Προτο
φιλο 
ΠΕPΙΕΧΟΜΕΝΟ
ΠΡΟΤΟ ΜΕΡΟΣ ΔΕΦΤΕΡΟ
ΜΕΡΟΣ ΤΡΙΤΟ
ΜΕΡΟΣ Τεταρτο
Μερος Pempto Meros2
PEMPTO
ΜΕΡΟΣ
H 7h SALPIGGA THS APOKALIPSEIS TOY IOANNOY TO ERGO TON DYO
MARTYRON SYGKEKRIMENO
Epistolh ths 21 martiou 2007
Agaphth kuria Noula.
Xairete en Kurio.
Diabazontas ton Prologo sas kai apospasmata apo to « Anoixto Biblio », kathos kai epistoles pou
sas exoun aposteilei mazi me tis sxetikes apanthseis sas, exo na sas apeuthuno
kapoia erothmata-apories :
1on Eisthe melos tou
Somatos tou Xristou, dhladh ths Mias, Agias, Katholikhs kai Apostolikhs
Ekklhsias, pou einai h Orthodoksos Ekklhsia ;
2on Theoreitai oti h
gunaika pou sumfona me thn Apokalupsh tha pathsei ton drakonta eisthe eseis kai
oxi h Agia Numfh tou Xristou, h Orthodokso Ekklhsia ;
3on
« ........................................................................................................................................................................................................................ », grafetai sto Proto Meros.
Pisteuete oti oi Agioi Pateres ths Ekklhsias fotisthhkan apo to Agio Pneuma gia
na ermhneusoun tis Grafes ;
4on
Apodexesthe h aporriptete thn Iera Paradosh ths Ekklhsias ; Isxurizesthe oti o
Theos sas edose entolh na meinete austhra mono sto keimeno ton Agion Grafon kai
na mhn anaferesthe sthn Panagia Mhtera tou Kuriou kai Theou kai Sothra mas
Ihsou Xristou kai stous Agious ths Ekklhsias Tou ;
5on
Isxurizesthe oti o Theos thelei thn enothta olon, alla poion ; Olon ton Thrhskeion ;
Olon ton Xristianikon Omologion ; Khrussete dhladh Panthrhskeia ; « ................................................................................................................................................................................................................................................................................... ».
5on
......................................................................................................................................................................................................................
5on .......................................................................................................................................................................................................................................................................................................................................................................................... » grafete. Poios einai autos o IDIOS THEOS ; H Agia Trias, o Allax, o Boudas ..... ; Dhladh ta dogmata ths
Orthodoksou Pisteos den endiaferoun ton Theon ; « Enothta » opos – opos ;
ekshghste mou parakalo ti akribos pisteuete ep’autou.
6on
«...................................................................................................................................................................................................................................................................................................................................................... ». Theoreite pos ESEIS
eisthe o Aggelos pou anaferei h Apokalupsh (10 :5-6).
7on
« ......................................................................................................................................................................................................... ». Theoreite ton eauton
sas kati mesa h ekso apo thn Ekklhsia ; Se kathe
periptosh, anagnorizete th leitourgia kai apostolh ton upeuthunon Poimenon ths
Ekklhsias (Episkopon, Presbuteron kai loipon Klhrikon), h pisteuete pos o Theos
den milaei meso ekeinon, alla MONO MESO YMON ;
8on
« ........................................................................................................................................................................................................................ ». Asfalos anaferesthe
ston makaristo Patriarxh Ierosolumon Diodoro. Poies apodeikseis kai egguhseis parexete
gia thn apodoxh ths apostolhs sas apo ton makaristo Patriarxh ;
9on
.............................................................................................................................................................................................
9on..............................................................................1948...................................................................................................................................
9on ............................................................................................................................................................................................... ». Pisteuete oti shmera
to kratos tou Israhl kai oi Ebraioi akolouthoun to Thelhma tou Theou ; Exoun apodexthei ton Xriston, pou toso
blasfhma kathubrizoun sta « iera » tous biblia ;
10on «.............................................................................................................................................................................................................. ». Pisteuete oti o logos
tou Theou dedete meso tou Euaggeliou kai ths Ekklhsias h meso tou « Anoixtou Bibliou » ; Einai to « Anoixto Biblio » anotero apo to
apokaluptiko kai theopneusto khrugma ths Ekklhsias kai thn Iera Paradosh Ths ;
11on....................................................................................................................................
11on
......................................................................................................... ». Ean pragmatika
thelete na bohthhsete tous anthropous,
giati kratate mustikh thn ousia ths upotheshs ;
Lete pos thn dosate stous ekklhsiastikous hgetes to 1995. Afou loipon
autoi dein thn apokaluptoun gia na proeidopoihsoun kai etoimasoun ton laon,
giati den to kanete Eseis ;
Mhpos dioti den gnorizete ;
Mhpos dioti gia ola ta alla mporeite na kanete diafores upothetikes ermhneies
(afou einai theologia themeliodes oti oi profhteies den ekplhrononontai apaks
kai mono se mia periptosh, alla exoun diaxronikh isxu kai efarmogh), eno edo
pou prepei na dosete « onomateponumo », kanete piso.... ;
12on
................................................................................. 66 :7-8.
