pagides thelei polu theliseis, eksaskuseis, giati akoma kai otan o esoterikos sas kosmos apofasisei, ospou na katorthosete na bionete eksoterika opos to apofasisate, thelei askiseis skliri. O apostolos den dinei grothies ston aera, alla xtupaei oti blaptei ton anthropo.

Dioti akoma kai otan exoume tin pisti, akoma kai otan exoume tin gnosi ton grafikon alutheion, prepei na prosexete tis prakseis sas kai tous logous sas gia na min krithite akatalliloi. O fobos tou Kuriou arxi sofias. Poso tapeinos einai o apostolos, eno kureite tous allous, sunexize na einai polu prosextikos gia na min krithei akatallilos. Gi’auto kai Ego ton eksipsosa !)

Korinthious A’ kef 10 : 10 -13

Oute stis talaipories na gogguzete, opos gogguzan merikoi ap’autous, kai thanatothikan apo ton eksolothreutei aggelo.

Ola auta ta kaka sunebainan s’ekeinous os proeikoniseis, kai graftikan gia na NOYTHETHSOYN EMAS POY ZOYME sta xronia opou kataligoun oi aiones kai oi gennees.

Epomenos, OPOIOS NOMIZEI OTI STEKETAI KALA STA PODIA TOY, KALHTERA AS PROSEXEI NA MHN PESEI.

Oi peirasmoi pou antimetopisate os tora den itan para sta anthropina metra sas.

(Oi peirasmoi einai h epithumies tis kardias sas kai ton skepseon sas, otan thelete na praksete asxima, otan diatirite kakia pros tous allous, klp, totes malista, eisaste se peirasmo, kai prepei na sugkrateite tis epithimies sas, kai tous peirasmous, kai auto einai to pio duskolo.

Auto pou tha sas dosei tin DHNAMH NA NIKHSETE OLOYS TOYS PEIRASMOYS KAI OLES THS EPITHYMIES SAS pou sas blaptoune kai blaptoune tous allous, einai H AGAPH SAS PROS EMENA KAI PROS TON XRISTO KAI H AGAPH SAS PROS TOYS ALLOYS.

S’AYTES TIS 2 ENTOLES, pou einai oi pio megales, tha brite ti dinami na fugete apo to kako.)

Korinthious B’ kef 2 : 10-11

S’opoion sugxoreite kati, sugxoro ki ego. Giati ki ego, o,ti exo sugxorisei – an upirxe kati na sugxoro – to ekana gia xari sas enopion tou Xristou. Etsi, DE THA BGEI KERDISMENOS APO MAS O SATANAS. GNORIZOYME KALA TIS EPIDIOKSEIS TOY.

(O satanas sas eisxorei stis skepseis sas, stis kardies sas na kanete lathoi enantion Mou, kai enantion tou Xristou, enantion ton Entolon Mou, alla ekei pou tou eukolunete to ergo tou einai apo tis adinamies sas, apo tis sarkikes adinamies, epithimies sas, stin agapi sas pros ton plision sas. Sas sproxnei stis skepseis sas na blapsete ta paidia Mou, ma Ego, o Theos tis Oikoumenis sas zito na min blaptete potes se kanenan.

Kai otan kapoios kanei mia kaki prakseis, as diorthonei tin zimia, as metanohsi, kai as eksomologeithei kai na zitisi sugxoreseis me alitheia kai tapeinoseis kai aplotita, kai anagnoriseis tis kakis tous prakseis.

Totes kai Ego o Theos ton sugxoro, kai kaneta kai esus to idio.

Omos, oi uperifani, h thrasitati, h poniri pou sas lene sta grugora mia signomi, kai sas petoune gia na sas broune se lathos kai na sas koroidepsoune « prepei na me sugxoreseis, prepei na agapas ton exthro sou, den mporeis na krineis, esu, gia na mporoune na sunexizoune anenoxlitoi kai me isixi sineidisi na sas blaptoune kai na sas enoxopoioune oti den eisaste sosta paidia tou Theou giati den dexosaste na sunexizoune na sas blaptoune, makria apo tetoious arpaxtas, dioti an paromeinete konta tous, tha sas blapsoune kai parapano !

Ego, o Theos sas den sugxorao stous axaristous, stous ponirous, stous thrasis. Kai den tous epitrepo na tolmountai na krubontai piso apo tis grafikes alutheies gia na sunexisoune anisixi na blaptoune tous allous.

An kseroune na metaxeirizontai toso kala tis grafes, tha eitane protimotero gi’autous na kseroune oti to na agapas ton plusion sou stis grafes, simaine na mi tous blaptoune to ligotero !

Den dexomai pou autoi pou prattoun to kako, miloun asxima. Metaxeirizontai alitheies agapis tis Agias Grafis, gia na perniontai gia anthropoi me aretes kai na sunexizoun na blaptoune ta paidia Mou me isixi seinidiseis.

Apomakruntheite apo anthropous pou leitourgane me tetoious tropous.

Dioti sinexos auti uperaspizoune ton adiko, gia na katathlibetai o dikaios.)

Korinthious B’ kef 4 : 6

O Theos pou eipe : «  MESA APO TO SKOTADI NA LAMPSEI TO FOS » , AYTOS ELAMPSE MESA STIS KARDIES MAS KAI MAS FOTISE NA GNORISOYME TH DOKSA TOY STO PROSOPO TOY IHSOY XRISTOY.

( To fos, to kalo, oi aretes na lampsei mesa apo to skotadi, to kako, tis ANHTHIKOTHTES. Gia na sas dothei h GNOSEIS h lamperi mesa stis kardies sas, mesa sto pneuma sas, na agapate, na thelete to fos, na thelete to kalo, na to dialexete, na to epikrateite, na to kanete diko sas stin kathimerini zoh sas, kai h doksa tou Theou pou elampse sto prosopo tou Xristou, na lampsei kai sto diko sas, gia na eisaste san hlioi mesa sto skotadi.”)

Korinthious B’ kef 5 : 11-12

Epeidi, loipon, kseroume poso foberi tha einai h parousia tou Kuriou, prospathoume na kerdisoume tin empistosini ton anthropon.

O Theos mas kserei kala. Elpizo na mas exete mathei ki eseis kala.

De sas sistinoume pali ton eauto mas, alla sas dinoume aformi na kauxitheite gia mas.

Etsi tha mporeite na antitaksete kati se osous KAYXONTAI GIA EKSOTERIKA PRAGMATA KI OXI GIA TON PSYXIKO TOYS KOSMO.

(Min kauxosaste gia eksoterika pragmata, alla agrupneite gia ton psixiko sas kosmo, auta pou exete stin kardia, tin agapi sas, tis aretes sas, to kalo. Autoi pou lene oti Mou anikoune dinontas sas apodeikseis kai epixeirimata eksoterika kai epifaniaka, h pernontas paradeigma tous pateres tous einai ftoxoi, dioti simera oi idioi ti kanoune; Ma osoi lene oti Mou anikoune exontas stin kardia tous kai stis skepseis tous, stous logous tous, kai stis prakseis tous to kalo, to Fos tou Theou, tis psixikes esoterikes aretes, autoi katalaban to kuriotero.)

Korinthious B’ kef 6 : 4-13

Antitheta, me kathe tropo sistinoume TON EAYTO MAS SAN YPHRETES TOY THEOY : me ti megali upomoni mas, me tis thlipseis, me tis dusxereies, tis stenoxories, tis kakopoihseis, tis fulakiseis, tis efegerseis enantion mas, tis talaipories, tis agrupnies, tin peina.

Sistinoume tous eautous mas me tin entimotita, ti gnosi tis alitheias, tin anektikotita, tin kalosini, ti Fotisi tou Agiou Pneumatos, tin anipokriti agapi, to kirigma gia tin alitheia, ti dinami tou Theou, ME TA OPLA THS SOTHRIAS TA EPITHETIKA KAI TA AMYNTIKA, dokimazontas doksa kai atimosi, disfimisi kai epaino MAS THEOROYN LAOPLANOYS, kai omos LEME THN ALHTHEIA mas agnooun kai omos ginomaste gnostoi ftanoume sto thanato, kai na pou zoume mas basanizoun, alla den pethainoume mas proksenoun stenaxories ki omos pantote xairomaste eimaste ftoxoi, kanoume omos pollous na ploutisoun den exoume tipota kai katexoume ta panta.

Sas milisame me eilikrineia, Korinthoi.

Sas anoiksame tin kardia mas diaplata. De sas KLEISAME THN KARDIA MAS ESEIS KLEISATE TH DIKH SAS.

Sas milao san paidia mou. Kante ki eseis to idio m’emas. ANOIKSETE KI ESEIS TIS KARDIES SAS DIAPLATA.

(O apostolos metaxeirizete san opla auto pou einai dikaio, oso gia na katapolemei to Kako, kai episeis gia na uperaspisti apo epitheseis tou Kakou. Kai auto, giati otan les to kalo, diladi auto pou blaptei ton anthropo, exei gia sunepeia s’autous pou blaptoune tous allous na enantionontai, den dexontai to Kalo pou tha epetrepe mia koinonia pio hgihs, pio isoropihmeni, me anthropous igihs kai sxeseis agapis, logous agapis, kai prakseis gemates agapis.

H kardia tous kleistike, dioti einai diskolo na theleis, na dialekseis kai na epikratiseis to kalo.

Einai duskolo na dexteis tin paidagogisei tou Theou, ta mastigomata Tou, ton elegxo Tou ton austiro, tapeinonei osoi eksupsonontai, kai opoios aganaktei me touta ta legomena, einai giati niothei tin alitheia, as tapeinosei ton eauton tou gia na ton eksupsoso Ego, o Theos sas.

Den anexontai to dikaio kai to kalo na fonazetai me dinami. Peste tous oti to kako, epitrepete, totes sas anoigoun tis kardies tous.

Tolmisete na tous peite to dikaio kai to kalo, kai n’allaksoune to leitourgima tous, kai ftanei na sas kleisoune tis kardies tous.

Prosoxi, min kanete ki esus to idio simera.)

Korinthious B’ kef 6 : 14-18

Min kanete atairiastous desmous me apistous.

Giati poia SXESH MPOREI NA EXEI H DIKAIOSYNH ME THN ANOMIA; H TI KOINO YPARXEI ANAMESA STO FOS KAI STO SKOTADI; POIA SYMFONIA MPOREI NA GINEI ANAMESA STO XRISTO KAI STO DIABOLO; H TI EXEI NA MOIRASTOI O PISTOS ME TON APISTO;

Mporei na uparxoun ston idio topo o naos tou Theou kai o naos ton eidolon ; Eseis EISTE NAOS TOY ZONTANOY THEOY, OPOS O IDIOS EIPE :

Tha katoikiso anamesa tous kai tha poreuomai mazi tous. Tha eimai Theos tous ki autoi tha einai laos mou.

Gi’auto o Kurios leei. Fugete makria ap’autous kai ksexoriste.

Min aggizete akatharto pragma, ki ego tha sas dexto.

Tha eimai gia sas o Pateras, ki eseis tha eiste yioi kai thigateres mou, leei akoma o pantokratoras Kurios.

(Min kanete atairiastous desmous, dioti kserete oti mporoun na sas blapsoune, dioti h kardia tous kai h skepseis tous einai proskolimenes sto kako, gi’auto einai protimotero na enoneste anametaksi xristiannon.

Na fugete einai protimotero apo to na antapodoseis to kako. Einai prostateutiko metro. Protimate na diatureite sxeseis stenes me allous xristiannous, gia na katanohte kalitera to Kalo Neo tou Euaggeliou, na bleposaste dixos fobo na sas kanoune kako se sas, sto h sti sizigo sas, sta paidia sas, stous filous sas.

Alla, Ego o Kurios ton dinameon sas leo episeis den exei toso simasia an einai xristianoi h oxi, opou kai na exoune ftasei stin pneumatiki tous orimotita, tis thruskeutikies antilipseis tous, oso den sas peirazoune, den sas blaptoune, na tous blepete kai min tous blaptete potes, giati mporei sto mellonta konta sas, na exete tin eukairia me agapi kai upomoni me to paradeigma sas, na tous dosete tin orexi ne Me gnorisoun kai na theloun kai autoi to kalo. Dioti to kalo oloi to agapoune akoma ki oi asebeis. Omos an sas blaptoune, fugete! Dioti den thelo na antapodinete to kako.

