Προτο φιλο ΠΕPΙΕΧΟΜΕΝΟ ΠΡΟΤΟ ΜΕΡΟΣ ΔΕΦΤΕΡΟ ΜΕΡΟΣ Τεταρτο Μερος PEMPTO MEROSPEMPTO MEROS 2

Trito meros

H etoimasia tou Laou tou Theou

Pneumatiki trofi gia tin etimasia tou Laou tou Theou ap’ola ta ethni, filles kai glosses

O Theos tou Israil mou edose etoutoi tin trofi.

Dialekse koimena tis Palaias Diathikis kai tis Kainis Diathikis kai eksigaei ta teleutaia gia na katanoithei pliros to KALO NEO KAI NA ARXISOUME NA NTYNOMASTE TON KAINOURIO ANTHROPO EN XRISTO.

Prepei prot’ap’ola na etoimasteis stin skepsi sou.

Prepei na apofasiseis pragmatika na theleis na gineis ena alithino paidi tou Theou, na to theliseis alithina sto mialo sou kai stin kardia sou.

Tha sas apokalipso oti o kathenas mas, exei konta tou enan i pollous ‘aggeloi filakoi ».

Exoune gia ergo na sas fisiksoune mesa stin psixi sas, mesa stin kardia sas, epiloges pou tha sas epitrepsoune na erthete pio konta apo ton Kurio, kanontas to kalo trigiro sas, kai prosexontas to prosopiko sas litourgima.

Fisika, o diabolos kai h aggeloi tou uparxoune episis, kanane tin epilogi na min dexontai ton Theo san Kuriarxo, kai na apodeiksoune ston Theo oti kai h anthropoi den Ton agapane kai den ekteloun to Thelimma Tou.

Autoi sas eisxoroun sto mualo sas kai stis kardies sas skepseis pio egoistikies, pio upoules, pio ponires, kolakeuoune ton egoismo sas, sas odigoune na isaste anthropi tis sarkas kai oxi pneumatiki anthropi, sas sproxnoune stin katathlipsi, stin psixiki kourasi, klp…

Kai pro pantos sas diagernoune apo tis Theikies Alithies, ap’ton Theo, ap’ton Ihsou Xristo, kai apo tin Agia Grafi, ton Logo tou Theou.

An den protimate tis kales skepseis tou aggelou sas filaka, totes suxna akolouthite tis kakies skepseis ton allon, pou einai para polli dinati, kai gnorizoun para polli kala tis adinamies sas.

P.X., an exete zileia, h exete fobous, tha sas threpsoune mesa stis skepseis sas oste h zileia sas kai h foboi sas na epektathoune toso oste na xasete oli tin energeia sas, oste na eiste dixos kanena kouragio, na eiste skithropoi.

Dioti otan eisaste se neuriki kataptosis, adinami kai kourasmeni psixika, den diakrinete tipote, oute kanete sosti analisis tis katastaseis, kai totes eisaste etoimi na kanete oles tis kakies skepseis pou sas eisxoroun sto mialo, fisika den parousiazontai. Etsi exoune terastia dinameis, upoula einai konta sas.

Gi’auto prepei na mathete na diakrinete tis skepseis sas en pasa stigmi, na niosete oti auti h skepseis den einai aksia sto leitourgima enos paidiou tou Fotos, enos paidiou tou Theou, enos pneumatikou anthropou.

Stin arxi, einai diskolo, suxna peftoume, alla me thelisis kai prospathies kai prosoxi agrupnoi, mporoume na ta kataferoume.

Kai mia kai paroume tin SINHTHEIA, totes einai pragmatika poli pio eukola.

Afiste ton aggelo filaka sas na sas odigisei, autos exei gia apostoli na sas prosexei kai otan proseuxosaste, tou anoigete tin PORTA gia na eisxorisei skepseis se esas pou pragmatika tha sas boithisoune kai tha sas megalosoune pneumatika.

Omos gia na niothete tin odigisi tous sosta, kai na niothete autes tis skepseis, prepei na exete diakrisis, kai gia na exete sosti diakriseis, xreaizete i Gnosis tis Theikies Alithies.

H GNOSIS TOU THEOU KAI O LOGOS TOU THEOU PERIEXOMENH MESA STIN AGIA GRAFH EINAI H TROFH POU ANEKATHEN O THEOS EDOSE STON LAO TOU, XREIAZETE PROSEUXI, XREIAZETE DIABASMA, XREIAZETE MELETH.

Rotiste kai tha sas dothei. Proseuxithite kai tha labete.

Oso auksinosaste stis aretes, oso eisaste pio foteini, toso pio poli o aggelos filakas sas pou einai konta sas einai psula stin ierarxeia tou Theou. Dioti ola epano, exoun ierarxeia.

Prepei na mathete na agapate ton Theo, na mathete na agapate ton eauto sas, kai na mathete na agapate tous allous, me sofia, me diakriseis, me prothumia, me kalosini, me upomoni, na auksenete ta aisthitiria sas pros to sosto, to dikaio, to akeraio, ti sofia, ti gnosi tou kalou kai tou kakou, na mporeite na analisete to leitourgima pou proerxete apo to Pneuma pou einai euaresto ston Theo, kai to litourgima pou proerxetai apo tin sarka, na kseroume teleia ti simainoun auta ta duo pragmata.

Na mathoume na dexomaste tin eleutheria tis epilogis pou o Theos dinei se kathe anthropo.

H eleutheria tis epilogis pou dinei o Theos se olous, se oli tin ourania Taksi kai se olous tous anthropous.

Malista, o Theos epetrepse se oles tis ouranies dinameis na kanoun tin Epilogi tous otan o satanas arxise na kanei to kako.

Kai stous anthropous episeis, o Theos edose tin Etleutheria tis Epilogis.

O Theos agapaei na dialeksoume na Ton agapoume kai na zoume sto Fos tin Alitheias Tou.

DEN THA TO EPIBALEI.

Na mathoume na ipsonomaste pros tin Theiki Alitheia, na mathoume na diakrinoume tis anthropines alithies, kai na kseroume na kanoume tin diafora.

Na mathoume na zoume san paidi tou Theou kathe stigmi, kathe mera, me tin boitheia tis AGAPHS (OI SKEPSEIS MAS, O LOGOS MAS, OI PRAKSEIS MAS).

O Theos tou Israil mas dinei mia methodos ergasias gia ola ta Paidia Tou pou tha apofasisoune na einai melos tou Laou Tou ap’ola ta ethni.

O XRYSOS KANONAS einai na mathoume na agapame ton Theo, ton Pantokratora, ton Dimiourgo ton panton, ton Theo tou Israil, ton Theo tou Abraam, ton Theo tou Mousi, ton Theo tou Ihsou Xristou.

Kai o deuteros XRYSOS KANONAS einai na mathoume na agapame ton plision mas opos ton eauto mas.

Na agapas ton eauto sou kai na agapas tous allous thelei na pei sugkekrimena oti to ORIO pou den prepei potes na kseperaseis einai na BLAPSHS ton eauto sou h na BLAPSHS tous allous.

Auto to ORIO einai para polli simantiko kai einai epigon na to katalabete pluros, dioti potes den tha mporesete na upsotheite pneumatika an den katalabainete auto to ORIO.

Opoios anthropos blaptei ton eauto tou h blaptei tous allous, den tha mporei na einai MELOS TOY LAOY MOY stin kainourgia gi, dioti tipota to AKATHARTO den tha mpei stin Ano Ierousalim.

Auto einai grammeno stin diarkeia tou Logou mou dosmenos se oli tin Agia Grafi, Palaia Diathiki, kai Kaini Diathiki.

H KORIFOSIS TIS TELEIOTHTAS EINAI H AGAPH , kai h AGAPH DEN EPITREPEI KAMIA BLAPSEIS MHTE STIS SKEPSEIS, MHTE STA LOGIA SAS, MHTE STIS PRAKSEIS SAS.

Einai poli dunaton na ftasoume na elexgoume tis skepseis mas, ta logia mas, kai tis prakseis mas kathimerinos.

Auti i trofi einai proorismeni na mas epitrepsei na ginome to paidi tou Theou, opos o Theos tha agapouse na eimaste.

Prota ap’ola, otan skeptosaste, mathainete kathe stigmi na diakrinete ti periexoun oi skepseis sas.

An skeftosaste se arnitikies katastaseis, se anomales katastaseis, auto sas blaptei, dioti den eistai poli foteini otan suntireite katoteres skepseis tis sarkas.

An i skepseis sas einai odigimenes enantion kapoion pou sas eblapse, PROSPATHISETE na min skeptestai allo s’auta pou sas eblapsan, dioti automatos oi skepseis sas sas blaptoune ef’oson briskosaste fulakismeni apo autes tis arnitikies skepseis, kai epikrateite mesa stin skepsi sas to kako pou sunexizei kai sas kanei.

Eleutherotheite, i Alitheia, i dikaiosini eleutheronei to mialo kai tin skepsi.

Mathete na odigeite to mialo sas pros skepseis gemmates agapi kai pros skepseis igihnes pou tha sas ksanaxtisoune, tha sas zontanepsoune esoterika.

Mathete na eiste fotoini, zesti, na zontaneuetai tous allous kai ton eauto sas san ton ilio pou zontaneuei ta panta sto perasma tou.

Ksanabreite ton pneumatiko esoteriko ilio sas, kai doste to me agapi se ola ta paidia tou Theou, se olous tous anthropous.

Mathete na elegxete ton logo sas, mathaite na min blaptete ton eauto sas, kai na min blaptete se kanenan me logous arnitikous kai dieftharmenous.

Min anoigete to stoma gia na peite kakologies, kriseis, aisxrologies, logia pou den einai sosta h logia adika.

Eksaskeithite kai tha apolausete tis sunepeies.

H prakseis sas einai episis anagkaio na tis prosexete apo poli konta.

Ta logia sas, kai h prakseis sas den prepei se kamia periptoseis na blaptoune oute esas, oute tous allous, ta logia sas prepei na einai dikaia, kai ofelima stous allous pou sas akoune.

An den eiste ikanoi na agapate ton eauto sas kai n’agapate tous allous, opos sas to zitise o Kurios mas Ihsous Xristos, to ORIO pou o Theos tis Oikoumenis sas apagoreuei na perasete einai na blaptete tous eautous sas kai na blaptete tous allous.

Proton

Oles oi prakseis pou sxetizontai me sas. Skefteite an den sas blaptoune.

Pos mporoune na sas blapsoune esas i praxeis sas;

Katastrefontas ton eauto sas h somatikos, h psixikos, h psixologikos.

Simera, otan apofasiste na praksete, stin arxi, sto ksekinima, mathete na skepteste, na diakrinete ti soi prakseis einai.

Autes oi prakseis pou thelete n’arxisete na ekteleite, tha sas epitrepsoun na zeite armonika me ton eauto sas, tha sas epitrepsoun na ginetai pio kali, i tha sas ferounai monon problimata kai stenaxories.

H poiotita ton prakseon sas prepei na einai se epitiriseis.

Dioti mia aristi asxoleia mporei na metatrapei se blapteroi an den diaxeiristei sosta.

To polli i to katholou i to ligo mporoun na sas blapsoun.

P.X. merika sugkekrimena paradeigmata :

To na ergasteis gia na prosfereis stin oikogeneia sou auta pou xreiazetai gia na zisei, einai poli fusiko kai anagkaio, ma na min stamatas na ergazesai apo to proi mexri to bradi xoris periorismo, oste na eisai anikanos na prosexeis ton eauto sou, ta paidia sou, ton h tin sizigo sou, kai na min exeis kairo na proseuxitheis ton Kurio, mite ton kairo na upsotheis pneumatika, auto sas blaptei esas kai tin oikogeneia sas.

Gi’auto h pleoneksia einai eidololatreia.

To na tros einai anagkaio kai ofelimo, alla na min stamatas na tros olio tin imera ginete epikundino.

To na exeis mia asxolia, ena sport, na zografizeis, einai poli ofelimo gia tin psixologiki kai somatiki katastaseis tou anthropou, alla to na asxoleisai apokleistika m’auto kai oli tin imera, xoris kamia diaxeirisi, einai blaptero gia sas kai gia tin oikogeneia sas, klp.

Oute h skepseis sas, oute o logos sas, oute h prakseis sas na blaptoune se kanenan, kai fisika kai ton eauto sas.

Yparxoune polli eidoi blapsimatos, h somatiki blapsis, h pneumatiki blapseis, kai h psixologiki blapsis.

To somatiko blapsimo einai oles oi prakseis aneuthines pou sas blaptoune somatikos, narkotika, alkool, klp.

Kai to somatiko blapsimo stous allous einai oles oi katastrofikies prakseis pou blaptete tous allous somatika.

H rupansis pano sti gi, na paleuete, na dinette sfaliares, na biazete tous allous, oi skotomoi, na upoxreonetai tous allous somatika, klp.

To Pneumatiko blapsimo einai otan den dinette ston eauto sas tin eukairia kai ton kairo na gnorisete ton Theo kai ton Logo Tou.

To pneumatiko blapsimo pros tous allous einai me to leitourgima sas kai ta epixeirimata sas na empodizete tous allous na upsothoune pros ton Theo, pros ton Logo Tou, pros tis Theikies Alithies, me tin dunami tin somatiki h me tin dinami tou logou sas.

Na tous empodizete na agapane ton Dimiourgo kai na tous empodizete na dexontai na ntuthoune ton kainourio anthropo en Xristo me basei to Kalo Neo tis Kainis Diathikis me anthropines theories kai epixeirimata.

O anthropos pou den einai paidi tou Theou einai pneumatikos nekros.

To psuxologiko blapsimo einai episeis bari stis sunepies gia tous anthropous.

Tha sas doso mia fraseis na meletisete :

H ELEUTHERIA SAS STAMATAEI EKEI POU ARXIZEI H ELEUTHERIA TON ALLON. KAI H DIKH TOUS STAMATAEI EKEI POU ARXIZEI H DIKIA SAS.

Pos mporoume na blapsoume stous allous psixologika, tha sas to eksugiso :

Otan pasxei to prosopiko mas leitourgima kai feromaste xoris dikaiosini, xoris sunesis, xoris akeraiotita, otan ta xeili mas sukofantoun, otan ta xeili mas pseudomartiroun, otan eimaste upokrites, otan kolakeuoume tous allous gia na tous paroume kati, otan mas leipei h timiotita, otan psithurizoume ta mustika, otan eimaste uperoptiki, kai uperifani, otan eimaste axaristi, klp.

Kai epeiseis enoxopoiontas sunexos tous allous, mesa stin Eleutheria pou exoun na zoun tin zoh tous analogos tis epiloges tous, prokeimenou oti den sas blaptoune me kanenan tropo, mite me logous, mite me prakseis.

TO AKRAIO ORIO TOU KALOU KAI TOU KAKOU TOU SOSTOU KAI TOU LATHOUS EINAI TO ORIO POU PERNATE OTAN BLAPTETE SE KAPOION H ME TH SKEPSEIS SAS H ME TOUS LOGOUS SAS H ME THS PRAKSEIS SAS ADIKOS.

Na tous upoxreonete kai na tous upoballete tis sunepies ton kakon sas prakseon, ton kakon epilogon sas.

An oi kakies epiloges sas kataligoun se paraksenes kai arnitikies katastaseis gia sas, kai an apofasizete me tis aitiseis sas, ta parapona sas, tous goggismous sas, tis enoxes sas, na tous desmeusete stis katastrofikies epiptoseis ton kakon prakseon sas kai epilogon sas, totes auti h katastasis kataligei poli grigora arnitiki kai gia tous idious, kai gia tin oikogeneia tous.

Einai basiko na katalabete oti blaptete tous allous otan tous desmeuetai me diaforous methodous, na dextoun na anameixthoune stis sunepeies ton kakon epilogon sas, pou den einai problima tous.

Tous empodizete psixologika, psixika na zisoune tin zoi tous, tis epilogies tous, podopatate tin eleutheria tis zois pou o Theos dorizei se kathe anthropo.

Epipleon, otan epitrepetai stous eautous sas na blaptete tous allous, tous fulakizete psixologika.

Tous pairnete oli tin dinami, olo ton dinamismo tous, olo ton enthousiasmo tous, tin xara apo tin zoi tous.

Den mporei pleon na eleutherothei apo tin psixiki tou filaki, opou kai ton kleisate, dioti to mialo tou den einai pia eleuthero, den stamataei na skeptetai to kako pou tou ginetai.

Ton empodizete na exei to mialo tou eleuthero gia na strafei pros ton Theo, kai pros ton pneumatiko anthropo.

Kai ton empodizete na strafei pros ton eauto tou gia na zisei tin zoi tou, na strafei pros tin oikogeneia tou, pros ton h tin sizugo tou, kai to xeirotero ap’ola pros ta paidia tou.

Dioti otan to mualo einai fulakismeno apo ta blapsimata pou prokaleite, den einai pia eukairos o anthropos, den zei, den blepei tipota ap’auta pou ton trigurizoune, den akouei kanenan, oute kai prosexei ton eauto tou, oute tin oikogenia tou, kai den kserei pia na gelaei, mite na einai foteinos me ta paidia tou, tin gunaika tou kai tous filous tou, kai tous allous.

Einai biaies h zimies pou prokaleite psixikos stous allous otan tous blaptete, EINAI PSIXIKH KAI ESOTERIKH FYLAKH KATHE ADIKIA EINAI FYLAKH.

Koitaxte trigiro sas, oi anthropoi pou einai upoxreomenoi na zoune me tis sunepies ton prakseon kai tis epilogies ton allon anthropon, prosexete guro apo sas, mesa stin oikogeneia sas, mesa stous filous sas, mesa stin sinikoia sas, mesa stin koinonia, kai pano se oli ti gi.

Gia n’apofugete ola auta ta dusaresta, o Kurios ton Dinameon, sas zitei oposdipotes se olous, se ola ta paidia tou na mathoune na exoun autoelexgo, diakriseis, dikaiosuni, sinesis, akairaiotita, sofia, na mathoun ti tha pei KALO KAI KAKO KAI TO ORIO THS BLAPSEOS .

Oles tis morfes tis blapseos, somatiki, psixiki kai pneumatiki.

Agapate xoris periorismous olous tous anthropous, autos einai O XRHSOS KANONAS, kai TO MONADIKO ORIO TO KATOTERO pou den prepei potes se kanena na epitrepseis na prosperasei einai to na se blapsei.

Prosexe kai agrupna, stin arxi, prospathise na diakrineis tin stigmi stin opoian arxizoune na se blaptoune, gia na apofugeis to kako kai tis zimies, na to peis kathara.

An eiste agrupnoi, na min epitrepsete na sas blapsoune, totes den tha eiste fulakismeni psuxika, den tha eisaste katathlimmeni, kai totes, nai, tha mporeite na sunexisete na tous agapate, prota autous, ton eauto sas meta, kai olous tous allous.

Den prepei potes na afisete kapoion na sas adunatisei kai na sas empodisei na sunexisete na zeite tin zoi sas kai tis epilogies sas.

Agapate tous me mia agapi bathia, me mia agapi xoris periorismous, me mia agapi eilikrineis, mia agapi pou dinei zoi, mia agapi pou xtizei, gemiste tous me tin Agapi, kante tous na niosoune oti tous agapate opos einai, mi dinontas simasia ston tropo zois tous kai tis epilogies tous.

Na agapas simainei episis tin ikanotita na dextis xoris kamia krisis ton tropo zois ton allon, ton tropo pou blepoun tin zoi, to eleuthero tis epilogis, nai exoune to dikaioma na dialexoune an theloun i oxi na pistepsoune. Klp. Auto den einai diko sas problima, min tous krinete, kai min tous katakrinete se opoio stadio ki an briskontai.

Exoune to dikaioma na zisoune opos tous aresei.

Ef’oson den sas blaptoune, exoun to dikaioma na einai opos theloune oi idioi, auto den einai problima sas, kai prepei na mathete na tous agapate mesa s’oles tis diafores sas.

Auto einai i pragmatiki i alithini agapi.

Omos to mono Orio pou den prepei potes na dexteite apo kanenan na prosperasei, einai na se blapsoune, esena, tin oikogeneia sou, tous gurous sou, tous allous.