12on ............................................................................................................................................................................................ ». Pisteuete oti h
gunaika auth eisthe....eseis ;
Den anaferete auth h Profhteia sthn Nea Sion, dhladh thn Ekklhsia tou Xristou ;
13on
..............................................................................
13on
.................................................................................................................................................................................................. ». Ypodeikste mou esto ki
ENA pragmatiko agio kai anthropo tou Theou pou na exei milhsei etsi gia ton
eauto tou, autoproballontas pragmatka h upotithemena « xarismata », kai malista ena toso sobaro xarisma – ths ermhneias ton Grafon – pou dedete mono stous katharous sthn
kardia. Oi monoi pou autosusthnontai os « xarismatouxoi » einai oi
.....pseudoprofhtes !!!
14on « .......................................................................................................................................................... ». Prokeitai gia xarisma h
gia oksunoia kai prosarmogh ton gegonoton stis profhteies ; Alloste pleista osa apo auta pou « ermhneuete » exoun eipothei kai graftei
pro pollou apo diaforous allous pou prospathhsan na embathunoun stis profhteies
kai malista sthn Apokalupsh. Poios mporei na diekdikhsei to alathhto kai
authentiko ; Authentikh ermhneia kanei
mono h Ekklhsia, to Soma tou Zontos Xristou.
15on................................................... ;
15on...................................................................................................................................................................................30.............. »... Auth h epimonh anafora
sta ... 30 xronia den parapmpei ligo se susxetismo me ton alhthino Messia
Xristo, pou anelabe to dhmosio ergo tou sthn hlikia ton 30 eton ; Dhladh eisthe enas « Neos Messias » ; Den mas arkei h apokalupsh tou logou kai tou Thelhmatos tou Theou
pou egine dia Ihsou Xristou ; Den mas arkei to Euaggelio ; Xreiasthke o Theos na katafugei se....esas kai to .... « Anoixto Biblio »sa... ;;;
16on « .............................................................................................................................................................................................................................................................................................................................................. » !!! O Theos loipon
apodexetai OLA TA DOGMATA, Orthodoksa kai...AIRETIKA ;;; Doksazetai to Onoma tou Theou akomh kai
apo thn « ekklhsia » ths Souhdias pou
dexthhke kai .... « eulogei » otu gamous ton
OMOFYLOFILON !!!;;;;
Foboumai pantos oti to parapono sas pos den sas akousan oi ekklhsiastikoi
hgetes den eustathei. Mallon pos tous ...peisate kai orismenoi Orthodoksoi
Episkopoi etoimazontai na prodosoun thn Pisth kai ton Theon proothontas « enosh » me ton ametanohto
airetiko papismo...
17on « .................................................................................................................................................................................. « , auta sas ta eipe o
.....Theos. Kais sas eroto : allo einai o Theos kai
allao o Ihsous Xristos ;
Pisteuete h oxi sthn Theothta tou Xristou ; Pisteuete h oxi oti o Xristos einai
enanthrophsas Yios kai Logos tou Theou, to deuteron Prosopon ths Agias Triados
pou elabe thn anthropinh fush ;
Prin apanthsete, diabaste ta katothi xoria ths Kainhs Diathhkhs : 1)Ioannhs 1 :1 : «En arxh hto o Logos, kai
o Logos hto para to Theo, kai Theos hto o Logos », 2) Ioannhs 1 :14 : »Kai o Logos egeine sarks kai katokhse metaksu hmon,
kai eidomen thn doksan autou, doksan os monogenous para tou Patros, plhrhs
xaritos kai alhtheias »,
3) Ioannou A’2 :22 : »Tis einai o pseusths,
eimh o arnoumenos oti o Ihsous den einai o Xristos, outos einai o antixristos,
o arnoumenos ton Patera kai ton Yion ». 2)Ioannou B’1 :7 : « Dioti polloi planoi eishlthon eis ton kosmon, oitines
den omologousin oti o Ihsous Xristos hlthen en sarki o toioutos einai o planos
kai o antixristos ».
18on « ......................................................................................................................................................................................................................... »Ermhneuete pos autes oi « nefeles » einai ta...UFO !!! Ap’oso gnorizo omos ta UFO einai kuklika, gi
auto kai ta onomasan « iptamenous
diskous ».
pou einai loipon ta trigonika UFO tou Theou ;
19on « ........................................................................................................................................................................................................ ». OLOI ; poioi OLOI ; Den exei shmasia ean
eimaste zontana melh tou Somatos tou Xristou, ths Mias, Agias, Katholikhs kai
Apostolikhs Ekklhsias, pou einai H ORTHODOKSIA ;
20on................................................................................................................. ;;
20on........................................................................................ ;;;
20on............................................................................................................................................................................................................................... ;;;;; »Thou Kurie ! Ma o Theos den
gnorizei...Theologia... ; H
frash « agnoias
kai afeleias (shgxorhteon) eite karpos airetikou kai peplanhmenou pneumatos tou
antixristou (asugxorhton !)
To orhtun kai apokalufthen apo ton Theon einai : « O Ihsous Xristos einai o Theos einai o Theos pou egine
Anthropos » Otan
leme Xristos ennooume ton Theanthropo, anaferomaste tautoxona sthn Theia kai
thn anthropinh fush tou Kuriou !!!