Min tous dinette margaritaria an den einai etoimi na ta dextoune kai na ta apolausoune, alla min tous epitrepete na sas koroideuoune exaitias tis pistis sas ston Xristo.

Alla pro pantos eseis min tous koroideuete stis thruskeutikies epiloges tous.

Ef’oson den prospathoune na sas diageiroune apo tin pisti sas kai tin kali sas diagogei, kai den sas blaptoune kai den sas empodizoune na sinexisete na exete mia dikaioi zoh, mporeite na tous blepete.

Dioti eiste to alati tou kosmou, eisaste h fostires pou feggoune, gi’auto sunexiste me tin poiotita tis zohs sas kai tin diagogi sas na tous fotizete.

Dioti oloi ektimoun to Kalo, xristiani kai mi xristiani, theofoboumeni kai apisti.

Kanenas den aresei na tou kanoun kako, oute adikia, oute sikofantia, oute mia bia, oute biaseis, oute klepsimo, oute na to psematoun, oute na ton misoun, oute na tou pothoun tin gunaika h antra, oute na ton skotoseis, oute na ton baleis sta perithoria, na ton apomonoseis.

Na eiste lamperoi kai dinati kai tha deite oli tha ektimoune tin agapi sas, kai tin filia sas, tha tin psaxnoune, dioti kai h kali kai h kakoi agapoune to Kalo gia ton eauto tous. Asxeta to ti prattoune autoi stous allous).

Korinthious B’ kef 7 : 8-11

Giati, an kai sas stenaxoresa me to gramma mou, DE METANIONO.

An kai tote upirxe logos na metanioso – GIATI BLEPO POS TO GRAMMA EKEINO, ETSI KAI PROSORINA, SAS LYPHSE – TORA OMOS XAIROMAI, OXI GIATI STENAXORHTHIKATE, ALLA GIATI H STENAXORIA EKEINH, POY THN ANTIMETOPISATE SYMFONA ME TO THELHMA TOY THEOY, SAS ODHGHSE STH METANOIA.

Etsi, de zimiothikate se tipote apo mas.

Giati H LYPH POY ANTIMETOPIZETAI SYMFONA ME TO THELHMA TOY THEOY ODHGEI STH METANOIA.

ANTITHETA, H LYPH POY PROERXETAI APO ANTHROPINA PROBLHMATA ODHGEI STO THANATO. AYTH, LOIPON, H IDIA H LYPH, POY EINAI SYMFONH ME TO THELHMA TOY THEOY, NA TORA POSH PROTHYMIA SAS EDOSE, POSH ANAGKH GIA APOLOGIA AISTHANTHIKATE, POSH AGANAKTHSH GIA TO FTAIXTH, POSO FOBO GIA TIS SYNEPEIES, POSH EPITHYMIA NA ME DEITE, POSO ZHLO, POSO EPITHYMIA TIMORIAS TOY KAKOY!

Me ola auta apodeiksate oti eiste athooi s’auti tin upothesi.

(H ALHTHEIA to na peis h na grapseis stous allous oti blaptei, oti kanei to kako, prokalei stenaxoria, ma auti ti stenaxoria pou o Theos epitrepei einai gia na ginei mia allagi sto leitourgima pou tha odigisei sti metanoia kai sto kalo, kai den prepei na fobomaste oute na metanooume pou eipame h grapsame tin Alitheia.

H Alitheia ponaei s’autous pou diapraksane tin adikia, alla kai autoi pou apodextikane tin adikia ponesane pio pollu.

H Alutheia epitrepei na sinidotopioisoune oti oi logoi tous, oi prakseis tous, h diagogi tous blaptoune.

Einai o monos tropos gia na tous kaneis na sinidotopioisoune to kako kai na prospathisoune na beltiothoune pros to kalo.

Den einai gia na sas leipisoune pou h alitheia prepei na legetai, alla na min sas poune tin alitheia pros to kako, pros tis zimies pou prakaleite se sas h stous allous einai polu epikundino, fobero gia tis sinepeies.

Auti h alitheia einai thelima tou Theou kai odigaei stin metanoia ton dikaio, epitrepei episeis na epikrateite kales sxeseis me tous allous.

Apo agapi gia na sothei o anthropos, prepei na tin lete tin alitheia.

Suxna einai pio eukolo na sopaineis kai na eisai adiaforos, alla o nomos tis siopis kai tis adiaforias den odigise kanenan pros ofelos tou, pros to kalo, pros tin sotiria pros tin zoh.

Apo agapi, na bohthate tous allous akoma ki otan tous leipite me tin alitheia, na beltionontai pros to kalo, kai tis aretes.

Korinthious B’kef8 :22

Mazi m’autous steilame kai ton aderfo mas, POY TON DOKIMASAME SE POLLES PERIPTOSEIS KAI TON BRHKAME POLY PROTHYMO.

Tora malista deixnei poli megaliteri prothumia epeidi exei polli empistosini sti gennaiodoria sas.

(DOKIMASTE tous anthropous tou Theou se polles periptoseis, dioti gia na fthasei akomi kai o anthropos tou Theou stin pneumatikoi orimotita, gia na fthasei na einai eksaskimenos sto kalo kai sto kako, gia na fthasei stis aretes, gia na fthasei na patisei pliros ton anthropo tis sarkas, gia na fthasei na min endiaferete gia to xrima, na min einai proskolimenos sta ulika, na einai entoimos, dikaios, akeraios, tapeinos, afilokerdos, klp.

Thelei polu paidagogisei, kai eksaskisi kai thelisi kai elegxo kai sugkrateia.

H agapi pros Emena kai ton Xristo kai h Agia Grafi, kai h Gnosis kai h sofia, kai h pistis stous theikous thisaurous, kai h proseuxi, kai h meleti kai oi enoseis sas me allous xristiannous tha sas dosoune tin dinami na upsotheite pros ton anthropo tou Pneuma.

Sto telos, tha ftasete na ntutheite ton kainourgio anthropo en Xristo kai na patithei o anthropos tis sarkas.

Alloi xreiazontai polli eksaskisi kai polli kairo gia na to katorthosoune kai alloi pio ligoi eksaskisi dioti h epithumies tis kardias tous eitane idi sostes kai orimes kai fisika xreiazontai pio ligo kairo.

Alla olous prepei na tous dokimazete.

Ta megalitera empodia einai to xrima, ta ulika, h uperifaneia, h uperoptikotita, oi pleoneksia, h kaki epignoseis tou kalou kai tou kakou, h adikia, h prosopiki anagnoriseis kai h epithimies tis sarkas.

Meta apo dokimasia, an sas broune entimous, sostous, timious, afilokerdous, oxi arpaxtes, totes tha exete KERDISEI THN EMPISTOSYNH TON ALLON.

Alla otan eiste anentimi, kai pleonektes, kai arpaxtes, klp. Tote h alli me to dikio tous den sas exoune empistosini, eseis prepei na apofasisete ti thelete.

Kai esus prepei na apodeiksete stous allous oxi mono me logia paxia oti mporoune na sas empisteutoune, alla me prakseis kai mesa stis katastaseis dokimazosaste gia tin upeuthinotita sas, tin orimotita sas, tin timiotita sas, tin akeraiotita sas, klp.)

Korinthious B’ kef 10 : 3-6

Giati mporei na zoume MESA STON KOSMO, DEN POLEMAME OMOS ME OPLA KOSMIKA.

Ta opla me ta opoia polemame emeis den einai kosmika, ALLA EXOYN TH DYNAMH APO TO THEO NA GKREMIZOYN OXYRA.

ME AYTA ANATREPOYME PSEYTIKOYS ISXYRISMOYS KAI KATHETI POY ORTHONETAI ME ALAZONEIA ENANTION THS GNOSEOS TOY THEOY.

Me auta AIXMALOTIZOYME KATHE SKEPSH KAI THN KANOYME NA YPAKOYEI STO XRISTO.

Mathete ki eseis na aixmalotizete tis kakies sas skepseis kai na tis kanete na upakoune pros ton Xristo kai tis Entoles tou Theou.)

Korinthious B’ kef 10 – 11

Giati lene gia mena : “ Oi epistoles tou einai austires kai dinates, eno h prosopiki tou parousia einai asthenikoi kai o proforikos tou logos tipotenios.”

Autos pou ta leei auta prepei na kserei to eksis :

Opioi eimaste me osa grafoume stis epistoles kata tin apousia mas, oi idioi eimaste kai me ta erga mas otan briskomaste konta sas.

(H epistoles tou apostolou einai austires kai dinates mprosta sto kako kai stis anithikies prakseis pou blaptoune.

Einai aplos kai timios kai eilikrinis otan einai paron, kai meriki nomisane oti einai adinamia.

O apostolos einai dinatos kai dinamikos otan prokeitai na polemisei kai na enantiothei sto kako, omos meta einai aplos kai tapeinos, kai eilikrineis, tous agapaei me oli tou tin kardia, kanete opos auton !)

Korinthious B’ kef 11 : 2-3

Sas zileuo me theiki zilia, giati sas arraboniasa m’enan antra, to Xristo, gia na sas parousiaso s’auton san partheno agni.

Fobamai omos MHPOS KAPOIOI DIAFTHEIROYN TIS SKEPSEIS SAS KATA TON IDIO TROPO POY TO FIDI EKSAPATHSE ME THN PANOYRGIA TOY THN EYA, KAI XASETE TH XRISTIANIKH SAS APLOTHTA;

(Sas araboniase o apostolos me ton Xristo, gia na sas parousiasei san partheno agni.

O arabonas ginetai mesa ston eauton sas, otan anakodomeite ton esoteriko nao sas, ton nao tou Theou, otan h psixi sas einai pia foteini, kai agni san tis parthenas, otan pia den tin molunete me tis epithimies tis sarkas, erxetai totes o Xristos kai araboniazetai me tin psixi sas.

Osoi sas lene tis theikies alutheies sas agapoune, kai epeidi sas agapoune den theloune na xatheite, kai sas fernoune kai sas dinoune me agapi kai dinami ta margaritaria pou tha sas epitrepsoune na ginete melos tou Laou tou Theou, na sosete tis psixes sas apo ton pneumatiko thanato, gia na eiselthete sti zoh.

Tha eitane pio eukolo gia ta paidia Mou na min sas poune tipota, alla epeidis sas agapoune theloune na sotheite kai na ginetai paidia tou Theou, kai episeis touto einai to Thelima mou, na mou epistrefoune tous asotous yious, kai paleuoune akoma me tin dinami tou logou kai enantion sas tous idious, dioti sas agapane pio polu kai apo esas tou idious. Theloune na sotheite!)

Korinthious B’ kef 13 : 5-10

Na eksetazete tous eautous sas an exete tin pisti.

Na dokimazete tous eautous sas.

H den katalabate akomi kala oti o Ihsous Xristos katoikei mesa sas;

Ektos bebaia na apotuxate sti dokimasia.

Elpizo NA DIAPISTOSETE OTI EMEIS DEN APOTYXAME STH DOKIMASIA;

Euxomaste malista sto Theo NA MHN KANETE KANENA KAKO.

Oxi gia na fanei oti emeis petuxame, ALLA GIA NA KANETE ESEIS TO KALO, ki emeis as fanoume oti den petuxame.

GIATI DEN MPOROYME NA KANOYME TIPOTA ENANTION THS ALHTHEIAS, ALLA GIA XARH THS ALHTHEIAS………………………………………………………………………………………………………………………….Sas ta grafo auta tora pou den eimai konta sas, oste otan ertho na mi xrisimopoihso austirotita, sumfona me tin eksousia POY MOY EDOSE O KYRIOS NA XTIZO KI OXI NA GKREMIZO.

(Einai sumantiko na eksetazete tous eautous sas, na exete sosti epignoseis tou eautou sas, tis diagogeis sas, na prospathisete na beltiosete oti den exei akomi patithei, na bazete dokimasies ston esoteriko sas kosmo, na autoelexete ton eauto sas h idioi, an den blaptete se kanenan kai an exete tin pisti!

Oloi h xristianni dokimazontai, gi’auto prepei na deixnete upomonei stis dokimasies, den prepei na apotuxete stis dokimasies.

