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PEMPTO MEROS![]()
Trito
meros
H etoimasia tou Laou tou Theou

Pneumatiki trofi gia tin etimasia tou Laou tou Theou ap’ola ta ethni,
filles kai glosses
O Theos tou Israil mou edose
etoutoi tin trofi.
Dialekse koimena tis Palaias
Diathikis kai tis Kainis Diathikis kai eksigaei ta teleutaia gia na katanoithei
pliros to KALO NEO KAI NA ARXISOUME NA NTYNOMASTE TON KAINOURIO ANTHROPO EN
XRISTO.
Prepei prot’ap’ola na
etoimasteis stin skepsi sou.
Prepei na apofasiseis
pragmatika na theleis na gineis ena alithino paidi tou Theou, na to theliseis
alithina sto mialo sou kai stin kardia sou.
Tha sas apokalipso oti o
kathenas mas, exei konta tou enan i
pollous ‘aggeloi filakoi ».
Exoune gia ergo na sas
fisiksoune mesa stin psixi sas, mesa stin kardia sas, epiloges pou tha sas epitrepsoune na erthete pio konta apo
ton Kurio, kanontas to kalo trigiro sas, kai prosexontas to prosopiko sas litourgima.
Fisika, o diabolos kai h
aggeloi tou uparxoune episis, kanane tin epilogi na min dexontai ton Theo san
Kuriarxo, kai na apodeiksoune ston Theo oti kai h anthropoi den Ton agapane kai
den ekteloun to Thelimma Tou.
Autoi sas eisxoroun sto mualo
sas kai stis kardies sas skepseis pio egoistikies, pio upoules, pio ponires,
kolakeuoune ton egoismo sas, sas odigoune na isaste anthropi tis sarkas kai oxi pneumatiki anthropi, sas sproxnoune stin katathlipsi, stin psixiki kourasi, klp…
Kai pro pantos sas diagernoune
apo tis Theikies Alithies, ap’ton Theo, ap’ton Ihsou Xristo, kai apo tin Agia
Grafi, ton Logo tou Theou.
An den protimate tis kales
skepseis tou aggelou sas filaka, totes suxna akolouthite tis kakies
skepseis ton allon, pou einai para polli dinati, kai gnorizoun para polli kala tis adinamies
sas.
P.X., an exete zileia, h exete
fobous, tha sas threpsoune mesa stis skepseis sas oste h zileia sas kai h foboi
sas na epektathoune toso oste na xasete oli tin energeia sas, oste na eiste
dixos kanena kouragio, na eiste skithropoi.
Dioti otan eisaste se neuriki
kataptosis, adinami kai kourasmeni psixika, den diakrinete tipote, oute kanete
sosti analisis tis katastaseis, kai totes eisaste etoimi na kanete oles tis
kakies skepseis pou sas eisxoroun sto mialo, fisika den parousiazontai. Etsi exoune terastia dinameis, upoula einai konta sas.
Gi’auto prepei na mathete na diakrinete tis skepseis sas en pasa stigmi, na niosete oti auti h skepseis den einai aksia sto leitourgima enos paidiou tou Fotos, enos paidiou tou Theou,
enos pneumatikou anthropou.
Stin arxi, einai diskolo,
suxna peftoume, alla me thelisis kai prospathies kai prosoxi agrupnoi, mporoume
na ta kataferoume.
Kai mia kai paroume tin SINHTHEIA, totes einai pragmatika poli pio eukola.
Afiste ton aggelo filaka sas
na sas odigisei, autos exei gia apostoli na sas prosexei kai otan
proseuxosaste, tou anoigete tin PORTA gia na eisxorisei skepseis se esas pou
pragmatika tha sas boithisoune kai tha sas megalosoune pneumatika.
Omos gia na niothete tin
odigisi tous sosta, kai na niothete autes tis skepseis, prepei na exete
diakrisis, kai gia na exete sosti
diakriseis, xreaizete i Gnosis tis Theikies Alithies.
H GNOSIS TOU THEOU KAI O LOGOS TOU THEOU PERIEXOMENH MESA STIN AGIA
GRAFH EINAI H TROFH POU ANEKATHEN O THEOS EDOSE STON LAO TOU, XREIAZETE
PROSEUXI, XREIAZETE DIABASMA, XREIAZETE MELETH.