Airestikos de, einai opoios diastrablonei esto kai ena iota h mia keraia apo
thn apokaluftheisa alhtheia ths Ekklhsias, pou apotupothhke sta Dogmata ths
Orthodoksias stis Agies Oikoumenikes Sunodous me thn empneush tou Panagiou
Pneumatos (Matthaios 5,19 « Ostis
loipon athethsh mian ton entolon touton ton elaxiston kai didaksh outo tous
anthropous, elaxistos thelei onomasthh en th basileia ton ouranon ostis de
ektelesh kai didaksh, outos megas theeli onomasthh en th baseileia ton ouranon »).
Enhmeroste me an auth th fora mporesate na
diabasete to mhnuma mou.
Agapite mou aderfe en Xristo ,
Kali sas imera. Elaba to amail sas pou
einai xrisimo gia emena kai gia olous mas dioti tha epitrepsei na doso merikies
eksigiseis pou apo oti blepo den katanoithikane apo esas kai mporei apo allous,
kai exete fobous kai distagmous kai apories.
Kala kanate kai mou grapsate dioti epano se
tosous simantikous logous prepei oloi mas na eimaste agripnoi, eseis kai ego kai
oloi mas.
Tha sas apantiso alla eutheis tha sas po
oti merikies fraseis sta arxaia ellinika h me alla grammata den mporesa na ta
diabaso.
alla genikos me ta kanonika grammata ola
katanoountai.
Prota apo ola eimai mia ginaika mesa apo
ton lao, gennithika stin Thessaloniki stin Ellada, kai eimai baptismeni
orthodoksoi kai episeis o Kurios mou eipe kai mou leei oti kati megalo tha bgei
mesa apo tin Orthodoksia. Kai malista eimai orthodoksoi monon pou simera kano
to Ergo pou mou anathese O Triadikos mas Pateras, opos o Idios thelei kai os
ekei pou o Idios apofasizei.
O Kurios Ymon Ihsous Xristos gennithike
ebraios, alla me to Ergo Tou erxotane se antifasei me tous ioudaious klirikous,
ti arages na eitane epi to kairo tou Ergou Tou. Ioudaios h oxi Ioudaios? ean
apantisete, totes kati tetoio prepei na simbainei kai se emena.
Deuteron, ego san anthropos den zitisa
tipota, mallon ksafniastika, dioti einai megali euthini kai xriazomai oli tin
dinami mou na kano etouto to Ergo, dioti o Pantokratoras Theos mas apofasise
etsi na to organosei, kai etsi na ta leei me tin eleutheria pou ego san
anthropos dextika na min periorizo.
Giati eixa to dikaioma kai to eleuthero na
po OXI DEN DEXOMAI AYTO TO ERGO H FOBAMAI TOYS ANTHROPOYS TI THA POYNE KAI PROTIMAO TIN
HSIXIA MOY KAI THN KANONIKH ZOH MOY, dioti prepei na peiso ton kathena oti ola
einai authentika kai autoi exoune to dikaioma na to dextoyne h oxi ean einai
pneumatiko Biblio, pneumatiko Ergo.
Ego san anthropos
Epitrepei to Anoixto Biblio na auksithei o
anthropos na ginei pio pneumatikos, na exei pio pneumatiki sumperifora, na
gnorizei kalitera tin Sofia tou Theou, na ginoune osoi aggaliasoune to Anoixto Biblio
enas pneumatikos laos etoimos gia na pane stin kainouria gi xoris na blaptoune
pia kanenan?
Apo oti diabazo, ena sas enoxlei para polli
giati na min einai mono oi ORDOTHOKSIA H EKKLISIA TOY XRISTOY.KAI OLI H ALLH NA
MEINOYNE AP'EKSO, giati den einai orthodoksoi den einai paidia toy Theou.
Ma eiste sigouros oti o tropos pou bionoune
oloi oi xristiannoi orthodoksoi einai opos aresei ston Triadiko mas Theo? kai
monon epidis legontai xristianni orthodoksoi einai sosmenei kai olokliromeni
pneumatikoi anthropoi en Xristo?
To Agio Pneuma tou Pantokratora Theo
ermineuei etouti tin epistoli, kai thelei na to kserete gia na min exete
agnoia.
2 H Agia Numfi tou Xristou den einai h
Orthodoksos Ekklisia alla h Agia Numfi tou Xristou tha einai i Pneumatiki
Ekklisia tou Xristou pou tha gennithei meson apo olous tous laous, kai tha
etoimastoune opos o Kurios problepse gia tin Etoimasia tous, na perpatoune stin
gi san pneumatiki anthropoi pou den blaptoune ton eauton tous kai tous allous.
Pou tha foresoune tin aspri entoimasia kai tha exoune katharisei ton esoteriko
tous nao gia na ton gemisei o Xristos.
3 Oi Agioi Pateres tis Ekklisias pou omologisane oti
fotisthikane apo to Agio Pneuma gia na ermineusoun tis Grafes malista eipane
tin Alitheia dioti opos oloi oi pneumatiki anthropoi eixane fobou Theou. Alla
ermineusane oti tous apokalipse to Agio Pneuma tou Theou oxi parapano. Opos kai
ego tipota den mporoume apo monoi mas.