O Apostolos proseuxete gia na min prattete to kako.

THN AYSTHROTHTA pou xrisimopoiei, POY DINEI O KYRIOS ston apostolo, kai se osous tous to DOSEI O IDIOS O THEOS META PAIDAGOGISHS KAI AN EISTE KATALLHLOS, AYTO O THEOS TO DINEI, GIA NA XTIZETAI KI OXI NA GKREMIZETAI.

EINAI GIA NA ODHGEITHOYN STHN METANOIA, STH SOTHRIA TA PAIDIA TOY.)

Galates kef 1 : 11-12

Prepei na kserete, aderfoi mou, pos to EYAGGELIO POY SAS KHRYKSA DEN PROERXETAI APO ANTHROPO.

Giati ki ego, OYTE TO PARELABA OYTE TO DIDAXTHKA APO ANTHROPO, ALLA MOY TO APOKALYPSE O IHSOYS XRISTOS.

(To Agio Pneuma tou Theou dinei stous anthropous na milisoune gia to Kalo Neo tis Kainis Diathikis. Allo an sas to didaxan anthropoi kai allo AN SAS TO DIDAKSE TO AGIO MOY PNEYMA.

OTAN SAS TO DIDAKSEI TO AGIO PNEYMA KAI meta tis dokimasies kai tin eksaskisei, kai tin paidagogisei, otan o Theos o Idios sas upsosei kai sas brei KATALLHLOYS gia na dosete to euaggelio opos o Theos thelei, me tou Theou tis ermineies, kai oxi me tin anthropini sofia, totes zontaneuei to Kalo, o Logos tou Theou. Akomi kai otan sas elegxo einai apo agapi gia na sotheite. Gi’auto exete tin sigouria oti eiste paidia Mou, dioti sas paidagogo, kai sas elegxo, min xatheite.)

Galates kef 4 : 16 – 19

Diladi egina exthros sas, epeidi sas leo tin alitheia; Oi taraxies deixnoun zilo gia sas, oxi omos me kalo skopo : theloun na sas apomakrinoun apo mena, gia na proskollitheite s’autous.

Kalo omos tha itan na deixnete to zilo sas gia to kalo pantote, ki oxi mono otan eimai konta sas.

Paidia mou, gia sas pali perno tous ponous tis gennas, ospou na diamorfothei mesa sas o Xristos.

(Eipoferei o apostolos otan den prattete to kalo oxi mono otan einai konta alla panta.

Panta na prospatheite na kanete to Kalo MEXRIS NA DIAMORFOTHEI MESA SAS O XRISTOS.)

Galates kef 5 : 6

Alloste ekei pou KYRIARXEI O IYSOYS XRISTOS DEN EXEI KAMIA SHMASIA OYTE TO NA KANEIS PERITOMH OYTE NA MHN KANEIS, ALLA H PISTH STO XRISTO, POY EKDHLONETAI EMPRAKTA ME AGAPH.

(Na ekdilonetai EMPRAKTA ME AGAPH, h pisti sto XRISTO.)

Galates kef 5 : 13 -15

O Theos, loipon, aderfoi mou, sas kalese gia na zisete ELEYTHEROI. MONO NA MH GINEI H ELEYTHERIA AFORMH GIA AMARTOLH DIAGOGH, ALLA ME AGAPEI NA YPERETEITE O ENAS TON ALLO.

Alloste olos o nomos sunopsizetai se MIA FRASH, STO N’AGAPHSEIS TON PLHSION SOY SAN TON EAYTO SOY.

An omos DAGKANETE KAI TROTE O ENAS TON ALLON, PROSEXTE MHPOS ALLHLOEKSONTOTHEITE.

(Eisaste ELEYTHEREI NA ZHSETE OPOS THELETE MONON MH BLAPTETE TOYS EAYTOYS SAS KAI TOYS ALLOYS.

Ego, o Pantokratoras Theos sas dino tin ELEYTHERIA tis skepseos, tou logou, ton praxeon, ma den prepei POTES NA METAXEIRISTEITAI AYTHN THN ELEYTHERIA GIA NA BLAPSETE.

M’auton ton tropo tha ftasete, stin korufosis tou Nomou “AGAPA TON PLYSION SOY OPOS TON EAYTO SOY “)

Galates kef 5 : 16 – 21

Thelo akoma na sas po kai touto :

NA KATHORIZEI TO PNEYMA TH DIAGOGH SAS KAI TOTE DE TH’AKOLOYTHEITE TIS AMARTOLES EPITHYMIES SAS.

Giati oi amartoles epithumies einai ANTITHETES ME TO PNEYMA, kai fusika to PNEYMA ANTITHETO ME TIS AMARTOLES EPITHYMIES. AYTA TA DYO ANTIMAXONTAI TO ENA ME TO ALLO, kai gi’auto alloste den kanete auta pou tha thelate na kanete.

An exete to PNEYMA GIA ODHGO, den eiste upodouloi sto nomo.

Einai olofanero poia einai ta AMARTOLA ERGA: einai h MOIXEIA, H PORNEIA, h HTHIKH AKATHARSIA, H AISXROTHTA, H EIDOLOLATREIA, H MAGEIA, H EXTHRES, OI FILONIKEIES, OI ZHLIES, OI THYMOI, OI DIAPLHKTISMOI, OI DIXONOIES, TA SXISMATA, OI FTHONOI, OI FONOI, OI METHES, OI ASOTIES, kai ta paromoia.

Sas proeidopoio, opos sas proeidopoihsa ki allote :

OSOI KANOYN TETOIA PRAGMATA DE THA KLHRONOMHSOYN TH BASILEIA TOY THEOY.

(Parete sta sobara tin PROEIDOPOIHSI tou apostolou : Opoioi prattoun auta, to KAKO, kai blaptoune tous allous h tous eautous tous DEN THA KLHRONOMHSOYN TH BASILEIA TOY THEOY.

Den sas leei se poion anikete edo kato sti gi, se anthropous h se anthropines organosis, dioti ston Xristo ANHKETAI OLOI.

SAS PROEIDOPOIH OTI EINAI APO TIS ZHMIES THS DIAGOGHS SAS pos H PORTA THS BASILEIAS TOY THEOY THA SAS KLEISTH.

Auti einai h steni Odos, kai OXI OPOS MERIKOI ANTHROPOI YPOSTHRIZOYN AN DEN EISASTE DIKH TOYS, DE THA KLHRONOMISETE TH BASILEIA TOY THEOY.

Mporeite na anikete se opoio OIKO opou kuritetai to KALO NEO THS KAINHS DIATHIKHS, OMOS AN DEN STAMATISETE NA BLAPTETE, DEN THA PERASETE STH BASILEIA TOY THEOY, DEN EINAI OI ANTHROPOI POY APOFASIZOYNE, AKOMA KAI AN AYTO TOYS DYSARESTEI, ALLA H PRAKSEIS SAS, H LOGOI SAS KAI OI SKEPSEIS SAS POY DEIXNOYNE POIOS EINAI O PATERAS SAS.)

Galates kef 5 : 22 – 26

Antitheta, o karpos tou Agiou Pneumatos EINAI H AGAPH, H XARA, H EIRHNH, H MAKROTHYMIA, H KALOSYNH, H AGATHOTHTA, H PISTH, H PRAOTHTA, H EGKRATEIA.

TIPOTE AP’AYTA DEN KATADIKAZEI O NOMOS.

Alloste OSOI EINAI TOY XRISTOY EXOYN STAYROSEI TON AMARTOLO EAYTO TOYS MAZI ME TA PATHI KAI THS EPITHYMIES TOY.

Afou, loipon, zoume me ti dinami tou Pneumatos, prepei n’akolouthoume to Pneuma. As mi ginomaste mataiodoxoi, as min prokaloume ki as mi fthonoume o enas ton allo.

(Auta pou sas zitoune sti DIAGOGH SAS APO TON THEO KAI TON XRISTO stous yious kai thugateres tou Theou einai grammena ksekathara sta edafia.

Apo ton karpo tis diagogis sas tha eksartithei an tha perasete apo tin STENH ODOS tis BASILEIAS TOY THEOY KAI OXI APO TA EKSOTERIKA KAI EPIFANIAKA ENDEIGMATA.

Mporeite na briskosaste stin Ekklisia tou Theou kai tou Xristou, mporeite na deixnete kai na kanete megales proseuxes, alla an tous esoterikous karpous tis diagogeis den tous exete, to eksoteriko den sas sonei.)

Galates kef 6 : 1-5

An kapoios, aderfoi mou, brethei na kanei kapoio paraptoma, eseis pou exete to Pneuma tou Theou na ton diorthonete me praotita.

Prosexete mono min parasurtheite ki eseis apo ton peirasmo.

Na sikonete o enas to fortio tou allou, ki etsi tha efarmosete pliros to nomo tou Xristou.

Opoios FANTAZETAI POS EINAI KATI, ENO DEN EINAI TIPOTE, EKSAPATA TON EAYTO TOY.

Gi’auto, as EKSETAZEI KATHENAS TA ERGA TOY, kai tote, AN KAYXHTHEI, THA TO KANEI MONO GIA TON EAYTO KI OXI ME SYGKRISH ME TOYS ALLOYS. ALLOSTE KATHENAS GIA TIS DIKES TOY PRAKSEIS THA DOSEI LOGO STO THEO.

( An deite oti kapoios sfalei sti diagogi tou kai blaptei ton eauto tou h tous allous, kai einai xristianos, pes tou me aplotita kai agapi kai krufa gia na min blaptei, gia to kalo tou, kai auto den aforaei kanenan allon ektos ton idio, eksigate tou tis sunepeies, kai giati den einai omorfo gia ena paidi tou Theou na kanei touto to paraptoma.

Prosexete, monon min parasurtheite ki eseis apo to peirasmo.

An exei orimotita, tha katalabei kai tha diorthosei. An deite oti den katalabainei, afiste ton na praksei opos thelei, an den sas parasernei sto paraptoma tou, min anakateuosaste pleon.

Des mesa stis Paroimies ti einai ksekathara eksugimeno, gia to pos na pratteis.

Tora, stin kathimerini zoh sou, akomi kai enan mi xristianno, an ton deis kai kanei paraptoma, kai niotheis oti tha s’akousei stin sumbouli sou kai stis eksuguseis sou pano sto paraptoma, na tou to peite, gia na kaliterepsei ton eauton tou, kai an niothei auta pou tou eksugate, tha xarei gia to endiaferon sas, kai tha prosexei kai tha apozitaei tis sumboules sas, kai gia alles upotheseis.

Bohthiste tous na sikosoun to fortio tous kai na exoune sosti diagogei. Alla h orimotita apo tous idious eksartatai, oxi apo esas.

Mono me sugkrisei tou eautou sas prepei na eiste uperifani pou h diagogi sas, skepseis, logous kai prakseis, einai opos o Xristos tin thelei.

Ton eauton sas na prosexete kathe mera oste na auksaneste stin agapi pros tous allous.

Eseis olo kai pio poli na damazete ton eauton sas, kai na exete aretes, dioti exete arketi douleia gia na beltiotheite sto leitourgima sas.

POTES SE SYGKRISH ME TOYS ALLOYS.

Auto PROKALEI ZHLEIA, FTHONOI, LOGOMAXIES, YPOKRISIA, PSITHYRISMOI, KOROIDEIA, KLP KAI DIOXNEI THN TAPEINOSI, DIOXNEI THN EKSYPERETHSEI, SKOTONEI THN AGAPH.

Thelete totes na apodeiksete oti eisaste kaliteros apo tous allous, thelete anagnorisei apo tous allous, sukofanteite tous allous, tous psaxnete kai deixnete me to daxtilo katheti pou kanoune oxi pros agapi gi’autous, alla gia na deiksete OTI EISASTE PIO KALOS, PIO SOSTOS, PIO ANOTEROS.

Ki etsi gennietai h PIO MEGALH AMARTIA, h amartia tou satana POY HTHELE NA EINAI ANOTEROS KAI APO EMENA TON DIMIOYRGO.

Auti h AMARTIA einai h amartia h xeiroteri kai to onoma tis einai YPERHFANEIA, YPEROPTIKOTHTA.