Rotiste kai tha sas dothei. Proseuxithite kai tha labete.
Oso auksinosaste stis aretes,
oso eisaste pio foteini, toso pio poli o aggelos filakas sas pou einai konta
sas einai psula stin ierarxeia tou Theou. Dioti ola epano, exoun ierarxeia.
Prepei na mathete na agapate
ton Theo, na mathete na agapate ton eauto sas, kai na mathete na agapate tous
allous, me sofia, me diakriseis, me prothumia, me kalosini, me upomoni, na auksenete ta aisthitiria sas pros to
sosto, to dikaio, to akeraio, ti sofia, ti gnosi tou kalou kai tou kakou, na mporeite
na analisete to leitourgima pou
proerxete apo to Pneuma pou einai euaresto ston Theo, kai to litourgima pou
proerxetai apo tin sarka, na kseroume teleia ti simainoun auta ta duo pragmata.
Na mathoume na dexomaste tin
eleutheria tis epilogis pou o Theos dinei se kathe anthropo.
H eleutheria
tis epilogis pou dinei o Theos se olous, se oli tin ourania Taksi kai se olous
tous anthropous.
Malista, o Theos epetrepse se oles tis ouranies dinameis na kanoun tin
Epilogi tous otan o satanas arxise na kanei to kako.
Kai stous anthropous episeis, o Theos edose tin Etleutheria tis
Epilogis.
O Theos
agapaei na dialeksoume na Ton agapoume kai na zoume sto Fos tin Alitheias Tou.
DEN THA TO
EPIBALEI.
Na mathoume na ipsonomaste pros tin Theiki Alitheia, na mathoume na
diakrinoume tis anthropines alithies, kai na kseroume na kanoume tin diafora.
Na mathoume na zoume san paidi tou Theou kathe stigmi, kathe mera, me
tin boitheia tis AGAPHS (OI SKEPSEIS MAS, O LOGOS MAS, OI PRAKSEIS MAS).
O Theos tou Israil mas dinei mia methodos ergasias gia ola ta Paidia
Tou pou tha apofasisoune na einai melos
tou Laou Tou ap’ola ta ethni.
O XRYSOS
KANONAS einai na mathoume na agapame ton Theo, ton Pantokratora, ton Dimiourgo
ton panton, ton Theo tou Israil, ton Theo tou Abraam, ton Theo tou Mousi, ton
Theo tou Ihsou Xristou.
Kai o deuteros XRYSOS KANONAS einai
na mathoume na agapame ton plision mas opos ton eauto mas.
Na agapas ton eauto sou kai na
agapas tous allous thelei na pei sugkekrimena oti to ORIO pou den prepei potes na kseperaseis
einai na BLAPSHS ton eauto sou h na BLAPSHS tous allous.
Auto to ORIO einai para polli
simantiko kai einai epigon na to katalabete pluros, dioti potes den tha
mporesete na upsotheite pneumatika an den katalabainete auto to ORIO.
Opoios anthropos blaptei ton eauto tou h blaptei tous allous, den tha
mporei na einai MELOS TOY LAOY MOY stin kainourgia gi, dioti tipota to
AKATHARTO den tha mpei stin Ano Ierousalim.
Auto einai grammeno stin
diarkeia tou Logou mou dosmenos se oli
tin Agia Grafi, Palaia Diathiki, kai Kaini Diathiki.
H KORIFOSIS TIS TELEIOTHTAS
EINAI H AGAPH , kai h AGAPH DEN EPITREPEI KAMIA BLAPSEIS MHTE STIS
SKEPSEIS, MHTE STA LOGIA SAS, MHTE STIS PRAKSEIS SAS.
Einai poli dunaton na ftasoume
na elexgoume tis skepseis mas, ta logia mas, kai tis prakseis mas kathimerinos.
Auti i trofi einai proorismeni
na mas epitrepsei na ginome to paidi tou Theou, opos o Theos tha agapouse na
eimaste.
Prota ap’ola, otan
skeptosaste, mathainete kathe stigmi na diakrinete ti periexoun oi skepseis
sas.