4 H Iera Paradosi tis Ekklisias gia emena einai oti
afisane oi Apostoloi tou Xristou KAI POU ORGANOSANE TIS PROTES APOSTOLIKIES
EKKLISIES kai pos na pratoune oi xristiannoi. Kai einai para polli simantiko.
Meta ti kanane oi anthropoi upeuthinoi me tin anthropinoi
Den elaba austira entoli na min anaferomai
stin Panagia Mitera tou Kuriou mas Ihsou Xristou kai stous Agious tis Ekklisias
Tou, alla monon ton Theo tha proskinoume kai tha doksazoume, akoma kai o
arxaggelos den dextike na ton proskinane. KAI DEN DEXOMAI NA ME METAXEIRIZETAI
GIA NA .... dioti AGAPAO
KAI SEBOMAI PARA POLLOI THN PANAGIA KAI MHTERA TOY XRISTOY MOU KAI OLOYS TOYS
AGIOYS POY DOSANE TIN ZOH TOYS GIA THN PISTH TOYS GIA TON TRIADIKO MAS THEO.
5 Nai isxirizomai oti o Theos thelei tin
Enotita apo olous tous Pneumatikous anthropous pou patane ton anthropo tis
sarkas kai ntinountai en Xristo opos einai grammeno ston Logo tou Theou stin
Agia Grafi, sto Kalo Neo pou afisane oi Apostoloi tou Xristou. Autoi pou tha
leukanthoune tha einai h pneumatikoi Ekklisia tou Xristou, kai o Pneumatikos
Dioti ean o anthropos den dialeksei na
ginei pneumatikos anthropos kai na min blaptei totes pali ola tha ksanarxisoune
stin kainouria gi.
Diskolos kai stenos o dromos.
O IDIOS THEOS doksazetai kai proskinitai
apo tis tris MONOTHEIKIES EKKLHSIES PROTON OI IOYDAIOI, DEYTERON OI
XRISTIANNIKIES EKKLHSIES, TRITON OI MOAMETHANOI, PALAIA DIATHIKI KAI KAINH
DIATHIKI EINAI O IDIOS O THEOS, h mipos den to katalabate akomi?
Gia ton Bouda, as apantisete eseis,
agapite mou xristianne.
OXI DEN ENDIAFERETAI O THEOS GIA TIS
ETIKETES TON ANTHROPON, KAI OUTE ENOTHTA OPOS OPOS, O THEOS ENDIAFERETAI NA
GENNHTHEI ENAS LAOS APO PNEUMATIKOUS ANTHROPOUS POU THA PATHSOYNE TON ANTHROPO
THS SARKAS, KAI THA ZOYNE KATA THS ENTOLES TOY PALAIAS DIATHIKHS KAI KAINHS
DIATHIKIS ME THN SOFIA POY YPARXEI EKS'ARXHS DOSMENOI GIA TOYS ANTHROPOYS POU
EINAI KONTINH TOY.
6 EGO DEN THEORO TIPOTA, apo to ergo pou
mou anathese o Kurios as katalabete oti mporeite na katalabete.
7 Theoro ton eauton mou mesa stin Ekklisia
tou Xristou, kai ego prospatho na patiso ton anthropo tis sarkas kai na zo kata
tis Entoles tou Triadikou mas Patera. ANAGNORIZO TON KATHE
YPEYTHINO APO EKKLHSIA POY ANTIPROSOPEYEI TON THEO KAI TON ARXIPOIMENA MAS TON
KYRIO IHSOY XRISTO EPANO STHN GH KAI POU POIMANOI TA PAIDIA TOU THEOY NA
GINOYNE PNEYMATIKOI ANTHROPOI KAI OLOKLHROMENOI XRISTIANNI.
EXOYNE MEGALH EUTHINI SHMERA GIATI EXOYNE
PARA POLLI DOYLEIA KAI TO KSEROYNE KAI O THEOS TOYS THELEI DINATOYS KAI
DINAMIKOUS KAI NA BOHTHANE ME OLO TO DINATON TOYS TOYS ANTHROPOYS NA GINOUNE
PNEUMATIKOI ANTHROPOI KAI NA KATANOOYN TON LOGO TOY THEOU KAI THN SOFIA TOY.
TO ANOIXTO BIBLIO EINAI GIA NA
ENISXYTHOYNE, KAI NA EINAI OLO KAI PIO DRASTHRIOI KAI OI IDIOI KAI OLOI OI
XRISTIANNOI.
Nai PISTEYO OTI O KYRIOS EKXEEI KAI THA
EKXYSEI PLOUSIOPAROXA TO PNEYMA TOY SE POLLOYS ERGATES TOY, kai SIGOYRA KAI
STOYS KLYRIKOYS, dioti einai ZONTANOS O THEOS MAS KAI O XRISTOS MAS KAI TO AGIO
PNEYMA TOY THEOY.
8 Oi apodeikseis kai egghiseis pou leo tin
alitheia, to Nai mou einai Nai kai to Oxi einai Oxi, eitane episeis kai 3 alloi
klirikoi parontes pou kathontousan sta aristera kathismata tis aithousas me tin
kliriki tous entimasia, kai o Patriarxis stin mesi mprosta mou, kai ego se ena
kathisma 3 mètra
apostaseis.
episeis kai o grammateas tou Patriarxi,
Aleksandros legotane me eide kai mou milise kai diabase tin Agia Epistoli.