Kanenas sas na min sugkrinetai me allon, o kathenas sas einai GIA EMENA TON PATERA SAS MONADIKOS.

Kai oute dexosaste na sas poune tipota gia ena sas paraptoma, kai oute mporeite na peite me agapi kai aplotita se allo gia ena paraptoma tou, xoris na ton erethizete.

Kai opoios thelei na ginei protos as agapaei eilikrina tous allous, me dinami kai tapeinosi, ki EGO THA TON YPSOSO.

As auksuthei me aretes, dikaia, kai EGO THA TOY EMPISTEYTO POLLA.

Potes pia mi balete sto nou sas, h stis kardies sas pos einai h alli; MONON GIA TON EAYTO SAS NA ELEGXETAI AN KYBERNEI O XRISTOS MESA STO NOY SAS KAI STHN KARDIA SAS, KAI AN H DIAGOGEIS SAS APENANTI STOY ALLOYS EINAI PARADEIGMATIKH.

ALLO EINAI OTAN H ALLOI SAS ANAGNORIZOYNE GIA TOYS LOGOYS SAS, GIA THS PRAKSEIS SAS, KAI SAS PAINEYOYNE DIOTI KAI TO KALO ANAGNORIZETE APO TOYS ALLOYS.)

Pros Efesious kef 1 : 3-10

Eulogimenos na einai o Theos, o Pateras tou Kuriou mas Ihsou Xristou, pou mas dorise meso tou Xristou plousies tis eulogies tou, pneumatikes kai ouranies.

Mas dialekse prin themeliosei ton kosmo, na ginoume dikoi tou dia tou Xristou, APSEGADIASTH stin teliki tou krisi.

Mas proorise me tin agapi tou na ginoume paidia tou dia tou Ihsou Xristou, sumfona me to kaloboulo gia mas thelima tou, oste na ton umnoume gia tin plousia xari tou, pou mas dorise dia tou agapimenou tou Yiou.

Mas lutrose me to aima tou Xristou, sugxorise tis amarties mas me tin plousia xari pou mas ti skorpise perissia, mazi me kathe logis fronisi kai gnosi.

Mas ekane gnosto to MYSTHRIO TOY THELHMATOS TOY, pou me agathotita prosxediase na pragmatoipoihsoi me to ergo tou Xristou stin kathorismeni stigmi, diladi na enosei ola, ourania kai epigeia, sto prosopo tou Xristou.

(Otan arxizete na pisteuete ston Ihsou Xristo oles OI AMARTIES SAS SYGXOROYNTAI, apo ti thusia tou Xristou, eisaste pia enas kainourios anthropos, KSANAGENIOSASTE XORIS AMARTIA, kai lambanete tin xari tou me kathe logis fronisi kai gnosi GIA NA MATHETE NA AGAPATE.

Prota ton Theo, ton Ihsou Xristo kai ton plusion sas san ton eauto sas.

Exete tin ELEYTHERIA na skeptestai, na milate, kai na prattete monon na min blaptete.

TO KATOTERO ORIO THS AGAPHS EINAI NA MHN BLAPTETE, KAI DEN YPARXEI ANOTERO ORIO THS AGAPHS, H AGAPH EINAI.

Kai opoios pistepsi ston Xristo, kai ksanagennithei stin AGAPH tha sothei.)

Efesious kef 4 : 17-24

Touto sas leo kai to tonizo, sto onoma tou Kuriou : na mi zeite pia opos oi eidololatres, pou akolouthoun tous mataious dialogismous tous.

To mualo tous einai skotismeno kai apoksenothikan ap’ti zoh pou dinei o Theos, giati exoun agnoia, ki h kardia tous exei porothei.

EINAI ANAISTHITHOI, ASELGOYN ADIATROPA, KAI XORIS FRAGMO EKTELOYN BROMIKES PRAKSEIS.

Eseis, antitheta, DE DIDAXTHKATE ENAN TETOIA XRISTO, afou asfalos AKOYSATE GI’AYTON KAI DIDAXTHKATE AYTO POY EINAI H XRISTIANIKH ALHTHEIA :

NA PETAKSETE APO PANO SAS TON PALIO EAYTO SAS, pou sas sundeei me tin prohgoumeni zoh sas kai pou ftheirete me TIS APATHLES EPITHYMIES TOY.

NA ANANEOTHEITE S’OLO TO PNEYMATIKO SAS BATHOS.

NA NTYTHEITE TON KAINOYRIO ANTHROPO, pou o Theos kata to sxedio tou ton EPLASE GIA NA ZEI ME DIKAIOSYNH KAI AGIOTHTA POY PROERXONTAI APO THN ALHTHEIA.

(Edo legetai kathara poios einai yios tou Theou, kai poios den einai, prepei na anagennithite stin kardia sas kai sto mualo sas. Na ntitheite TON KAINOURIO ANTHROPO EN XRISTO pou odugaei se mia sosti kai agia zoh pou gennaei h Alutheia. Auti einai h zoh pou thelei o Xristos, o Messias tou Theou.)

Efesious kef 4 : 25 – 32

Petaxte apo panoo sas to psema kai o kathenas as leei tin alitheia sto diplano tou, giati EIMASTE MELH TOY IDIOY SOMATOS.

Otan orgizeste, mi ftanete os tin amartia h dusi tou hliou as mi sas briskei akoma orgismenous.

MH DINETE ME TH SYMPERIFORA SAS XORO NA DRA O DIABOLOS. Opoios eklebe as min klebei pia, alla as ergazetai timia me ta dika tou xeria, gia na mporei na dinei kai s’opoion exei anagki.

KANENAS BLABEROS LOGOS AS MH BGAINEI APO TO STOMA SAS PARA MONO OFELIMOS, POY NA MPOREI NA OIKODOMHSOI, OTAN XREIAZETAI, KAI NA KANEI KALO S’AYTOUS POY TON AKOYNE.

Mi lupeite me ti sumperifora sas to Pneuma tou Theou to Agio, to OPOIO APOTELEI TH SFRAGIDA TOY THEOY PANO SAS, EGGYHSH oti tha erthei h imera tis telikis apolitrosis.

DIOXTE MAKRIA SAS KATHE DYSARESKEIA, THYMO, ORGH, KRAYGH, KATHGORIA, KATHOS KAI KATHE ALLH KAKOTHTA.

Na fereste metaksi sas me kalosuni ki eusplaxnia, kai na sugxoreite o enas ton allon, opos o Theos sas sigxorise dia tou Xristou.

(Ego, o Theos tis Oikoumenis sas leo eutheis oti autos o tropos zohs eitane kateuthunomenos pros tis xristiannikes aderfotites pou lambainane Agio Pneuma tou Theou.

Kai ola auta tous eitane dosmena gia na zoune mia zoh gemati agapi, eirini kai Fos.

To Pneuma einai h sfragida tou Theou pano sas.

Ego, o Pantokratoras Theos dino tous idious kanones se ola mou ta paidia pou tha thelisoune, tha dialeksoune, kai tha epiteirisoune olous autous tous kanones.

Oli auti pou theloune n’anikoune ston Xristo edo sti gh, prepei na bionoune m’auta anametaksi tous.

Osoi theloune na anikoune ston Ihsou Xristo, kai theloune na ksanagennithoune kai na ntuthoune ton kainourio anthropo mathainontas na xeirizontai tis skepseis tous, na xeirizontai tous logous tous, kai na xeirizontai tis prakseis tous.

Na eisaste gemati upomoni mazi tous, dioti stin ARXH THS MATHEYSEIS THS KAINOURIAS ZOHS EN XRISTO, pou kai pou kanoune lathoi. Apofeugete anametaksi sas kathe eidous KAKIAS. Antithetos, na eisaste kali kai gemati storgi o enas gia ton allon.

Na sugxoreite o enas ston allon, opos Ego sas sugxoresa en Xristo.

Dioti opoios anikei sto Xristo kai ntunetai ton kainourio anthropo den mporei na prokalei katastrofikies zimies, kai pro prantos den uparxei pia theliseis apo merous tou na blapsei se kanenan.

Autes h epistoles eitane stalmenes stous xristianous.

Oson afora tous apistous, min tous epitrepete na sas blapsoune me kanena tropo, ma sunexiste na tous agapate, akoma kai an den dexontai na lamboune ta margaritaria.

Omos an sas blaptoune xoris na theloune na katalaboune otan tous to lete, fugete makria tous.

Dioti tha mporousane na sas dimiourgisoune polla problimata, kai na sas adinamisoune sti pneumatiki sas ergasia tis xeirisis ton skepseon, ton logon, kai prakseon sas.

Oso den sas pagideuoune, na pesete se paraptoma, agapate tous.

O Ihsous sas eipe « agapate tous exthrous sas », kai akomi otan apomakrunosaste apo d’autous, sunexizetai kai tous agapate, dioti tous sebosaste, den antapodinete tis kakies tous, kai oute tous katigoreite me sikofanties stous allous, kai oute tha martirisete ta mustika tous pou dothikane mesa stin agapi tis filias. Kai an mia mera erthoune kai sas zitisoune ena rouxo, h ligi trofi, giati peinane, h kruonoune, doste tous.

Mi tous kratate kakia, sugxoreste tous mesa stin kardia sas kai sto mualo sas, dioti suxna den kseroune ti kanoune otan epilegoun na sas blapsoune.

Yperetoune ton satana, pou euxaristeite kathe fora pou kapios ponei enan allon, kathe fora pou kapoios einai apogohteumenos, kathe fora pou to kako thruambei sto kalo, stis entoles Mou.

Euxaristeite kathe fora pou kapoios den Me agapaei Emena ton Theo, kai ton Xristo. Sas eisxorei stin kardia sas kai stis skepseis sas na PRAKSETE TO KAKO.

Kai an den mathete na diakrinete to KALO APO TO KAKO, dinete aformi sto diabolo na sas nika, na dra meson apo sas mesa apo tin skepseis sas, kai tin kardia sas.

Kai na proseuxeste gi’autous.

Kai min exete ennoia, basisteite se Emena, GIA NA SAS DIKAIOSO, dioti Ego TOYS TIMORO OTAN AFANIZOYNE ENAN DIKAIO, ADIKOS.

Gi’auto min agoneitai eseis gia ekdikisi, kai min antapodinete to kako.

Dioti Ego tha tous to ksepliroso.

Tha tous anagnorisete ola ta paidia Mou pou pisteuoune ston Xristo kai pou ntithikane ton kainourio anthropo, tha tous anagnorisete apo tous karpous, ston tropo pou zoune, sto tropo pou sas omiloune, kai potes den tha sas prokalesoune zimia, monon tha sas poune logous gia oikodomi, gia na sas dothei h Alitheia tou Kalou Neou. Kai auto mporei na min sas aresei, ma min thimonete, an den dexosaste, as tous to peite me kalosini, xoris brisies kai blasfimies, xoris kakia, xoris koroidia, totes den tha sas ksanamilisoune gia ta margaritaria.

Alla an xatheite diko sas tha einai to ftaiksimo !

Den anagnorizo gia paidi Mou osoi lene pos Me agapoune kai agapoune ton Xristo kai den ntinontai ton KAINOURIO ANTHROPO.

Min skefteite oti eiste paidia Mou an sunexizetai na blaptete ton eauto sas h tous allous.

Eisaste xeiroteri apo autous pou den Me kseroune, tha itane protimotero gia sas na min Me eixate gnorisei anti na kanete auta pou kanete !)

Efesious kef 5 : 1-17

Mimitheite loipon to Theo, afou EISTE AGAPHTA TOY PAIDIA, NA SYMPERIFERESTE ME AGAPH KATA TO PROTYPO TOY XRISTOY, pou mas agapise ki edose ti zoh tou gia mas os prosfora kai thusia, pou ti dexetai euxarista o Theos.

Afou anikete sto Theo, DEN PREPEI OYTE KAN LOGOS NA GINETE METAKSY SAS GIA AKOLASIA KAI KATHE EIDOYS HTHIKH AKATHARSIA KAI PLEONEKSIA.

Episis DE SAS TAIRIAZEI H AISXROTHTA, TA ANOHTA LOGIA KAI TA BROMIKA ASTEIA auto pou sas tairiazei einai logia EYGNOMOSYNHS PROS TO THEO.