H Agapi den exei ORIO, oso pio poli ugihna agapame tous allous, toso pio poli mas agapane, mas ektimane, kai psaxnoune tin filia mas kai pro pantos min ksexnate potes oti oso pio poli dinoume agapi, toso pio poli auksanete, h Agapi einai i TELEIOTHTA.

Ma to katotero orio tis agapis einai to na min blapseis.

Dioti an den eimaste ikani n’agapoume, to na min blaptoume simainei na sebomaste, kai fisika na agapame.

Dioti otan agapame, den blaptoume potes me kanenan tropo.

Kai autoi pou eis to onoma tis Agapis fulakizoune tous allous psixika min stamatontas na klegontai, min stamatontas tis enoxopoihseis, einai oso blapteri oso tous allous pou se fulakizoune somatika.

Dioti h somatiki fulaki paramorfonete se psuxiki esoteriki filaki kai tous empodizei na zisoun tin zoi tous kai tin epilogi tous.

Gi’auto o Theos, tha agapouse ta paidia Tou na ksanabroun tin Eleuthria na zisoun, tin Eleuthria ton skepseon, tin Eleutheria tou logou tous, kai tin Eleutheria na praksoun gia na mporesoune na ftasoune na einai O ANTHROPOS OPOS TON DIMHOURGHSE.

Skepseis igihs, logous igihs, prakseis igihs.

Opotes, sto kathimerino, otan prospathoune na sas blapsoune, na eistai agrupnoi, kai mathete na empodizete me tin dinami tou logou tous allous na sas blapsoune.

Auto einai gia ta kathimerina blapsimata.

Alla den thelei oTheos, ta paidia tou na malonoune, gi’auto peste to aplos, kai an den katalabainei, min afinetai ton eauton sas na parasurthei stin fasaria, stin logomaxia, apomakruntheite, xoris na tous antapodinetai to kako, xoris na psithirisetai ta mistika tous se allous.

Empodizontas ton allon kai tous allous na sas blapsei, den einai mia prakseis kakias, den einai mia prakseis anithikotitas, den einai mia prakseis kriseos, den einai mia prakseis apagoreumeni, den einai mia prakseis biaia.

Einai mia prakseis agapis gi’auton, gia sas kai gia tous allous.

Malista! Den tou antapodinete mia prakseis anithikoi, den ton krinete, ton empodizete aploustata na blaptei ton eauto tou, na sas blapsei kai na sunexizei na blaptei tous allous.

Giati einai mia prakseis agapis;

Aploustata, otan agapate to paidi sas, epeidis to agapate, to empodizete na prattoi lathoi, na prattoi blapsimata, na prattei kakies kai biais.

Fusiologika, den tou epitrepete na kanei kai na leei oti thelei gia na min xtipisei, gia na min ponesei, tou mathainete, to paidagogeite na min blaptete kai na min blaptei tous allous.

Mporeite eukolotata na katanoisete auti tin paidagogisis ston eniliko.

Epeidis ton agapate, kai blepete oti h paidagogisis tou den eftase akomi se orimotita gi’auto kai sunexizei kai blaptei ton eauton tou kai tous allous.

Gi’auto einai upoxreotiko na mathete o kathenas sas na min eiste h aitia, to ksekinima mias kakis prakseis, enos kakou logou, adikia, upokriseia, pseudomarturia, kolakeies, anentimotita, sukofanties, psithirismous, klp.

Kai an esus eiste h aitia, na mathete me tapeinosis na angnorizete eutheis ta sfalmata sas, kai na diorthonete me aplotita, kai xilia signomi. Etsi prattontas, o allos tha sas sigxoresei kai tha mporesete na sunexisete mia sxeseis kaliteri.

Tin imera pou tha eisaste stin Kainourgia Gi, tha katalabete oti tha einai ap’auton ton Nomo tis Agapis pou h Agapi kai h Eirini tha basileuoune eis tous aiones ton aionon!

Autos o nomos briskei tin efarmogi tou se osa lete, se oles tis prakseis sas, se olo to litourgima sas, tha anarotiosaste an auti h prakseis, an autos o logos, an autoi h epixiriseis, an auti h asxolia, an auta blaptoun se sas, h stous allous, h stin koinonia, h stin gi.

Kai tha eisaste ikani na katalabete kai na diakrinete.

Tha mathete na eisaste autonomoi, upeuthini, orimoi ton skepseon sas, ton logon sas, kai ton prakseon sas.

AUTO SHMAINEI PRAGMATIKH DIAXEIRISH THS SKEPSEIS, TOY LOGOY KAI THS PRAKSEIS.

Auti h trofi den sas dinete gia na arxisete mia epanastasis pano sti gi, ma toulaxiston kathimerinos mesa stis epafes sas na fthasete na upsotheite eleuthera pros tis Theikies Alutheies, kai pros to Kalo Neo tis Kainis Diathikis, pros ton kainourgio anthropo ntimeno en Xristo, pros ton anthropo tou Pneuma, kai oxi pleon ton anthropo tis sarkas.

H orimotita, h dikaiosini kai h diakrisis sas epitrepoune na niosete to pragmatiko orio pou arxizei h eleutheria sas kai pou arxizei h eleutheria ton allon.

H eleutheria ton allon stamataei otan arxizoune kai sas blaptoune, h blaptoune stin oikogeneia sas h stous gurous sas h stin koinonia sas.

Prospathiste na breite mia luseis mesa ston dialogo, kai an deite oti den uparxei theliseis gia dialogo, gia mia katanoisi pou themelionei, fugete xoris n’antapodosete tin kakia. Kathenas einai eleutheros na zei opos thelei.

Malista, dioti oorimos anthropos kai upeuthinos diekdikei na ton sebontai, na sebontai tin oikogeneia tou, na sebontai tous girous tou, kai tin koinonia.

Idemi, einai ki’autos upeuthinos gia tis zimies pou ginane oso autoi pou tis prokalesane.

To na eisai paidi tou Theou, den simainei na eisai aneuthinos, na eisai animporos na antidraseis mprosta se blaberes kai adikes katastaseis.

Gia na exeis ton sebasmo ton allon, prepei prota o idios na sebese ton eauto sou, na ksereis na sebese tous allous, kai na ksereis na upoxreoneis ton allon na se sebete.

Oposdipotes, omos prepei na ksereis na DIAKRINEIS tis pragmatikotites tis sobares, kai ta sobara themata tis zois.

Auta pou einai barua se sunepeies gia sena kai gia tous allous.

Gia mikropragmata, prepei episeis na mathete na kleinete ta matia, dioti sti zoi uparxoune kai mikres istories tis kathimerinis zois, pou prepei na min tis dinoume simasia gia na min ftasoume sto bathmo na dilitiriasoume tin sxesi mas, na prosarmozomaste.

Ma mprosta se megales upotheseis pou mporoune na prokalesoune megales zimies, na t’afiseis etsi einai aneuthino kai epikindino. Dioti h epiptoseis einai merikies fores adiorthotes, poli baries, kai an afisoume na sunexistoun tha prokalesoune katastaseis poli biaies.

O Nomos tis Eukoleias kai o Nomos tis Siopis den einai kali sumbouloi.

Den lunete tipota otan afinoume tous allous na droun me auton ton tropo, antithetos, sto mellon tha sinexisoune xeirotera.

Na mathete na pairnete pano sas tis epiptoseis ton epilogon sas xoris sunexos na trabate tous allous mazi sas mesa stis apofaseis sas.

Prepei na mathoume na pairnoume tis euthines mas xoris na enoxlountai oi alloi.

Exete to dikaioma na prattete opos sas aresei mesa sta plaisia tis eleutherias sas, omos den exete to dikaioma na diekdikeitai apo tous allous na sas akolouthoun h na fortonontai tis sunepeies ton prakseon sas.

Tin imera pou otan oli auti h kanones tis zois tha exoun katanohthei kai efarmostei, oi sxeseis sas tha einai poli pio eukoles kai pio euxaristes.

Auti h kanones sas dinontai gia na arxisete na upsonosaste pneumatika, na exete ena igihs litourgima, pou tha parei oli tin ektasi sou, oli tin efarmogi tous tin Basileia tou Theou, pano stin kainouria gi.

Arxisete tin etoimasia sas, ginete kaliteri, kai arxisete apo ton eauto sas.

Kai i korifosis tha ginei pano stin kainouria gi, opou oloi i anthropoi tha exoun arxisei auti tin etoimasia tha mporoun na zoun armonika.

H pio poli den kseroune na agapoune, alla epipleon prokaloun toses zimies, pou apo agapi gia ta paidia sas, gia tin oikogeneia sas, gia ola ta paidia pano sti gi, pou prepei na mathete na enantioneste kata tou kakou, gia na stamatithoun oi zimies.

Kaneis den exei to dikaioma na blaptei !

Gia na mporeite na kratate athuktoi tin dinami na agapate olo ton kosmo kai ton eauton sas.

An den kserete na agapate, toulaxiston min blaptete, einai to AKRAIO ORIO THS AGAPHS!

Agapate o enas ton allon, min blaptete o enas ton allon!

AYTO THA EINAI O XRHSOS KANONAS STHN KAINOYGIA GH.

Autos einai o Xrusos kanonas pou oudepotes den tha uperbei stin kainouria gi.

Kai auti pou tha dextoune na leitourgane m’auton ton tropo, einai kalesmeni apo ton Theo kai ton Ihsou Xristo na paroun meros stin kainouria gi.

Doste prosoxi, kai tha deite oti osoi einai s’autin tin alutheia ksexorizoune apo tous allous me kathe eidous aretes, kai pro pantos tin kalosini, tin gennaiodoria, tin afilokerdia, tin diakrisi, tin sofia, tin gnosi tou kalou kai tou kakou, to nohma tis dikaiosinis, tis akeraiotitas, tis sunesis, tis agapi kai ton sebasmo apenanti stous allous, den blaptei potes se kanenan.

O Theos sas leei doste, doste tin agapi sas, ton kairo sas, tin sofia sas, tin diakrisi sas, doste s’autous pou peinane, pou kruonoune, pou einai arosti, doste kai s’autous pou prospathoun na sas blapsoune, ma empodizontas tous gia na mon xasete dinami kai na min sas empodisoun na sunexizetai na dinete kai s’autous kai stous allous.

Xreiazete tolmi gia na peite, oxi, auto me blaptei, alla i dinamis tou logou tis alitheias stamataei tis zimies.

To “OXI” einai prostateutiko metro, einai protimoteri h PROSTASIA ANTI H GIATREIA.

Ef’oson prepei na tous agapame opos ton eauto mas, tha dexosoun na blaptite, oxi, kai h alli den exoune auto to dikaioma.

Me auto to ORIO tha bgei mia kai kali to kako.

Apo AGAPH pros tous allous, briskoume tin DINAMH NA POUME TIN ALHTHEIA GIA NA TOUS PROSTATEPSOYME, oikogeneia, paidia, filous, ta ponemena paidia, tous ponemenous anthropous, tis anomales katastaseis.

Apo agapi gia tous allous, eimaste ikani na sikosoume bouna!

H etoimasia sas sunexizetai pano ston Logo tou Theou mesa apo tin Palaia Diathiki.

Merika koimena pou xreiazontai prosoxi kai meleti, kai eutheis meta h etoimasia sas pano ston Logo tou Kalou Neou tis Kainis Diathikis dosmenos gia tous anthropous.

Prepei na ntitheite ton kainourgio anthropo en Xristo, na ginetai paidia tou Theou, anthropoi tou Pneumatos kai oxi pleon anthropoi tis sarkas.

To litourgima sas prepei na einai prosexmeno ospou na ftasete na bionete san paidia tou Theou, paidia tou Fotos.

PALAIA DIATHIKH

Sofia Seirax

Kefalaion a’

H eulabeia pros ton Theon pigi sofias. O Theos xorigei tin sofia

Kathe fora exei pigin kai proeleusin tis ton Kurion kai eis auton kai me auton uparxei aionios.

2 Poios imporei na metrisi tous kokkous tis ammou ton thalasson, tas stagonas tis broxis, ta meras tou xronou, pou exei idi parelthei ;

3 Poios imporei na eksixniasi to upsos tou ouranou, to platos tis gis, ta bathi ton thalasson kai tin sofian eis olin autis tin ektasin ;

4 H sofia edimiourgithi para tou Theou tou Ypsistou kai oi dromoi autis einai aionioi kai analloiotoi.

5 Pigi sofias einai o logos tou Theou tou Ypsistou kai oi dromoi autis einai aionioi kai analloiotoi.

6 H riza tis sofias eis poion exei apokalufthi eks oloklirou ; Kai poios eos tora egnorise ta sofa autis sxedia kai erga ;

7 H epignosis tis sofias eis poion apekalufthi ; Poios tin egnorise eis bathos kai to polupleuron tis gnoseos tis poios to katenohsen ;

8 Enas einai o apolutos sofos, o polu foberos, ekeinos o opoios kathetai epi tou thronou tou.

9 O Kurios, autos o idios edimiourgise tin sofian. Tin eide, tin eksireunise leptomeros kai tin eskorpisen eis ola ta erga tou.

10 Tin enethesen eis kathe zontanon organismon sumfona me to metron tis doreas tou. Idios omos tin exorigisen eis tous anthropous, oi opoioi ton agapoun.

11 H eulabeia pros ton Kurion einai dia ton anthropon doksa, kauxima, xara kai stefanos agalliaseos.

12 O sebasmos pros ton Kurion terpei tin kardian, didei eufrosunin kai xaran kai makrohmereusin.

13 Eis ton foboumenon ton Kurion tha dothoun kala teli zohs. Kata de tin imeran tou thanatou tou tha euri xarin enopion tou Theou.

14 Arxi kai pigi tis sofias einai to na fobitai kai na sebetai kaneis ton Kurion. Auti de h sofia sunodeuei tous anthropous apo tin koilian akomi tis mitros ton.

15 H sofia kateskeuase ton oikon tis aionion metaksi ton anthropon kai tha parameini auti pisti eis tous apogonous ton.

16 Ploutos sofias einai to na eulabitai kaneis ton Kurion. Apo tous karpous de tis sofias xortainoun kai eufrainontai ekeinoi, oi opoioi tin katexoun.

17 Olon ton oikon, eis ton opoion auti tha katoikisi, tha ton gemisi apo epithimitous thisaurous kai tas apothikas apo ta proionta tis.

18 Oloklirosis kai stefanos sofias einai h eulabeia pros ton Kurion. Auti blastanei sunexos eirinin kai somatos ugeian.

19 O Kurios monos egnorisen apolutos kai aksixniase tin sofia. Autos skorpizei os broxin eis tous anthropous epistimin kai gnosin. Autos eksupsonei kai doksazei ekeinous, oi opoioi katexoun tin sofian.

20 Riza kai arxi tis sofias einai na eulabitai kaneis ton Kurion. Oi kladoi tou dendrou tis einai makrohmereusis.

21 O sebasmos pros ton Kurion apomakrinei ta amartimata. Otan de monimos enthronisthi eis tin kardian, apomakrunei apo ton anthropon kathe orgin.

22 Anthropos, pou kratei mesa tou thumon adikon kai exthrotita, den tha euri dikaiosin, dioti h ormi tou thumou tou apotelei di’auton ptosin kai katadikin.

23 O makrothumos epi oligon kairon tha deiksi upomonin, usteron de tha dothi eis auton os amoibi xara kai eufrosuni.

24 Mexris orismenou kairou tha krupti entos autou kai tha krati en ti makrothumia tou tous logous tou. Epeita omos ta stomata ton eusebon anthropon tha dihgountai tin sunesin autou.

25 Eis tous thusaurous tis sofias uparxoun ta sofa apofthegmata. Eis de ton amartolon h pros ton Theon eusebeia einai polu misiti.

26 Epithumeis na apoktisis sofian ; Fulasse ta entolas tou Theou kai o Kurios tha sou xorigisi autin.

27 Dioti h sofia kai h morfosis pigazoun apo ton sebasmon pros ton Kurion, h pistis de kai h praotis einai xarismata tis idikis tou kalosunis.

28 Mi ginesai apeithis eis ton fobon tou Kuriou kai mi proserxesai pros auton me palimboulon kai diprosopon kardian.

29 Mi upokrinesai enopion ton anthropon kai prosexe eis tous logus sou.

30 Mi alazoneuesai, dia na mi pesis kai prosapsis eis tin zohn sou entropin. O de Kurios tha apokalupsi ta krupta sou erga kai tha se tapeinosi en meso sunathroiseos tou laou.

Dioti den prosilthes me eulabeian plision tou Kuriou, alla tounantion h kardia sou ito gemati doliotita.

Kefalaion B’

SEBASMOS KAI EMPISTOSYNH PROS TON THEON KATA TO DIASTHMA TON THLIPSEON 

Paidi mou, ean proserxesai na upiretisis ton Kurion, etoimase ton eauton sou dia diaforous dokimasias.

2 Na exis eutheian kai eilikrini tin kardian sou. Oplise ton eauton sou me upomonin kai tharros kai na mi parasurthis makran apo ton Kurion eis periodon duskolion.

3 Mene proskollimenos eis ton Theon, mi apomakrunthis apo auton, dia na doksasthis kai megalunthis katopin.

4 Kathe peirasmon kai duskolon peristasin, pou tha ekspasi epano sou, deksou ta me upomonin. Eis de tas metaptoseis kai enallagas ton thlipseon sou deikse makrothumian.

5 dioti, opos me tin fotian katharizetai kai ginetai lamproteros o xrusos, etsi kai oi anthropoi ginontai dektoi enopion tou Kuriou dia mesou tis kaminou ton thlipseon.

6 Empisteusou ton eauton sou eis ton Kurion kai autos tha se prostateusi. Frontise na einai eilikrineis kai eutheiai ai odoi kai oi tropoi tis zohs sou kai stirikse eis Ekeinon tas elpidas sou.

7 Osoi fobeisthe ton Kurion, anameinate tin ekbasin, pou Ekeinos tha dosi kai mi parekklinete apo ton dromon tou Kuriou, dia na mi pesete kai suntribite.

8 Oloi osoi fobountai ton Kurion as empisteuthoun ton eauton ton eis ekeinon kai h amoibi tin upomonis ton dent ha xathi.

9 Seis, pou fobeisthe ton Kurion, na exete tin elpida, oti tha apolausete to eleos tou, ta agatha kai tin aionian xaran.

10 Paratirisate eis tas arxaias geneas ton anthropon kai idete, poios apo ekeinous, pou enepisteuthisan ton eauton ton eis ton Kurion, entropiastike ; H poios emeinen aklonitos eis ton sebasmon pros auton kai egkateleifthi apo Ekeinon ; H poios parekalese ton Kurin kai o Kurios tou edeiksen adiaforian kai egkateleipsin ;

11 Dioti o Kurios einai oiktirmon kai elehmon, sugxorei tas amartias kai sozei tous anthropous eis periodon thlipseon kai peirasmon.

12 Alloimonon eis tas deilas kardias, eis ta paralelumena xeria kai eis ton amartolon, o opoios prospathei na badizi duo dromous, ena tou Theou kai ena tou ponirou.

13 Alloimonon eis tin atonon kai paralelumenin kardian, dioti den pisteuei eis ton Theon. Eks aitias de tis apistias tis den tha tethi upo tin skepin kai prostasian tou Kuriou.

14 Alloimonon eis sas, pou exete xasei tin upomonin ! Ti ti tha kamete, otan sas episkefthi o Kurios me dokimasias kai thlipseis ;

15 Ekeinoi, pou sebontai ton Kurion, den tha deiksoun anipakohn eis tous logous tou. Oi de agapontes auton tha tirisoun pistos tas entolas tou.

16 Osoi fobountai ton Kurion tha zitisoun kai tha euroun tin kalosunin kai tas doreas tou. Ekeinoi de, pou ton agapoun, tha xortasoun me to parapano apo tin meletin kai efarmogin tou Nomou tou.

17 Oi foboumenoi ton Kurion as exoun etoimous tas kardias ton na upostoun peirasmous.

Kai enopion tou Kuriou as upotaksoun kai tapeinosoun tous eautous ton legontes :

18 « tha paradothomen eis ta xeria tou Kuriou mallon kai oxi eis ta xeria ton anthropon. Dioti oson megali kai aprosmetritos einai h megaloprepeia tou, etsi mega kai aprosmetriton einai to eleos tou ».