Kai autos o idios grammateas kserei gia
ola.
Otan piga sto Patriarxeio kai mou eipe o
aderfos en Xristo Aleksandros oti me dexotane o Patriarxis na me dei, xarika
para polli.
Kai piga mesa kai den eixa polli peira ti
na po kai ti na kano, ferthika apla tou filisa to xeri kai tou eipa kalimera,
kai eipa kalimera stous allous pou eitane idi kathismenoi.
Tou eksigisa oti o Kurios mou omilei kai
oti mou edose merika mistiria gia tin ekplirosei ton profiteion, to mistirio
tou Antixristou, tou Kokkinou Theiriou, tou Theiriou apo Atsali kai Pilo, kai
ti auta.
O Kurios mou emathe otan blepo upeuthinous
monon na leo auta pou o Idios mou leei, kai otan oi alloi me rotoune kati h
lene kati, mou emathe na perimeno prota na mou dinei o Idios o Theos tin
apantisei pou thelei na tous po. Kai etsi ginetai.
Mou eipe o Kurios na tous rotiso ean
theloune autes tis eksigiseis graptos h eutheias.
Mou apantise o Patriarxeis graptos.
Tou apantisa en'taksei. Tha ta labete aurio.
Tou eipa episeis signomi pou ta ellinika
mou den einai kai toso kala.
Mou apantisa einai para polli kala. Kai xamogelasa.
Meta, mou eirthe mia erotiseis sta xeili pou ithela na akouso tin
apantiseis apo ta xeili tou Patriarxi. Dioti prin kanenas Ypeuthinos stin
Tourkia kai stin Ellada den me eixe dexthei na me dei.
Rotisa ton Kurio ean mporousa na ton rotiso. Kai mou eipe nai,
rotise ton.
Opotes apeuthinthika ston Patriarxi : gia
esas, prepei na kano oti mou leei o Theos.
Kai mou apantise o idios o Patriarxis
mprosta kai stous allous : kai poios eimai ego gia na pao enantion sto Thelimma
tou Theou, na kaneis oti sou pei.
Xarika para polli, les kai eixa ftera stin kardia mou kai sta podia mou.
Ton xairetisa kai efiga.
Tin alli imera, edosa ta eggrafa ston grammatea tou Patriarxi ton
Alexandro. kai tou eipa aurio tha ertho gia tin apantiseis tou Patriarxi.
Tin alli imera piga, kai rotisa ton grammatea ti eipe o Patriarxis?
mou apantise o grammateas : Einai apo ton Theo.
Ton rotisa : To diabasate? o grammateas mou apantise : Nai.
En'taksei tha erxomai pou kai pou na sas enimerono ti ginetai pano
sto ergo mou sta Ierosollima pou eitane na doso etoutoi tin Agia Epistoli se
olous tous Patriarxides kai Ypeuthinous apo ta Ierosollima.
Kai pigaina pou kai pou.
Autos o idios grammateas me ebale kai filisa ton ksilino stauro tou
Xristou prin akomi na rotisei ston Patriarxi.
Kai mou elege episeis na guriso sto spiti mou, sta paidia mou, stin
usixia mou, kai na min milao se kanenan.
Alla kai autos o idios dextike na rotisei ton Patriarxi na me
dextei dioti mia stigmi otan mou milouse etsi, o Theos mou eipe na tou po :
O Theos thelei na do ton Patriarxi.
Kai eutheis stamatisei tin omilia pou
kratouse epi mia ora enantion mou, kai meta etouti tin fraseis, eipe : en
taksei tha ton rotiso, den ksero ean dextei na sas dei.
Auta gia etouto to pragma.
9 Einai grammeno pro pollou oti kapotes oi
ioudaioi tha kutaksoun pros Auton pou diatriiposane, kai to diabasate.
Einai MISTIKO TO SXEDIO TOY THEOY, o IDIOS
KSEREI POS THA GINOYNE OLA OXI EGO.
TA LAMBAINO TIN STIGMH POY O IDIOS
APOFASIZEI OPOS IDI TO EGRAPSA
THA EPREPE NA TO EIXATE DIABASEI OLO, KAI OXI
MERIKA KOIMENA DIOTI XASATE TIN OYSIA KAI FERNETAI GNOMH SE DIAKOMMENES
EKSIGISEIS, TO ANOIXTO BIBLIO PREPEI NA DIABASTEI OLOKLHROY GIA NA LABETE OLH
THN OYSIA TOY.
10 Den tha sas apantiso an o Logos tou
Theou didete meso tou Euaggeliou h meson tis Ekklisias h meso toy Anoixtou
Bibliou, giati einai eironeutiki h erotiseis sas. To Anoixto Biblio einai h
ENOTIKH GRAMMH annamesa tis Palaias Diathikis kai ths Kainis Diathikis kai
eks'allou o Kurios exei to dikaioma na thelei na dosei ena Anoixto Biblio gia
na bohtheisei tous anthropous, kai episeis to eixe proanaggeilei. Oute ki'an
eipe an einai anotero h katotero apo kati allo, auto einai anthropinoi
11Mipos den gnorizo h mipos den to edosa,
eitane mesa sto Anoixto Biblio epi toulaxiston EKSI MINES AYTH OI EKSIGISEI,
kai oloi oi Ypeuthinoi tin exoune labei, kai epi 6 mines o kathe xristiannos
pou diabase to Anoixto Biblio. Den einai oute EGO OUTE ESEIS POU THA
APOFASISOUME POS THELEI O KYRIOS NA ORGANONEI ETOUTO TO ERGO, giati eimaste
monon anthropoi me anthropinoi
Kai eks'allou, den tha arxiza tetoio ergo
gia kanenan allon anthropo epano stin gi, dioti einai PARA POLLOI DYSKOLO ERGO, oso KAI MEGALOS
NA EITANE.