An skeftosaste se arnitikies
katastaseis, se anomales katastaseis, auto sas blaptei, dioti den eistai poli
foteini otan suntireite katoteres skepseis tis sarkas.
An i skepseis sas einai
odigimenes enantion kapoion pou sas eblapse, PROSPATHISETE na min skeptestai
allo s’auta pou sas eblapsan, dioti automatos oi skepseis sas sas blaptoune
ef’oson briskosaste fulakismeni apo autes tis arnitikies skepseis, kai
epikrateite mesa stin skepsi sas to kako pou sunexizei kai sas kanei.
Eleutherotheite, i Alitheia, i
dikaiosini eleutheronei to mialo kai tin skepsi.
Mathete na odigeite to mialo
sas pros skepseis gemmates agapi kai pros skepseis igihnes pou tha sas ksanaxtisoune, tha sas zontanepsoune
esoterika.
Mathete na eiste fotoini,
zesti, na zontaneuetai tous allous kai ton eauto sas san ton ilio pou
zontaneuei ta panta sto perasma tou.
Ksanabreite ton pneumatiko
esoteriko ilio sas, kai doste to me agapi se ola ta paidia tou Theou, se olous
tous anthropous.
Mathete na elegxete ton logo
sas, mathaite na min blaptete ton eauto sas, kai na min blaptete se kanenan me
logous arnitikous kai dieftharmenous.
Min anoigete to stoma gia na
peite kakologies, kriseis, aisxrologies, logia pou den einai sosta h logia
adika.
Eksaskeithite kai tha
apolausete tis sunepeies.
H prakseis sas einai episis
anagkaio na tis prosexete apo poli konta.
Ta logia sas, kai h prakseis
sas den prepei se kamia periptoseis na blaptoune oute esas, oute tous allous,
ta logia sas prepei na einai dikaia, kai ofelima stous allous pou sas akoune.
An den eiste ikanoi na agapate
ton eauto sas kai n’agapate tous allous, opos sas to zitise o Kurios mas Ihsous
Xristos, to ORIO pou o Theos tis
Oikoumenis sas apagoreuei na perasete einai na blaptete tous eautous sas kai na
blaptete tous allous.
Proton
Oles oi prakseis pou sxetizontai me sas. Skefteite an den sas blaptoune.
Pos mporoune na sas blapsoune esas i praxeis sas;
Katastrefontas ton eauto sas h
somatikos, h psixikos, h psixologikos.
Simera, otan apofasiste na
praksete, stin arxi, sto ksekinima, mathete na skepteste, na diakrinete ti soi prakseis einai.
Autes oi prakseis pou thelete
n’arxisete na ekteleite, tha sas epitrepsoun na zeite armonika me ton eauto
sas, tha sas epitrepsoun na ginetai pio kali, i tha sas ferounai monon
problimata kai stenaxories.
H poiotita ton prakseon sas
prepei na einai se epitiriseis.
Dioti mia aristi asxoleia
mporei na metatrapei se blapteroi an den diaxeiristei sosta.
To polli i to katholou i to ligo mporoun na sas blapsoun.
P.X. merika sugkekrimena
paradeigmata :
To na ergasteis gia na prosfereis
stin oikogeneia sou auta pou xreiazetai gia na zisei, einai poli fusiko kai
anagkaio, ma na min stamatas na ergazesai apo to proi mexri to bradi xoris
periorismo, oste na eisai anikanos na prosexeis ton eauto sou, ta paidia sou,
ton h tin sizigo sou, kai na min exeis kairo na proseuxitheis ton Kurio, mite
ton kairo na upsotheis pneumatika, auto sas blaptei esas kai tin oikogeneia
sas.
Gi’auto h pleoneksia einai eidololatreia.
To na tros einai anagkaio kai
ofelimo, alla na min stamatas na tros olio tin imera ginete epikundino.
To na exeis mia asxolia, ena
sport, na zografizeis, einai poli ofelimo gia tin psixologiki kai somatiki
katastaseis tou anthropou, alla to na asxoleisai apokleistika m’auto kai oli
tin imera, xoris kamia diaxeirisi,
einai blaptero gia sas kai gia tin oikogeneia sas, klp.
