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TETARTO MEROS

MERIKIES EPISTOLES APO XRISTIANNOYS

Epistoli 29.9.1999

Agapiti, kuria Noula

Den perimena, na labo apantisi sas, an kai to euxomouna apo bathos psixis, na me apantisete. Kai elega mesa mou, h Kuria Noula tha peire para pola Email, kai poios eimai ego, na filodoxo tin apantisis tis, mesa se toso plithos kosmou ?

Alla o Panagathos Kurios mas, akouse gia mia akoma fora, « mesa stis ateleiotes alles fores », tin apo bathous psixis thelisi mou, kai to thauma egeine………Doksasmeno to Onoma tou.

Elaba to FAX, pou mou steilate. Sas euxaristo para poli. Prota gia ton xrono, pou diathesate gia mena, meta gia ton kopo pou kanate, gia tin tilefoniki dapani tou fax, kai gia tin aperigrapti xara pou mou dosate.

To gnorizo poli kala, pos oti kanete to kanete apo agapi, h opoia itan para poli faneri, sta osa me grapsate.

Zestanate tin kardia mou para poli.

Sas euxaristo epeisis para poli, pou apo moni sas, mou grafete, post ha proseuxithite, kai gia mena ton peptokota kai xomatenio doulo tou Theou, isos lipithei tin pneumatiki mou katantia kai me elleisi.

Kuria Noula, gnorizo poli kala, pos kai giati kratate anonimia, kai kata tin tapeini mou gnomi poli kala kanete. « poios apestalmenos tou Theou, den kakopoihthike ? Akoma kai ton idio ton Sotira mas Xristo ton staurosame ».

Alla, bebaia an thelete mporeite na mou grapsete an eiste Ellinida ? Se poio kratos mainete?

Kai an pragmati den eiste monaxi (kallogreia)? Gia na sas eksomolgitho tin amartia mou, den perimena pote apo mia apli noikokura na diabaso tosi sofia.

Sas parakalo kai pali para poli, an thelete kai mporeite leiste mou kai apo tis eksis apories.

Den anaferete katholou “ an den kano lathos”, gia tin mitera tou Theanthropou, Panagia, oute gia tous agious mas, pou timoume doksazoume, kai epikaloumaste tin pneumatiki tous, mesollabisi pros ton Theo.

Kai telos, exo diabasi ena biblio, STH DYSH THS ELEYTHERIAS, tou agioreitou, arximandritou kai ieromonaxou Xristodoulou, kai anafairetai, pos to gnosto apo tin Apokalipsi, tou Ioannou, 666, einai perasmeno mesa sta sistimata tou kompiouter, Hlektronikes tautotites, EKAM, sinthiki sto Segken ktl. Eno eseis, bebaia grafete auto pou sas leei o Theos, kai to topotheteite, se mia apofasi tou sumbouleiou asfaleias, an diabasete auto to biblio, tha deite pos, anaferei kai to mellontiko sfragisma tou xeriou h metopou, me ta mikrotsips, kato apo to derma sas, pragma pou pola krati idi to ksekinisane sta zoa, kai tora isos idi kai stous anthropous.

Eimai, omos bebaios pos sas kourasa, kai to xeirotero ap’ola sas stenaxorisa. Blepete pos kai ego kano amarties?

As me sigxoresete, den to ekana auto me kamia prothesi. Isos gia na stereoso perissotero tin pisti mou pros ton Theo.

Eimai opos blepete, (mesa sta alla) egoistis, periergos kai adiakritos.

Gi’auto exo kai tin anagki tis diki sas proseuxis, isos etsi, me lipithei o Polieusplaxnos Theos kai me ellaihsi ???

Kuria Noula, sas parakalo polu sigxoreste me. Mou steilateme to Fax sas meli, kai ego sas stelno isos ksidi. Eimai sun tois alois kai axaristos. Kai pali sugxoreste me.

Sas stelno tin adelfiki mou agapi, kai sas euxomai, panta naxete tin eulogia tou Theou.

Apantiseis

Agapite Kurie,

O Theos, agapaei ta paidia Tou, kai ston kathena dinei kai deixnei tin Agapi Tou, emprakta, ftanei monon na to prosmenoume kai na to blepoume.

