Προτο φιλο ΠΕPΙΕΧΟΜΕΝΟ ΠΡΟΤΟ ΜΕΡΟΣ ΔΕΦΤΕΡΟ ΜΕΡΟΣ Τεταρτο Μερος PEMPTO MEROS

Trito meros

H etoimasia tou Laou tou Theou

Pneumatiki trofi gia tin etimasia tou Laou tou Theou ap’ola ta ethni, filles kai glosses

O Theos tou Israil mou edose etoutoi tin trofi.

Dialekse koimena tis Palaias Diathikis kai tis Kainis Diathikis kai eksigaei ta teleutaia gia na katanoithei pliros to KALO NEO KAI NA ARXISOUME NA NTYNOMASTE TON KAINOURIO ANTHROPO EN XRISTO.

Prepei prot’ap’ola na etoimasteis stin skepsi sou.

Prepei na apofasiseis pragmatika na theleis na gineis ena alithino paidi tou Theou, na to theliseis alithina sto mialo sou kai stin kardia sou.

Tha sas apokalipso oti o kathenas mas, exei konta tou enan i pollous ‘aggeloi filakoi ».

Exoune gia ergo na sas fisiksoune mesa stin psixi sas, mesa stin kardia sas, epiloges pou tha sas epitrepsoune na erthete pio konta apo ton Kurio, kanontas to kalo trigiro sas, kai prosexontas to prosopiko sas litourgima.

Fisika, o diabolos kai h aggeloi tou uparxoune episis, kanane tin epilogi na min dexontai ton Theo san Kuriarxo, kai na apodeiksoune ston Theo oti kai h anthropoi den Ton agapane kai den ekteloun to Thelimma Tou.

Autoi sas eisxoroun sto mualo sas kai stis kardies sas skepseis pio egoistikies, pio upoules, pio ponires, kolakeuoune ton egoismo sas, sas odigoune na isaste anthropi tis sarkas kai oxi pneumatiki anthropi, sas sproxnoune stin katathlipsi, stin psixiki kourasi, klp…

Kai pro pantos sas diagernoune apo tis Theikies Alithies, ap’ton Theo, ap’ton Ihsou Xristo, kai apo tin Agia Grafi, ton Logo tou Theou.

An den protimate tis kales skepseis tou aggelou sas filaka, totes suxna akolouthite tis kakies skepseis ton allon, pou einai para polli dinati, kai gnorizoun para polli kala tis adinamies sas.

P.X., an exete zileia, h exete fobous, tha sas threpsoune mesa stis skepseis sas oste h zileia sas kai h foboi sas na epektathoune toso oste na xasete oli tin energeia sas, oste na eiste dixos kanena kouragio, na eiste skithropoi.

Dioti otan eisaste se neuriki kataptosis, adinami kai kourasmeni psixika, den diakrinete tipote, oute kanete sosti analisis tis katastaseis, kai totes eisaste etoimi na kanete oles tis kakies skepseis pou sas eisxoroun sto mialo, fisika den parousiazontai. Etsi exoune terastia dinameis, upoula einai konta sas.

Gi’auto prepei na mathete na diakrinete tis skepseis sas en pasa stigmi, na niosete oti auti h skepseis den einai aksia sto leitourgima enos paidiou tou Fotos, enos paidiou tou Theou, enos pneumatikou anthropou.

Stin arxi, einai diskolo, suxna peftoume, alla me thelisis kai prospathies kai prosoxi agrupnoi, mporoume na ta kataferoume.

Kai mia kai paroume tin SINHTHEIA, totes einai pragmatika poli pio eukola.

Afiste ton aggelo filaka sas na sas odigisei, autos exei gia apostoli na sas prosexei kai otan proseuxosaste, tou anoigete tin PORTA gia na eisxorisei skepseis se esas pou pragmatika tha sas boithisoune kai tha sas megalosoune pneumatika.

Omos gia na niothete tin odigisi tous sosta, kai na niothete autes tis skepseis, prepei na exete diakrisis, kai gia na exete sosti diakriseis, xreaizete i Gnosis tis Theikies Alithies.