Kefalaion G’

Kathikonta pros tous goneis. H aksia tis tapeinofrosunis kai ai sumforai tou uperifanou. Storgi pros tous ptoxous.

Paidia mou, akousate eme ton patera sas kai praksate ekeino, to opoion ego sas lego, dia na eurete sotirian kai xaran.

2 Dioti o Kurios edoksase kai katestise sebaston ton patera eis ta tekna tou, estereose de kai enisxuse to kuros kai ta dikaiomata tis mitros apenanti ton paidion tis.

3 Ekeinos pou tima ton patera tou upakouon etsi eis ton Theon eksileonei tas amartias tou.

4 Ekeinos de pou tima kai sebetai tin mitera tou, omoiazei me anthropon, o opoios apotamieuei thisaurous.

5 Ekeinos pou tima kai sebetai ton patera tou, tha eufranthi kai o idios ek merous ton teknon tou. Kai eis imeran, kata tin opoian tha proseuxithi, tha gini akousti h proseuxi tou.

6 Autos, pou tima kai sebetai ton patera, tha makrohmereusi epi tis gis. Kai ekeinos, o opoios upakouei eis ton Kurion, tha epanapauh kai tha eufraini tin mitera tou.

7 O storgikos uios tha upireti tous goneis tou, os ean auoi einai oi kurioi kai authentai tou.

8 Me ta erga kai me ta logia sou na timas ton patera sou, dia na elthi eis se h eulogia tou.

9 Dioti h eulogia tou patros stirizei tous oikous ton paidion tou. Eks antithetou de h katara tis mitros katastrefei ta spitia ton uion ek themelion.

10 Mi epidiokis na doksasthis me tin dusfimisin tou patros sou. Dioti h doksa tou paidiou pigazei apo tin upolipsin kai to kalon onoma tou patros. Eks’antithetou einai kataisxuni dia ta tekna h anupolipsia tis mitros ton.

12 Paidi mou, gine stirigma tou patros sou eis ta geramata tou kai mi ton lupisis katholou kata to diastima tis zohs tou.

13 Kai ean akomi h dianoia tou kai fronisis eksasthenisoun, su na eisai megalokardos kai epieikis apenanti tou. Mi ton ekseutelisis kai mi ton disfimisis, otan su tha euriskesai eis tin akmin ton dunameon sou.

14 H splagxniki sou sumperifora pros ton patera sou den tha lismonithi apo ton Theon.

Kai anti na se timorisi o Theos dia tas allas amartias sou, tha apokatastisi eutuxismenon kai statheron ton oikon sou.

15 Eis periodon dokimasion kai peirasmon o Kurios tha se enthumithi. Kai opos o hlioloustos kairos dialuei ton pagon, kata paromoion tropon tha dialuthoun kai tha eksafanisthoun ai amartiai sou.

16 To paidi, pou egkataleipei abohthiton ton patera tou, einai omoion me ton anthropon ekeinon, pou blasfimei ton Theon. Katiramenos de einai apo ton Kurion ekeinos, o opoios me tin aprepi sumperiforan tou eksorgizei tin mitera tou.

17 Teknon mou, pratte pantote ta erga sou me praotita kai etsi tha ektimithis kai tha agapithis apo kathe kalon anthropon.

18 Oson megas kai endoksos eisai, toson perissoteron na tapeinonis ton eauton sou kai etsi tha euris xarin enopion tou Kuriou.

20 Dioti megali einai h eksousia kai h megaloprepeia tou Kuriou, kai doksazetai pantote apo tous tapeinous anthropous.

21 Mi epizitis duskatorthota pragmata, kai anotera apo tas dunameis sou mi ta eksetazis katholou.

22 Ekeina, dia ta opoia exeis labei entolin kai dunasai na ta ektelesis, auta na skeptesai pantote. Dioti den uparxei kammia anagki na ereunas tas kruptas boulas tou Theou.

23 Mi periergazesai upertera erga apo ekeina, pou sou exoun anatethi dioti ta osa exeis didaxthi kai gnorizeis, uperbainoun tin dianoian ton anthropon.

24 Polloi anthropoi exoun paraplanithi apo tin aparsin ton kai enoxos diathesis paresure tas dianoias ton eis olisthimata.

25 Ean den exis ugieis tas koras ton ofthalmon sou, tha xasis monon to fos. Ean omos meinis ageustos tis ugious gnoseos kai sofias, mi epixeiris tipote, dioti ta panta einai xamena dia se.

26 O skliros kai thrasus kata tin kardian, eis to telos, tha katastrafi. Ekeinos de o opoios agapa na ektithetai eis paratolmous kindunous, tha peripesi eis kindunous kai den tha imporesi na glutosi.

27 Anthopos esklirummenos kai egopathis tha katabarunthi me pollas talaiporias. Kai o amartolos autos tha prostheti sunexos tin mian amartian epano eis tas allas amartias tou.

28 H thlipsis kai h talaiporia tou uperifanou einai atherapeutos dioti ena futon kakotitos exei rizosei mesa tou.

29 Eks antithetou h kardia tou sunetou tha skeptetai pantote sofia gnomika. Kai enas anthropos sofos epithumei na exi pantote prosektikon to auti tou eis auta, pou akouei.

30 To nero sbinei tas flogas tou piros. Etsi kai h elehmosuni eksileonei tas amartias.

31 Ekeinos o opoios antapodidei eugnomosunin kai xarin dia tas euergesias, pou elabe, tha mnimoneuetai kai eis to mellon. Eis de kairon dustixias kai thlipseos tha euri bohtheian.

KEFALAION D’

Kalosuni pros tous ptoxous. H sofia pou morfonei kai doksazei. Kali kai kaki entropi.

Paidi mou, mi sterisis ton ptoxon apo osa tou xreiazontai dia tin zohn tou kai mi anabalis tin bohtheian sou eis matia, ta opoia se kuttazoun iketeutikos.

2 Anthropon, pou peina, mi ton lupisis. Mi eksorgizis anthropon, o opoios eurisketai eis anagkin.

3 Mi taraksis perissoteron kardian, tin opoian exei anastatosei h orgi, kai mi anabalis tin bohtheian sou eis anthropon, pou exei tin anagkin sou.

4 Mi apothis anthropon, pou thlibetai kai o opoios se parakalei. Kai mi apostrepsis to prosopon sou apo ptoxon anthropon.

5 Mi apostrepsis ta matia sou apo anthropon, pou eurisketai eis anagkin, kai mi didis eis kanena aformin, na se katarasthi.

6 dioti, otan autos upo to kratos tis psuxikis tou stenoxorias se katarasthi, o Kurios, o opoios ton eplase, tha akousi tin dehsin tou.

7 Kame ton eauton sou agapiton eis tin koinonian ton anthropon. Kai skupse tapeinofronos to kefali sou empros eis tous arxontas.

8 Skupse kai akouse ton ptoxon kai na apokrithis pros auton me eirinin kai praotita.

9 Bgale apo ta xeria adikountos ton adikoumenon kai mi deiliasis, otan eisai dikastis, na apodosis to dikaion.

10 Gine osan pateras eis ta orfanan kai osan suzigos eis tin xiran mitera ton. Etsi de tha ginis kai tha eisai uios tou Ypsistou, o opoios tha se agapisi polu perissoteron, apo oson se igapisen h mitera sou.

11 H sofia anadeiknuei kai doksazei ta paidia tis kai frontizei di’ekeinous, oi opoioi zitoun na tin apoktisoun.

12 Ekeinos pou agapa tin sofian, agapa eis tin pragmatikotita tin eirinikin zohn tou. Kai osoi eksupnoun proi proi pros xarin autis, tha gemisoun apo xaran.

13 Ekeinos pou katexei tin sofian kai zi sumfona me tas entolas tis, tha apoktisi doksan. O de Kurios tha eulogi pantote tin oikian, eis tin opoian auti tha eiserxetai.

14 Osoi upiretoun tin sofian, prosferoun latreian eis ton agion Theon. Ekeinoi de oi opoioi tin agapoun, tha agapithoun apo ton Kurion.

15 Ekeinos pou upakouei eis tas entolas tis sofias, tha anadeixthi arxon laon. Kai opoios prosexei eis autin, tha katoiki eis tin oikian tou asfalis.

16 Ean empisteuthi kaneis ton eauton tou eis tin sofian, tha gini klironomos kai katoxos tis kai oi apogonoi tout ha einai metoxoi eis autin.

17 H sofia kat’arxas badizei mazi me ton katoxon autis dia mesou pollon duskolion kai di’odon stenopon. Tha tou feri kapoion fobon kai deilian kai me tin diapaidagogisin tis tha ton talaipori, mexris otou empneusi eis tin psuxin tou tin empistosunin tis. Kai tha dokimasi auton dia mesou ton entolon tis.

18 Tha epanelthi omos katopin pros auton kat’eutheian kai xoris peristrofas tha tou xarisi eufrosunin kai tha apokalupsi eis auton ta mustika tis.

19 Ean omos o anthropos tin egkataleipsi kai ekousios paraplanithi, auti episis tha ton egkataleipsi kai tha ton paradosi abohthiton eis tin katastrofin.

20 Na prosexis kai na ektimas tas ekastote peristaseis fulakse tin psuxin sou apo to poniron kai eis zitimata, ta opoia aforoun tin proodon kai sotirian tis psuxis sou, mi entrapis kanena.

21 Dioti uparxei entropi, h opoia odigei eis tin amartian. Yparxei de kai entropi, h opoia einai doksa kai xaris.

22 Mi, dia logous sustolis pros kapoio prosopon ksenon pros tin alitheian tou Theou, amartisis enantion tis psuxis sou kai mi logo tis kakos nooumenis entropis pros anthropon, pesis eis kapoio paraptoma.

23 Mi, dia logous palin sustolis kratis ton logon tou Theou eis peristasin, kata tin opoian autos legomenos tha feri sotirian, eis osous ton akousoun.

24 Dioti me ton logon ton suneton ginetai gnosti h sofia. Kai me glossan, h opoia omilei logous Theou, prosferetai h morfosis.

25 Mi, dia logous prosopikis prokatalipseos antilegis pros tin alitheian dia tin agnoian sou kai tin elleipsin morfoseos prepei na entrepesai.

26 Mi entrapis na omologisis ta sfalmata sou kai mi antitithesai eis tin fusikin rohn ton pragmaton.

27 Mi, dia logous entropis, upotaxthis kai pesis prinis eis anthropon amualon kai asebi kai mi epireasthis pote apo prosopa, pou katexoun aksiomata, oste na parekkinis apo tin alitheian.

28 Mexri tis teleutaias sou anapnohs na agonizesai dia tin alitheian kai o Kurios tha polemisi meta sou kai uper sou.

29 Mi ginesai taxus eis logous, eis uposxeseis kai sxedia oraia, amelis de kai argokinitos eis erga kala.

30 Mi ginesai san liontarei mesa eis to spiti sou, fantasiokopon kai kauxomenos anamesa eis tous upiretas sou.

31 As mi einai to xeri sou aplomeno, dia na lambani, sfikto de kai aprothumon eis to na didi.

KEFALAION E

Oi kindunoi apo ton plouton kai tin propeteian. Statheros kai sunepis eis ton logon sou.

Mi stirizesai eis ta xrimata sou kai mi eipis kauxomenos « exo arketa xrimata ».

2 Mi akolouthis tous amartolous pothous tis psuxis sou kai mi stirizesai eis tin dunamin sou, oste na poreuesai sumfona pros tas kakas epithumias tis kardias sou.

3 Mi eipis «  poios exei eksousian kai kuriotita epano mou ; » Dioti o Kurios austiros tha se timorisi.

4 Mi eipis « imartisa kai loipon ti kakon mou sunebi pros timorian mou ; » Den etimorithis dioti o Kurios einai makrothumos.

5 Mi stirizesau eis tin sugxorisin, pou didei o Theos, kai mi ginesai afobos apenanti tis amartias kai etsi prosthetis amartias epano eis amartias.

6 Mi eipis « mega kai polu einai to eleos tou Theou kai osondipote plithos amartion kai an exo diapraksei, tha me sugxorisi o Kurios ». Mi lismonis omos, oti para to Theo uparxei bebaios to eleos alla kai h orgi. Enantion de ekeinon, oi opoioi afobos amartanoun, tha epipesi h orgi tou Theou.

7 Mi bradunis anamenon katallilon taxa kairon, dia na epistrepsis pros ton Kurion, kai mi anaballis tin metanoian kai diorosin sou apo tin mian imeran eis tin allin. Dioti aifnidios tha epelthi enantion sou h orgi tou Kuriou kai kata ton kairon tis dikaias para tou Theou timorias tha katastrafis.

8 Mi stirizesai eis xrimata adika dioti auta tipote den tha se ofelisoun kata tin imeran ton sumforon kai tis orgis tou Theou.

9 Mi lixnizis to sitari sou me kathe anemon kai mi badizis eis kathe dromon, pou parousiazetai empros sou. Etsi prattei o diprosopos kai anthropareskos amartolos.

10 Na eisai statheros eis tas sunetas kai orthas pepoithiseis kai apofaseis sou kai o logos sou na einai enas.

11 Na eisai taxus eis to na akouhs, bradus de eis to na didis apantiseis.

12 Ean exeis sunetin apantisin, apokrisou eis ton plision sou ei de allos bale to xeri eis to stoma sou, oste na mi omilisis.

13 Doksa kai ekseutelismos uparxoun eis tin omilian, analogos ton oson legei o anthropos. H de akritos kai aprosektos glossa odigei eis ptoseis kai duskolias ton anthropon.

14 Mi feresai etsi, oste na se onomasoun koutsompolin kai psithuristin me tin glossan sou de mi stinis pagidas eis baros ton allon. Dioti, ean dia ton kleptin epifulassetai kataisxuni, gia ton diploprosopon kai katalalon epifulassetai austira katadiki.

15 Kai ta megala kai ta mikra eksetaze ta me pollin prosoxin, oste na mi ta agnohs.

KEFALAION ST’

H filia. O zilos dia tin alithinin sofian didei aksian eis ton anthropon.

Anti filou mi ginesai me tin kakin sumperiforan sou exthros pros ton filon sou, dioti etsi tha apoktisis kakin fimin, entropin kai oneidos. Tetoios einai o diprosopos amartolos.

2 Mi parasurthis kai dothis eis tas kakas ekrikseis tis kardias sou, dia na mi anastatothi kai katastrafi os apo mainomenon tauron h zoh sou.

3 Ean katabroxthizis kai katastrefis ta fulla tis zohs sou, tha xasis kai tous karpous sou. Kai en telei tha kamis kai tha afisis ton eauton sou os ena ksiron ksilon.

4 H ponira psuxi katastrefei auton, pou tin exei, kai tha ton kami perigelon eis tous exthrous tou.

5 O glukis omos logos tha pluthini tous filous tou. Kai glossa, h opoia omilei kala, tha elkusi plithos apo eugeneis kai kalas apantiseis.

6 Oi anthropoi, me tous opoious euriskesai eis eirinikas sxeseis, as einai poluarithmoi. Oi sumbouloi sou omos as eklegontai meta prosoxis, enan anamesa eis xilious.

7 Ean thelis na apoktisis filon, apoktise ton katopin dokimasias kai eksetaseos, kai pantos mi empisteusaei ton eauton sou eis ekeinon amesos

8 dioti uparxoun filoi prosorinoi kai proskairoi autoi omos den tha parameinoun konta sou os filoi eis perioson tis dustixias sou.

9 Yparxoun filoi, oi opoioi metaballoun suntomos eis exthran tin filian, apokaluptoun eis tous allous ta trota tou xaraktiros kai tis zohs sou, oste na prokaloun enantion sou maxin kai oneidismon.

10 Yparxoun alloi, oi opoioi menoun filoi, ef’oson trogoun eis tin trapezan sou. Den tha meinoun omos konta sou eis periodon anagkis kai dokimasias sou.

11 Oi pseudeis kai aneilikrineis autoi filoi tha xrisimopoioun ta agatha sou, os ean einai idika ton. Kai tha omiloun me eksousian pros tous upiretas sou, os ean autoi einai oi kurioi ton.

12 Otan omos ekpesis kai eurethis eis anagkin, tha strafoun enantion sou kai tha fugoun apo empros sou kai tha krufthoun.

13 Na apomakrinthis apo tous exthrous sou kai apo kati tetoious filous na prosexis.

14 O pistos filos einai isxura prostasia. Ekeinos de pou euren ena tetoion filon eure thisauron.

15 Me tipote den antallassetai enas pistos filos, kai me kanena tropon den imporei kaneis na zugisi kai ektimisi tin aksian tou.

16 O pistos filos einai farmakon, pou didei zohn. Osoi de fobountai ton Kurion, tha euroun tetoion filon.

17 Ekeinos pou eulabeitai ton Kurion, einai euthis kai eilikrinis eis tin filian tou. Opos einai autos, etsi tha einai kai o filos, ton opoion ekselekse.

18 Paidi mou, apo tin nearin sou ilikian dialekse kai protimise tin ugian morfosin. Etsi de tha euris kai tha katexis tin alithinin sofian, eos otou asprisoun ai trixes tis kefalis sou.

19 Opos ekeinos pou organei kai speirei, kopiazei, etsi kai su proselthe pros tin alithi morfosin me tin apofasin na kopiasis kai perimene tous kalous autis karpous. Dioti, otan ergazesai dia tin apoktisin autis, tha kopiasis bebaia oligon, polu suntoma omos tha geuthis tous kalous karpous tis.

20 Poson omos duskolos einai di’ekeinous, pou den exoun oute theloun paideian kai morfosin ! Anthropos de xoris eugeni kardian kai anohtos dent ha epimeini, dia na apoktisi tin sofian.

21 Dioti h sofia tou einai osan baris lithos, pou ton katabarunei kai ton piezei kai den tha bradini autos na tin aporripsi.

22 H sofia einai aksia tou lamprou onomatos tis. Alla den ginetai fanera kai gnosti eis tous pollous.

23 akouse, paidi mou, deksai tin gnomin mou kai mi aparneisai tin sumboulin mou.

24 These ta podia sou eis ta desma tis kai ton traxilon sou eis to siderenio perilaimion tis.

25 Xamilose tous omous sou, fortosou tin kai bastakse tin kai mi dusforisis dia ta desma tis.

26 Me olin sou tin kardian plisiase pros autin kai me olin sou tin dinamin fulakse tous dromous tis.

27 Akolouthise ta ixni tis, anazitise tin kai tha tin euris, tha gini gnosti eis se. Kai otan pleon tin apoktisis, mi tin afisis pote.

28 Dioti eis to telos ton prospatheion kai ton kopon sou tha euris anapausin apo autin, Auti tha metablithi kai tha gini dia se xara kai eufrosuni.

29 Ta pedouklia tis, ta opoia prohgoumenos se estenoxorousan, tha einai tora dia se isxura prostasia. Kai ta siderenia tis perilaimia tha einai endoksos stoli sou.

30 O zigos tis tha einai oloxrison kosmima dia se kai ta desma tis klosmenes kuanes oraies tainies.

31 Tha enduthis autin os oraian endokson stolin kai tha tin thesis epano eis to kefali sou osan ena stefanon xaras kai doksis.

32 Ean, paidi mou, thelisis kai agapisis tin sofian, tha ekpaideuthis kai tha morfothis me autin kai an tis dosis tin kardian sou, tha ginis polu sofos.

33 Ean tin agapisis kai thelisis na tin akouhs, tha didaxthis apo autin polla. Kai ean me prosoxin kai endiaferon klinis to auti sou pros autin, tha ginis sofos.

34 Anamesa eis sugkentrosin presbuteron kai empeiron anthropon stasou orthios kai afou eksetasis, poios apo autous einai o sofoteros, proskollisou eis auton.

35 Me olin sou tin thelisin akoue theian didaskalian kai istorian. Ta de sofa gnomika as mi sou diafeugoun pote.

36 Ean euris ena suneton anthropon, pigaine apo polu proi pros auton kai me tin suxnin sou foitisin, as triboun apo ta podia sou ta skalopatia tis thuras tou spitiou tou.