Giati na to kserete kala, kanenas ap’osous EPIDIDONTAI stin akolasia, stin anithikotita, stin pleoneksia – pou einai ousiastika latreia ton eidolon – DE THA EXEI MERIDIO STH BASILEIA TOY XRISTOY KAI THEOY.

MHN AFINETE KANENAN NA SAS EKSAPATAEI ME APATHLA LOGIA, GIATI OLA AYTA FERNOYN THN TIMORIA TOY THEOY PANO SE OSOYS DEN TON YPAKOYN.

Min exete, loipon, tipote to koino m’autous.

KAPOTE isastan STO SKOTADI, tora omos, POY PISTEYETE STON KYRIO, EISTE STO FOS NA ZEITE, loipon, SAN ANTHROPOI POY ANHKOYN STO FOS.

Giati h zoh ekeinon pou ODHGOYNTAI apo to Agio Pneuma diakrinetai gia tin agathotita, ti dikaiosini kai tin alitheia.

NA EKSETAZETAI TI ARESEI STON KYRIO.

KAI NA MH SYMMETEXETE STA SKOTEINA KI ANOFELA ERGA TON ALLON, ALLA NA TA KSESKEPAZETE.

Gi’auta pou kanoun ekoinoi sta krufa einai ntropi akoma kai na milame.

OTAN OMOS OLA AYTA ERXONTAI STO FOS, deixnoun ti einai. Giati o,ti faneronetai ginetai kai to IDIO FOS.

Gi’auto leei enas umnos :

“Ksupna esu pou koimasai,

Anastisou apo tous nekrous,

Ki o Xristos tha se fotisei”.

Prosexete, loipon, KALA POS ZEITE MH ZEITE OS ASYNETOI ALLA OS SYNETOI.

NA XRHSIMOPOIEITE SOSTA TO XRONO SAS, GIATI ZOYME SE PONHROYS KAIROYS.

Gi’auto mi methate me krasi, pou odigei stin ASOTEIA, alla na gemizete me to Pneuma tou Theou.

(Ola auta einai katanohta kai dunaton se osous lene oti einai ena paidi tou Fotos, ena paidi tou Theou, enas anthropos pou ntinetai tin Diathiki tou Ihsou Xristou.)

Efesios kef 6 : 10 -20

Telos, parte dinami apo ton isxiro Kurio.

NTYTHEITE ME THN PANOPLIA POY DINEI O THEOS, GIA NA MPORESETE N’ANTIMETOPISETE TA TEXNASMATA TOY DIABOLOY.

Giati den exoume na palepsoume me anthropous, ALLA ME ARXES KAI EKSOUSIES, diladi me tous kuriarxous tou SKOTEINOY TOYTOY KOSMOY, TA PONHRA PNEYMATA POY BRISKONAI ANAMESA STH GH KAI STON OYRANO.

Gi’auto FORESTE THN PANOPLIA TOY THEOY, oste na mporeite NA PROBALETE ANTISTASH, OTAN ERTHEI H ORA THS SATANIKHS EPITHESHS.

Labete kathe aparaitito metro gia na meinete os to telos STATHEROI STH THESH SAS.

Statheite, loipon, se THESH MAXHS, zosteite tin ALHTHEIA san zoni sti mesi sas foreste san thoraka TH DIKAIOSYNH.

Gia upodimata sta podia sas BALTE THN ETOIMOTHTA NA DIAKHRYKSETE TO XAROYMENO AGGELMA THS EIRHNHS.

Ektos ap’ola auta, kratate panta tin pisti san aspida, PANO STHN OPOIA THA MPORESETE NA SBHSETE TA FLOGISMENA BELH TOY PONHROY.

H sotiria as einai perikefalaia sas, kai O LOGOS TOY THEOY H MAXAIRA POY SAS DINEI TO PNEYMA.

Proseuxeste SYNEXOS kai apeuthinete ta aitimata sas SE KATHE PERISTASH pros to Theo, odigimenoi apo to Agio Pneuma tou.

NA EISTE AGRYPNOI KAI NA MHN PAYETE NA PROSEYXESTE GIA OLON TO LAO TOY THEOY.

Episis proseuxeste kai gia mena, na mou dinei o Theos ta katallila logia otan ANOIGO TO STOMA MOY, OSTE AFOBA NA DIAKHRYKSO TO MYSTIRIO TOY EYAGGELIOY.

Auto to euaggelio diakrino kai tora fulakismenos.

Proseuxeste NA MILAO AFOBA GI’AYTO, SYMFONA ME THN ENTOLH POY MOY DOTHIKE.

(Malista prepei na eiste agripni enantion tis poniries tou diabolou.

Den paleuete enantion anthropous, alla enantion tis skoteines dinameis pou kiriarxoune pano sti gi.

Den erxetai o diabolos opos ton perimenete drakontas me megali oura kai kerata. Oxi, tous anthropous metaxeirizetai gia tin eksousia tou, poios estaurose ton Xristo, poios katapolemouse ton kathe xristiano, poios esproxne mesa apo tin kardia tous, apo tis skepseis tous, na skotonoune kai na katadiokountai oi dikaioi, alla oi anthropoi einai upeuthinoi gia ta erga tous, dioti sumfonousane m’auta pou tous elege mesa apo tin kardia tous, apo tis skepseis tous.

Metaxeirizetai tous anthropous, fisika kai episeis auti pou exoune eksousies kai aksiomata, pou exoune euthines pros ton lao, klp.

Poies einai h poniries tou diabolou.

Exei tin dinami na eisxorei stis skepseis sas, stis epithimies sas tis kardias kai na kserei ti epithimeite, tis adinamies sas.

Den dinei to onoma tou, upoula eisxorei sto mualo sas.

O diabolos sas sproxnei na min pisteuete oti Ego, o Dimiourgos sas YPARXO, mite ston Xristo, mite stin Agia Grafi eisxorontas sto mualo sas logeis logeis kakohthes skepseis.

O diabolos sas sproxnei stis skepseis sas kai stin kardia sas na agapate tin dimiourgia anti ton Dimiourgo.

Na upereteite ton eauto sas, tis sarkikes epithimies sas para na Me upereteite Emena kai na prosexete tis entoles Mou.

Na upereteite to xrima, tin doksa, tin kuriarxeia, ton egoismo, ton uliko kosmo, tous pothous sas tous anithikous, akoma kai tin apogohteusis, tin psuxiki kourasi, tin kataptosis, dioti o kourasmenos stin psixi anthropos den agrupnei se tipota, ton denei opos thelei akoma kai mexris egklima kai autoktonia.

O diabolos sas sproxnei na min agapate n’akoute ton Logo tou Theou, na min exete epignoseis tis Alitheias. Dioti ta opla pou sas dino Ego o Theos ENANTION TOY BRISKONTAI stin gnosis tou Logou Mou, stin Alutheia. OI ARETES KAI TO KALO TON DIOXNOYNE MAKRYA.

Otan den mporei o diabolos na eisxorisei se esas skepseis kai epithimies pou den einai sostes gia ena paidi tou Theou. H Alutheia kai h gnosis tou Thelimatos Mou ton dioxnoune makria.

Otan den briskei edafos se sas, ef’oson me ti thelisi sas kai tin xeirisi sas stis alutheies tou Theou, den tou anoigetai pleon tin porta, totes sas katapolemoi meson apo tous allous anthropous pou den exoune epignosi pros ta kamomata tou, pros tis poniries tou, pros to ergo tou, pros tous peirasmous tou.

Ef’oson den mporei pleon na sas epitethei eutheis, meson tous allous, dioti den prostateuoune tis skepseis tous kai tis epithimies tis kardias tous, an brei o diabolos sto mualo apo tous allous tin paramikri aitia gia tin opoia sas katakrinoune, mathete totes pos o diabolos tha tin megapoihsi mesa stis skepseis ton allon. Kai oti kanete kai oti peite tha to metaxeiristei o diabolos mesa apo tous allous gia na sas epitethei.

Kai auto to ergo to kanei o diabolos gia na sas polemisei, gia na sas adinamisei, gia na parateisete tin steni odos tis Basileias tou Theou.

Akomi pio polu epitithete sta paidia tou Theou, kai perissotero s’autous pou Ego, o Theos tou Israhl tous anethesa ena pneumatiko ergo gia ola mou ta paidia.

Prepei na methete na antimetopizete kai na kontrarete tis epitheseis tou, min afinontas edafos, min afinontas tin porta ton skepseon sas kai tin porta ton epithumion tis kardias sas anoixtoi, mi blaptontas se kanenan me logous kai prakseis, etsi me mia telia diagogi, den mporei na sas peiraksei mite meson tis skepseos sas, mite meson tis kardias sas, meson tis skepseis kai monon mporei na sas blapsei adikos mesa apo tous allous. Kai Ego to epitrepo os ena bathmo, xoris na kseperasei tis dikies sas dinameis, dioti etsi genietai h upomoni, h tapeinosis, h pisti sas mesa apo tis dokimasies statheropoieitai tin diagogei sas.

H dinamis tis proseuxis Mou epitrepei na sas profulao, kai h meleti kai h Gnoseis ton Grapton dinamonei tin skepsi sas kai tin kardia sas.

Min afinete oute mia imera na perasei, xoris proseuxi kai diabasma.

Dioti auto tha oikodomisei ton pneumatiko sou esoteriko kosmo.

Otan o diabolos sas eisxorisei mia anithiki skepsei h mia anithiki epithimia, prepei na kseroume na poume OXI s’autin tin skepsi h s’autin tin epithumia.

Monon exontas tin Gnosi tis theikies Alitheies kai ti diakrisi eksaskimeni sto kalo kai sto kako, totes monon tha xeirizeste kala tin skepsi sas kai tis epithimies tis kardias sas.

Mathete loipon episis na odigeite tin skepsi sas, tis epithimies tis kardia sas pros ugihs skepseis, pros ugihs epithimies, pros tin Alitheia tou Theou, kai pros to Thelima Tou.

Na exete tin ALHTHEIA san zoni demeni guro apo ti mesi sas, parte ti dikaiosini kai tin timiotita san thoraka :

Prepei na to thelisis, na to agapiseis, na to dialekseis, kai na to DIATHRHSEIS.

Stin arxi, fainetai ligo duskolo, alla me polu eksaskuseis, kai otan parete tin sinitheia, tha eiste eleutheri kai tha diakrinete sosta pio einai TO THELHMA TOY THEOY.

Na pairnete panta tin PISTH san aspida pou tha sas epitrepsei na sbinete ta flogismena beli tou diabolou.

Dexteite tin sotiria san perikefalaia, kai TON LOGO TOY THEOY SAN MAXAIRA.

H proseuxi tha sas endinamosei otan ziteite apo to Theo kata to Thelima tou tin Bohtheia Tou, kai gia na nikisete to kako kai gia na sas bohthisei o Theos na ginetai o Kainourios Anthropos.

Na eiste agrupnoi, polu agrupnoi, kai entimoi, etsi o diabolos den tha mporei na piastei apo pouthena mesa stis skepseis sas, oute stis epithimies sas.)

Filippisious kef 1 : 27-28

Eseis, prosexete mono NA ZEITE ME TROPO ANTAKSIO TOY EYAGGELIOY tou Xristou, oste eite briskomai anamesa sas kai sas blepo eite briskomai makria sas, na pliroforoume gia sas oti EISTE STATHEROI KAI SAS ENONEI TO IDIO PNEYMA, oti agonizestai san enas anthropos gia tin PISTH TOY EYAGGELIOY kai oti se TIPOTA DE SAS FOBIZOYN OI EXTHROI SAS.

Touto EINAI GI’AYTOYS SIMADI APOLEIAS, ENO GIA SAS SHMADI SOTHRIAS KAI PROERXETAI APO

TO THEO.

(Ta pragmatika kai alithina paidia tou Theou tha sas katalabainoune pliros, alla h alli, oi antipali sas oso den sas blaptoune, na tous agapate, kai an den dexontai na lamboune ta margaritaria, min tous ta dinete.

Apo to diko sas paradeigma mporei mia mera na thelisoune na beltiothoune, blepontas sas na leitourgate me agapi gia to kathe ti.)