H GNOSIS TOU THEOU KAI O LOGOS TOU THEOU PERIEXOMENH MESA STIN AGIA GRAFH EINAI H TROFH POU ANEKATHEN O THEOS EDOSE STON LAO TOU, XREIAZETE PROSEUXI, XREIAZETE DIABASMA, XREIAZETE MELETH.

Rotiste kai tha sas dothei. Proseuxithite kai tha labete.

Oso auksinosaste stis aretes, oso eisaste pio foteini, toso pio poli o aggelos filakas sas pou einai konta sas einai psula stin ierarxeia tou Theou. Dioti ola epano, exoun ierarxeia.

Prepei na mathete na agapate ton Theo, na mathete na agapate ton eauto sas, kai na mathete na agapate tous allous, me sofia, me diakriseis, me prothumia, me kalosini, me upomoni, na auksenete ta aisthitiria sas pros to sosto, to dikaio, to akeraio, ti sofia, ti gnosi tou kalou kai tou kakou, na mporeite na analisete to leitourgima pou proerxete apo to Pneuma pou einai euaresto ston Theo, kai to litourgima pou proerxetai apo tin sarka, na kseroume teleia ti simainoun auta ta duo pragmata.

Na mathoume na dexomaste tin eleutheria tis epilogis pou o Theos dinei se kathe anthropo.

H eleutheria tis epilogis pou dinei o Theos se olous, se oli tin ourania Taksi kai se olous tous anthropous.

Malista, o Theos epetrepse se oles tis ouranies dinameis na kanoun tin Epilogi tous otan o satanas arxise na kanei to kako.

Kai stous anthropous episeis, o Theos edose tin Etleutheria tis Epilogis.

O Theos agapaei na dialeksoume na Ton agapoume kai na zoume sto Fos tin Alitheias Tou.

DEN THA TO EPIBALEI.

Na mathoume na ipsonomaste pros tin Theiki Alitheia, na mathoume na diakrinoume tis anthropines alithies, kai na kseroume na kanoume tin diafora.

Na mathoume na zoume san paidi tou Theou kathe stigmi, kathe mera, me tin boitheia tis AGAPHS (OI SKEPSEIS MAS, O LOGOS MAS, OI PRAKSEIS MAS).

O Theos tou Israil mas dinei mia methodos ergasias gia ola ta Paidia Tou pou tha apofasisoune na einai melos tou Laou Tou ap’ola ta ethni.

O XRYSOS KANONAS einai na mathoume na agapame ton Theo, ton Pantokratora, ton Dimiourgo ton panton, ton Theo tou Israil, ton Theo tou Abraam, ton Theo tou Mousi, ton Theo tou Ihsou Xristou.

Kai o deuteros XRYSOS KANONAS einai na mathoume na agapame ton plision mas opos ton eauto mas.

Na agapas ton eauto sou kai na agapas tous allous thelei na pei sugkekrimena oti to ORIO pou den prepei potes na kseperaseis einai na BLAPSHS ton eauto sou h na BLAPSHS tous allous.

Auto to ORIO einai para polli simantiko kai einai epigon na to katalabete pluros, dioti potes den tha mporesete na upsotheite pneumatika an den katalabainete auto to ORIO.

Opoios anthropos blaptei ton eauto tou h blaptei tous allous, den tha mporei na einai MELOS TOY LAOY MOY stin kainourgia gi, dioti tipota to AKATHARTO den tha mpei stin Ano Ierousalim.

Auto einai grammeno stin diarkeia tou Logou mou dosmenos se oli tin Agia Grafi, Palaia Diathiki, kai Kaini Diathiki.

H KORIFOSIS TIS TELEIOTHTAS EINAI H AGAPH , kai h AGAPH DEN EPITREPEI KAMIA BLAPSEIS MHTE STIS SKEPSEIS, MHTE STA LOGIA SAS, MHTE STIS PRAKSEIS SAS.

Einai poli dunaton na ftasoume na elexgoume tis skepseis mas, ta logia mas, kai tis prakseis mas kathimerinos.