37 Na exis pantote eis tin dianoian sou kai na skeptesai ta prostagmata tou Kuriou kai tas entolas autou na ta meletas pantote. Autos tha stiriksi kai tha enisxusi tin kardian sou kai h sofia, tin opoian epithumeis, tha sou dothi.

KEFALAION Z

Polutimoi sumboulai. H sumperifora entos tou spitiou. Eulabeia pros ton Theon, timi pros tous iereis, storgi pros tous ptoxous kai thlibomenous.

Mi prattis to kakon kai kakon pote den tha se euri.

2 Fuge makrua apo to adikon, kai to adikon tha apomakrunthi apo se.

3 Paidi mou, mi spernis eis aulakia adikias kai aksiomata, oute endoksous theseis apo ton basileia.

4 Mi zitis apo ton Kurion eksousias kai aksiomata, oute endoksous theseis apo ton basilea.

5 Mi prospathis na dikaiologithis kai fanis dikaios enopion tou Kuriou, oute kai na thelis na fanis sofos enopion tou basileos.

6 Mi epizitis na ginis dikastis, mipos tuxon den imporesis na eksaleipsis tas adikias.

Yparxei de o kindunos, apo fobon kai sustoli pros to prosopon tou arxontos thesis enopion sou empodia, opou tha skontapsi h eilikrineia sou.

7 Mi diaprattis adikias eis baros tou plithous tis poleos kai mi erxesai antimetopos pros auto. Oute palin na ptohsai kai ksepeftis enopion tou oxlou.

8 Mi epanalabis deuteran foran tin amartian kai desmeuthis palin apo autin, dioti kai tis mias monis amartias den tha apofugis tin timorian.

9 Mi eipis, oti « o Kurios tha labi up’opsin tou to plithos ton doron mou kai o Theos o upsistos tha ta prosdexthi, otan ego ta prosfero, kai etsi tha eksileotho enopion tou”.

10 Mi apokamis kai mi oligopsixisis eis tin proseuxin sou kai mi paramelis, ef’oson dunasai, na kanis elehmosunin.

11 Mi perigelas anthropon, o opoios eurisketai eis psuxikin stenoxorian, dioti uparxei o Kurios, o opoios tapeinonei kai anupsonei.

12 Mi kalliergis pseudi eis baros tou adelfou sou, oute na kamis to idion eis ton filon sou.

13 Prosexe na mi eipis kanena pseudos, dioti tis pseudologias h sunexeia pote den tha kataliksi eis to kalon.

14 Mi legis polla kai askopa logia enopion pollon megaliteron sou kai mi epanalambanis askopos ta idia logia kai fluaris etsi eis tin proseuxin sou.

15 Mi misisis kai apostrafis kopiodi ergasian, oute tin georgian, dioti auti exei kathierothi kai epiblithi apo ton Theon.

16 Mi sugkatalegis ton eauton sou me ta plithi ton amartolon exe up’opsin sou, oti h orgi tou Kuriou den tha bradini na ekdilothi.

17 Tapeinose bathitata ton eauton sou enopion tou Theou, dioti h katadiki tou asebous ek merous tou Theou tha einai pir kai skoliks.

18 Mi allaksis kai mi egkatalipis ton filon sou eneka sumferontos. Oute kai gnision adelfon sou, esto kai me to politimon kai gnision xrusafi Soufeir.

19 Mi adiaforis dia tin sunetin kai agathin sizigon sou, dioti h xaris ton areton tis einai anotera apo xrusafi.

20 Mi kakopoihsis upiretin, o opoios ergazetai me eilikrineian dia se, oute imeromisthion ergatin, o opoios sou exei dosei tin psixin tou.

21 Doulon sineton kai fronimon agapise ton me olin sou tin kardian kai mi sterisis auton apo tin eleutherian tou.

22 Ean exis ktini, frontize di’auta, kai ean auta sou einai xrisima, fulakse ta konta sou.

23 Ean exis paidia, diapaidagogise ta kai morfose ta kai mathe ta na kuptoun ton traxilon ton eis ton zigon ton theion entolon.

24 Ean exis thugateras, prosexe tin somatikin ugeian kai agnotita, alla kai deixne tous prosopon austiron.

25 Pantrepse kala tin korin sou kai tha katorthosis etsi mega ergon. Dorise tin eis andra suneton.

26 Exeis labei sizigon kata tin epithimian tis kardias sou ; Mi tin ekdioksis. Eis gunaika de, dia tin opoian trefeis apostrofin kai misos, mi empisteuthis kai paradosis ton eauton sou.

27 Me olin sou tin kardian na sebesai kai na timas ton patera sou kai pote na mi lismonis tous ponous, pou edokimasen h mitera sou, otan se egennise.

28 Na enthimisai, oti dia mesou ton dio auton goneon sou ilthes eis ton kosmon. Kai ti imporeis su na antapodosis pros autous en sugkrisei pros ekeina, pou ekeinoi ekaman eis se ;

29 Me olin sou tin psixin na eulabisai ton Kurion kai na sebesai tou iereis tou.

30 Me olin tin dinamin tis kardias kai tis dianoias sou agapise ton Plastin sou kai mi egkataleipsis tous leitourgous tou.

31 Na eulabisai ton Kurion, na doksasis ton ierea kai na didis eis auton tin merida tou, opos exei orisei o Nomos tas aparxas ton proionton sou, ta temaxia ap tas eksilastirious thusias, pou prosfereis, tous deksious mirous, tin anaimakton thisian tou agiasmou kai tas aparxas ton ieron prosforon.

32 Aplose elehmona tin xeira sou kai pros ton ptoxon, dia na einai pliris kai teleia h eulogia tou Theou pros se.

33 H gennaiodoria sou as ekdilonetai pros kathe zonta kai pros auton akoma ton nekron na deiksis eleos.

34 Mi paraleipis na sumparistasai eis tous klaiontas, penthise de kai su mazi me tous penthountas.

35 Mi eisai nothros kai aprothimos eis to na episkeptesai ton arroston, dioti apo kati tetoia erga tha agapithis apo ton Theon kai apo tous anthropous.

36 Eis ola ta erga kai ta logia sou na enthimisai pantote to telos tis zohs sou, kai etsi pote den tha parasirthis eis amartias.

KEFALAION H

Prosoxi eis tin sumperiforan pros tous isxirous, pros tous kakous, pros tous ksenous kai pros tous sofous.

Mi filoneikis kai mi diapliktizesai me anthropon, pou exei eksousian, mipos tixon kai pesis eis ta xeria tou.

2 Mi diapliktizesai me plousion anthropon, mipos autos xrisimopoihsi ton plouton tou enantion sou. Dioti pollous exei katastrepsei o xrisos kai kardias akomi basileon exei parekklinei apo tin eutheian odon.

3 Mi maxesai enantion anthropou athirostomou kai authadous, kai mi me ta logia kai tin sumperiforan stoibazis ksila eis tin fotian ton pathon, pou einai anammeni mesa tou.

4 Mi asteiologis me agroikon anthropon, dia na mi idis ubrizomenous tous progonous sou.

5 Mi empaiksis pote anthropon, o opoios epistrefei en metanoia apo tin amartian. Exe de pantote up’opsin sou, oti oloi eimetha upodikoi timorion enopion tou Theou.

6 Mi katafronisis kai mi ekseutelisis anthropon eis to giras autou, dioti apo imas, kathos perna o kairos, proerxontai oi gerontes.

7 Mi se katalabi moxthira xara dia nekron, o opoios endexomenos ipirksen exthros sou. Exe de pantote up’opsin sou, oti oloi badizomen pros ton thanaton.

8 Mi aprosektisis eis didaskalias kai dihgiseis sofon, alla ta sofa gnomika ton na ta exis os diarki apasxolisin sou dioti apo auta tha didaxthis kai tha morfotheis, oste na ginis ikanos na upiretis arxontas.

9 Mi adiaforis eis ta logia ton geronton, dioti auta, pou ekeinoi gnorizoun, ta emathan apo tous progonous ton. Apo tous gerontas tha didaxthis sunesin kai en kairo anagkis sou tha gnorizis na didis tas katallilous apantiseis.

10 Mi anaptis anthrakas pathon eis tin kardian tou amartolou mipos kai su kahs apo tin floga ton.

11 Mi eksanastis kai mi apantiseis enantion tou ibristou, mipos kai sou stisi pagida eis ta logia tou stomatos sou.

12 Mi dosis daneion eis ton isxuroteron sou. Ean de kai tou dosis, na theoris auto os xamenon.

13 Mi didis egguhsin megaliteron apo tas dinameis sou. Ean omos kai dosis eggihsin, as etoimasthis os ean prokeitai na plirosis o idios.

14 Mi erxesai eis antidikian me dikastin, dioti oi dikastai, pou tha dikasoun tin diaforan sas, tha krinoun sumfona me tin gnomin tou sunadelfou ton.

15 Me thrasin kai aperiskeptos tolmiron mi badizis eis ton idion dromon, dia na mi pesi epano sou to baros ekeinou. Dioti autos tha pratti pantote sumfona me to thelima tou, xoris na akouh kanena. Etsi de me tin aperiskepsian ekeinou tha katastrafis kai su.

16 Me thimodi anthropon mi anoigis filoneikias kai maxas kai mi badizis mazi tou eis erimikon dromon, dioti autos den didei simasian eis to anthropinon aima kai den tha distasi na se foneusi ekei, opou dia tin erimian tou topou den einai dinaton na sou parasxethi kammia bohtheia.

17 Mi zitis sumboulas apo moron anthropon kai mi empisteuesai eis auton ton eauton sou, dioti ekeinos den tha imporesi na kratisi mistikon ton logon sou.

18 Enopion enos ksenou kai agnostou anthropou mi kamis kati, to opoion prepei na meini mustikon, dioti den gnorizeis tit ha epakolouthisi.

19 Mi anoigis tin kardian sou eis oiondipote anthropon kai mi zitisis na labis apo auton kammian ekdouleusin.

KEFALAION TH’

Prosoxi eis tin sumperiforan pros gunaikas. H sumperifora sou pros filous, pros enaretous, pros kakous.

Mi zilotupis tin gunaika sou, pou anapauetai eis tin agkalin sou. Kai mi embalis eis ton eauton sou poniras skepseis.

2 alla kai mi paradidis eks’oloklirou tin kardian sou eis tin suzigon sou, dia na mi gini auti kuria epi tis dinameos sou.

3 Mi epizitis sunantiseis me etairan, mipos peripesis eis tas pagidas tis.

4 Mi suxnazis kai mi sunanastrafesai me tragoudistrian, dia na mi peripesis kai kurieuthis eis ta texnasmata tis.

5 Mi periergazesai parthenon, dia na mi skandalisthis kai pesis eis tin autin mazi tis amartian kai timorian.

6 Mi paradidis tin kardian sou eis pornas, dia na mi xasis tin periousian sou.

7 Mi eis tas odous tis poleos strefis edo kai ekei to blemma sou kai eis dromous opou den uparxoun anthropoi mi periplanasai.

8 Gurise allou to blemma sou apo oraian gunaika kai mi periergazesai kallos ksenon. Dioti apo to kallos tis gunaikos polloi andres eplanithisan kai paresurthisan eis to kakon. Apo to kallos tis osan fotia anaptei o eros.

9 Mi kathesai katholou mazi me upandron gunaika kai mi parakathisis mazi tis eis euoxian kai oinoposian, mipos parekklini h kardia sou kai upokupsi eis to kallos autis kai olisthisis psuxikos kai katastrafis.

10 Mi afinis filon palaion kai dokimasmenon xarin enos neou dioti o neos den einai dinaton na einai isaksios me ekeinon. O neos filos omoiazei pros to neo krasi. Ean to krasi gini palaion, tha to pinis me pollin euxaristisin.

11 Mi zileusis tin doksan tou amartolou anthropou, dioti den gnorizeis poia kai poson megali tha einai h katastrofi tou.

12 Mi didis tin kardian sou eis tas terpseis ton asebon anthropon. Exe up’opsin sou oti mexri kai tou adou den tha meinoun autoi atimoritoi.

13 Feuge makria apo anthropon, o opoios exei tin eksousian na diatassi fonon kai na ekteli fonon, kai na mi se katalabi kammia for a o fobos kai h agonia tou thanatou. Konta tou mi diapraksis pote kanena sfalma, dia na mi afairesi tin zohn sou. Kath’on xronon meneis mazi tou, exe safos up’opsin sou, oti badizeis en meso pagidon kai peripateis epano eis epikindinous epalkseis teixon poleos.

14 Me olin tin dinamin tis dianoias sou eksetakse tous anthropous, pou euriskontai konta sou, ean einai eusebeis kai aksiopistoi. Kai na zitis sumboulon monon apo tous sofous.

15 As suskeptesai kai as sunomilis me sinetous anthropous kai prosexe, oste kathe sunomilia sou na anaferetai eis ton Nomon tou Ypsistou Theou.

16 Oi dikaioi anthropoi as einai sundaitumones sou, kauxima de kai doksa sou as uparxi pantote eis ton sebasmon pros ton Kurion.

17 Oraion ergon, pou bgainei apo ta xeria texniton, epaineitai, kai o sunetos arxigos tou laou tha fani apo ta logia tou.

18 Epikindinos kai foberos einai eis tin polin o kakoglossos kai athurostomos anthropos ekeinos de pou einai akritos kai taxis eis ta logia tou tha misithi.

KEFALAION I’

H aksia tou sinetou arxontos. Enantion tis alazoneias. Oi aksioi timis.

Sofos arxon paidagogei kai morfonei ton laon tou h eksousia de kai h kibernisis tou sinetou arxontos einai orthos taktopoihmeni.

2 Opoios tis einai o arxon enos laou, tetoioi tha einai kai oi up’auton aksiomatouxoi. Kai opoios einai o arxon mias poleos, tetoioi tha einai kai oi katoikoi autis.

3 Amorfotos kai asinetos basileus odigei ton lao tou eis tin katastrofin eks’antithetou apokta pollous katoikous mias polis kai euhmerei xaris eis tin sinesin ton kalon arxonton.

4 Apo to xeri tou Kuriou xorigeitai kathe eksousia epano eis tin gin, ton de xrisimon kai kalon arxonta ep’autis tha anadeiksi o Kurios eis ton katallilon kairon.

5 Eis to xeri tou pantodinamou Kuriou einai h kateuodosis pantos anthropou eis ta erga tou. Kai eis to prosopon tou dikaiou nomothetou tha apothesi o Theos tin doksan tou.

6 Oiandipote adikian kai an sou kami o plision, mi mnisikakisis enantion tou kai mi kamis tipote eis tin ormin tou pathous.

7 H uperifaneia einai misiti enopion Theou kai anthropon kai enopion amfoteron o uperifanos tha diapraksi pollas adikias.

8 H basileia perierxetai apo to ena ethnos eis to allo eks aitias ton adikion, tis uperifaneias kai tou adikou ploutismou.

9 Diati uperifaneuetai o anthropos, pou einai xoma kai stakti; Dioti tou uperifanou anthropou, kath’on xronon akomi ezouse, ego erripsa ta entosthia tou kato.

10 Makran astheneian, h opoia den ferei ton thanaton alla oute kai therapeuetai, tin empaizei kai o iatros. Kai o asthenon basileus simeron uparxei, aurion de apothniskei.

11 Otan de apothani o anthropos, tha ton klironomisoun kai tha ton paralaboun ta erpeta kai ta thiria kai ta skoulikia.

12 H arxi kai proti aitia tis apomakrinseos tou anthropou apo ton Kurion einai h uperifaneia. H kardia tou uperifanou exei apomakrinthi apo ton dimiourgon tou.

13 Epeidi de arxi kai pigi kathe amartias einai o egoismos, ekeinos o opoios kratei ton egoismon tou kai kuriarxeitai apo auton, tha ksexisi osan broxin apo mesa tou bdelirotitas. Dia touto o Kurios tha tou aposteili tromeras timorias kai tha ton katastrepsi eks oloklirou.

14 O Kurios ekrimnise thronous arxonton kai anti ekeinon egkatestise praous anthropous os arxontas.

15 Rizas alazonikon ethnon ekserrizosen o Kurios kai efuteusen anti ekeinon tapeinous anthropous.

16 Xoras uperifanon ethnon tas katestrepsen o Kurios.

17 Eksirane tin zohn ton, eksolothreuse tous katoikous ton kai esbise tin anamnisin ton apo tin gin.

18 O egoismos den einai proorismenos kai tairiastos dia ton anthropon, oute o thimos kai h orgi dia ta tekna ton gunaikon.

19 Poion genos einai entimon kai endokson enopion tou Theou ;

To genos ton anthropon.

Poion genos anthropon kai poioi anthropoi einai entimoi kai doksasmenoi plision tou Theou ;

Ekeinoi monon, pou fobountai ton Kurion.

Poion genos metaksi ton zonton dimiourgimaton einai dinaton na katantisi katafronimenon kai adokson ;

To genos ton anthropon.

Poioi apo to genos auto peripiptoun eis adoksian kai katafronisin ;

Ekeinoi pou parabainoun tas entolas tou Theou.

20 Arxon apolambanei dikaian timin kai doksan en meso monon anthropon, pou theoroun o enas ton allon adelfon ton. Autos de as exi pantote pro ofthalmon kai as tima ekeinous, pou eulabountai ton Kurion.

22 Kai dia ton plousion kai dia ton endokson kai dia ton ptoxon to kauxima prepei na einai o sebasmos pros ton Theon.

23 Den einai dikaion na theoritai anaksios timis o sinetos, dioti einai ptoxos. Oute de na timatai kai na doksazetai o amartolos anthropos epeidi einai plousios.

24 Oi megistanes kai oi kritai kai oi arxontes doksazontai, alla kaneis apo autous den einai anoteros apo ekeinon, pou fobeitai ton Kurion.

25 Anthropoi eleutheroi tha ginoun upiretai eis doulon sofon. O de sinetos kai morfomenos anthropos den tha goggisi di’auto.

26 Mi alazoneuesai, oti tha kamis erga megala anotera apo tas dinameis sou. Kai eis kairon diskolion kai stenoxorion mi epideiknuesai apokrupton tin pragmatikin sou katastasin.

27 Kaliteros einai ekeinos, pou ergazetai kai etsi antapokrinetai eis olas autou tas biotikas anagkas, para ekeinos pou peripattei kauxisiologon kath’on xronon stereitai kai apo auto to psomi tou.

28 Paidi mou, na timas ton eauton sou me tin praotita sou kai na apodidis eis ton eauton sou tin timin kai tin thesin, pou sou aksizei.

29 Ekeinon pou diaprattei amartimata enantion tis psixis tou, poios tha eurethi na ton dikaiosi ; Kai poios tha doksasi ekeinon, o opoios katekseutelizei ton eauton tou me tin aprepi diagogin tou ;

30 O ptoxos apokta doksan me tin gnosin kai me tin sofian tou. O plousios apokta doksas me ton plouton tou. Protimoteros omos einai o protos.

31 Ean o ptoxos einai sofos kai doksazetai, poson perissoteron tha doksasthi otan apoktisi kai plouton ; Ean o plousios den exi tin doksan tis sofias, poson adoksos tha einai, otan katantisi ptoxos ;

KEFALAION IA’

Mi parasuresai apo ta fainomena. Meta sinetis bradititos. Me empistosinin eis ton Theon. Na duspistis pros ton poniron.

H sofia tou tapeinofronos anthropou ton doksazei kai ton tima, en meso de episimon anthropon tha tou dosi thesin.

2 Mi epainesis anthropon dia tin oraiotita tou, oute kai na apostrafis allon anthropon, dioti to prosopon tou den einai oraion.

3 H melissa apo apopseos somatikis emfaniseos kai isxios einai makria metaksi ton pteroton, alla to proion ton kopon tis einai eksairetikis glikititos.

4 Mi kauxasai dia ta oraia endimata, pou foreis, oute kai na alazoneuesai eis imeras doksis sou. Idou, oti ta erga tou Kuriou einai thaumasta kai omos ta pleista apo ta erga tou menoun agnosta metaksi ton anthropon.