Oute h skepseis sas, oute o
logos sas, oute h prakseis sas na blaptoune se kanenan, kai fisika kai ton
eauto sas.
Yparxoune polli eidoi blapsimatos, h somatiki blapsis, h pneumatiki blapseis,
kai h psixologiki blapsis.
To somatiko blapsimo einai oles oi
prakseis aneuthines pou sas blaptoune
somatikos, narkotika, alkool, klp.
Kai to somatiko blapsimo stous
allous einai oles oi katastrofikies prakseis pou blaptete tous allous somatika.
H rupansis pano sti gi, na
paleuete, na dinette sfaliares, na biazete tous allous, oi skotomoi, na
upoxreonetai tous allous somatika, klp.
To Pneumatiko blapsimo einai otan den
dinette ston eauto sas tin eukairia kai ton kairo na gnorisete ton Theo kai ton Logo Tou.
To pneumatiko blapsimo pros
tous allous einai me to leitourgima sas kai ta epixeirimata sas na empodizete
tous allous na upsothoune pros ton Theo, pros ton Logo Tou, pros tis Theikies
Alithies, me tin dunami tin somatiki h me tin dinami tou logou sas.
Na tous empodizete na agapane
ton Dimiourgo kai na tous empodizete na dexontai na ntuthoune ton kainourio
anthropo en Xristo me basei to Kalo Neo tis Kainis Diathikis me anthropines
theories kai epixeirimata.
O anthropos pou den einai paidi tou Theou einai pneumatikos nekros.
To psuxologiko blapsimo einai episeis bari stis sunepies gia tous
anthropous.
Tha sas doso mia fraseis na
meletisete :
H ELEUTHERIA SAS
STAMATAEI EKEI POU ARXIZEI H ELEUTHERIA
TON ALLON. KAI H DIKH TOUS STAMATAEI EKEI POU ARXIZEI H DIKIA SAS.
Pos mporoume na blapsoume
stous allous psixologika, tha sas to eksugiso :
Otan pasxei to prosopiko mas leitourgima kai feromaste xoris
dikaiosini, xoris sunesis, xoris akeraiotita, otan ta xeili mas sukofantoun,
otan ta xeili mas pseudomartiroun, otan eimaste upokrites, otan kolakeuoume
tous allous gia na tous paroume kati, otan mas leipei h timiotita, otan
psithurizoume ta mustika, otan eimaste uperoptiki, kai uperifani, otan eimaste
axaristi, klp.
Kai epeiseis enoxopoiontas sunexos tous allous, mesa stin Eleutheria
pou exoun na zoun tin zoh tous analogos tis epiloges tous, prokeimenou oti den
sas blaptoune me kanenan tropo, mite me logous, mite me prakseis.
TO AKRAIO ORIO TOU KALOU KAI TOU KAKOU TOU SOSTOU KAI TOU LATHOUS EINAI
TO ORIO POU PERNATE OTAN BLAPTETE SE KAPOION H ME TH SKEPSEIS SAS H ME TOUS
LOGOUS SAS H ME THS PRAKSEIS SAS ADIKOS.
Na tous upoxreonete kai na
tous upoballete tis sunepies ton kakon sas prakseon, ton kakon epilogon sas.
An oi kakies epiloges sas
kataligoun se paraksenes kai arnitikies katastaseis gia sas, kai an apofasizete
me tis aitiseis sas, ta parapona sas, tous goggismous sas, tis enoxes sas, na
tous desmeusete stis katastrofikies epiptoseis ton kakon prakseon sas kai
epilogon sas, totes auti h katastasis kataligei poli grigora arnitiki kai gia
tous idious, kai gia tin oikogeneia tous.
Einai basiko na katalabete
oti blaptete tous allous otan tous desmeuetai me diaforous methodous, na dextoun
na anameixthoune stis sunepeies ton kakon epilogon sas, pou den einai problima
tous.
Tous empodizete
psixologika, psixika na zisoune tin zoi tous, tis epilogies tous, podopatate
tin eleutheria tis zois pou o Theos dorizei se kathe anthropo.