Auti i trofi einai proorismeni na mas epitrepsei na ginome to paidi tou Theou, opos o Theos tha agapouse na eimaste.

Prota ap’ola, otan skeptosaste, mathainete kathe stigmi na diakrinete ti periexoun oi skepseis sas.

An skeftosaste se arnitikies katastaseis, se anomales katastaseis, auto sas blaptei, dioti den eistai poli foteini otan suntireite katoteres skepseis tis sarkas.

An i skepseis sas einai odigimenes enantion kapoion pou sas eblapse, PROSPATHISETE na min skeptestai allo s’auta pou sas eblapsan, dioti automatos oi skepseis sas sas blaptoune ef’oson briskosaste fulakismeni apo autes tis arnitikies skepseis, kai epikrateite mesa stin skepsi sas to kako pou sunexizei kai sas kanei.

Eleutherotheite, i Alitheia, i dikaiosini eleutheronei to mialo kai tin skepsi.

Mathete na odigeite to mialo sas pros skepseis gemmates agapi kai pros skepseis igihnes pou tha sas ksanaxtisoune, tha sas zontanepsoune esoterika.

Mathete na eiste fotoini, zesti, na zontaneuetai tous allous kai ton eauto sas san ton ilio pou zontaneuei ta panta sto perasma tou.

Ksanabreite ton pneumatiko esoteriko ilio sas, kai doste to me agapi se ola ta paidia tou Theou, se olous tous anthropous.

Mathete na elegxete ton logo sas, mathaite na min blaptete ton eauto sas, kai na min blaptete se kanenan me logous arnitikous kai dieftharmenous.

Min anoigete to stoma gia na peite kakologies, kriseis, aisxrologies, logia pou den einai sosta h logia adika.

Eksaskeithite kai tha apolausete tis sunepeies.

H prakseis sas einai episis anagkaio na tis prosexete apo poli konta.

Ta logia sas, kai h prakseis sas den prepei se kamia periptoseis na blaptoune oute esas, oute tous allous, ta logia sas prepei na einai dikaia, kai ofelima stous allous pou sas akoune.

An den eiste ikanoi na agapate ton eauto sas kai n’agapate tous allous, opos sas to zitise o Kurios mas Ihsous Xristos, to ORIO pou o Theos tis Oikoumenis sas apagoreuei na perasete einai na blaptete tous eautous sas kai na blaptete tous allous.

Proton

Oles oi prakseis pou sxetizontai me sas. Skefteite an den sas blaptoune.

Pos mporoune na sas blapsoune esas i praxeis sas;

Katastrefontas ton eauto sas h somatikos, h psixikos, h psixologikos.

Simera, otan apofasiste na praksete, stin arxi, sto ksekinima, mathete na skepteste, na diakrinete ti soi prakseis einai.

Autes oi prakseis pou thelete n’arxisete na ekteleite, tha sas epitrepsoun na zeite armonika me ton eauto sas, tha sas epitrepsoun na ginetai pio kali, i tha sas ferounai monon problimata kai stenaxories.

H poiotita ton prakseon sas prepei na einai se epitiriseis.

Dioti mia aristi asxoleia mporei na metatrapei se blapteroi an den diaxeiristei sosta.

To polli i to katholou i to ligo mporoun na sas blapsoun.

P.X. merika sugkekrimena paradeigmata :

To na ergasteis gia na prosfereis stin oikogeneia sou auta pou xreiazetai gia na zisei, einai poli fusiko kai anagkaio, ma na min stamatas na ergazesai apo to proi mexri to bradi xoris periorismo, oste na eisai anikanos na prosexeis ton eauto sou, ta paidia sou, ton h tin sizigo sou, kai na min exeis kairo na proseuxitheis ton Kurio, mite ton kairo na upsotheis pneumatika, auto sas blaptei esas kai tin oikogeneia sas.

Gi’auto h pleoneksia einai eidololatreia.

To na tros einai anagkaio kai ofelimo, alla na min stamatas na tros olio tin imera ginete epikundino.