5 Polloi arxontes exasan tous thronous kai tin eksousian ton kai ekathisan kato eis to xoma. Ekeinos de, ton opoion dia tin asimotita tou kaneis pote den eskefthi, eforese basilikon stemma eis tin kefalin tou.

6 Polloi basileis kai arxontes exasan to stemma kai tin eksousian ton kai periepesan eis asimotita, opos episis kai polloi endoksoi paredothisan eis xeiras allon os douloi.

7 Prin akribos eksetasis kai pliroforithis tin alitheian, mi katigorisis. Prota na katanohsis kalos kai katopin na apeuthinis paratiriseis kai elegxous.

8 Prin akousis kai ennohsis, mi didis apokrisin. Kai otan oi alloi omiloun, mi parembainis, dia na tous diakopsis.

9 Dia zitimata, ta opoia den se aforoun, mi filoneikis, eis de tas antegkliseis kai tas dikas ton amartolon anthropon mi anakateuesai.

10 Paidi mou, mi ekteinesai eis polla erga kai malista anotera ton dinameon sou. Ean plithinis ta erga sou kai tas asxolias sou, tha peripesis endexomenos eis sfalmata kai den tha meinis xoris enoxin. Kai ean epidiokis na epituxis polla, den tha katorthosis na apofugis tas apotuxias.

11 Yparxoun anthropoi, oi opoioi kopiazoun kai moxthoun kai speudoun sinexos, kai omos toson perissoteron sterountai.

12 Yparxoun eks antithetou anthropoi adinatoi, meiomenis drastiriotitos, oi opoioi exoun anagkin sumparastaseos kai bohtheias ton allon, usteroun autoi eis dinamin kai euriskontai eis megalin ptoxeian. En toutois pros autous o Kurios strefei me eumeneian tous ofthalmous tou kai tous anorthonei apo tin tapeinin kai diskolon thesin ton.

13 Anipsonei tin kefalin ton tous tima kai tous emfanizei metaksi ton allon, oste polloi anthropoi na katalambanontai apo thaumasmon di’autous.

14 Ta kala kai ta disaresta, h zoh kai o thanatos, o ploutos kai h ptoxeia, didontai kai kateuthinontai apo ton Kurion.

17 Ai doreai tou Theou didontai kai paramenoun eis xeiras ton eusebon. H de eumeneia tou Kuriou prostateuei kai kateuodonei autous eis tous aionas.

18 Yparxoun anthropoi, oi opoioi ploutoun, dioti einai sfixtoxerides. Idou omos poia tha einai h amoibi ton.

19 Otan tha eipoun « eurika epitelous tin isixian kai anapausin mou kai tora tha trogo kai tha apolambano ta agatha mou », en toutois den gnorizei epi poson kairon tha diarkesi auti h katastasis kai pote tha egkataleipsi ta agatha tou eis tous allous, dioti autos tha apothani.

20 Su omos mene prosilomenos eis to entimon ergon, pou exeis analabei. Auto na exis suntrofon sou eis tin kardian kai tin dianoian sou kai girase eis to ergon sou auto.

21 Mi kataplittesai dia ta erga tou amartolou. Su exe pistin kai empistosunin eis ton Kurion kai mene statheros eis to ergon sou, oson kourastikon kai an einai. Dioti einai eukolon eis ton Kurion taxitata kai amesos na dosi plouti eis ton ptoxon.

22 H eulogia tou Kuriou einai o misthos kai h antamoibi tou eusebous. Kai eis stigmin xronoun imporei na kami, oste na anathali kai na karpoforisi h eulogia tou.

23 Mi eipis “ti anagkin exo pleon, poia alla agatha imporo apo edo kai pera na exo;”

24 Mi eipis “arketa einai auta, pou exo. Kai poion kakon h poian distixian exo na fobitho apo tora kai eis to eksis ; »

25 Eis periodon eutixias kai mesa eis ton plouton ton agathon den enthumeitai kaneis tas thlipseis kai stenoxorias. Opos episis kai eis periodon stenoxorion kai sumforon den enthimeitai ta agatha, pou eixen allote.

26 Einai omos eukolotaton eis ton Kurion kata tin oran tou thanatou na apodosi eis ton kathe anthropon analoga me ton tropon tis zohs tou kai me ta erga tou.

28 Dia touto pro tou thanatou mi kalotuxizis kanena. Kai eis ta tekna tou, ta opoia tha ton klironomisoun, tha deixthi o anthropos, poios pragmatika einai.

29 Mi eisagis kathe anthropon eis to spiti sou. Dioti polla einai ai pagides, tas opoias stinoun oi dolioi anthropoi.

30 Opos h perdika tithetai eis to kloubi tou kunigou os doloma, etsi einai h kardia, o nous kai h diathesis tou uperifanou, dioti os kataskopos autos parakolouthei kai perimenei tin katarreusin sou.

31 Autos enedreuei kai prospathei na metabali ta kala eis kaka, enantion de ton eklekton kai diakekrimenon prospathei na prosapsi katigorias.

32 Apo ena spinthira anaptei megali fotia kai enas amartolos anthropos stinei enedras, dia na xisi aimata.

33 Prosexe apo ton kakopoion anthropon, dioti autos pantote katastronei kai thetei eis energeian ponira sxedia. Prosexe, mipos kai enantion sou prosapsi katigorian adikon, h opoia tha meini pantote.

34 Bale ena ksenon eis to spiti sou kai autos tha se anastatosi me tas taraxas, pou tha upegeiri eis ton oikon sou, kai tha se apoksenosi apo tous idikous sou anthropous.

KEFALAION IB’

Pou tha dosis tin euergesian sou ; Alitheis kai pseudeis filoi.

Ean kamnis euergesias, prosexe eis poion tas kamneis, kai tha euris tote euxaristisin di’autas.

2 Euergetise ton eusebi, anthropon diladi pou aksizei na euergetithi, kai tha euris apo auton eugnomona antapodosin. Alla kai an den euris apo ekeinon, tha euris tin antapodosin tou agathou apo ton Theon.

3 Den einai orthon kai dikaion na euergetitai anthropos, o opoios isxurognomonos epimenei eis to kakon. Opos episeis kai ekeinos, o opoios, eno imporei, den kamnei pote elehmosunin.

4 Dose tin elehmosinin sou eis ton eusebi kai mi erxesai eis bohtheian tou ametanohtou amartolou.

5 Euergetise ton tapeinon anthropon kai mi dosis tin euergesian sou eis ton poromenon asebi. Kratise tous artous sou, mi tous didis eis ton asebi, dia na mi se katadinasteusi ekeinos me autous.

Dioti tha euris apo auton oxi eugnomosinin, alla diplasia kaka apo ta agatha, ta opoia tou ekames.

6 Dioti kai autos outos o Ypsistos misei kai apostrefetai tous amartolous. Kai tha antapodosi eis tous asebeis tin dikaian timorian.

7 Prosfere, loipon, tin bohtheian kai euergesian sou eis ton agathon kai mi erxesai eis bohtheian tou amartollou.

8 O filos sou dent ha se fthonisi oute tha prospathisi na se blapsi, otan eutixis opos episis kai o exthros sou den tha kripsi tin xaran tou, ean peripesis eis distixian.

9 Otan enas eutixi kai apolambani ta agatha tou, oi exthroi tou stenoxorountai. Otan omos peripesi eis sumforas kai stenaxorias, tote kai autos akomi o filos tou einai dinaton na ton egkataleipsi.

10 Mi didis pote empistosinis eis ton exthron sou, dioti, opos o xalkos okseidonetai kai den fainetai to esoterikon tou, etsi einai kai h poniria tou exthrou.

11 Ean autos tapeinothi enopion sou kai badizi me tin kefalin pros ta kato, prosekse ton eauton sou kai filaskou apo auton. Na ferthis kai na praksis apenanti autou, opos kamneis, otan exis katharisei ena kathreptin. H skouria kai h upokrisia tou exthrou sou den tha meini eos telos. Tha fani autos pou pragmatika einai.

12 Mi topothetisis ton exthron sou plision sou, dia na mi se anatrepsi kai kathisi ekeinos eis tin thesin sou. Mi ton balis na kathisi ek deksion sou, dia na mi epizitisi ekeinos na se ektopisi kai kathisi eis to kathisma sou. Etsi de polu arga tha katanohsis tin aksian ton logon mou kai tha lipithis, dioti den ikouses tas sumboulas mou.

13 Poios tha lipithi kai tha deiksi oikton pros ton magon, pou gohteuei ta fidia me ta asmata tou, otan ton dagkosi to fidi h pros tous thiriodamastas, oi opoioi plisiazoun ta thiria ;

14 Etsi sumbainei kai me ekeinon, pou anastrefetai kai poreuetai mazi me amartolon anthropon kai sumfuretai me tas amartias ekeinou.

15 Prosorinos menei mazi sou, otan se blepi na istasai kai exi sumferon apo se. Ean omos klonisthis, den tha se stiriksi oute tha parameini konta sou.

16 O exthros sou tha exi pantote glika logia eis ta xeili tou eis tin kardian tou omos tha skeptetai, na se anatrepsi kai na se ripsi eis bothron. O exthros sou tha exi upokritika dakrua sumpatheias eis ta matia tou dia se. Ean omos euri eukairian, den tha xortaini apo to aima sou.

17 Ean sou sumbi kati kakon, tha euris auton ekei emprosthen sou kai prospoioumenos oti se bohthei, tha se arpasi apo tin pternan, dia na se ripsi kato.

18 Epeita tha kini empaiktikos tin kefalin tou, tha ktipa me xairekakian tas palamas tou, tha psithirizi polla eis baros sou kai tha metabali to prosopon tou, oste na fani moxthiron, opos eis tin pragmatikotita einai.

KEFALAION IG’

Mi exis piknin epikoinonian me tous anoterous sou, alla me tous isous sou. Meroliptiki sumperifora pollon anthropon.

Ekeinous pou eggizei tin pissan, tha pasaleifthi me tin akatharsian tis, kai ekeinos pou sunanastrefetai me anthropon uperifanon, tha gini omoios me auton.

2 Mi sikonis eis tous omous sou baros anoteron apo tas dinameis sou. Me anthropon, pou einai isxuroteros kai plousioteros apo se, mi exis pollin epikoinonian. Pian sxesin imporei na exi mia pilini xitra me ton xalkinon lebita ; Ean proskrousi eis ekeinon, auti tha suntribi.

3 O plousios adikei kai exei to thrasos na megalauxi kai na epiplitti. O ptoxos adikeitai kai omos iketeuei kai parakalei os ean einai enoxos.

4 Ean su o ptoxos eisai eis kati xrisimos pros ton plousion, tha se ekmetalleuthi. Ean omos eurethis eis anagkin kai sterisin, autos tha se egkataleipsi.

5 Ean exis agatha, autos upokritikotata tha se sunanastrefetai kai tha zi mazi sou, mexris otou sou arpasi ta agatha kai se adiasi entelos apo auta. Den tha aisthanthi de kammian lipin kai stenoxorian dia to kakon, pou sou ekame.

6 Otan exi tin anagkin sou, tha prospathisi na se paraplanisi. Tha fani filomeidis kai gelastos apenanti sou kai tha sou dosi elpida. Tha omilisi pros se me kala logia kai tha sou pi, « ti anagkin exeis ; »

7 Tha se kami na aisthanthis sistolin apenanti tou me ta sumposia tou, mexris otou se apogumnosi apo ta agatha sou duo kai treis fores kai teleutaia tha se eironeuetai kai tha se perigela. Epeita tha idi tin ptoxeian, eis tin opoian se katintise, tha se egkataleipsi kai tha kini empaiktikos tin kefalin tou eis baros sou.

8 Prosexe, mi paraplanithis apo auton, dia na mi ekseutelisthis, me autin sou tin aperiskepsian.

9 Otan enas arxon se proskali, dia na se timisi, su prospathise na apofugis tin prosklisin kai autos toson perissoteron tha se proskali.

10 Pantos mi speudis pros auton, dia na mi stekesai polu makran, dia na mi se lismonisi.

11 Prosexe, mi omilisis mazi tou os isos pros ison, kai mi didis empistosinin eis ta polla logia tou. Dioti autos me ta polla logia tou tha thelisi na se dokimasi, kai kath’on xronon gelastos tha sou omili tha bithometri ta bathi tis kardias sou.

12 Skliros tha fani pros se autos, pou edeixthi plousios eis logia kai uposxeseis. Kai dent ha lipithi oute tha distasi, tha xrisimopoihsi enantion sou basanistiria kai desma filakis.

13 Labe ta metra sou, prosexe para poli. Dioti sunanastrefomenos ekeinon sumporeuesai me bebaian tin ptosin sou.

14 Akouon auta prosexe kai eis auton akomi ton upnon sou. Eis olin sou tin zohn ton Kurion monon na agapas kai auton na epikalisai dia tin sotirian sou.

15 Kathe zoon agapa to omoion pros auto. Etsi kai kathe anthropos agapa ton apo koinonikis theseos kai morfoseos omoion tou.

16 Kathe zoon entassetai kai apotelei omada me alla zoa tou eidous tou. Etsi kai kathe anthropos epikoinonei kai proskollatai eis allous omoious tou.

17 Poia sxeseis kai epikoinonia einai dinaton na uparxi metaksi likou kai arniou; Etsi metaksi amartolou kai eusebous anthropou.

18 Poia eiriniki sxesis kai epikoinonia einai dinaton na uparxi anamesa eis tin uainan kai to skuli; Kammia. Poia kat’analogian eiriniki epikoinonia kai anastrofi imporei na uparxei metaksi enos plousiou kai enos ptoxou;

19 Oi leontes kunigoun agrious onous eis erimous perioxas. Etsi thirama kai boski ton plousion einai oi ptoxoi.

20 H tapeinofrosini einai misiti kai apokroustiki eis ton uperifanon. Etsi apokroustikos einai kai o ptoxos eis ton plousion.

21 Otan kapoios plousios klonisthi, stirizetai apo tous filous tou. Otan omos o ptoxos peripesi eis distixian, sproxnetai kai apo autous tous filous tou.

22 Otan enas plousios peripesi eis apotuxias, polloi tha treksoun na ton bohthisoun. Legei anohsies kai logia, pou dia sustolin kai entropin den prepei na legontai, kai speudoun oloi na ton dikaiologisoun. Otan omos o ptoxos upopesi eis sfalma, oloi ton paratiroun kai ton elegxoun. Den euriskei akomi thesin oute kai otan legi sofa kai suneta logia.

23 Omilei o plousios kai oloi siopou egkomiazoun ta logia tou kai ta anipsonoun eos ta sunnefa tou ouranou. Omilei o ptoxos kai ekeinoi perifronitikos legoun anametaksi ton  « poios einai autos pou tolma na omili ; » Ean o ptoxos skontapsi, tha ton ripsoun kata gis kai tha ton podopatisoun.

24 Kalos einai o ploutos monon ekei, opou den uparxei amartia.

Theoreitai de kaki kai katafronitea h ptoxeia monon apo tin kardian kai ta stomata ton asebon.

25 H kardia tou anthropou analoga me to periexomenon tis kanei to prosopon toue ite euxariston eite skuthropon.

26 Ekfraseis kardias agathis einai to gliki kai euxariston prosopon. H euresis kai apodoxi sofon gnomikon einai ena ergon, pou apaitei kopon.

KEFALAION ID

H agathi sineidisis. Zilofthonia kai filargiria. H makariotis tou sofou.

Eutixis einai o anthropos ekeinos, apo to stoma tou opoiou den eksefugan logia amartola kai o opoios, os ek toutou, den eixe tupseis suneidiseos kai lipin di’amartias stomatos tou.

2 Makarios einai o anthropos, ton opoion den elegxei h suneidisis kai o opoios den exei ksepesei kai den exei xasei tin elpida tou eis ton Theon.

3 Eis ton mikroprepi anthropon den einai kalos o ploutos. Eis anthropon froneron, pou luonei apo ton fthonon tou, ti xreiazontai ta xrimata;

4 Ekeinos pou sunagei xrimata kamnon megalas oikonomias eis baros tis zohs tou, ta sugkentronei dia tous allous. Kai alloi einai ekeinoi, oi opoioi tha xaroun kai tha glentokopisoun me ta agatha tou.

5 Ekeinos pou einai kakos dia ton idion ton eauton tou, eis poion einai dinaton na fani kalos ; Autos den tha apolausi kai dent ha xari ta agatha tou.

6 Den uparxei distixesteros anthropos apo ton zilofthonon. Auto touto to pathos tou apotelei tin timorian tis kakias tou.

7 Ean de tuxi kai kami kapoio kalon, kata lathos to prattei. Dioti eis to telos tha fanerosi tin kakian tou.

8 Kakos einai ekeinos, o opoios me ta idia tou ta matia ekdilonei ton fthonon tou, gurizei to prosopon tou apo ekeinous, pou exoun anagkin, kai tous antiparerxetai me adiaforian.

9 To mati tou pleonektou den xortainei pote me ekeina, pou exei. H de axortastos pleoneksia, pou ton othei pros adikias, ksirainei kathe ti kalon apo tin psixin tou.

10 O fthoneros ofthalmos tou filargurou tsigkouneuetai kai auton ton arton, oste oligostos na paratithetai pantote eis tin trapezan tou.

11 Paidi mou, analoga me ekeina, ta opoia exeis, na peripoihsai ton eauton sou, kat’aksian de na prosferis pros ton Kurion thusias kai doreas.

12 Exe pantote up’opsin sou oti o thanatos den tha argisi na elthi kai kammia sumfonia me ton adin den sou exei apokalufthi. Kai ara den gnorizeis tin oran tis ekdimias sou.

13 Prin loipon, apothanis, kamne to kalon eis ton filon sou kai analoga me tin oikonomikin sou dinatotita aplone to xeri sou kai dine eis auton.

14 Mi aparnisai tin eutixian tis parousis kalis imeras kai mi afinis na sou diafeugoun ai para tou Theou epitrepomenai apolauseis.

15 Otan apothanis, den tha afisis tous kopous sou eis ta xeria allon kai osa me tin ergasian sou apektises den tha ta afisis, na ta moirasthoun me kliron metaksi ton oi klironomoi ;

16 Dose kai pare. Dide eukairian xaras kai anapsixis eis tis zohn sou, dioti eis ton adin den tha anazitisis kai den tha euris apolausin.

17 To soma tou anthropou giraskei, opos palionei to forema. O thanatos einai h apo aionos entoli tou Theou. Kai su, loipon, oposdipote tha apothanis.

18 Apo to thalleron fulloma piknofillou dendrou alla men filla piptoun, alla de blastanoun. Etsi sumbainei kai metaksi ton geneon ton anthropon, pou exoun sarka kai aima alli men genea apothiskei, alli de gennatai.

19 Osan to fillon kathe ergon ponirou anthropou sapizei kai eksafanizetai mazi de me auto pernaei kai eksafanizetai kai feugei kai o anthropos, pou to eprakse.

20 Eutixis o anthropos, o opoios tha teleutisi meleton tas alitheias autas me sofian kai o opoios sullogizetai kai skeptetai me sunesin.

21 Autos, pou skeptetai eis to bathos tis kardias tou tas entolas tis theias sofias, autos kai katanoei ta apokrifa kai arrita autis nohmata.

22 Ebga apo to spiti sou, osan anixneutis, akolouthise tous dromous tis sofias piso apo autin kai stise enendran eis tin eisodon tou oikou tis.

23 Ekeinos, pou skubei kai paratirei apo ta parathira tis, autos kai tha akroasthi sofa pragmata apo tas thiras tis.

24 Autos, pou katoikei konta eis ton oikon tis kai karfonei ton passalon tis skinis tou eis ton toixon tis,

25 stinei de tin skinin tou ekei, opou fthanoun ta xeria tis, autos tha exi to katalima tou plires apo agatha.

26 Tha thesi ta tekna tou upo tin skepin kai tin prostasian tis sofias, kato de apo tous kladous tou dendrou tis tha kataulisthi.

27 Tha skepasthi apo autin kai tha profulaxthi apo to kauma tou iliou. Tha meini kai tha anapauthi mesa eis tin doksan tis.

KEFALAION IE’

Monon oi dikaioi euriskoun tin sofian kai oxi oi asebeis. O Theos sou exarise tin eleutherian tis bouliseos.