Oso exo xrono gia n’apanto ston kathe xristianno, kai se olous pou tha psaxnoune na erthouns ston dromo tou Theou kai tou Xristou, tha to kano me oli tin agapi mou kai tin dinami mou. O Theos exei tosi megali upomoni mazi mou kai me olous mas, pou mono pou blepo to Paradeigma Tou, thelo na prospatho na auksaino tin upomoni mou, tin aplotita, tin kalosini, tin dikaiosini, tin afobia, tin thelisi, giati Ton agapo, kai ksero poso agapa to kathena apo ta paidia Tou, o kathe xristiannos einai monadikos gia ton Theo, kai ton Xristo mas, kai an eisoun esu to mono probato, gia sena tha etrexe, kai ego apo piso, opos tha ithela kai ego na ekanes esu stin thesi mou. Kane stous allous oti theleis na sou kanoune, kai min tous kaneis auto pou esu den theleis na sou kanoune, s’autin tin frasi an tin meletiseis me tin kardia enos paidiou, kai tin orimotita enos enilikou, tha breis ta kleidia tis Agapis, pou einai h Mitera apo oles tis aretes.

Na epimeneis stin proseuxi sou, oste me tin kathimerini sou aitisi, se aksiopoihsi o Kurios na labeis to Panagio Pneuma Tou, merikies fores xreiazete merikous mines, merikies fores kai xronia, o Idios kserei, alla exete idi mesa sas tin foni tis sinidiseos sas pou sas kathodigei gia to kalo kai fterougizei apo xara otan to praksate, kai sas lipei otan praksate oxi kai toso kala.

Sas apanto exontas to gramma sas mprosta mou, kai sas apanto opos mou grafete, me tin seira.

Kratao anonimia dioti o Kurios kathodugei to kathe bima mou, kai ton kathe logo mou, kai o Idios mou eksigise oti eitane gia tin asfaleia mou, ego upakouo sto katheti pou mou leei, kai fusika so oti sxetizetai me to ergo pou mou anethese gia tin Etoimasia tou Laou Tou.

Den einai diko mou to ergo etouto, einai tou Theou, o Idios odigei to ergo, ego monon upakouo kai grafo h kano oti mou zitaei, kai idi einai megali timi.

Fusika, me paidagogise gia ola osa einai grammena sto Anoixto Biblio, oste na katalabaino kai na ta eksigao apla stous allous, kai me pepoitheseis, dioti kati pou den katanoeis, pos tha peiseis tous allous.

Kai o Theos mas sebetai gia na min mas eksigaei potes pragmata pou den mporoume na ta katalaboume.

Allo einai na to bioseis kai na to katalabeis, kai allo einai na sto eksigoune aplos.

Otan arxizeis to ergo tou Theou, stin arxi tis paidagogiseis sou dinei merikies dokimasies an tha eisai arketa dinati psixika na se koroidepsoune oi alli gia to Panagio Onoma Tou, tha exeis tin dinami na min ligiseis akoma kai an oloi oi gnostoi sou se lene theotreli ; akoma kai na se dioksoune apo tin ekklisia tou Xristou.

Tha exeis tin dinami na kaneis tou Theou to Thelimma, h to thelimma ton anthropon;

Akoma kai san anthropos na exo mikrous fobous, na ksereis oti o fobos skotonei to pneuma, kai meionei tin dinami tou Theou meson apo emas, den agapo na po oute ena oxi ston Patera Mou, kai ston Xristo, san kamikazis, kai oti breksei as katebasei; Kai ksereis, agapite mou Kurie ti mou dinei tin dinami na paleuo gia ton Theo, kai ton Xristo, ta matia olon ton basanismenon kai peinasmenon pano stin gi, oli auti pou talaiporiountai apo tin adiaforia tin diki mas, den exoume to dikaioma na katebazoume ta xeria, aksizei arages parapano h zoh mou apo ena apo auta ta paidia;

Otan blepo tetoies eikones mou dinei dinami na ksesikoso oli tin gi, kai as ginei oti ginei !

Agapo kai upostirizo me pathos to dikaio, kai tous ftoxous, kai den metro potes gia autous pou aggizoune tin kardia mou.

Ksereis, tin sofia o Theos tin dinei opos o Idios apofasisei, to oti zousa stin ksenitia ematha na agapo olous tous anthropous kai na blepo oti oli exoume ta idia fronimata.

Diabasa ligo tin Kaini Diathiki sta 18 mou xronia kai tin ekleisa kai eipa mesa mou prepei na agapas ton Theo kai ton Xristo, kai ton plision mou. Auto einai h ousia tou logou.

Kai den ksanadiabasa mexri ta 30 mou xronia, opou arxise na mou omilei o Kurios.