12 Ego eipa oti mou edose o Kurios,
kratisete auta pou sas aresoune kai efarmozete idi, kai afiste auta pou sas
enoxloune.
Ti simasia exei gia peste mou an eimai h
oxi auti h ginaika, ef'oson prepei kai ego opos kai eseis kai opos oloi oi
alloi na patiso ton anthropo tis sarkas, kai na paidagogitho apo ton Patera
mas, pou dokimazei kai paidagogei olous mas gia na eimaste gnisia paidia tou
Theou.
Nomizete lambano poio liges dokimasies h me
exei balei pano se ena throno kai me xaideuei.
Mallon den katalabate, agapite mou aderfe
xristianne, oti paidagogithika para polli sklira etouta ta 17 xronia, elaba
para polles epitheseis apo tous allous, kontinous, makrinous kai mi nomizete
oti o diabolos den exei tin dinami na sas xtipaei san xtapodi meson apo tous
allous.
kai na sas gkremizei ta panta trigiro sas,
h nomizete oti xairete otan sinexizo to ergo mou par'olo tis epitheseis tou.
Ypofera kai eklapsa, kai ourliaksa apo ton pono apo tis dokimasies kai tis
kakies tou ponirou.
Alla o Theos me sikonei kai me dinamonei
kai mou dinei kouragio, kai mou emathe na zo monoxika gia na min eksartomai apo
tous allous anthropous eks'aitias apo tis diafores epitheseis tou skotous.
Pio polloi epitethetai se autous pou exoune euthines, ALLA TO
KSERETE POLLI KALA.
13 Einai dikaioma sas na pisteuete oti eimai pseudoprofitis, alla
einai krima giati an h pseudoprofites dinamonoune tous anthropous na ginoune
pio pneumatiki kai na einai pio konta ston Theo kai ston Xristo, kai na
girisoune stis Ekklisies kai na etoimastoune patontas ton anthropo tis sarkas,
totes pio einai to ergo tou profiti?
Kanoune arages to idio ergo, o profitis tou Theou kai o
pseudoprofitis, kanoune arages to idio ergo To Agio Pneuma tou Theou kai to
ergo tou satana kai ton kakon pneumaton? Arages, den mporoume emeis oi
anthropoi na kanoume tin diafora? Den exoume Theo kai Xristo ZONTANO, Agio
Pneuma zontano? Den mas efodiase o Kurios me tin Sofia tou dosmeni stous
anthropous, den mas efodiase me ton Logo Tou, tin Agia Grafi, den exoume
dianoia, den mas edose diakriseis, den mas edose auti gia na akoume?
Ean den eimaste ikanoi na kanoume tin diafora apo tous karpous tou
Pneumatos apo tous karpous tou skotous, pou pame?
Mporei oudepotes na einai idioi oi karpoi?
Skefteite to kala?
Den esteile anekathen o Theos profites gia
na pei ston Kliro kai Lao na METANOHSOYNE KAI NA ALLAKSOYNE SYMPERIFORA, OTI
THELEI KATHARH KARDIA KAI KATHARA XERIA?
GIATI ARAGES TALAIPORITHIKAN OI PROFITES,
GIATI TO THELIMMA TOY THEOY EINAI ENANTION TO THELIMMA TON ANTHROPON.
Monon oi pseudoprofites pou tous elegan oti eithelan na akousoune
tous agapousane oi anthropoi kai eixane ta simferonta tous.
Pos mporo na miliso gia etouto to ergo xoris na miliso h na grapso
opos theloune merikoi anthropoi, giati an den milao den tous enoxlao, alla o
Theos thelei na milao, den einai konta mou monon gia emena, alla gia ola ta
paidia tou.
14 Ermineia, ermeinia, simera den niothete oti ftanei to telos tou
planiti gi, oloi arxizoune kai to lene ksekathara kai propantos oi epistimones,
ti simasia exoune oi erminies, PREPEI NA ETOIMASTOYME NA P A T H S O Y M E T O N A N T H R O P O THS S A R K A S KAI NA GINOUME
PNEYMATIKOI ANTHROPOI TO GRHGOROTERON, na katharisoume to esoteriko kai oxi
monon to eksoteriko tou anthropou. Autoi einai h LATREIA POY MAS ZHTEITAI APO
TON THEO.
Poies einai h megaliteres entoles, ti mas eipe o Ihsous Xristos. Na
agapame ton Theo kai na agapame ton plision mas.
Exoume oloi poli douleia. Na eimaste tapoinoi, na min nomizomaste
anoteroi apo tous allous. Na eimaste to upodeigma.