Ekeinos pou fobeitai ton Kurion, tha kami auto, to opoion h sofia tou upodeiknuei. Autos de pou gnorizei kai efarmozei ton Nomon tou Theou, tha katalabi kai tha kami ktima tou tin sofian.

2 Auti tha ton proapantisi kai tha ton upodexthi, opos upodexetai h mitera to teknon tis kai opos upodexetai h neara parthenos sizigos ton sizigon tis.

3 Tha ton xortasi me arton suneseos, tha ton potisi me to idor tis sofias.

4 Autos de tha stirixthi eis autin kai etsi den tha klonisthi pote. Tha tin kratisi stathera kai tha proskollithi eis autin kai etsi den tha ntropiasthi pote.

5 Tha ton anipsosi uperano apo tous giro tou anthropous kai en meso sinakseos tou laou tha anoiksi to stoma tou dia na omilisi ta preponta.

6 H sofia tha dosi os klironomian tis eis auton xaran, stefanon agalliaseos kai onoma aionion kai endokson.

7 Oi moroi kai asebeis den tha apolausoun sofian, oute oi amartoloi anthropoi tha tin antikrisoun.

8 Dioti h sofia eurisketai makran apo tin uperifaneian kai oi anthropoi tou pseudous oute kan kai tha tin enthimithoun.

9 Den tairiazei kai oute enthronizetai oraios umnos dent ou exei apostali apo ton Kurion.

10 Dioti eis tin alithinin sofian ekfrazetai o ainos pros ton Theon kai o Kurios stellei kai kateuodonei auton.

11 Mi eipis, oti, ean ego apemakrinthin apo tin sofian kai tas theias entolas, to epraksa dia ton Kurion. Dioti, ekeino to opoion autos misei, su pote de prepei na to praksis.

12 Mi eipis pote oti o Theos me esire eis tin planin kai me ekamen amartolon dioti o Theos den exei anagkin apo amartolon anthropon.

13 Kathe bdeliron kai ahdiastikon amartima to misei o Kurios osoi de ton fobountai apostrefontai to kakon.

14 Autos ap’arxis edimiourgisen eleutheron ton anthropon kai ton afiken eis tin eleutheran autou thelisin kai diathesin.

15 Ean thelis, tha tirisis tas entolas tou kai tha praksis osa einai eudokia pisteos.

16 Enopion sou ethese fotia kai nero, opou theleis imporeis na aplosis eleutheros to xeri sou.

17 Enopion ton anthropon uparxei h zoh kai o thanatos kai ekeino to opoion kaneis tha thelisi kai tha protimisi, tha tou dothi.

18 Polli einai h sofia tou Kuriou. Autos einai isxiros kai pantodinamos kai epiblepei ta panta.

19 Oi ofthalmoi autou einai estrammenoi prostateutikos eis ekeinous, pou ton fobountai, kai autos blepei, eksetazei kai gnorizei kala kathe ergon anthropou.

20 Eis kanena den edose tin entolin na einai asebis kai eis kanena den edose to dikaioma na diapratti amartias.

KEFALAION IST’

Alloimonon eis tous asebeis. Kaneis den dinatai na apokrubi apo ton Theon.

Mi epithimis plithos apogonon. Oi opoioi den tha einai ikanoi eis tipote kai mi eufrainesai dia ta paidia sou ta asebi.

2 Ean plithinthoun, mi eufranthis di’auta, ektos ean eis tas kardias ton uparxi o fobos tou Kuriou.

3 Mi elpizis makran kai eutuxismenin tin zohn auton, kai mi stirizesai eis to plithos ton.

Protimoteros einai enas eusebis para xilioi asebeis. Kai einai protimoteron na apothani kaneis ateknos, para na exi paidia asebi kai amartola.

4 Dioti enas mualomenos kai tou Theou anthropos imporei na gemisi apo plithos anthropon mian polin. Olokliros de fili anomon kai amartolon anthropon tha eksolothreuthi kai tha erimothi.

5 Polla tetoia gegonota eida me ta matia mou kai akomi spoudaiotera apo auta ikousan ta autia mou.

6 Eis sugkentrosin amartolon tha anapsi fotia, dia na tous katakausi, kai enantion ethnous, pou den upakouei eis thas theias entolas, osan purkaia tha ekspasi h orgi tou Theou.

7 O Theos den eksileothi kai den sunexorise tous arxaious ekeinous gigantas, oi opoioi, exontes pepoithisin eis tin dinamin ton, apemakrinthisan apo auton.

8 Den elipithi tin polin, eis tin opoian katoikouse o Lot. Tous katoikous autis tous apestrafi kai tous emisise dia tin uperifaneian ton.

9 Den ilehsen ethnos, to opoion ekousios ebadise ton dromon tis apoleias, tous anthropous pou alazoneuthisan mesa eis tas amartias ton.

10 Kai etsi den elehsen o Kurios autous, alla eksolothreusen eksakosias xiliadas andron Ebraion eis tin erimon, oi opoioi en ti sklirokardia ton eixan sussomatothi apithountes pros ton Kurion.

11 Ean de esto kai enas sklirotraxilos uparksi, tha einai thaumaston, ean diafugi tin timorian. Dioti eis ton Kurion uparxei bebaios to eleos, alla kai h dikaia orgi. O Kurios einai o arxon kai o xorigos ton oiktirmon, alla kai afinei na ekspa h orgi tou enantion ton ametanohton amartolon.

12 Oson mega einai to eleos tou, toson megali einai kai h dikaia timoria, pou stellei. Autos krinei ton kathena anthropon kata ta erga tou.

13 O amartolos me tas arpagas tou den tha diafugi tin dikaian para Theou timorian kai den tha kathisterisi o Kurios na brabeusi tin upomonin tou eusebous.

14 Pros pasan kateuthinsin tha skorpisi o Kurios to eleos tou, alla o kathenas tha euri kata ta erga tou.

15 O Kurios afike na sklirinthi h kardia tou Farao, oste na mi gnorisi ton alithinon Theon, dia na ginoun etsi fanera eis olin tin gin ta erga tou Kuriou.

16 To eleos tou einai olofaneron eis olin tin dimiourgian. Osan de me diamanti diexorise to fos apo to skotos.

17 Mi eipis “ego tha kruftho apo to blemma tou Kuriou. Mipos taxa kai apo ta upsi tou ouranou uparxei kaneis, pou tha enthimithi eme ton anthropon tis gis; Mesa de eis ta plithi tou laou kaneis den tha me gnorisi. Kai ti eimai ego mesa eis tin aperanton dimiourgian;”

18 Idou, o ouranos tis gis kai o allos, o aperantos ouranos tis gis kai o allos, o aperantos ouranos tou sumpantos, idou h abissos tis thalassis kai h gi klonizontai, otan ripsi to blemma tou o Kurios epano eis auta.

19 Sugxronos ta ori kai ta themelia tis gis katalambanontai apo tromon kai sugklonizontai apo seismon, otan o Kurios ripsi pros auta agrion to blemma tou.

20 Alla ola auta den ta skeptetai h kardia tou anthropou. Poios endiaferetai kai poios skeptetai tas odous tou Kuriou ;

21 Kai auti h orati kai aisthiti kataigis agnoeitai apo ton anthropon. Ta pleista alloste apo ta erga tou Theou paramenoun agnosta kai mistiriodi dia ton anthropon.

22 Ta erga tis theias dikaiosinis poios ta anaggellei h poios ta perimenei mexri telous ; Dioti o Nomos kai ai uposxeseis tou Kuriou euriskontai makran apo ton anthropon.

23 Auta skeptetai o mikromualos kai stenokardos anthropos. Asinetos kai planomenos skeptetai toiautas morias.

24 Paidi mou, akouse me mathe tin alithinin gnosin kai eis tous logous mou as dosi prosoxin h kardia sou.

25 Tha faneroso olokathara eis se me akribes zugi tin alithinin paideian kai morfosin kai me epimeleian kai leptomereian tha diakirikso enopion sou tin epistimin.

26 Me tin pansofon krisin tou Kuriou eginan ap’arxis tis dimiourgias kathorise dia to kathena tin thesin kai ton proorismon tou.

27 Estolise kai enirmonisen eis tous aionas ta erga tou, apo tis arxis tis dimiourgias ton kai eis tas geneas auton mexri sunteleias. Auta oute epeinasan oute ekopiasan kai pote den parekseklinan kai den pareleipsan apo ta erga ton.

28 Kanena apo auta den prosekrouse kai den epepesen epi tou allou kai mexri sunteleias ton aionon dent ha apeithisoun pote eis tin entoli tou Theou.

29 Epeita o Kurios erripse to blemma tou eis tin gin kai tin egemisen apo ta agatha tou.

30 Egemise tin epifaneian tis gis me kathe eidos zoon, kai eis tin gin auta palin tha epistrepsoun, otan apothniskoun.

KEFALAION IZ’

H dimiourgia kai ta prosonta tou anthropou. O Theos blepei ta panta. As epistrepsoun oi amartoloi pros ton Kurion.

O Kurios eplase to soma tou anthropou apo tin gin, kai palin dietakse na epistrepsi auto eis tin gin.

2 Metrimenas ta imeras tis zohs ton edoken eis tous protoplastous. Exorigisen episis eis autous tin eksousian na arxoun eis ola ta zoa tis ksiras kai tis thalassis.

3 Periebale ton kathena apo autous me dinamin, tous edimiourgise sumfona me tin idikin tou eikona.

4 Eis ola ta dimiourgimata enepneuse fobon apenanti tou anthropou, dia na kateksousiazi autos eis ola tha thiria tou agrou kai ta peteina tou ouranou.

5 Epiran oi protoplastoi apo ton Kurion tin dinamin kai tin xrisin ton pente aisthiseon, os ekton de doron exorigisen eis autous o Kurios tin dianoian. Ebdomon de ton proforikon logon, dia na imporoun na ekfrazoun kai na ermineuoun tas energeias kai ta dimiourgimata tou Theou.

6 Eleutheran boulisin, glossan, ofthalmous, autia kai kardian edosen eis autous o Theos, dia na skeptontai.

7 Tous egemise me gnosin sineseos, ipedeiksen eis autous ta kala kai ta kaka.

8 Ethese ton ofthalmon tou eis tas kardias ton, tous edose fos nohseos, dia na deiksi eis autous, kai ekeinoi na idoun, to megaleion ton ergon tou.

9 Tous edose tin dinatotita na umnologoun kai na agiazoun to Onoma tou.

10 kai na dihgountai ta megaleia ton ergon tou.

11 Prosethesen eis autous gnosin kai sofian, tous eklirodotise ton nomon tis zohs,

12 sinipse mazi ton aionian diathikin kai upedeiksen eis autous tas entolas tou.

13 sinipse mazi ton aionian diathikin kai upedeiksen eis autous tas entolas tou.

14 Eipe de pros autous « prosexete apo kathe adikian ». edosen eis ton kathena ton entolas sxetikos me tin sumperiforan tou apenanti tou plision tou.

15 Oi dromoi kai oi tropoi tis zohs ton euriskontai pantote enopion tou. Den tha imporesoun na apokriboun apo ta matia tou.

17 Eis kathe allo ethnos egkatestisen o Theos arxonta. Arxon kai klironomia omos tou Israhl einai o Kurios.

19 Ola ta erga auton einai enopion tou fanera opos o hlios, kai ta matia tou sinexos eis tas poreias tis zohs ton.

20 Den apekribisan oute apokruptontai ai adikiai ton apo auton kai olai ai amartiai ton euriskontai pantote enopion tou Kuriou.

22 Kathe elehmosini anthropou einai de auton os mia sfragis. Prosexei de kai diafulattei elehmosinin anthropou os korin ofthalmou.

23 Epeita tha eksegerthi o Kurios kai tha apodosi eis autous, pou diaprattoun adikias, to dikaion antapodoma. Eis to kefali ton tha antapodosi tas adikias, tas opoias diepraksan.

24 Alla eis tous metanoountas edose to dikaioma kai tin dinatotita epistrofis, tous de lipopsixountas tous parigorise kai tous enisxise, oste na upomenoun.

25 Gurise loipon, o amartole, kai ela pros ton Kurion. Aparnisou kai afise tas amartias, parakalese ton prosopikos kai ligostepse tas parabaseis sou, ai opoiai parentithentai proskomma metaksi sou ka itou Kuriou.

26 Epanelthe pros ton upsiston Theon. Apomakrinsou apo kathe adikian, misise me olin sou tin kardia auta, pou einai bdelura kai misita dia ton Kurion.

27 Poios tha doksologisi kato eis ton adin ton Kurion anti ekeinon, pou zoun eis tin gin, zoun kai anapempoun doksologian pros auton,

28 Apo ton nekron, os ean pleon den uparxi, xanetai kathe doksologia pros ton Kurion. O zon kai o ugihs anthropos tha umnologisi ton Kurion.

29 Poson mega einai to eleos tou Kuriou ! H eksileosis kai h afesis, tin opoian prosferei pros ekeinous, pou epistrefoun eis auton !

30 Dioti den einai ola dinata kai katorthota ek merous ton anthropon. Kaneis anthropos, kaneis gennitos gunaikon den einai athanatos.

31 Poion allo ktisma einai foteinoteron apo ton ilion; Kai omos kai o idios eksafanizetai me tin disin tou. Etsi ekleipei kai o amartolos, o opoios exei pantote eis ton noun kai tin kardian tou amartolas katastaseis kai prakseis sarkos kai aimatos.

32 O Theos einai ekeinos, o opoios epiblepei tas en upsilois ouranious stratias, oloi de oi anthropoi den einai para xoma kai stakti.

KEFALAION IH’

To megaleion tou Theou kai h midaminotis tou anthropou. Tropoi kalis prosforas kai autognosias. Autokuriarxia.

O aionios Kurios edimiourgisen ola aneksairetos.

2 O Kurios einai kai tha diakirissetai aionios o monos kai apolita dikaios. Den uparxei allos plin autou.

3 Autos kiberna kai dieuthinei ta panta eis tin spithamin tis xeiros tou, kai ta panta upotassontai eis to thelima tou, dioti autos me tin pantodinamian tou einai basileus olon.

Autos ksexorizei ta eis ton kosmo uparxonta agia apo ta bebila.

4 Eis kanena den edose tin ikanotita kai tin dinamin na anaggelli kat’aksian ta erga tou. Poios imporei na eksixniasi kai katanohsi ta megaleia tou;

5 Poios imporei na metrisi tin dinamin tis megalosinis tou; Poios pote tha exei tin tolmin kai tin dinamin na dihgithei akribos ta eleh tou;

6 Kaneis den dinatai oute na meiosi oute na prosthesi eis to megaleion tou. Kai den einai dinaton pote, na eksixniasi kai katanohsi akribos kaneis ta thaumasia tou Kuriou.

7 Kai otan o anthropos nomisi oti efthanen eis to terma ton ereunon kai anazitiseon tou, tote antilambanetai oti eurisketai eis tin arxin. Kai otan katapausi tin prospatheian tou eis katanohsin ton megaleion tou Theou, tote tha eurethi eis amixanian pro tou ergou, pou anelabe.

8 Ti einai o anthropos kai eis ti apoblepoun ai upiresiai tou; Poion einai to kalon kai euxaristo autou kai poion einai to kakon kai disareston;

9 Kai an akomi ta eti tis zohs tou anthropou fthasoun ta ekaton,

10 einai osan mia stagon idatos apo tin thalassan kai osan enas kokkos ammou toson oliga einai ta ekaton eti empros eis tin aioniotita.

11 Dia tin midaminotita tou anthropou kai tin mikrotita ton imeron tis zohs tou, edeikse kai deiknuei o Kurios makrothimian pros tous anthropous kai afinei na ekxithoun plousia ta eleh tou eis autous.

12 Eide kai katenohse pliros, oti tous anamenei fobera katastrofi, ean tous egkataleipsi. Dia touto edosen eis autous plousion to eleos tou.

13 To eleos tou anthropou fthanei monon mexri tou plision tou to eleos omos tou Kuriou ekteinetai epi olis tis anthropotitos. O Kurios elegxei, paidagogei kai morfonei, didaskei kai os kalos poimin epanaferei to planithen poimnion tou eis tin mandran.

14 Ekeinous pou epithimoun kai apodexontai paideian, tous eleei, opos episis kai ekeinous, oi opoioi meta spoudis frontizoun dia tin efarmogin ton entolon tou.

15 Paidi mou, eis tas euergesias, pou kamneis, mi prosthetis kai katigorias enantion ton euergetoumenon. Eis kathe dorean kai elehmosinin sou, mi prosthetis lipirous logous dia tous apodexomenous autas.

16 O droseros anemos den einai ekeinos, o opoios meionei kai katapauei ton kausona ; Etsi kai enas kalos logos einai anoteros apo mian ilikin bohtheian.

17 Den einai pragmati o kalos logos anoteros kai apo tin polisioteran dorean ; Eis ton anthropon omos, pou exei xarin Theou, einai sundiasmena kai ta duo, to doron kai o kalos logos.

18 O moros den didei tipote kai ektrepetai eis ubreis kai katigorias. To de doron tou fthonerou anthropou flogizei kai lionei ta matia ekeinou, pou to dexetai.

19 Prin omilisis, skepsou kai mathe kala ti tha eipis kai prin asthenisis prosexe, na mi arostisis.

20 Prin se krini o Kurios, eksetase su ton eauton sou kai kata tin oran tis episkepseos tou Kuriou, tha euris enopion tou eleos kai sugxorisin.

21 Prin pesis arrostos, tapeinose ton eauton sou kai otan amartisis deikse amesos metanoian kai epistrofin pros ton Kurion.

22 Apo tipote den prepei na empodisthis dia tin egkairon ekplirosin tou tamatos, pou exeis kamei. Mi perimenis de na taktopoihthis kai dikaiothis enopion tou Kuriou kata tin oran tou thanatou sou.

23 Prin na kamis to tama sou, eksetase kai etoimase ton eauton sou dia tin ekplirosin tou kai mi ginis san anthropos, pou arneitai to tama tou kai peirazei etsi ton Kurion.

24 Na exis pantote up’opsin sou tin orgin tou Kuriou kata tin imeran tou thanatou sou kai tin oran tis dikaias timorias sou, otan o Theos apostrefi apo se to prosopon tou dia tas amartias sou.

25 Otan tha exis plousia ta agatha, na enthimisai kai ton kairon tis peinas opos episis kai kata tas imeras tou ploutismou sou, na enthimisai tin proteran ptoxeian kai sterisin.

26 Apo to proi eos to bradi metaballetai o kairos etsi kai ola taxitata parerxontai enopion tou Kuriou.

27 O sofos anthropos einai eis ola prosektikos kai etoimos, kai eis imeras peirasmou tis amartias tha proseksi na apofigi tin ptosin.

28 Kathe sinetos anthropos katexei tin alithi gnosin kai sofian. Tha sugxari de eilikrinos ekeinon, pou tha anazitisi kai tha euri tin sofian.

31 Ean xorigisis eis tin psixin sou tin sigkatathesin sou eis ekplirosin ton atopon epithimion, tha ginis perigelos ton exthron sou.

KEFALAION ITH’

Sinetos eis ta logia. Eksakribone auto, pou legetai. Fulaksou apo ton dolion.

Methisos ergatis pote den tha ploutisi. Ekeinos de, o opoios katafronei kai den prosexei ta oliga, tha peripesi oligon kat’oligon eis ptoxeian.

2 To krasi kai ai gunaikes apomakrinoun apo ton Theon kai autous akomi tous fronimous anthropous. Ekeinos pou proskollatai eis tas pornas, ginetai thrasis kai anaidis.

3 Oi men tha ginoun trofi eis ta sarakia kai ta skoulikia, o de thrasis kai anaidis tha xasi tin psixin tou.

4 Ekeinos pou didei amesos empistosinin eis olous kai eis ola einai elafromualos, kai ekeinos pou amartanei, kamnei kakon eis tin psixin tou.