Filippisious kef 2 : 14 – 16

Ola na ta kanete xoris GOGGYSMOYS, KI EPIFYLAXEIS, gia na ginetai APSOGOI KAI OLOKLHROMENOI, paidia tou Theou, AGNA, ANAMESA SE ANTHROPOYS KAKOYS KAI DIEFTHARMENOYS.

ANAMESA TOYS NA LAMPETE SAN ASTERIA STON KOSMO, MENONTAS STATHEROI STO EYAGGELIO POY DINEI ZOH.

(Min goggizete kai min klaigosaste gia ta problimata sas, dioti h alloi den agapoune kai apofeugoune tous anthropous pou sunexos sunithizoune na klaigontai.

Ta problimata sas doste ta ston EPOURANIO PATERA SAS me pisti, AYTOS THA SAS BOHTHEISH.

Mathete na apofeugete tis sizitiseis pou einai anofeles ef’oson oi alloi den sas blaptoune, afiste ston kathena na skeptetai kai na prattei opos thelei. Omos otan xerete na tous dosete me agapi mia sumbouli gia na exoune kaliteres skepseis, kaliterous logous kai kaliteres praxeis, gia na exoune mia kaliteri zoh, kante to.

An sas deixnoun oti tous enoxlei pou tous sumbouleuetai, min sunexizetai, den einai diko sas problima, alla diko tous.

Mesa stis paroimies tis P.D., tha katalohsete giati den xrisimeuei se tipota, monon problimata tha apoktisete.

Apo ton tropo pou zeite, apo tin poiotita tis zohs sas, tha antilifthoune, kai totes mporei na sas zitisoune na tous milisete pou briskete tin dinami na eiste panta xaroumeni, aisiodoxei, gemato enthousiasmo kai agapi gia olous, gia to katheti pou kanete, dioti to kanete me agapi, na lunontai ta problimata sas eukola giati sas bohthei o Pateras sas, na min fobosaste tipota ef’oson o Theos einai to kastro sas, na eisaste panta gemati zontania, agapi, dinamismo, timioi, entimi, potes na min blaptete.

Kai min stenoxorieste me agapi kai upomonei, tha tous dothei h eukairia na doune to ofelos pou exeis na zeis kata tis entoles tou Theou. Timia, dikaia kai sosta.)

Filippisious kef 4 : 4

Na XAIRESTE PANTOTE ME TH XARA POY DINEI H KOINONIA ME TON KYRIO.

Tha to po kai pali : NA XAIRESTE.

S’OLOYS NA DEIXNETE THN KALOSYNH SAS.

O Kurios erxetai suntoma.

Gia tipote na mi sas PIANEI AGXOS, ALLA SE KATHE PERISTASH TA AITHMATA SAS NA TA APEYTHYNETAI STO THEO ME PROSEYXH KAI DEHSH, POY THA SYNODEYONTAI APO EYXARISTIA.

Kai h eirini tou Theou, pou einai asullipti sto anthropino mualo, tha DIAFYLAKSEI TIS KARDIES KAI TIS SKEPSEIS SAS KONTA STON IHSOY XRISTO.

Telos, aderfoi mou, o,ti einai alithino, semno, dikaio, katharo, aksiagapito, kalofimo, o,ti exei sxesei me tin areti kai einai aksio epainou, AYTA NA EXETE STO MYALO SAS:

( Ego, o Kurios ton Dinameon se osous thelisoune na anikoune ston Lao Mou, kai tha thelisoune na ntithoune ton kainourio anthropo en Xristo. Tha ekxiso to Agio Mou Pneuma eis pasa sarka, kai tha ginei paidi Mou, kai tha eimai Pateras Tou.

Kai tha sas endinamoso, themelioso na ginetai alithina paidia Mou dioti monoi sas den tha ta kataferetai kai tha eisaste upo tis Prostasias Mou.)

Filippisious kef 4 : 10 – 20

Megali xara aisthanthika, xara pou dorizei o Kurios, giati to endiaferon sas gia mena anthise tora akomi mia fora bebaia, pantote me skeptosastan, den eixate omos tin eukairia na to ekdilosete.

Den to leo auto epeidi antimetopizo steriseis.

EGO EMATHA NA ARKOYMAI SE OSA EXO.

MPORO NA ZHSO kai me steriseis kai me afthonia exo mathei n’antimetopizo kathe fora OPOIADHPOTE KATASTASH : kai na eimai xortatos kai na peino kai na exo perisseuma kai na steroumai.

Ola ta mporo xari sto Xristo pou ME DYNAMONEI.

Kala omos kanate kai pou sumparastathikate stis diskolies mou………………………………………………………………………………………epaneilimmena mou steilate bohthimata gia tis anagkes mou.

OXI OTI EPIZHTO TA DORA, alla epithimo na blepo na plithainoun oi karpoi tis agapis sas gia logariasmo sas.

Elaba o,ti mou steilate, ki HTAN YPERARKETA .

Kalufthikan oles oi ANAGKES MOU m’auta pou mou efere o Epafroditos apo merous sas kai POY APOTELOYN PROSFORA EYXARISTHS OSMHS, THYSIA POY DEXETAI ME EYXARISTHSH O THEOS.

Etsi ki oles tis dikes sas ANAGKES THA TIS KALYPSEI o Theos mou sumfona me ton plouto tou, pou mas xarizei dia ton Ihsou Xristou, gia na doksazete h agathotita tou. As doksazetai aionia o Theos kai Pateras mas ! Amin.

(Einai simantiko na mathete na eiste euxaristimeni me osa exete, dioti Ego, o Theos sas to epetrepsa na ta exete. MATHETE NA ARKOYSASTE S’AYTA POY EXETE.

MATHETE NA BOHTHATE TRIGYRO SAS TOYS PEINASMENOYS, AYTOYS POY KRYONOYNE, AYTH POY EINAI AROSTH, KLP.

KAI MATHETE NA MOIRAZESTE ME AYTOYS POY DIDASKOYN, KAI ERGAZONTAI STO KYRIGMA TOY EYAGGELIOY.

Alla, se osous didaskoune, KAI ERGAZONTAI STO KYRIGMA TOY EYAGGELIOY, DEN EPITREPO OYDEPOTES EGO O PANTOKRATORAS THEOS SAS, NA APAITHTAI, NA ZHTEITE, NA DIEKDIKHTAI KATI.

Dorean elabate, DOREAN THA DOSETE.

Dioti auti pou apaitoun, kai zitoun kai diekdikoun kati FERNONTAI SAN ARPAXTES, SAN PLEONEKTES, SAN LHKOI ARPAXTIKH.

Eseis oudepotes den xreiazetai na ziteite dioti ergazosaste sto KYRIGMA TOY LOGOY MOY.

Afiste se EMENA TON THEO, NA SAS DOSO OTI SAS XREIAZETAI.

Ego, sproxno tous xristiannous na sas dorisoune OTI SAS EINAI XRHSIMO KAI ANALOGA THN ERGASIA SAS, KAI PRO PANTOS NA MHN GINOYNE TA DORA, TA XRHMATA AITIA STIS KARDIES SAS NA KSEPESETE APO TO PNEYMATIKO SAS YPSOMA ;

Oti xreiazosaste tha to LABETE THN STIGMH POY EGO THA TO APOFASISO.

ESEIS MONON NA EPIBLEPETE NA ERGAZOSASTE TIMEIA KAI SOSTA.

Kai otan sas dothei apo allous ena doro, TAPEINA kai me agapi kai eugnomosini na EYXARISTHTE TOYS ANTHROPOYS, TA PAIDIA MOY.

Kai gia ta paidia mou, ta dora tous APOTELOYN PROSFORA EYXARISTHS OSMHS, THYSIA POY DEXOMAI ME EYXARISTHSH, Ego o Theos tis Oikoumenis.

KAI THA KALHPSO EGO THS DIKIES TOYS ANAGKES.)

Pros Korinthious B’ kef 7 : 2

Doste mas ligo xoro stin kardia sas.

KANENAN DEN ADIKHSAME, KANENAN DEN KATASTREPSAME, KANENAN DEN EKMETALLEYTHKAME.

Korinthious B’ kef 9 : 5 – 9

Theorisa, loipon, anagkaio na parakaleso tous aderfous na erthoun s’esas pio prin gia na proetoimasoun ti diki sas prosfora sti suneisfora pou eixate idi YPOSXETHEI.

Thelo na etoimasete tin eisfora me gennaiodoria proairetikh ki oxi me tsigkounia.

Prepei na kserete pos opoios spernei me feido tha exei ligi sodeia ki opoios spernei aploxera h sodeia tou tha einai afthoni.

O kathenas as dosei O,TI TOY LEEI H KARDIA TOY xoris na STENAXORIETAI H NA EKSANAGKAZETAI, giati “o Theos agapaei auton pou dinei me EYXARISTHSH”.

O Theos exei ti dinami na sas xorigisei plousioparoxa kathe dorea, oste na eiste pantote se ola teleios AYTARKEIS, kai na dinete me to PARAPANO GIA KATHE KALO SKOPO.

To leei ki h Grafi : Skorpise, edose stous ftoxous, H AGATHOERGIA TOY THA PARAMENEI AIONIA.

Ki autos pou dinei sto sporia to sporo kai to psomi gia na trafei, as dosei kai as pluthinei kai to diko sas sporo kai as auksisei tous karpous tis agathoergias sas.

O Theos tha sas kanei plousious se ola, gia na mporeite na dinete gennaiodora.

Autoi pou tha paroun apo mas ti DIKH SAS EISFORA THA EYXARISTOYN TO THEO.

Giati h suneisfora s’auton ton erano oxi mono tha anaplirosei tis ELLEIPSHS ton XRISTIANON tis Ierousalim, ALLA KAI THA DOSEI AFORMH GIA PARA POLLES EYXARISTIES STO THEO.

Otan paroun auti tin prosfora, THA DOXKSAZOYN TO THEO, epeidi omologeite EMPRAKTA to Euaggelio tou Xristou kai summetexete GENNAIODORA STIS ANAGKES TOYS KAI OLON TON XRISTIANON.

(Edo, sas zito na eiste gennaiodoroi se eranous gia tis ANAGKES TON XRISTIANON, TON PAIDION MOY, TON ADERFON SAS.

Omos, stous upeuthinous ton doron kai ton prosforon, thelo na tous dokimazete kai na tous elegxete an PRAGMATI DOSANE TIS PROSFORES GIA TOYS XRISTIANNOYS, KAI OLOKLHROTIKOS OLES THS PROSFORES.

Sas thelo ORIMOYS, KAI YPEYTHINOYS DIOTI SE EMENA THA DOSETE LOGO AN LEIPEI ESTO KAI TO PARAMIKRO APO THS PROSFORES GIA TA FTOXA PAIDIA MOY.

KAI PROSEXETE NA MHN TOYS DYNETE TA ROUXA KAI TA DORA SAN PARAKATIANOYS, PERIFRONONTAS TOYS ME TA LOGIA SAS KAI TA BLEMMATA SAS, DIOTI GIA EMENA EXOYN MEGALH AKSIA.)

Kolossaeis kef 1 : 1 – 4

O Paulos, apostolos tou Ihsou Xristou sumfona me to Thelima tou Theou, kai o Timotheos o aderfos, pros tous agious kai pistous xristianous aderfous ton Kolosson.

Euxomaste o Theos Pateras mas kai o kurios Ihsous Xristos na sas dinoun ti xari kai tin eirini.

Pantote stis proseuxes mas euxaristoume gia sas to Theo kai Patera tou Kuriou mas Ihsou Xristou, giati pluroforithikame tin pisti sas ston Ihsou Xristo kai tin agapi sas GIA OLO TON LAO TOY THEOY. Ton euxaristoume episis gia tin elpida sas se ola osa einai apothisaurismena gia sas ston ourano, gia ta opoia akousate idi apo to kirigma tou euaggeliou, POY PERIEXEI THN ALYTHEIA kai pou eftase s’esas, OPOS KAI S’OLON TON KOSMO.

PANTOY TO EYAGGELIO KARPOFOREI KAI AYXANEI OPOS KAI STH DIKH SAS EKKLHSIA apo tin imera pou akousate kai gnorisate PRAGMATIKA TH XARH TOY THEOY.