Otan eblepa enan anthropo me problima, prospathousa panta na tou doso liseis sta problimata tou, na tou doso kouragio, elpida, suntrofia.

Kai ematha polla pragmata konta stous anthropous, ematha na tous agapo opos eitane, me ta kala tous kai ta kaka tous, xoris na koitao an eitane pisti h apisti, kai prosexa n’apofeugo na mporoune na mou kanoun kako, kai otan sinebaine auto den ithela na antapodoso potes to kako, alla apomakrinomouna, xoris na tous blapso. Pio polli agapi kai storgi, euriska sta ponemena matia, megales stigmes pragmatikies agapis, thermi agapi anthropini eniosa konta stous ponemenous. Kai tosi xara otan eniothan omorfa.

Idi iksera oti auta euxaristoune ton Theo kai ton Xristo kai oti mia mera otan pethaina tha mou rotousane ti ekana pano stin gi. Den perimena potes tipota apo tous allous, dioti to diko mou doro eitane pou o Theos m’agapouse gia ola auta. Eimouna sigouri gia ola auta, apo ta bathi tis kardias mou.

Dioti h zoh epano stin gi gia mena eitane san ena sxoleio, kai eprepe na kaneis to kalo, giati h pragmatiki zoh einai allou, konta ston Patera mas kai ton Xristo, h pantotini zoh.

O anthropos zei monon to polli 80 xronia, kai meta tipota, den eitane dinaton na min uparxei tipotes allo. Auta prin mou milisei o Theos.

Agapousa para poli tin aplotita, eitane gia mena to poio sumantiko pragma se enan anthropo.

Eixa idi katalabei oti h eutixia brisketai stin ikanotita na niotheis sto lepto ta apla pragmata tis zohs, opos mia omorfi sizitiseis, ena oraio tragoudi, mia bolta sto dasos, latreuo tin fisi, ta louloudia, ta dentra, oti o Theos ebale epano stin gi gia tin eutixia mas.

Auta, exo tosa polla na po gia tin zoh mou, den tha sou grapso deutero biblio, agapite………………

Ena pragma pou den gnoriza prin tin paidagogiseis tou Theou einai h sinepeies tis kakias otan den apomakrintheis, auto den to eixa zisei prin, kai einai poli diskola, giati katrakilas, sou pernoune tin energeia sou, mou emethe tosa polla pragmata o Theos gia tin sofia, mera para mera, ospou na biono mesa stous allous me agapi, alla kai profulakseis apo to kako. Kai episeis o Theos kai o Xristos einai to Zontano paradeigma mou, posi agapi, posi aplotita, posi sofia, posi upomoni, posi sigxoreseis gia ta lathi mas.

Mia imera mou eipe oti mas agapaei perissotero apo ton patera h tin manna pou agapoune ta paidia tous. An eisa patera tha katalabeis poso mas agapaei.

Den anaferome gia tin Panagia, tin Mitera tou Theanthropou, oute gia tous Agious mas, pou toso polli mas bohthoune kai mesolaboun gia emas, pou toso deiksane mesa apo tin zoh tous irohsmo, agapi themeliomeni, gia ton Theo kai ton Xristo, pou o Theos tous agiase dinontas simadia sigkekrimena.

Ksereis, agapite mou Kurie, o Theos emeine sta plaisia tis Kainis Diathikis, xoris na metaxeiristei ola ta grapta pou den topothetithikane stin dimosia Kaini Diathiki. Kai gia na apofeugthoune eksigiseis ektos Kainis Diathikis kai na epitrapei h Etoimasia tou Laou apo ola ta ethni, apo oles tis thriskeies, gia na erthei h enotita, merika pragmata den upothikane, alla oudepotes den afairethikane.

Episeis otan sou omilei to Agio Pneuma tou Theou sou eksigaei kai gia ena megalo mistirio, to mistirio tis Agias Triados, opos pou eksigise einai diskolo na katanoeithei apo to anthropino mualo, alla einai tria prosopa se ena, o Theos Pateras, o Theos Yios, o Theos Agio Pneuma.

Kai apoteloun ena Prosopo, tin Agia Triada.

Prepei na pistoune kai na etoimastoune oles h thriskeies pou agapoune ton Xristo, oi alles pou prepei na pistoune kai na etoimastoune pou prepei kai na anagnorisoune ton Ihou os Xristos profiteumenos stin Palaia Diathiki. Gia na dexthoune oli ton logo tou Theou gia tin Kaini Diathiki, den parebike o Theos apo ta plaisia ton grapton pou einai mesa stin dimosia Kaini Diathiki.