Epipleon, otan epitrepetai
stous eautous sas na blaptete tous allous, tous fulakizete psixologika.
Tous pairnete oli tin dinami, olo ton dinamismo tous, olo ton
enthousiasmo tous, tin xara apo tin zoi tous.
Den mporei pleon na eleutherothei apo tin psixiki tou filaki, opou kai
ton kleisate, dioti to mialo tou den einai pia eleuthero, den stamataei na
skeptetai to kako pou tou ginetai.
Ton empodizete na exei to mialo tou eleuthero gia na strafei pros ton
Theo, kai pros ton pneumatiko anthropo.
Kai ton empodizete na strafei pros ton eauto tou gia na zisei tin zoi
tou, na strafei pros tin oikogeneia tou, pros ton h tin sizugo tou, kai to
xeirotero ap’ola pros ta paidia tou.
Dioti otan to
mualo einai fulakismeno apo ta blapsimata pou prokaleite, den einai pia
eukairos o anthropos, den zei, den blepei tipota ap’auta pou ton trigurizoune,
den akouei kanenan, oute kai prosexei ton eauto tou, oute tin oikogenia tou,
kai den kserei pia na gelaei, mite na einai foteinos me ta paidia tou, tin
gunaika tou kai tous filous tou, kai tous allous.
Einai biaies
h zimies pou prokaleite psixikos stous allous otan tous blaptete, EINAI PSIXIKH
KAI ESOTERIKH FYLAKH KATHE ADIKIA EINAI FYLAKH.
Koitaxte trigiro sas, oi anthropoi pou einai upoxreomenoi na zoune me
tis sunepies ton prakseon kai tis epilogies ton allon anthropon, prosexete guro
apo sas, mesa stin oikogeneia sas, mesa stous filous sas, mesa stin sinikoia
sas, mesa stin koinonia, kai pano se oli ti gi.
Gia n’apofugete ola auta ta dusaresta, o Kurios ton Dinameon, sas zitei
oposdipotes se olous, se ola ta paidia tou na mathoune na exoun autoelexgo,
diakriseis, dikaiosuni, sinesis, akairaiotita, sofia, na mathoun ti tha pei
KALO KAI KAKO KAI TO ORIO THS BLAPSEOS .
Oles tis morfes tis
blapseos, somatiki, psixiki kai pneumatiki.
Agapate xoris periorismous
olous tous anthropous, autos einai O XRHSOS KANONAS, kai TO MONADIKO ORIO
TO KATOTERO pou den prepei potes se kanena na epitrepseis na prosperasei einai
to na se blapsei.
Prosexe kai agrupna, stin arxi, prospathise na diakrineis tin stigmi stin
opoian arxizoune na se blaptoune, gia na apofugeis to kako kai tis zimies, na
to peis kathara.
An eiste agrupnoi, na min
epitrepsete na sas blapsoune, totes den
tha eiste fulakismeni psuxika, den
tha eisaste katathlimmeni, kai totes, nai, tha mporeite na sunexisete na
tous agapate, prota autous, ton eauto sas meta, kai olous tous allous.
Den prepei potes na
afisete kapoion na sas adunatisei kai na sas empodisei na sunexisete na zeite
tin zoi sas kai tis epilogies sas.
Agapate tous me mia agapi
bathia, me mia agapi xoris periorismous, me mia agapi eilikrineis, mia agapi
pou dinei zoi, mia agapi pou xtizei, gemiste tous me tin Agapi, kante tous na
niosoune oti tous agapate opos einai, mi dinontas simasia ston tropo zois tous
kai tis epilogies tous.
Na agapas simainei episis tin ikanotita na dextis xoris kamia krisis
ton tropo zois ton allon, ton tropo pou blepoun tin zoi, to eleuthero tis
epilogis, nai exoune to dikaioma na dialexoune an theloun i oxi na pistepsoune.
Klp. Auto den einai diko sas problima, min tous krinete, kai min tous
katakrinete se opoio stadio ki an briskontai.
Exoune to dikaioma na
zisoune opos tous aresei.
Ef’oson den sas blaptoune, exoun to dikaioma na einai opos theloune oi idioi, auto den einai problima
sas, kai prepei na mathete na tous agapate mesa s’oles tis diafores sas.