Kai to xarmosuno auto minima sas to efere o agapitos Epafras, DOYLOS KI AYTOS OPOS KI EMEIS TOY THEOY, PISTOS YPHRETHS TOY XRISTOY GIA XARH SAS.

Autos mas milise gia tin agapi sas, pou tin empneei to AGIO PNEYMA.

Gi’auto ki emeis, afotou mathame ta nea sas, den pauoume na proseuxomaste gia sas kai NA PARAKALOYME TO THEO NA SAS DOSEI OLH TH SOFIA KAI TH SYNESH POY XARIZEI TO AGIO PNEYMA, OSTE NA GNORISETE STHN ENTELEIA TO THELHMA TOY.

Gia na zeite me tropo antaxio tou Kuriou kai kata panta euaresto s’auton, na exete san karpo KATHE LOGHS KALA ERGA KAI NA PROODEYETE STH BATHIA GNOSH TOY THEOY, pairnontas dinami apo ton isxuro kai doksasmeno Theo.

Etsi tha exete se kathe peristasi upomoni kai makrothumia, kai xaroumenoi tha euxaristeite to Theo kai Patera, pou sas aksiose na EXETE MERIDIO STHN KLHRONOMIA TON AGION TOY POY ZOYN MESA STO FOS.

(Na parakaloume to Theo na sas dosei oli ti sofia kai ti sinesi pou xarizei to Agio Pneuma, oste na gnorisete stin enteleia to thelima Tou.

Gi’auto sas dothike stin arxi tis Etoimasias tou Laou apo ola ta Ethni, oi Paroimies tis Palaias Diathikis, dioti ekei einai xrusoxeio gia tin sunesi kai gia tin sofia, tha sas bohthisei poli stin katanohsi sas tis Kainis Diathikis an tin meletisete me orimotita.

Ola ta edafia deixnoune ksekathara oti prepei na ginete paidia tou Fotos kai oxi pia paidia tou skotous.

Me tin dinami tou Agiou Pneuma tou Theou tha endinamotheite kai tha proodeusete sti BATHEIA GNOSI TOY THEOY.

Proseuxosaste sto Theo gia na sas plummirisei me to Fos Tou. Autos tha sas epitrepsei na axiotheite na exete meridio stous thisaurous pou tha uparxoune sto Basileio tou Theou gi’autous pou tou anikoune.

Autos monon tha sas bgalei apo to skotadi.

Thelete na anikete ston Lao tou Theou, na ginetai axioi, opou kai na briskosaste pano sti gi, proseuxitheite ton Theo kai to Xristo na sas bohthisoune, kai pro pantos ntutheite ton kainourio anthropo gia na perasete apo ti steni odos pou odigei sti Basileia tou Theou.)

Kolossaeis kef 1 : 27 – 29

S’autous thelise o Theos na KANEI GNOSTO POSO PLOYSIO KI ENDOKSO EINAI TO MYSTHRIO AYTO, POY EKTEINETAI KAI STOYS EIDOLOLATRES;
kai to MYSTIRIO AYTO DEN EINAI ALLO PARA O XRISTOS, pou brisketai anamesa sas kai apotelei tin elpida tis SYMMETOXH SAS STH MELLONTIKH DOKSA.

Auton to Xristo ki emeis kiruttoume, sumbouleuontas kai didaskontas KATHE ANTHROPOME OLH TH SOFIA POY MAS DINEI O THEOS, GIA NA BOHTHISOYME NA GINEI O KATHE ANTHROPOS TELEIOS, SYMFONA ME TO PROTYPO TOY IHSOY XRISTOY.

Gia na pragmatopoihthi auto to ergo moxtho kai agonizomai me ti dinami tou Xristou, POY ENERGEI MESA MOY PANISXYRH.

(Auto to mustirion tou Theou toso plousio kai toso oraio einai gia oli tin gi, gia kathe anthropo.

Kai OXI, opos isxurizontai merikoi gia mia katigoria anthropon.

Mathete na ginete o orimos anthropos en Xristo.

Osoi dialexoune, agapisoune, thelisoune kai epitirisoune to Kalo Neo tou Xristou tha sothoune opou kai na briskontai pano sti gi.

Ta upoloipa proerxontai apo tis poniries tou diabolou, pou sas sproxnoune pros tis Diairesis kai ta sxismata.

Na eiste enomeni en Xristo, dioti eimaste OLH YPERETES TOY, kai episeis eisaste eseis ola ta ethni, sta opoia dothike to Kalo Neo, to euaggelio tou Xristou. Den exei simasia poios to edose, dioti den anikei stous anthropous.

To Kalo Neo anikei sto Theo kai ston Xristo, kai oli mas eimaste YPERETES TOY THEOY KAI TOY XRISTOY.

Kai h dinamis tou Agiou Pneumatos THEMELIONEI TA PAIDIA TOY ANAMESA SE OLOYS TOYS LAOYS.)

Kolossaeis kef 2 : 16 – 23

Min afinete, loipon, kanenan na sas krinei gia zitimata fagiton h poton h pos den tireite giortes, protominia h Sabbato. AYTA HTAN MONO H SKIA THS PRAGMATIKOTHTAS POY EPROKEITO NA ERTHEI, KAI H PRAGMATIKOTHTA AYTH EINAI TORA O XRISTOS.

As mi sas KATAKRINEI KANENAS AP’AYTOYS POY TOYS ARESEI MIA DHTHEN TAPEINOFRONH LATREIA TON AGGELON, POY BYTHIZONTAI SE PSEYTIKA ORAMATA, kai xoris logo YPERHFANEYONTAI ME TO YPODOYLOMENO STHN AMARTIA MYALO TOYS.

Autoi den einai enomenoi me to Xristo, POY EINAI H KEFALH APO THN OPOIA TREFETAI, SYGKRATEITAI KI AYXANEI OLO TO SOMA me tis arthroseis kai tous muones tou, OPOS THELEI O THEOS.

Afou, loipon, pethanate mazi me to Xristo, KAI LYTROTHIKATE APO TA STOIXEIA TOY KOSMOY, GIATI ZEITE SAN NA EISTE YPOTAGMENOI S’AYTA;

KAI GIATI DEXESTE NA SAS EPIBALOYN APAGOREYSIS, opos” min akoumpiseis auto, MI GEYTEIS TO ALLO, min aggikseis ekeino”.

Autes oi APAGOREYSEIS ANAFERONTAI se pragmata pou einai katadikasmena na ftharoune meta ti xrisi tous prokeitai GIA KANONES POY STHRIZONTAI SE ANTHROPINES DIATAKSEIS KAI DIDASKALIES.

Autes oi APAGOREYSEIS ANAFERONAI se pragmata pou einai katadikasmena na ftharoune meta ti xrisi tous prokeitai GIA KANONES POY STHRIZONTAI SE ANTHROPINES DIATAXEIS KAI DIDASKALIES.

Bebaia, autes oi diatakseis exoun MIA EKSOTERIKH EMFANISH SOFIAS, pou ekdilonete SAN THRYSKEIA STHRIGMENH STO ANTHROPINO THELHMA, SAN PSEYTOTAPEINOFROSYNH KAI PERIFRONHSH TOY SOMATOS.

DEN EXOYN OMOS KAMIA AKSIA kai to mono pou kanoun einai na ikanopoioun to amartolo fronima.

(Ego, o Theos sas sas leo oti osa sa epitrepoune na damazete ton idio sas ton eauto, oti sas epitrepei na diaxeirizete tis skepseis sas, tous logous sas kai tis praxeis sas, na exete sosti DIAGOGEI einai gia EMENA SYMANTIKA KAI ANAGKAIA.

Ta upoloipa proerxontai apo thelimata anthropou, pou ekdilonete san thruskeia stirigmeni se pseutotapeinofrosuni kai ti auta.

An ego sas edosa to soma sas, den einai gia na to talaiporeite gia oudena logo dioti einai NAOS MOY.

H DIATHIKH TOY XRISTOY tha sas dosei tin ELEYTHERIA, ELEYTHERIA PROS OLA, MONON NA MHN BLAPTETE OYTE TOYS EAYTOYS SAS, OYTE TOYS ALLOYS.

Tin ELEYTHERIA NA GINETAI ENHLHKOI, YPEYTHINOI, ORIMOI, se kathe lepto, kathe stigmi kai kathe mera gia sas kai gia tous allous.

Kai apenantias na mathete na ME AGAPATE, EMENA TON THEO, TON IHSOY XRISTO, KAI NA MATHETE NA AGAPATE ALLHLOYS.

Tha kritheite : “Peinasa, kruosa, eimoun arostos, eimoun filaki, klp”

Alithos sas leo opoios to eprakse gia enan ap’autous tous mikrous, TO EPRAKSE GIA EMENA.”

Gi’auto, katalabate kala kai ksekathara auto, den einai ta eksoterika kai epifaniaka pou tha sas sosoune, auta pou tha sas sosoune briskontai mesa sas, stis skepseis sas, stous logous sas kai stis prakseis sas, H DIAGOGH SAS.

Agapo episis na pigainete taxtika stin ekklisia Mou, gia na Me proseuxitheite, gia na Me euxaristeite, gia na Me doksazete Emena ton Theo sas, kai ton Kurion Ihsou Xristo, o Basileias kai Messias, kai na pairnete to akradanto Mustirio tis Theias Koinonias.

Dioti den Mou aresei H AXARISTIA.

Se olous tous kairous, Ego o Theos sas exo to OIKON MOY anamesa sas, se olous tous OIKOYS POY DOXAZETE TO PANAGIO MOY ONOMA kai opou kurizete h KAINH DIATHIKH, TO KALO NEO TOY XRISTOY, EIMAI PARON, KAI O XRISTOS SAS EIPE : “ekei, pou briskontai 2 h 3 sto Onoma mou, Ego eimai anamesa tous”.

Kai OIKOYS POY MOY ANHKOYNE, uparxoune pano se oli ti gi, anamesa se olous tous Laous.)

Kolossaeis kef 3 : 1 – 4

Afou, loipon anastithikate mazi me to Xristo, na epidiokete ta AGATHA pou briskontai ston ourano, ekei pou kathetai o Xristos sta dexia tou Theou. OI SKEPSEIS SAS NA EINAI STRAMMENES PROS AYTA KI OXI PROS TA GHINA PRAGMATA.

Giati pethanate mazi me to Xristo ki h zoh sas einai krummeni mazi me to Xristo sto Theo.

Otan o Xristos, pou einai h alithini zoh mas, FANEROTHEI, tote ki eseis stin parousia tou, tha fanerotheite mazi tou doxasmenoi.

(Na anaziteite kai na epidiokete ta agatha pou briskontai ston ourano, kai oxi auta pou briskontai ston kosmo. Auti h sumbouli, sas einai dosmeni, dioti sti gi tipota den allazei, dioti ola einai kamomena kai organomena me anthropini sofia, pou den einai h sofia tou Theou.

Min psaxnete na katalabete tin anthropini sofia, alla meletiste gia na katanohsete tin sofia pou proerxetai apo ton Theo, pou einai apo pano, kai pou sas einai dosmeni mesa stis Grafes.)

Kolossaeis kef 3 : 5 – 16

Aponekroste, loipon, o,ti sas sundeei me to amartolo parelthon : tin porneia, tin ithiki akatharsia, to pathos, tin kaki epithumia kai tin pleonexia, pou einai eidololatria. GIA OLA AYTA THA PESEI H ORGH TOY THEOY PANO S’EKEINOYS POY DE THELOYN NA PISTEPSOYN.

S’autous anikate allote ki eseis, otan ta pathi dinasteuan ti zoh sas.

Tora omos petaxte ta ola auta apo pano sas : Tin orgi, to thumo, tin poniria, tin kakologia, kai tin aisxrologia. Mi lete psemata o enas ston allo, afou bgalate apo pano sas ton palio amartolo eauto sas me tis sunitheies tou, kai NTYTHIKATE TON KAINOYRIO ANTHROPO, POY ANANEONETAI SYNEXOS SYMFONA ME THN EIKONA TOY DHMIOYRGOY TOY, OSTE ME TH TELEIA ZOH TOY NA FTASEI STHN TELEIA GNOSH TOY THEOY.