Kai malista oi Orthodoksia kai h Ellada etoimazetai protoi gia na
ginei kai na einai to upodeigma gia ola ta alla ethnoi. Oxi ENOTHTA OPOS
THELOYNE O KATHENAS ALLA EN BASEI TIS ENTOLES KAI THN SOFIA TOY THEOU.
NA PATHSOYNE OLOI TON ANTHROPO THS SARKAS KAI NA GINOUNE
PNEUMATIKOI.
Ti thelei na pei auto, na eimaste timioi, na min uparxei pia
moixia, porneia, agapi tou xrimatos, tis doksas, tis prosopikis mas
anagnoriseis, klepsies, anataseis daxtilou, ME MIA LEKSEIS NA UMASTE
YPODEIGMATIKOI SE OLOUS.
Ti exei pio polli simasia o Theos na mas
anagnorizei h oi anthropoi?
15 Eipa oti otan egina 30 eton arxise o
Kurios na mou omilei, giati einai h alithia to eipa. H ALITHEIA AUTOARKEITAI
GIATI EINAI H ALITHEIA.
Kai to Anoixto Biblio mou den einai diko
mou, THA EIMOUNE TETRAPERATH KAI YPER SOFH GIA NA EITANE OLA AUTA DIKA MOU.
Alla den einai tis Noulas, einai tou THEOU AYTH EINAI H ALITHEIA. H Noula monon einai teleia
grammateas tou Theou, kai otan leo teleia, diladi auto simainei gia emena oti h
teleiotita einai na YPAKOYO STON THEO, tipota parapano, tipota pio ligo. Kai
auto to kano kala diladi me oli tin anthropinoi mou dinami.
16 Aksiagapite mou xristianne, den prodinoune tin Pisti kai ton
Theo, dioti h enosi tha ginei monon me osoi tha dextoune na etoimazoune tous
allous na ginoune pneumatiki opos o Idios o Theos tous to zitei.
H Pneumatiki Enoseis, h Numfi tou Xristou ksepernaei tin enoseis
ton anthropon kai ti auta.
Monon osoi etoimastoune pneumatika kai orima tha einai zontani
petra tis Ekklisias tou Xristou. Diskoli h efarmogei.
Gi'autin tin Enotita milane oi Ypeuthinoi dioti gia na to
apofasisoune, pirane ton kairo NA DIABASOUNE KAI MIA KAI DUO KAI TREIS FORES TO
ANOIXTO BIBLIO OXI MERIKA KEIMENA KAI KOMMATIA, ALLA OLOKLHROTIKA.
Gi'auton ton logo sas katalabaino gia tous fobous sas, kai
paleuetai san pragmatikos stratiotis kai liontari tou Xristou.
Diabaste to OLOKLHROTIKA kai meta ta
ksanaleme dioti eimai sigouri pos tha katalabete ta panta.
Etoimazontai dioti prepei na etoimasoune grigora ta probata tou
Theou, ola ta probata, tous pantes. kai einai epigon.
H nomizetai oti den ta metrisane ola, ta panta prin apofasisoune.
H ORTHODOKSIA DIALEXTHKE APO TON THEO GIA
NA EINAI TO PARADEIGMA GIA TOUS ALLOUS. KAI KSEROUNE POLLI KALA POIO EINAI TO
THELIMMA TOY THEOU.
17 O Theos mou eksigise gia to Mustirio tis
Agias Triadas, kai ego pisteuo oti o Theos pire morfi anthropou sto prosopo tou
Xristou gia na einai Basileias mas kai na einai konta mas, den pisteuo na to
afine se allon. ALLA AUTA EINAI OTI EGO KATALABA SAN ANTHROPOS ALLA EF OSON O
THEOS DEN THELEI NA MILHSO EPANO SE AUTA TA THEMATA, tha arkestoume se oti
einai grammena. Pateras Yios kai Agio Pneuma.Payla kai teleia.
Alla o Pantokratoras Pateras mas eipe oti
auto tha topothetithei sta MUSTIRIA POY THA EKSIGISEI O XRISTOS OTAN GYRISEI.
Symera oi proteraiotita einai H ETOIMASIA H
PNEYMATIKH TOY ANTHROPOI, na katharisei tin sumperifora tou.
18 Sto kratos opou zo, to 1989 polloi
anthropoi eidane kai eksigisane gia iptamenous diskous se sxima trigoniko me 3
fota.
Akoma kai enas astinomos to zografise kai
perase stin tileorasi. Graftike stin efimerida akoma kai stin Ellada, oti
ap'olo ton planiti fenetai oti oi uptameni diskoi se sxima trigoniko protimoune to kratos opou zo kai
akomi kai tin perioxi me onoma.
Kai oti eitane se polli megali diarkeia xronou. Rotise trigiro sou
poios mporei na se enimerosei, perastike stin tileorasi stin Ellada.
To trigono, to Mati tou Theou h to Mati tou
Xristou epano se merikies ekklisies to exeis sigoura idi?
19 Oloi, oxi oloi, monon autin pou tha
dextoune na etoimastoune pneumatika, na patisoune ton anthropo tis sarkas, kai
na zoune kata to Thelimma tou Theou, tha perasoune apo tin steni odos.
20 Nai, exeis dikio agapite mou xristianne,
alla eimaste akomi epano stin gi, kai oi alloi anthropoi diskoleuontai na
katalaboune auta ta pragmata, gi'auto o Theos mas dialekse na prosarmostoume se
merika pragmata, gia na tous feroume olous ston Xristo kai ston Theo.