To na exeis mia asxolia, ena sport, na zografizeis, einai poli ofelimo gia tin psixologiki kai somatiki katastaseis tou anthropou, alla to na asxoleisai apokleistika m’auto kai oli tin imera, xoris kamia diaxeirisi, einai blaptero gia sas kai gia tin oikogeneia sas, klp.

Oute h skepseis sas, oute o logos sas, oute h prakseis sas na blaptoune se kanenan, kai fisika kai ton eauto sas.

Yparxoune polli eidoi blapsimatos, h somatiki blapsis, h pneumatiki blapseis, kai h psixologiki blapsis.

To somatiko blapsimo einai oles oi prakseis aneuthines pou sas blaptoune somatikos, narkotika, alkool, klp.

Kai to somatiko blapsimo stous allous einai oles oi katastrofikies prakseis pou blaptete tous allous somatika.

H rupansis pano sti gi, na paleuete, na dinette sfaliares, na biazete tous allous, oi skotomoi, na upoxreonetai tous allous somatika, klp.

To Pneumatiko blapsimo einai otan den dinette ston eauto sas tin eukairia kai ton kairo na gnorisete ton Theo kai ton Logo Tou.

To pneumatiko blapsimo pros tous allous einai me to leitourgima sas kai ta epixeirimata sas na empodizete tous allous na upsothoune pros ton Theo, pros ton Logo Tou, pros tis Theikies Alithies, me tin dunami tin somatiki h me tin dinami tou logou sas.

Na tous empodizete na agapane ton Dimiourgo kai na tous empodizete na dexontai na ntuthoune ton kainourio anthropo en Xristo me basei to Kalo Neo tis Kainis Diathikis me anthropines theories kai epixeirimata.

O anthropos pou den einai paidi tou Theou einai pneumatikos nekros.

To psuxologiko blapsimo einai episeis bari stis sunepies gia tous anthropous.

Tha sas doso mia fraseis na meletisete :

H ELEUTHERIA SAS STAMATAEI EKEI POU ARXIZEI H ELEUTHERIA TON ALLON. KAI H DIKH TOUS STAMATAEI EKEI POU ARXIZEI H DIKIA SAS.

Pos mporoume na blapsoume stous allous psixologika, tha sas to eksugiso :

Otan pasxei to prosopiko mas leitourgima kai feromaste xoris dikaiosini, xoris sunesis, xoris akeraiotita, otan ta xeili mas sukofantoun, otan ta xeili mas pseudomartiroun, otan eimaste upokrites, otan kolakeuoume tous allous gia na tous paroume kati, otan mas leipei h timiotita, otan psithurizoume ta mustika, otan eimaste uperoptiki, kai uperifani, otan eimaste axaristi, klp.

Kai epeiseis enoxopoiontas sunexos tous allous, mesa stin Eleutheria pou exoun na zoun tin zoh tous analogos tis epiloges tous, prokeimenou oti den sas blaptoune me kanenan tropo, mite me logous, mite me prakseis.

TO AKRAIO ORIO TOU KALOU KAI TOU KAKOU TOU SOSTOU KAI TOU LATHOUS EINAI TO ORIO POU PERNATE OTAN BLAPTETE SE KAPOION H ME TH SKEPSEIS SAS H ME TOUS LOGOUS SAS H ME THS PRAKSEIS SAS ADIKOS.

Na tous upoxreonete kai na tous upoballete tis sunepies ton kakon sas prakseon, ton kakon epilogon sas.

An oi kakies epiloges sas kataligoun se paraksenes kai arnitikies katastaseis gia sas, kai an apofasizete me tis aitiseis sas, ta parapona sas, tous goggismous sas, tis enoxes sas, na tous desmeusete stis katastrofikies epiptoseis ton kakon prakseon sas kai epilogon sas, totes auti h katastasis kataligei poli grigora arnitiki kai gia tous idious, kai gia tin oikogeneia tous.

Einai basiko na katalabete oti blaptete tous allous otan tous desmeuetai me diaforous methodous, na dextoun na anameixthoune stis sunepeies ton kakon epilogon sas, pou den einai problima tous.

Tous empodizete psixologika, psixika na zisoune tin zoi tous, tis epilogies tous, podopatate tin eleutheria tis zois pou o Theos dorizei se kathe anthropo.