S’auti ti nea katastasi, den uparxoun pia ethnikoi kai Ioudaioi, peritmimenoi kai aperitmitoi, barbaroi, Skuthes, douloi, eleutheroi TOY XRISTOY EINAI OLA KAI O XRISTOS EINAI SE OLA.

Os eklektoi, loipon, tou Theou, agiasmenoi kai agapimenoi tou, apoktiste fileusplaxnia, kalosuni, tapeinofrosuni, praotita, makrothumia.

Na anexeste me upomoni o enas to allo, kai na sugxoreite o enas ton allo, kathe fora pou dimiourgountai parapona anamesa sas. Opos o Xristos sas sugxorise ta paraptomata, etsi na kanete ki eseis metaxi sas.

Pano ap’ola, na exete AGAPH, POY EINAI O SYNDESMOS OLON KAI ODHGEI STHN TELEIOTHTA.

H eirini tou Theou, STHN OPOIA EXETE KLHTHEI OLOI SAN ENA SOMA, AS KATEYTHINEI TIS KARDIES SAS.

Gia ola na eugnomoneite to Theo.

O LOGOS TOY XRISTOY, ME OLO TON PLOYTO TOY, AS MENEI MONIMA ANAMESA SAS.

Ki etsi, na didaskete kai na sumbouleuete o enas ton allon me sofia.

Na psallete m’eugnomosuni ston Kurio ap’tin KARDIA SAS psalmous, umnous ki asmata pou empneei to Agio Pneuma.

(To pio simantiko gia na anagnorisete poios einai paidi tou Theou gia Emena ton Theo sas, einai autoi pou ntuthikane ton kainourio anthropo.

Kai tha agapousa pano sti gi, kai eseis na mathete na anagnorisete poia einai ta paidia Mou, dinontas oli tin prosoxi stous esoterikous karpous tou anthropou, pou einai O NOMOS TOY XRISTOY, kai oxi sta exoterika kai epifaniaka.

Prosperaste tous anthropinous periorismous, to mono pragmatika ORIO pou Ego, o Theos sas dino EINAI TO KALO NEO, kai pou sas afisan oi apostoloi, kai pou einai kai THA PARAMENEI PANTA TO IDIO.

To Kalo Neo kai h AGAPH SAS PROS TON XRISTO KAI TOYS ALLOYS XRISTIANNOYS tha sas feroune tin ENOTHTA STO IDIO SOMA, STO SOMA TOY XRISTOY. Tipotes allo.

Perasete mesa APO TH STENH ODOS THS AGAPHS pou odigei stin Basileia tou Theou, dioti tipota to akatharto den tha perasei.

DOSTE PISO THN KYRIARXEIA STON BASILEIA SAS KAI MESIA KAI GINETE OLH SAS YPHRETES TOY THEOY KAI TOY ARXIIEREA SAS TON XRISTO ME OLH THN SOFIA KAI THN SHNESHS POY DINEI O THEOS.

Oloi oi Oikoi Mou na onomastoune “Ekklisia tou Xristou” kai kanenos allou dioti o ARXIPOIMENAS SAS DEN EINAI OYTE H ANTHROPOI, OYTE H ANTHROPINES ORGANOSEIS POY DEN DEXONTAI OSOYS DEN TOYS ANAGNORIZOYNE.

TON IHSOY XRISTO MONON XREIAZETAI NA ANAGNORIZETE, AYTON EDOSA GIA FOS STOYS LAOYS, KAI AYTOS EINAI O ARXIPOIMENAS SAS.

Fusika, esus san uperetis tou IPSISTOY THEOY, tha diaxeirizeste o kathenas sas tis ekklisies Mou.

Xoris anthropina onomata epipleon, auta einai sofia anthropou, monon to onoma tou topou tis ekklisias tou XRISTOY kai tin dieuthinsis ftanei sta paidia Mou gia na erxountai sti ekklisia.

Monon m’auton ton tropo tha erthei h ENOTHTA TOY LAOY MOY, KAI NA ETOIMASTOI TO SOMA TOY XRISTOY POY THA TO ENOSEI H AGAPH.

S’opoia ekklisia tou Xristou, oi uperetes Mou den dextoune ton Logo Mou auton as kanoune opos theloune, dioti se ligo THA KRITHOYNE APO TON ZONTANO THEO TOYS KAI TON XRISTO.)

Kolossaeis kef 3 : 24 – 25

Giati stin pragmatikotita o Kurios ton opoion upereteite EINAI O XRISTOS.

Opoios OMOS DIAPRATTEI TO KAKO, THA LABEI THN ANTISTOIXH TIMORIA, GIATI O THEOS DEN KANEI DIAKRISEIS ANAMESA SE PROSOPA.

Kolossaeis kef 4 : 2 – 4

Epimenete stin proseuxi. Min pauete na eugnomoneite to Theo.

PROSEYXESTE KONTA STA ALLA KAI GIA MAS, NA DOSEI O THEOS NEES EYKAIRIES GIA TO KHRYGMA, OSTE NA DIAKHRYKSOYME TO MYSTHRIO THS SOTHRIAS POY PROSFEREI O XRISTOS- gia to opoio kai eimai tora fulakismenos.

PROSEYXESTE, GIA NA FANEROSO STOYS ANTHROPOYS AYTO TO MYSTHRIO, SYMFONA ME THN ENTOLH POY MOY DOTHIKE.

(Sta xronia ton apostolon gia na fanerosoune kai na kratisoune auto to mustirio, protimisane na pane filaki kai argotera na pethanoune, antis na to arnithoune h na to siopisoune.

Simera, pou eisaste eleutheroi na to dialexete kai na to epikratisete, paleuete anametaxu sas gia tin prosopiki sas ANAGNORISEIS, tin doxa, gia tin timi, me anthropines theories, kai xasate to sosto nohma tou Kalou Neou tis Kainis Diathikis, ki auto eitane h aitia pou fugane ta paidia Mou mesa apo tis Ekklisies tou Xristou.

Se kanenan anthropo den anikete, oute se kamia anthropini organosis, ston Xristo kai ston Theo, ton Patera sas anikete kai se olous tous Oikous Mou pano sti gi opou dinete to Kalo Neo, den anikoune stous anthropous, alla se EMENA TON THEO SAS, kai ston Ihsou Xristo.

Oi anthropoi ME antiprosopeuoune, ME uperetoune, den tous anoikoune oi OIKOI MOY.

H apostoloi, kai pollu xristianni, dosane tin zoh tous gia na MHN NOTHEUTEI KAI NA KRATHTHEI OLOKLHRO TO MYSTIRIO TOY KALOY NEOY, kai Ego, o Pantokratoras Theos sas DEN EPITREPO SE KANENA NA ALLAKSEI, KAI NA METATREPSEI TO PERIEXOMENO TOY KALOY NEOY ME ANTHROPINES THEORIES, ME ANTHROPINH SOFIA.)

Kolossaeis kef 4 : 5 – 7

S’ekeinous pou den einai meli tis ekklisias, NA FERESTE ME SYNESH, KAI NA EPOFELEISTE APO KATHE EYKAIRIA.

Ta logia sas na einai panta gemata xari ki OXI ANOYSIA.

NA XERETE POS PREPEI NA APOKRINESTE STON KATHENA.

Ta nea mou tha sas ta pei o Tuxikos, o agapitos aderfos kai pistos sunergatis, DOYLOS TOY KYRIOY OPOS KI EGO.

(Agapate tous ef’oson den sas kakologoune, auto simainei sebastite tous opos einai, na fereste me sinesi, kai ta logia sas na einai panta gemata xari ki OXI ANOYSIA.

Den einai diko sas problima, to diko sas problima einai na prosexete tin diagogi sas kai ta logia sas, dioti otan paraferosaste asxima, den sumperifereste san pneumatiki anthropoi.

Edosa se OLOYS akoma kai tin Ierarxia ton Ouranon to DIKAIOMA NA DIALEKSOYNE.

Giati den tous epitrepete to dikaioma na dialexoun; An den tous blaptete kai den sas blaptoune, tha sas agapoune dioti pisti kai apisti oli sas ektimate tin timiotita, tis aretes, to kalo.

Monon pou oi PISTOI APOFASISANE NA EINAI, kai h alli odugountai opos theloune analoga tous anthropous, tis katastaseis, ta sumferonta tous.

O apostolos tou Xristou onomazei tapeina ton eauto tou kai ton aderfo tou DOYLOI TOY XRISTOY.

Eno o apostolos eitane uperetis Mou pou tou eixa anathesei Megalo Ergo, kai den to metaxeiristike na paineuti stous allous, den eitane uperoptikos. Apo agapi, kai aplotita xristianniki eniothe upiretis tou Xristou.

Oloi etsi na niothete, Ego o Theos, kai o Ihsous Xristos tha sas upsosoume dioti auto einai to kuriotero.

Opoios thelei na ginei protos, na uperetei tous allous.

Kai oi protoi mporoune na ginoune teleutaioi, kai oi teleutaioi proti, apo ti diagogi sas EKSARTATAI, os to telos o apostolos fobotane eno eixe kurixei stous allous, mipos brethei o idios akatallilos, gi’auto me fobo Kuriou pou einai h arxi tis sofias, prosexe kai elegxe kai dokimaze ton eauton tou.)

Thessalonikeis A’ kef 2 : 3 – 7

Giati to kirugma mas den proerxetai apo kapoia plani, den exei anithika elatiria oute dolious skopous, ALLA KHRHTTOYME TO EYAGGELIO OPOS MAS TO EMPISTEYTHKE O THEOS, AFOY PROTA MAS DOKIMASE.

Etsi, KHRYTTOYME OXI GIA NA ARESOYME SE ANTHROPOYS, ALLA STO THEO, O OPOIOS GNORIZEI KALA TIS KARDIES MAS.

Giati de sas KOLAKEPSAME POTE, opos xerete, oute hrthame me prosximata gia na kerdisoume kati, MARTYRAS MAS o Theos, OYTE ZHTHSAME ANTHROPINH DOKSA, OYTE APO SAS OYTE APO ALLOYS, an kai mporousame na sas epibarunoume os apostolou tou Xristou.

APENANTIAS HMASTAN STORGIKOI SAN TH MHTERA POY FRONTIZEI TA PAIDIA THS.

(Prepei na aresete ston Theo, kai oxi stous anthropous, dioti den mporeite na uperiteite duo afentika mazi. H apostoli potes den metaxeiristikane tin bia gia na kuruxoune to Kalo Neo, oute epibarunane tous pistous metaxeirizontas tin kuriarxeia.

OYTE ZHTHSANE ANTHROPINH DOKSA APO KANENAN. Alla eitane dokimasmenoi prota apo ton Theo.

Oute kolakepsane pote kanenan, mesa apo tin sofia tou Theou, kai tou Xristou pou brisketai stis Paroimies tis P.D., dinane me sofia, kai sunesi kai dikaiosini tin pneumatiki esoteriki trofi tis Kainis Diathikis, oi apostoloi.

To Kalo Neo tous to EMPISTEYTHKE O THEOS, AFOY PROTA TOYS DOKIMASE.)

Thessalonikeis A’ kef 2 : 13

Gi’auto ki emeis euxaristoume to Theo adiakopa, giati, OTAN AKOYSATE APO MAS TO LOGO TOY THEOY, TON DEXTHKATE OXI OS ANTHROPINO LOGO, ALLA OS LOGO TOY THEOY, OPOS PRAGMATIKA EINAI.

AYTOS O LOGOS EKDHLONETAI ME ERGA S’ESAS POY PISTEYETE.

(O LOGOS TOY THEOY METADIDETE APO ANTHROPOYS, ALLA ANHKEI STON THEO, kai ergazetai mesa s’autous pou pisteuoune.)

Thessalonikeis A’ kef 3 : 5

Gi’auto ki ego den anteksa allo, ki esteila na matho gia tin pisti sas, MHPOS YPOKYPSATE STON PEIRASMO TOY SATANA KAI PAEI XAMENOS O KOPOS MAS.

(Oriste pio einai to ergo tou satana.

Agrupneite dioti einai gematos kakia kai poniria na sas diagiri apo tin steni odos tis Sotirias.

An den brei edafos stis skepseis sas kai stin kardia sas, sas katapolema mesa apo tous allous.

Mathete na agrupneite kai na diakrinete tis epitheseis tou kai tis poniries tou !

E