Fusika, akoma kai gia tis oikones pou einai theopneustes apo tous apostolous uparxei problima.

Den thelei o Theos na proskinoume xeiropiasta, meriki den katalabainoun oti sumbolizoune ton Xristo, tin Panagia, tous agious, gi’autous tous logous, oti epitrepei tin taxaia enotita kai THN ETOIMASIA THN ESOTERIKH ;

Elpizo na mporeis na katalabeis tis aities pou o Theos dialekse kai graftike etsi to Anoixto Biblio.

Gia to kompiouter, kai gia tin ilektroniki sfragisi exo kai ego diabasei, Kurie…………, kai o Theos mou edose etoutoi tin apantiseis.

Tha mporouse na einai auto, alla tha xreiazotane akoma polla xronia, eno eimaste idi stin 6h salpigga apo to 1990, opou egine o polemos ston Eufrati, kai ola ekselizontai arketa grigora.

Ola den graftikane sto Anoixto Biblio dioti den eitane to Thelima tou Theou, na upothoune. Giati ola tha ginoune opos ton kairo tou Noe. Alloi tha blepoune kai tha katalabainoune, kai alloi den tha katalabainoune tipote. Sofia tou Theou. Mistiko to Sxedio Tou.

Den eisai oute egohstis, oute periergos, oute adiakritos, dioti gia tosa simantika zitimata opos h pistis, kai h psixi sou prepei na eisai opos kai ego poli prosextiki, 10 na metrame kai 1 na koboume.

Tipota na min amelame, se oti aforaei tin sotiria ton psixon mas. Ego pio polli apo ton kathena prosexo ta panta, dioti exo megali euthini apenanti se olous tous anthropous, olous tous xristiannous. Tipota den afino na perasei aparatirito, prepei to katheti na to niotho apo ta bathi tis psixis mou oti einai ofelimo kai gia oikodomeima. Akoma kai otan mastigonei o Theos mesa apo to Anoixto Biblio, ksero oti monon etsi tha erthei h ENOTHTA TOY SOMA TOY XRISTOY, kai oli na ginoume pio tapeini, kai pro pantos osi exoune euthines gia tin sotiria ton psixon pou mas empisteuete o Theos.

Kai fisika oli mas prepei na eimaste sigourotati gia to katheti. Kai to Anoixto Biblio, tha epitrepsei enan lao pio plousio se esoterikous karpous.

Den exo tipota na sou sigxoreso, agapite mou Kurie………….., giati etsi mou aresoune na einai oi xristianni, agrupni, kai profulaxtiki.

Opos kai ego eimai etsi.

Elpizo na apantisa se merika aporimata sou, kai opos kai na katanoountai oi profiteies, Kurie……………….. , ta paidia tou Theou niothoune oti zoume ton esxato kairo, kai opos panta mou leei o Kurios to PIO SHMANTIKO EINAI H ETOIMASIA MAS. Kai exoume oloi arketi douleia, kai esus kai ego, kai oli mas, giati kathe stigmi kathe mera na eisa xoris psegadi thelei poli theliseis kai sinexos.

Oudenas mas anamartitos, alla h prospatheia einai to kuriotero opos mou leei o agapitos Ouranios Pateras mas.

Me xristianniki agapi, sou leo kalinuxta kai o Theos s’agapaei kai s’eulogei, kai mi mou zitiseis pos to ksero ;

O Theos mazi sou.

Noula

Epistoli tis 27. 2. 2000

Kuria Noula den kserete ti xara pou mou dosatai me to Anoixto Biblio…. Eimai ellinas oikogeniarxis me duo paidia.

…..H zoh eso einai diskoli se oti afora ton tropo me ton opoion emeis oi xristiannoi exomai na antimetopisomai para polles aireseis kai diogmous….fainomenika den uparxoun alla kai uparxoun kai polles fores den kseromai pos na antimetopisoume tous kindinous…..ta paidia mas oxi monon kindineuoun alla kai emeis oi idioi apo to xrima, efusixasmos, kai aurio mera einai, sumferon, klp den einai pollis kairos pou mias orthodoksis oigeneias tis piran to paidi gia dithen anthropina dikaiomata me eidikous dikigorous gia ton skopo auton me to aitiologiko oti to piezan na paei stin ekklisia….an einai dinaton anthropoi me pigmi me xreos pros tin oikoumeni opos einai merikoi klirikoi na min analambainoun tin euthini mias didaskalias…