5 Ekeinos pou prospathei na eufraini tin kardian tou me asotias, tha katakrithi.

6 Ekeinos pou misei kai apostrefetai tin fluarian, tha apofugi pollas ptoseis.

7 Mi periferis edo kai ekei logon, pou exeis akousei, kai etsi den tha xasis tipote.

8 Oute eis ton filon oute eis ton exthron sou na epanalambanis adiakritos osa ikouses. Mi faneronis osa ikouses, ektos ean h apokripsis ton katalogisthi eis se os amartia.

9 Dioti o exthros sou ikouse logia sou, ta efulakse mesa tou kai eis ton katallilon di’ekeinon xronon tha ekdilosi enantion sou to misos tou.

10 Hkouses kapoio mustikon, as apothani mazi sou. Exe tharros kai an to kratisis mesa sou, den tha se kami na skasis.

11 O moros, otan akousi enan logon, thelei na ton eksoterikeusi os ean dokimazi odinas toketou, opos h gunaika h opoia prokeitai na gennisi brefos.

12 Opos otan ena belos exi karfothi eis ton miron tou somatos mas, ferei ponon kai thelomen na to bgalomen, etsi kai ena mistikon, pou ikousen o moros kai to exei mesa tou, tou ferei ponon kai thelei na to eksoterikeusi.

13 Kame paratirisin eis ton filon sou dia sfalma, dia to opoion katigoreitai kai to opoion endexetai na mi dieprakse. Kai ean periepesen eis kapoio sfalma, palin kame tou upodeiksin, dia na mi to epanalabi kai prosthesi neon sfalma eis to palaion.

14 Kame paratirisin eis ton plision sou dia logia, pou katigoreitai oti ta eipe, dioti endexomenos den ta exei eipei. Kai ean kati to esfalmenon exi pei, kame tou paratirisin, dia na mi to epanalabi.

15 Kame paratirisin, zitise eksigisin apo ton filon sou dia katigorian eksfendonistheisan enantion tou, dioti polles fores uparxoun kai sukofantiai, kai mi didis empistosinin eis kathe logon katigorias.

16 Yparxoun anthropoi, oi opoioi kseglistroun pros to kakon, xoris na exoun kakin prothesin, alla apo sunarpagin, kai poios anthropos imporei na isxiristhi, oti den exei amartisei me ta logia tou;

17 Elegkse ton filo sou prin apeilai kai kindinoi ton peristoixisoun kai afise na energisi eis tis kardian tou o Nomos tou Ypsistou. Su omos prepei na parameinis aorgitos.

18 O fobos tou Kuriou einai h arxi kai h aitia tis sinapseos eilikrinous filias. H de sofia, aporreousa apo ton Theon, empneei agapin pros ton filon.

19 H gnosis ton entolon tou Kuriou einai alithini morfosis dia tin zohn, osoi de prattoun ta euaresta eis auton, apolambanoun tous karpous tou dendrou tis athanasias.

20 Kathe pragmatiki sofia xaraktirizetai kai diapotizetai apo tin eulabeian pros ton Kurion. Eis tin alithinin sofian akolouthei kai uparxei pantote h tirisis tou theiou Nomou kai h gnosis tis pantodinamias tou Theou.

21 Doulos, o opoios legei eis ton despotin tou « den tha kamo auto pou aresei eis se », esto kai ean katopin metamelithi kai ektelesi tin entolin, pou elabe, eksorgizei opsodipote ton trofodotin kurion tou.

22 H sofia den einai epistimi tis kakias. H se sinesis den uparxei eis tas skepseis kai tas sumboulas ton amartolon.

23 Yparxei gnosis kai praksis ponira auti omos einai bdelira enopion tou Kuriou. Yparxei omos kai afron, anohtos, kathisterimenos eis nohsin kai gnosin.

24 Protimoteros einai ekeinos, pou upoleipetai eis sofian all’exei fobon Theou, apo ton allon, o opoios einai plousios eis sofian, parabainei omos ton nomon tou Kuriou.

25 Yparxoun ikanotites kai drastiriotites aksiologoi, odigoun omos eis tin adikian.

Yparxoun de kai alloi, oi opoioi, dia na upostiriksoun kai epituxoun to zitima ton, katafeugoun eis tin diastrofin tis alitheias kai tin apatin.

26 Yparxoun poniroi, pou badizoun me skimmeno to kefali kai skuthropon to prosopon, dithen apo lipin, eno to esoterikon ton einai gematon doliotitas.

27 Aytos proxorei me skummeno to kefali, prospoieitai oti den akouei tipote kai ean den antilifthis egkairos tin upokrisian kai doliotita tou, tha treksi enoritera apo se, dia na katapatisi to dikaion sou.

28 Kai ean eks aitias kapoias adinamias tou empodisthi na pragmatopoihsi to kakon, pou exei apofasisei, otan euri katallilon kairon tha to pragmatopoihsi.

29 Apo tin eksoterikin tou emfanisin einai dinaton na gini gnostos o kakos anthropos kai apo tin ekfrasin tou prosopou tou einai dinaton na gini gnostos o kalos kai sinetos anthropos.

30 H endimasia tou anthropou, to gelio ton xeileon tou kai to badisma tou dialaloun, ti anthropos einai autos.

KEFALAION K’

Sineti siopi kai meta diakriseos omilia. Erga sofou kai erga asinetou. Gnomika.

Yparxei elegxos akairos kai epiblabis uparxei siopi, h opoia marturei fronisin.

2 Kaliteron einai na elegksi kaneis ton filon tou dia paraptoma tou, para na thimosi kai na meini thimomenos enantion tou. Ekeinos pou elegxetai di’ena sfalma tou kai apodexetai ton elegxon, tha empodisthi apo alla paromoia kai ta sinepeias ton.

4 Opos apragmatopoihtos menei h epithimia tou eunouxou na katastrepsi tin parthenian neanidos, etsi kai ekeinos pou thelei na epibali dia tis bias tas kriseis tou eis tous allous.

5 Yparxoun anthropoi, pou siopoun kai oi opoioi einai sofoi uparxoun alloi, oi opoioi logo tis fluarias ton misountai.

6 Siopa kapoios, dioti den exei kai den imporei na dosi apantisin. Siopa allos, dioti gnorizei kai perimenei ton katallilon kairon na omilisi.

7 O sunetos anthropos tha siopisi mexri tou katallilou kairou, o kauxisiologos omos kai afron tha kseperna asullogista ton katallilon di’omilias kairon.

8 Ekeinos pou legei polla logia, tha kerdisi tin apostrofin ek merous ton allon kai ekeinos pou exei tin apaitisin na ton akououn kai ton upakououn oi alloi, tha prokalesi to misos ton.

9 Einai dinaton enas na idi kateuodosin kai epitixian ton ergon tou en meso thlipseon kai peripeteion, kai eks antithetou allos apo anelpiston epituxian na odigithi eis katastrofin.

10 Yparxei euergesia, h opoia eis tipote den tha se ofelisi, kai uparxei euergesia, tis opoias h amoibi tha einai megali.

11 Yparxoun peristaseis, kata tas opoias h megali doksa kai ai megalai theseis meionoun tin aksian tou anthropou. Eks antithetou merikoi anthropoi apo tin katastasin tis tapeinoseos, eis tin opoian euriskonto, edoksasthisan.

12 Yparxoun merikoi anthropoi, oi opoioi agorazoun polla pragmata me oliga xrimata epeita omos plironoun auta, pou igorasan, epta fores perissoteron.

13 O sunetos kai fronimos eis ta logia tou tha katastisi ton eauton tou prosfili eis tous allous. Ta glikanalata logia kai erga ton moron anthropon skorpizontai xoris kammian ofeleian.

14 To doron enos asinetou anthropou den tha se ofelisi, dioti autos tha se kittazi oxi me ena mati alla me polla, perimenon pollaplasian tin antapodosin.

15 Tha sou dosi oliga, tha se oneidisi omos di’auta poli. Tha anoiksi to stoma tou enantion sou, osan dialalitis dimosios. Simera tha se daneisi kai amesos aurion tha sou zitisei to daneion. Autos o anthropos tha gini misitos ek merous ton allon.

16 O asinetos anthropos tha pi « den uparxei gia mena kanenas filos. Kammian eugnomosinin den eurika dia tas euergesias pou exo kamei. Autoi pou efagan kai exortasan apo to psomi mou einai fauloi kai axaristoi eis ta logia ton. »

17 Poses omos fores kai posoi anthropoi den tha gelasoun eis baros tou morou autou !

18 Einai protimoteron na glistrisei kaneis kai na pesi kato eis to xoma, para na glistrisi eis tin glossan tou kai na tou diafugoun aprepi logia. Etsi klonizontai kai piptoun apotoma oi kakoi.

19 Opos enas agroikos kai banausos anthropos einai apokroustikos, etsi kai enas logos, pou legetai eis ton akatallilon kairon. Akairoi logoi legontai kai epanalambanontai me ta stomata ton amorfoton.

20 Apo to stoma tou morou den bgainei pote kanena sofon gnomikon. Den tha lexthi kati to sineton eis ton katallilon kairon.

21 Yparxoun anthropoi, oi opoioi apo fobon kai ptoxeian den amartanoun, kai eis ton kairon tis anapauseos kai isixias ton den tha exoun tipseis sineidiseos.

22 Yparxoun anthropoi, oi opoioi katastrefontai apo mian akriton kai epilipsimon sistolin. Badizoun pros tin katastrofin eks aitias enos asinetou kai morou.

23 Yparxoun merikoi, oi opoioi dia logous kakos nooumenis sistolis didoun eis ton filon ton uposxesin, kai ton opoion apoktoun exthron, xoris logon, dioti den einai eis thesin na ekplirosoun tin uposxesin ton.

24 Megali momfi einai dia ton anthropon to pseudos. Eis to stoma ton amorfoton tha epanalambanetai kai tha uparxi diarkos to pseudos.

25 Protimoteros einai enas kleptis para ekeinos, o opoios sunexos pseudetai. Alla kai oi duo tha exoun os katantima ton tin katastrofin.

26 H sinitheia tis pseudologias einai dia ton anthropon ekseutelismos h kataisxuni tou eks aitias autis tha einai kai tha meni pantote mazi tou.

GNOMIKA

27 O sinetos kai prosektikos eis ta logia tou tha eksipsosi ton eauton tou kai tha gini aksios timis kai upolipseos. O fronimos de anthropos tha einai arestos kai eis tous arxontas.

28 Ekeinos pou kalliergei epimelos tous agrous tou, tha anipsosi ta dematia tou eis megales thimonies. Etsi kai ekeinos pou me ta sineta tou logia euarestei eis tous arxontas tis politeias, tha eksileothi dia tas tixon adikias tou.

29 Simposia kai dora tiflonoun tous ofthalmous kai auton akomi ton sineton dikaston. Auta einai os ena fimotron eis to stoma, oste na mi lali tin alitheian, kai apotrepoun tous dikaious elegxous.

30 Sofia krimmeni kai thisauros afanis poian ofeleian kai ta duo imporoun na apoferoun eis tous anthropous ;

31 Protimoteros einai o anthropos, pou kriptei tin morian tou, apo ekeinon pou kriptei tin sofian tou.

KEFALAION KA’

Feuge tin amartian. Diofora sofou kai morou.

Paidi mou, ean parasurthis eis tin amartian, mi prosthetis kai neas eis autin amartias. Peri de ton prohgoumenon sou amartion parakalese ton Theon, na se sugxorisi.

2 Opos apofeugeis to fidi, etsi na apofugis kai tin amartian, dioti ean plisiasis pros autin, tha se dagkosi kata tropon epikindinon. Dontia leontos einai ta dontia tis amartias, foneuonta tas psixas ton anthropon.

3 Kathe paranomia einai ena dikopo maxairi, apo tin pligin tou opoiou den uparxei therapeia.

4 Biopragiai kai alazoneiai katastrefoun ton plouton etsi kai o oikos ton uperifanon tha erimothi.

5 H dehsis, pou bgainei apo to stoma tou ptoxou, fthanei eos ta autia tou Theou, kai h dikaiosini autou den tha bradini na epelthi.

6 Ekeinos omos, pou fobeitai ton Kurion, tha epistrepsi pros auton me olin tou tin kardian.

7 Apo makran anagnorizetai o asugkratitos kata tin glossan, o de sinetos anthropos gnorizei auton kai ta olisthimata tou kai ton apofeugei.

8 Ekeinos, pou oikodomei to spiti tou me ksena adika xrimata, omoiazei me ton anthropon, pou sugkentronei lithous –anti ksilon- dia ton xeimona !

9 H sugkentrosis tos asebon einai san enas soros stoupi, kai to telos ton tha einai na kaoun eis floga piros.

10 O dromos ton amartolon einai omalos, katharismenos apo lithous. To telos omos tou dromou einai to barathron tou adou.

11 Ekeinos pou tirei ton nomon tou Theou, katanoei bathiteron ta upsila autou nohmata. Apotelesma de tis eulabeias pros ton Kurion einai to doron tis alithinis sofias.

12 Den tha ekpaideuthi kai den tha morfothi ekeinos, o opoios den exei tas analogous ikanotitas. Yparxei omos kai ikanotis, h opoia pollaplasiazei tas thlipseis kai tas pikrias.

13 H gnosis tou sofou plithinetai san kataklismos pollon idaton, kai h sumbouli tou ginetai pigi zohs di’ekeinous, pou tin dexontai.

14 To esoterikon tou morou einai san ena pilinon spasmenon aggeion, kai den einai dinaton na sugkratisi autos kammian gnosin.

15 O pragmatika sinetos, ean akousi kanena sofon logon, tha ton epainesi kai epano eis auton tha prosthesi kai o idios kapoion allon. O asotos omos kai moros ean akousi sofon logon, den euxaristeitai eis auton, alla ton katafronei kai ton peta opisthen tou.

16 H eksigisis, tin opoian enas moros tha thelisi na dosi eis ta megala themata, einai san ena enoxlitikon fortion eis ton odoiporon. Eis ta xeili omos tou sofou anthropou uparxei pantote xaris.

17 To stoma tou sofou tha anazitithi eis sugkentrosin anthropon, kai tous logous tou tha tous skefthoun, tha tous baloun kai tha tous meletisoun mesa eis tin kardian ton.

18 Osan ereipomeno spiti einai dia ton moron h sofia. Ai de gnoseis tou asinetou kai ta logia tou einai asinartita.

19 H morfosis einai osan pedoukli eis ta podia ton anohton kai osan xeiropedes eis to deksion ton xeri.

20 O moros ksespa eis thorubodeis gelotas, o fronimos anthropos molis kai isixos tha meidiasi.

21 H morfosis einai dia ton sineton osan ena xrisoun kosmima kai osan politimon braxioli eis tin deksian tou xeira.

23 O moros skubei eis tas thiras ton ksenon oikion kai parakolouthei, osa ginontai eis autas o sinetos omos kai o morfomenos steketai ekso makran.

24 Einai aprepeia kai elleipsis morfoseos dia ton anthropon na krifakouh apo tin thiran ksenou spitiou. O sinetos anthropos to theorei auto bari kai ekseutelistikon pragma, di’auto kai to apofeugei.

25 Ta xeili ton moron kai fliaron anthropon epanalambanoun ta logia ton ksenon, oi logoi omos ton fronimon zigizontai apo autous me akribeian kai katopin legontai.

26 H kardia ton moron einai eis to stoma ton kai sinexos eksoterikeuetai, eno to stoma ton sofon einai h kardia ton.

27 Otan o asebis kataratai ton satanan, einai to idion os ean kataratai ton eauton tou.

28 Ekeinos pou psithirizei epikriseis kai katakriseis eis baros tou allou, molunei tin psixin tou. Autos tha misithi apo to periballon, mesa eis to opoion zi.

KEFALAION KB’

O okniros aidis. Kakoanathrmmeni kori thlipsis dia tous goneis. Apoleia xronou h didaskalia pros moron. H filia.

2 Me sixamerin kopron omoiazei o okniros. Kathenas pou sikonei autin, tha tinaksi katopin ta xeria tou. Etsi tha sumbi kai me ton okniron.

3 Paidi amorfoton einai entropi dia ton patera. Apaideutos de kori ginetai aformi, na meionetai h kali fimi tou patros tis.

4 H fronimos kori tha kerdisi ton sizigon tis thigatir de, h opoia me tin elleipsin morfoseos kai tin kakin sumperiforan tis prokalei entropin, tha einai lipi dia ton patera, pou tin egennisen.

5 H authadis kai banausos gunaika katentropiazei ton patera kai ton sizigon tha katafronithi omos kai apo tous duo.

6 H xarmosinos mousiki eis kairon penthous einai atairiastos etsi kai h makra dihgisis eis akatallilon xronon.

7 Opoios didaskei anthropon moron, omoiazei me ekeinon, pou prospathei na sugkollisi ta thrausmata enos pilinou doxeiou omoiazei episis me ekeinon, o opoios prospathei na eksipnisi anthropon pou koimatai batheos.

8 Me anthropon pou dihgeitai istorias eis kapoion nustazonta, omoiazei o didaskalos pou didaskei moron kai, otan teleiosi tin didaskalian tou, o moros tha tou eipi ti sumbainei ;

11 Klause di’ena nekron, dioti esbesthi to fos tis zohs klause kai dia ton moron, dioti den uparxei eis auton sunesis. Hpiotera klause dia ton nekron, dioti epitelous autos anepauthi apo tas talaiporias tis parisis zohs. H zoh omos tou moroun einai xeirotera kai apo auton ton thanaton.

12 To penthos di ena nekron diarkei epta imeras, to penthos omos di’ena moron diarkei olas ta imeras tis zohs tou.

13 Me moron kai asineton mi anoigis makras sinomilias kai eis to spiti aperiskeptou anthropou mi poreuthis fulaksou apo auton kai tin sinanastrofin tou, dia na mi kourasthis psixikos kai dia na mi molinthis, apo osa ektinassontai apo to stoma tou. Paramerise kai fuge apo auton kai etsi tha euris anapausin den tha athimisis apo tas anohsias tou.

14 Ti uparxei bariteron apo ton molibdon kai pos onomazete ; Onomazete moros.

15 Ammon kai alati kai ogkon sidirou einai eukoloteron na sikosi kaneis eis tous omous tou kai na metaferi, para na upoferi asineton anthropon.

16 Ksilini desis eis mian oikodomin eis kairon seismou den tha dialithi etsi kai mia kardia, estirigmeni eis orimon sofin skepsin, den tha deiliasi eis oran kindinou.

17 Kardia h opoia einai stereomeni epano eis sinetin dianoian, omoiazei me oraion stolisma ammokoniamatos epano eis omalon toixon.

18 Fraktai apo passalous eis ipsilon akalipton meros den tha antheksoun eis tin ormin ton anemon etsi kai h deili kardia, pou stirizetai eis tas skepseis enos morou, den tha antheksi eis diaforous epikindunous diskolias.

19 Ekeinos pou kenta ton ofthalmon tou, tha prokalesi dakria opoios omos kenta tin kardian tou allou prokalei ponon.

20 Ekeinos pou riptei lithon enantion ton ptinon, ta tromazei kai ta kamnei na feugoun opoios ubrizei ton filon tou, tha dialisi tin filian tou me auton.

21 Ean eis stigmin paraforas anasiris fanera tin maxairan enantion tou filou sou, mi apelpisthis, dioti einai dinati h epanorthosis kai apokatastasis tis filias.

22 Ean anoiksis to stoma sou kai kataferthis enantion tou filou sou, mi fobithis, dioti einai dinaton na uparksi sundiallagi kai simfiliosis. Monon ean ton ubrisis kai ferthis pros auton me uperifaneian kai fanerosis ta mistika tou kai dolios ton pligosis, tote o filos sou tha apomakrinthi oristikos apo se.

23 Apoktise kai kratise tin empistosinin tou plision sou eis periodon ptoxeias tou, dia na xaris etsi kai apolausis ta agatha tou eis periodon eutixias tou. Eis peristasin thlipseos kai anagkis tou mene konta tou, dia na exis kai si katopin meridion eis ta agatha, ta opoia argoteron autos tha apoktisi.

24 Apo tin fotia mias kaminou prohgeitai atmos kai o kapnos. Etsi kai apo tas fonikas sumplokas prohgountai ai ubreis kai ai antegkliseis.