Epipleon, otan epitrepetai stous eautous sas na blaptete tous allous, tous fulakizete psixologika.

Tous pairnete oli tin dinami, olo ton dinamismo tous, olo ton enthousiasmo tous, tin xara apo tin zoi tous.

Den mporei pleon na eleutherothei apo tin psixiki tou filaki, opou kai ton kleisate, dioti to mialo tou den einai pia eleuthero, den stamataei na skeptetai to kako pou tou ginetai.

Ton empodizete na exei to mialo tou eleuthero gia na strafei pros ton Theo, kai pros ton pneumatiko anthropo.

Kai ton empodizete na strafei pros ton eauto tou gia na zisei tin zoi tou, na strafei pros tin oikogeneia tou, pros ton h tin sizugo tou, kai to xeirotero ap’ola pros ta paidia tou.

Dioti otan to mualo einai fulakismeno apo ta blapsimata pou prokaleite, den einai pia eukairos o anthropos, den zei, den blepei tipota ap’auta pou ton trigurizoune, den akouei kanenan, oute kai prosexei ton eauto tou, oute tin oikogenia tou, kai den kserei pia na gelaei, mite na einai foteinos me ta paidia tou, tin gunaika tou kai tous filous tou, kai tous allous.

Einai biaies h zimies pou prokaleite psixikos stous allous otan tous blaptete, EINAI PSIXIKH KAI ESOTERIKH FYLAKH KATHE ADIKIA EINAI FYLAKH.

Koitaxte trigiro sas, oi anthropoi pou einai upoxreomenoi na zoune me tis sunepies ton prakseon kai tis epilogies ton allon anthropon, prosexete guro apo sas, mesa stin oikogeneia sas, mesa stous filous sas, mesa stin sinikoia sas, mesa stin koinonia, kai pano se oli ti gi.

Gia n’apofugete ola auta ta dusaresta, o Kurios ton Dinameon, sas zitei oposdipotes se olous, se ola ta paidia tou na mathoune na exoun autoelexgo, diakriseis, dikaiosuni, sinesis, akairaiotita, sofia, na mathoun ti tha pei KALO KAI KAKO KAI TO ORIO THS BLAPSEOS .

Oles tis morfes tis blapseos, somatiki, psixiki kai pneumatiki.

Agapate xoris periorismous olous tous anthropous, autos einai O XRHSOS KANONAS, kai TO MONADIKO ORIO TO KATOTERO pou den prepei potes se kanena na epitrepseis na prosperasei einai to na se blapsei.

Prosexe kai agrupna, stin arxi, prospathise na diakrineis tin stigmi stin opoian arxizoune na se blaptoune, gia na apofugeis to kako kai tis zimies, na to peis kathara.

An eiste agrupnoi, na min epitrepsete na sas blapsoune, totes den tha eiste fulakismeni psuxika, den tha eisaste katathlimmeni, kai totes, nai, tha mporeite na sunexisete na tous agapate, prota autous, ton eauto sas meta, kai olous tous allous.

Den prepei potes na afisete kapoion na sas adunatisei kai na sas empodisei na sunexisete na zeite tin zoi sas kai tis epilogies sas.

Agapate tous me mia agapi bathia, me mia agapi xoris periorismous, me mia agapi eilikrineis, mia agapi pou dinei zoi, mia agapi pou xtizei, gemiste tous me tin Agapi, kante tous na niosoune oti tous agapate opos einai, mi dinontas simasia ston tropo zois tous kai tis epilogies tous.

Na agapas simainei episis tin ikanotita na dextis xoris kamia krisis ton tropo zois ton allon, ton tropo pou blepoun tin zoi, to eleuthero tis epilogis, nai exoune to dikaioma na dialexoune an theloun i oxi na pistepsoune. Klp. Auto den einai diko sas problima, min tous krinete, kai min tous katakrinete se opoio stadio ki an briskontai.

Exoune to dikaioma na zisoune opos tous aresei.