Auto einai i pragmatiki i
alithini agapi.
Omos to mono Orio pou den
prepei potes na dexteite apo kanenan na prosperasei, einai na se blapsoune,
esena, tin oikogeneia sou, tous gurous sou, tous allous.
H Agapi den exei ORIO, oso
pio poli ugihna agapame tous allous, toso pio poli mas agapane, mas ektimane,
kai psaxnoune tin filia mas kai pro pantos min ksexnate potes oti oso pio poli
dinoume agapi, toso pio poli auksanete, h Agapi einai i TELEIOTHTA.
Ma to katotero orio tis agapis
einai to na min blapseis.
Dioti an den eimaste ikani n’agapoume, to na min blaptoume
simainei na sebomaste, kai fisika na agapame.
Dioti otan agapame, den
blaptoume potes me kanenan tropo.
Kai autoi pou eis to onoma tis
Agapis fulakizoune tous allous psixika min stamatontas na klegontai, min
stamatontas tis enoxopoihseis, einai oso blapteri oso tous allous pou se fulakizoune somatika.
Dioti h somatiki fulaki paramorfonete se psuxiki esoteriki filaki kai
tous empodizei na zisoun tin zoi tous kai tin epilogi tous.
Gi’auto o Theos, tha agapouse
ta paidia Tou na ksanabroun tin Eleuthria na zisoun, tin Eleuthria ton
skepseon, tin Eleutheria tou logou tous, kai tin Eleutheria na praksoun gia na mporesoune
na ftasoune na einai O ANTHROPOS OPOS TON DIMHOURGHSE.
Skepseis igihs, logous igihs,
prakseis igihs.
Opotes, sto kathimerino, otan
prospathoune na sas blapsoune, na eistai agrupnoi, kai mathete na empodizete me
tin dinami tou logou tous allous na sas blapsoune.
Auto einai gia ta kathimerina
blapsimata.
Alla den thelei oTheos, ta paidia tou na malonoune, gi’auto peste to
aplos, kai an den katalabainei, min afinetai ton eauton sas na parasurthei stin
fasaria, stin logomaxia, apomakruntheite, xoris na tous antapodinetai to kako,
xoris na psithirisetai ta mistika tous se allous.
Empodizontas ton allon kai
tous allous na sas blapsei, den einai mia prakseis kakias, den einai mia
prakseis anithikotitas, den einai mia prakseis kriseos, den einai mia prakseis
apagoreumeni, den einai mia prakseis biaia.
Einai mia prakseis agapis
gi’auton, gia sas kai gia tous allous.
Malista! Den tou antapodinete mia prakseis anithikoi, den ton krinete, ton
empodizete aploustata na blaptei ton eauto tou, na sas blapsei kai na sunexizei
na blaptei tous allous.
Giati einai mia prakseis agapis;
Aploustata, otan agapate to
paidi sas, epeidis to agapate, to empodizete na prattoi lathoi, na prattoi
blapsimata, na prattei kakies kai biais.
Fusiologika, den tou epitrepete
na kanei kai na leei oti thelei gia na min xtipisei, gia na min ponesei, tou
mathainete, to paidagogeite na min blaptete kai na min blaptei tous allous.
Mporeite eukolotata na
katanoisete auti tin paidagogisis ston
eniliko.
Epeidis ton agapate, kai
blepete oti h paidagogisis tou den eftase akomi se orimotita gi’auto kai
sunexizei kai blaptei ton eauton tou kai tous allous.
Gi’auto einai upoxreotiko na mathete o kathenas sas na min eiste h
aitia, to ksekinima mias kakis prakseis, enos kakou logou, adikia, upokriseia,
pseudomarturia, kolakeies, anentimotita, sukofanties, psithirismous, klp.
Kai an esus eiste h aitia, na mathete me tapeinosis na angnorizete
eutheis ta sfalmata sas, kai na diorthonete me aplotita, kai xilia signomi. Etsi prattontas, o allos tha sas sigxoresei kai tha mporesete na
sunexisete mia sxeseis kaliteri.
Tin imera pou tha eisaste stin Ka