25 Den tha entrapo na sugkalipso tas ektropas tou filou mou kai den tha kribo, dia na mi antikriso to prosopon tou.

26 Ean de kai kapoio kakon mou sumbi ek merous autou, tote kathe anthropos, o opoios tha pliroforithi to gegonos, tha ton apostrafi kai tha ton apofigi.

27 Poios tha bali ena frouron eis to stoma mou kai eis ta xeili mou sfragida diakriseos, dia na mi peripeso eis sfalmata logon kai h glossa mou gini aformi na katastrafo ;

KEFALAION KG’

Dehsis pros ton Theon dia tin profilaksin apo amartimata. Apofugi ton orkon. Apofigi ubristikon kai akatharton logon. Apofigi sarkikon ektropon.

Kurie, Pater kai Despota tis zohs mou, mi epitrepsis kai mou ksefugoun asineta logia kai mi me afisis na peso thima auton.

2 Poios tha pari mastigion enantion ton skepseon mou kai poios tha dosi eis tin kardian mou diapaidagogisin kai morfosin sofias, dia na mi deixthoun autai epieikeis, alla na elegksoun ta eks agnooias amartimata mou kai na prolaboun alla megalitera amartimata ;

3 kai dia na drasoun etsi anastaltikos, oste na mi auksithoun ta eks agnoias amartimata mou, kai ai amartiai mou na me pleonasoun dia na mi peso enopion ton exthron mou kai xairekakisoun ekeinoi dia tin ptosin mou ;

4 Kurie, pater kai Thee tis zohs mou, mi epitrepsis na exo ofthalmous uperifanous kai periergous.

5 Apomakrine de apo eme kathe epithimian kakin.

6 As mi me katalabi kai as mi kiriarxisi epano mou h koiliodouleia kai ai sarkikai epithimiai tou sinousiasmou mi me paradosis eis tin kurianxian adiantropou psixis.

EKPAIDEYSIS TOY STOMATOS MAS.

7 Paidia mou, akousate logous morfotikous dia tin glossan ekeinos o opoios tha tous tirisi, den tha kurieuthi apo akriton glossan.

8 Apo ta logia tou stomatos tou sullambanetai o amartolos, o de ubristis kai uperifanos palin eks aitias ton logon tou tha skontapsi kai tha pesi.

9 Mi sinithisis to stoma sou eis tous orkous oute kai na proferis to onoma tou agiou Theou.

10 Opos enas doulos, o opoios brisketai pantote kato apo to blemma kai tin eksetasin tou kuriou tou, den tha diafigi tous rabdismous dia ta sfalmata tou, etsi kai ekeinos, o opoios orkizetai kai exei pantote eis to stoma tou to onoma tou Theou, den apallassetai apo tin euthinin tis amartias autis.

11 Anthropos, o opoios kamnei pollous orkous, tha gemisi apo paranomias kai apo to spiti tou den tha leipsi pote h mastiks ton thlipseon. Ean peripesi eis to amartima ton pollon orkon, epano tou tha pesi h enoxi. Ean de adiaforisi dia ton orkon, amartanei duo foras. Ean de en gnosei orkisthi pseudos, den tha euri kammian dikaiosin kai sugxorisin. To de spiti tou tha gemisi apo timorias kai sumforas.

12 Yparxoun toson bareiai kai blasfimoi fraseis, ai opoiai episuroun os poinin ton thanaton. Tetoies fraseis ep’oudeni logo den prepei na uparxoun metaksi ton apogonon tou Iakob. Olai autai prepei na apofeugontai epimelos apo tous eusebeis anthropous, oste na mi kuliontai autoi mesa eis ton borboron ton foberon auton amartion.

13 Mi sinithisis to stoma sou eis anaisxintous logous, dioti mesa eis autous uparxoun pantote fraseis amartolai.

14 Na enthimisai pantote ton patera sou kai tin mitera sou kai tas sumboulas, pou sou exoun dosei, kai otan kathisai en meso ton arxonton. Prosekse mi lismonisis enopion auton ton arxonton tous goneis sou kai me tin sintitheian tis adiakritou sou glossis apoblakothis. Tote isos tha eipis, oti tha itheles na mi eixes gennithi kai endexomenos na katarasthis tin imeran tis genniseos sou.

15 Anthropos, o opoios exei sinithisei na ekstomizi ubristikous kai empaiktikous logous olas tas imeras tis zohs tou, den einai dinaton na morfothi kai proodeusi.

16 Duo eidi anthropon pollaplasiazoun sinexos tas amartias ton kai to triton eidos efelkuei epano tou tin orgin tou Theou.

17 Psixi thermainomeni apo to pathos ginetai os kaiomeni fotia kai h fotia auti den tha sbisi, eos otou katakah eks oloklirou h psixi. Anthropos o opoios amartanei epano eis auto to soma tou, den tha stamatisi diapratton tin amartian, eos otou to pir tis apoleias ton katakausi. Dia ton porneuonta anthropon kathe sarks einai glukeia pros apolausin. Den tha stamatisi tin amartian tou mexri kai tou thanatou tou.

18 Anthropos, o opoios molinei tin sizigikin tou klinin, legei esoterikos “ poios me blepei amartanonta; Skotadi uparxei ologura mou kai oi toixoi me skepazoun kaneis loipon de me blepei ti foboumai; O Ypsistos den tha enthimithi tas amartias mou”.

19 To monon pou autos fobeitai einai oi ofthalmoi ton anthropon. Den emathen omos oti oi ofthalmoi tou Kuriou einai apeiroplasios foteinoteroi apo ton hlion, epiblepoun eis olous tous dromous tis zohs ton anthropon kai exoun gnosin olon ton amartion, tas opoias kai eis ta pleon apokrifa meri diaprattoun oi anthropoi.

20 Prin dimiourgithoun ta sumpanta isan ola gnosta eis ton Theon. Etsi kai meta tin dimiourgian ton autos ta panta epiblepei kai gnorizei.

21 Autos o pornos eis tas kosmobritheis plateias tis poleos tha timorithi kai ekei, opou den upopteueto ton kindinon, tha sillifthi ep’autoforo.

22 Etsi tha timorithi kai h gunaika, h opoia exei egkataleipsei ton andra tis kai eferen eis ton kosmon paidi apo ksenon andra.

23 Auti proton men parikouse ton nomon tou Ypsistou, deuteron imartisen apenanti tou sizigou tis kai triton dieprakse moixeian kai apektise tekna apo allon andra.

24 Auti biaios tha odigithi ekso apo tin oikian tis kai tha parousiasthi enopion tou laou, dia na dikasthi alla kai ta tekna tis tha sinantisoun dokimasias eis tis zohn ton.

25 Ta tekna autis den tha aplosoun tas rizas ton kai den tha rizobolisoun. Kai oi kladoi tis den tha apoferoun karpon, den tha afisoun apogonous.

26 Tha afisi katiramenis anamnisin kai h kataisxini tis pote den tha eksaleifthi.

27 Etsi de tha didaxthoun apo ta pragmata kai tha mathoun oi upoloipoi anthropoi, oti den uparxei tipote kaliteron apo ton sebasmon kai tin eulabeian pros ton Kurion kai tipote glikiteron, apo to na prosexi kai na tiri kaneis tas entolas tou Kuriou.

KEFALAION KD’

H sofia en ti dimiourgia. H megaloprepeia tis. H sofia kai o Nomos.

EGKOMION PROS THN SOFIAN

- H sofia tha epainesi ton eauton tis kai en meso tou laou tha doksasthi.

2 Eis sugkentrosin piston en onomati tou Kuriou tha anoiksi to stoma tis kai enopion ton theion dinameon tha egkomiasthi.

3 « Ego, tha eipi, exo bgi apo stoma tou Ypsistou Theou kai osan omixli eskepasa olokliron tin gin.

4 Ego exo kataskinosei eis ta ipsi tou ouranou kai o thronos mou einai epano eis stilon nefelis.

5 Ton ouranion tholon ego moni perihlthon kai eis ta bathi ton thalasson moni ego periepatisa.

6 Epano eis ta kumata tis thalassis kai eis olin tin gin kai eis kathe laon kai ethnos ego ebasileusa.

7 Anamesa eis olous toutous tous laous kai ta ethni, ezitisa katoikian pros anapausin mou.

Anezitisa eis poiou tin xoran tha egkatastatho.

8 Tote mou edose tin entolin o Dimiourgos tou sumpantos. Autos o opoios eme edimiourgisen, estereose tin skinin tis anapauseos mou kai mou eipe : tha katoikisis eis ton laon Iakob, pare os idioktisian sou tin xoran tou Israhl.

9 Pro panton ton aionon kai pro pasis arxis me edimiourgise kai den tha pauso na uparxo aionios.

10 Eis tin agian Skinin tou Martiriou enopion autou ego eleitourgisa kai etsi estereosa monimon tin katoikian mou eis tin Ierousalim.

11 Autos o idios me egkatestise me pasan anesin eis tin agapimenin tou polin kai etsi eis tin Ierousalim uparxei o thronos kai h eksousia mou.

12 Errizobolisa eis ena endokson laon eis idioktisian tou Kuriou eis tin idikin tou klironomian.

13 Anipsothin kai emegalinthin, opos anipsonetai megaloprepis h kedros eis ton Libanon, kai opos h kuparissos eis ta ori Aermon.

14 Anipsothin megaloprepis, opos o foiniks eis tas paralious perioxas, opos ai triantafuliai eis tin Ierixo, opos h oraitotati elaia eis tas pediadas.. anipsothin megaloprepis osan platanos.

15 Opos h euosmos kanella kai o aromatikos aspalathos edosa kai dido ego tin euodian. Kai opos h eklekti smirna, diaskorpizo to aroma opos h xalbani kai o onuks kai h stakti kai to thimiama tou libaniou eis tin Skinin tou Martiriou.

16 Ego iplosa tous kladous mou osan tin tereminthon kai autoi oi kladoi mou eiai kladoi doksis kai xaritos.

17 Ego, opos h thalleri ampelos pou blastanei oraious kai karpoforous tous kladous tis, exo anthi, ta opoia karpoforoun doksan kai plouton.

18 Ego eimai h mitera tis pleon agnis kai adolou agapis, tou theiou fobou kai tis ugious gnoseos kai tis agias elpidos. Ego xarizomai upo tou Theou eis ola ta tekna mou, pantote uparxousa eis ta logia tou Theou.

19 Elate, loipon, pros eme oloi seis oi opoioi epithimeite na me apoktistete, kai xortasate apo tous karpous mou.

20 Kai moni h skepsis kai anamnisis sas peri emou einai glikitera apo to meli kai h apoktisis mou einai anotera apo tin apoktisin kirithras.

21 Ekeinoi oi opoioi me trogoun, tha exoun akomi oreksin kai peinan di’eme kai ekeinoi oi opoioi tha me pinoun tha dipsoun palin di’eme.

22 Opoios me prosexei kai upakouei eis tous logous mou, pote den tha entropiasthi kai osoi ergazontai upo tin empneusin mou, den tha peripesoun eis sfalmata.

23 Ola auta einai h Biblos tis Diathikis Theou tou Ypsistou o Nomos, ton opoion dietaksen eis imas o Mousis, h iera klironomia eis tous laous tou Israhl.

24 Mi paraluete kai mi xanete tin dinamin sas enopion tou Kuriou, alla proskollithite eis auton, dia na sas enisxisi, dioti o Kurios einai o monos pantokrator Theos, kai kaneis allos sotir plin autou den uparxei.

25 Autos kamnei na plimmirizi h sofia, opos ta udata tou potamou Feison kai opos ta udata tou Tigritos kata tin epoxin ton neon karpon.

26 Autos, pou uperekxeilizei tin gnosin kai tin sofian, opos o Eufratis ta udata tou kai opos o Iordanis kata tin periodon tou therismou.

27 Autos pou apostellei osan ololampron fos tin ugia morfosin, opos o Gion ta plousia nera tou eis periodon trigitou.

28 Oute o protos anthropos egnorisen eis bathos kai platos tin theian sofian, oute kai o teleutaios tha eksixniasi pote autin.

29 Ai upsilai alitheiai tis theias sofias einai perissoterai apo ta udata tis thalassis, kai ai anarithmitoi sumboulai tis, os ean proserxontai apo aperanton okeanon.

30 Ego, h sofia, eimai osan plousia dioriks udatos apo kapoion potamon kai san udragogos, o opoios eksiltha, dia na potiso ton kipon.

31 Eipa, tha potiso ton kipon mou, tha methiso me ta afthona udata mou tas prasias kai idou oti h dioruks egine potamos kai o potamos egine thalassa.

32 Aplono akomi tin morfosin opos diaxeetai to orthrinon fos, kai tha faneroso ta sofa autis didagmata eos eis ton pleon makrinon kosmon.

33 Diaxino tin didaskalian mou os spoudaiotaton kirigma tou Theou, kai tha klirodotiso autin eis tas dia mesou ton aionon geneas ton anthropon.

34 Proseksate, ego pou grafo auta ta sxetika me tin sofian, den ekopiasa monon dia ton eauton mou, alla kai di’olous ekeinous, oi opoioi anazitoun kai theloun na euroun tin sofian.

KEFALAION KE’

Ektimisis kai anipolipsia. H doksa ton geronton. H sumperifora. H kaki sizigos.

Tria pragmata me stolizoun kata tropon oraion, kai oraia parousiazomai enopion Theou kai anthropon. Proton omonoia metaksi ton adelfon. Deuteron filia metaksi ton filon kai ton geitonon. Triton kali sumperifora ton sizigon metaksi ton.

2 Treis takseis anthropon emisisen h psixi mou kai edisforisa para poli dia tin uparksin ton. Ptoxon uperifanon, plousion pseustin, kai geronta moixon, o opoios sinexos xanei tin orthofrosinin tou.

3 Ef’oson kata tin neotita sou den apethisaurises sofian kai sinesin, pos tha tin exis kata ta girateia sou ;

4 Poson oraion einai dia kefalas, pou exoun kataspra mallia, h orthofrosini, kai dia tous presbiterous kata tin ilikian na gnorizoun kai na didoun kalas sumboulas !

5 Poson oraion kai tairiasti einai h sofia dia tous gerontas, eis de tous megalous kai doksasmenous epi tis gis h orthi skepsis kai sumbouli !

6 Oraios tairiastos stefanos eis tin kefalin ton geronton einai h plousia ugihs peira kauxima ton de h eulabeia pros ton Kurion.

7 Ennea takseis emakarisa me olin mou tin kardian. Kai tin dekatin taksin tha tin diakirikso me tous logous mou. Proton, anthropon o opoios eufrainetai dia ta kala tou paidia. Deuteron, ekeinon pou zi kai blepei tin katastrofin ton exthron tou.

8 Triton, eutixi ekeinon, o opoios sinoikei me sinetin kai sofrona sizigon. Tetarton, ekeinon o opoios den eksolisthainei eis amartimata glossis. Pempton, ekeinon pou den uperetisen os prohstamenon katoteron tou.

9 Makarios ekeinos, o opoios eure kai apektise sinesin, ekeinos o opoios didaskei eis anthropous, oi opoioi ton akououn me prothimian.

10 Poson megas einai ekeinos, o opoios eurike kai apektise sofian ! Autos omos par’olin tin sofian tou den einai anoteros apo ekeinon, o opoios fobeitai ton Kurion.

11 O fobos tou Kuriou einai anoteros apo kathe ti kai pros poion tha paramoiasomen ekeinon, pou exei kai kratei mesa tou auton ton fobon ;

12 O fobos tou Kuriou einai h arxi kai h proupothesis tis agapis mas pros auton, h de pistis mas einai h arxi tis proskolliseos mas eis auton.

13 Kathe allin pligin tin upomenei kaneis, oxi omos kai tin pligin tis kardias. Kathe allin ponirian tin upomenei, oxi omos kai tin ponirian tis gunaikos.

14 Kathe sumforan tin upomeno, plin sumforas proerxomenis apo ekeinous, pou me misoun, opos kai kathe ekdikisin kai mi ekdikisin, proerxomenin apo exthrous.

15 Den uparxei perissoteron kaki kai epikindinos kefali apo tin dilitiriodi kefalin tou ofeos kai den uparxei xeiroteros thimos apo ton thimon tou exthrou.

16 Protimo na sinoikiso me leonta kai drakonta, para na sugkatoiko me kakin gunaika.

17 H kakia tis gunaikos alloionei tin emfanisin tis genikos kamnei skoteinon to prosopon tis, osan to prosopon tis arktou.

18 O sizigos tis tha kathisi en anesei anamesa eis tous filous tou, otan omos akousi di’autin tha anastenaksi me megalin pikrian.

19 Kathe alli kakia einai mikra empros eis tin kakian tis ginaikos. Os kakon meridion as pesi epano tis kliros kai katantima amartolou.

20 O,ti einai h ammouderi anofereia dia ta podia tou gerontos, etsi einai kai h glossodis gini dia ton filisixon andra tis.

21 Mi parasirthis apo to kallos tis gunaikos. Kammian ginaika as mi epithimisis meta pothou.

22 Einai kati to eksorgistikon, to anaides, to ekseutelistikon, h gini na epixorigi kai diatrefi ton andra tis.

23 Gini me xidaian psixi, me skithropon to prosopon kai me pikrammenin kardian, einai kaki sizigos. Xeires sizigou adraneis kai gonata paralelimena den einai dinaton na kamoun eutixismenon ton sizigo tis.

24 Apo tin gunaika, apo tin Euan, ilthen h arxi tis amartias, kai eks aitias autis apothniskomen oloi.

25 Mi didis eleutheran rohn eis to udor, oute eksousian eis kakin gunaika.

26 Ean h gunaika sou den se akolouthi kai den se upakouh, apokopse tin apo to spiti sou me diazigion.

KEFALAION KST’

H enaretos sizigos. Ai kakai ginaikes.

Eutuxis einai o andras ekeinos, o opoios exei enareton sizigon. O arithmos ton eton tis zohs tou tha diplasiasthi.

2 Gini drastiria kai ergatiki eufrainei ton andra tis, ta de eti tis zohs tou tha einai gemata apo eirinin.

3 Enaretos gini einai agathon doron, pou prosferetai apo ton Kurion eis ekeinous, oi opoioi ton fobountai.

4 Tou plousiou kai tou ptoxou h kardia einai xaroumeni kai eis kathe peristasin to prosopon ton einai ilaron, ean exoun sizigon agathin.

5 Apo tria pragmata efobithi h kardia mou, dia de to tetarton iloiothi apo fobon to prosopon mou. Proton, sikofantian oloklirou poleos. Deuteron, stasiasanta oxlon.

Triton, foberan pseudologian. Ola auta xeirotera kai apo ton thanaton.

6 To tetarton omos kai foberoteron einai o bathis ponos tis kardias kai penthos psixis eks aitias ginaikos, h opoia zileuei allas gunaikas.

H glossa tis ginetai pleon mastigion enantion olon ekeinon, me tous opoious erxetai eis epikoinonian.

7 H kaki gunaika einai enas atairiastos kai klonizomenos zigos bohdion.

Opoios tha epixeirisi na elthi eis epafin kai na kuriarxisi eis autin, einai san ekeinon, pou pianei me ta xeria tou skorpion.

8 Megali distixia kai orgi einai h methisos gunaika. Auti den skepazei osa dia logous entropis prepei na einai sugkekalimmena.

9 H porneia tis gunaikos fainetai apo tin zohrotita kai tin anaisxintian ton ofthalmon tis, ginetai gnosti kai apo auta akomi ta blefara tis.

10 Prosekse poli kai parakolouthise sinexos tin adiantropon thigatera, mipos tixon auti, ekmetalleuomeni tin ameleian sou, kami kakin xrisin eis baros tis.

11 Prosekse ta anaidi blemmata tis kai mi ekplagis ean kai pros se ton idion authadiasi.

12 H kori auti, san dipsasmenos odoiporos, tha anoiksi to stoma tis, kai tha roufisi kathe nero, pou tha sinantisi. Tha kathisi apenanti opoioudipote passalou kai eis kathe poniron belos tha anoiksi tin faretran tis.

13 Omos h xaris, h psixiki eugeneia kai kalosini tis sizigou terpei ton andra tis. H de orthofrosini kai h kali diagogi tis tha stereosoun kai tha threpsoun ta osta tou.