Ef’oson den sas blaptoune, exoun to dikaioma na einai opos theloune oi idioi, auto den einai problima sas, kai prepei na mathete na tous agapate mesa s’oles tis diafores sas.

Auto einai i pragmatiki i alithini agapi.

Omos to mono Orio pou den prepei potes na dexteite apo kanenan na prosperasei, einai na se blapsoune, esena, tin oikogeneia sou, tous gurous sou, tous allous.

H Agapi den exei ORIO, oso pio poli ugihna agapame tous allous, toso pio poli mas agapane, mas ektimane, kai psaxnoune tin filia mas kai pro pantos min ksexnate potes oti oso pio poli dinoume agapi, toso pio poli auksanete, h Agapi einai i TELEIOTHTA.

Ma to katotero orio tis agapis einai to na min blapseis.

Dioti an den eimaste ikani n’agapoume, to na min blaptoume simainei na sebomaste, kai fisika na agapame.

Dioti otan agapame, den blaptoume potes me kanenan tropo.

Kai autoi pou eis to onoma tis Agapis fulakizoune tous allous psixika min stamatontas na klegontai, min stamatontas tis enoxopoihseis, einai oso blapteri oso tous allous pou se fulakizoune somatika.

Dioti h somatiki fulaki paramorfonete se psuxiki esoteriki filaki kai tous empodizei na zisoun tin zoi tous kai tin epilogi tous.

Gi’auto o Theos, tha agapouse ta paidia Tou na ksanabroun tin Eleuthria na zisoun, tin Eleuthria ton skepseon, tin Eleutheria tou logou tous, kai tin Eleutheria na praksoun gia na mporesoune na ftasoune na einai O ANTHROPOS OPOS TON DIMHOURGHSE.

Skepseis igihs, logous igihs, prakseis igihs.

Opotes, sto kathimerino, otan prospathoune na sas blapsoune, na eistai agrupnoi, kai mathete na empodizete me tin dinami tou logou tous allous na sas blapsoune.

Auto einai gia ta kathimerina blapsimata.

Alla den thelei oTheos, ta paidia tou na malonoune, gi’auto peste to aplos, kai an den katalabainei, min afinetai ton eauton sas na parasurthei stin fasaria, stin logomaxia, apomakruntheite, xoris na tous antapodinetai to kako, xoris na psithirisetai ta mistika tous se allous.

Empodizontas ton allon kai tous allous na sas blapsei, den einai mia prakseis kakias, den einai mia prakseis anithikotitas, den einai mia prakseis kriseos, den einai mia prakseis apagoreumeni, den einai mia prakseis biaia.

Einai mia prakseis agapis gi’auton, gia sas kai gia tous allous.

Malista! Den tou antapodinete mia prakseis anithikoi, den ton krinete, ton empodizete aploustata na blaptei ton eauto tou, na sas blapsei kai na sunexizei na blaptei tous allous.

Giati einai mia prakseis agapis;

Aploustata, otan agapate to paidi sas, epeidis to agapate, to empodizete na prattoi lathoi, na prattoi blapsimata, na prattei kakies kai biais.

Fusiologika, den tou epitrepete na kanei kai na leei oti thelei gia na min xtipisei, gia na min ponesei, tou mathainete, to paidagogeite na min blaptete kai na min blaptei tous allous.

Mporeite eukolotata na katanoisete auti tin paidagogisis ston eniliko.

Epeidis ton agapate, kai blepete oti h paidagogisis tou den eftase akomi se orimotita gi’auto kai sunexizei kai blaptei ton eauton tou kai tous allous.

Gi’auto einai upoxreotiko na mathete o kathenas sas na min eiste h aitia, to ksekinima mias kakis prakseis, enos kakou logou, adikia, upokriseia, pseudomarturia, kolakeies, anentimotita, sukofanties, psithirismous, klp.

Kai an esus eiste h aitia, na mathete me tapeinosis na angnorizete eutheis ta sfalmata sas, kai na diorthonete me aplotita, kai xilia signomi. Etsi prattontas, o allos tha sas sigxoresei kai tha mporesete na sunexisete mia sxeseis kaliteri.

Tin imera pou tha eisaste stin Ka