Opos o apostolos Paulos, stous Ioudaious egine Ioudaios kai stous
ethnikous egine ethnikos gia na tous ferei olous en Xristo.
Otan agapane ton Theo, anagnorizoune ton Ihsou san Xristo kai
Messia tou Theou, kai zoune pneumatika. O Theos apofasise oti einai paidia Tou.
Exei polli agapi o Theos gia ton anthropo kai kserei oti idi gia na
ginei pneumatikos anthropos tou einai diskolo eks'aitias tou Polemou Pneuma kai
Sarka.
Gi'auto kai mas edose tin Kainouria Diathiki.
As prosarmostoume stous allous os ekei pou katanooune, alla PREPEI
NA ETOIMASTOYNE NA PATHSOYNE TON ANTHROPO THS SARKAS NA GINOYNE PNEYMATIKH.
APO AGAPH O KYRIOS MAS ZHTEI NA PROSARMOTHOYME KAI MERIKA PRAGMATA
DYSNOEITA KAI DYSKOLA GIA MERIKA KTISMATA TOY THEOY, PAIDIA TOY THEOY THA TOYS
TA EKSIGISEI O IDIOS.
Mesa sto diko mou mualo xoraei auto.
Eks'allou
1° H Ioudaih tha
anagnorisoune ton Ihsou san Messia tou Theou.
2° H Moammethanoi idi
kseroune oti prepei na perimenoune ton Ihsou, IYOS ths Marias, diladi ton
anagnorizoune san megalo profiti.
3° H Xristianni, merikoi
anagnorizoune ton Triadiko Theo, kai merikoi auta pou grapsate, kai alloi den katalabainoune
gia to Mistirio tis Agias Triadas.
Opotes omos oloi agapoune ton Theo kai ton
Xristo (meriki se ligo) alla dexontai na ginoune pneumatiki anthropoi kai na
zoune kata tis entoles tou THeou.
Opotes kai tha sothoune. Etouto to Mystirio
tha to lamboune meta apo ton Idio.
Prosarmozome sto Thelima tou Theou, kai
prosarmozome sta alla paidia tou THeou.
Afou O Theos einai o PLASTHS MAS. Alla o
Idios apofasise oti mas thelei pneumatikous anthropous pou den blaptoume o enas
ton allon.
Gia tous allous, prepei episeis me TO
PARADIGMA MAS KAI TA LEGOUMENA MAS NA TOUS PEISOUME GIA TON THEO, TON XRISTO,
THN KAINH DIATHIKH. Opos to ksereis idi.
Kai fisika to ksero fobero na peseis sta
xeria tou Zontanou Theou otan kaneis kakies prakseis.
Alla episeis kai otan den dexesai na kaneis
to THelimma Tou. Prepei na etoimastoi oi Numfi Tou apo ola ta Ethnoi.
Diabase to olo kai tha deis tha kathisixaseis tous fobous sou, kai
tis apories sou. Proseuxisou kai tha labeis opos para polli anthropoi
lambanoune otan diabazoune to Anoixto Biblio. (oramata,
klp)
Den einai monon giati to diabasane, einai
giati kai o Kurios to episfragizei.
Tha proseuxitho gia sena, alla se parakalo polli aksiagapite mou
stratrioti tou Xristou, diabaseto oloklirotika, kai meta ta ksanaleme.
Se perimeno, kai tha proseuxitho gia sena.
Mono mia
xari, proseuxisou kai esi gia na sou dosi o Kurios.
Se xereto me xristianniki agapi
H douli tou Theou
Noula
Apanthseis 22 martiou 2007
Para to oti xeirizesai polu kala thn ellhnikh glossa, aporo giati den
grafeis me to ellhniko alfabhto, kati pou tha dieukolunei idiaitera tous
paralhptes ton epistolon sou…
Einai alhtheia oti o logos sou diathetei arketh epifash
pneumatikothtos, mou thumizei omos thn rhsh ths Agias Grafhs gia tous
probatosxhmous lukous… H diakrish pou kaneis anamesa sthn Orthodoksia kai thn « Pneumatikh Ekklhsia » einai daimoniodos mia
einai h Ekklhsia pou idruse o Theanthropos Ihsous Xristos kai Auth einai h
Orthodoksh.
H arnhsh sou pros thn Iera paradosh – eiani epishs apokuhma satanikhs planhs. Giati
agnoeis pos h Ekklhsia den teleiose thn epoxh ton Apostolon.
H Ekklhsia diaxronika antimetopizei me thn athodhghsh tou Panagiou
Pneumatos sumfona me thn uposxesh tou Xristou- kathe zhthma pou prokuptei. Etsi
ekane kai me tis satanikes aireseis. Katadikase kai autes kai eksostrakise apo
tous kolpous Ths kathe airetiko pou den metanoei kai den epistrefei sta
ksekathara dogmata ths Mias alhthinhs Pisths !
H diakhruksh sou oti Xristianoi, Ebraioi kai Mousoulmanoi pisteuoun
ston IDIO THEO ( !!!!!!) einai arketh gia na peisei kathe pragmatiko pisto, oti
eisai khrukas ths Panthrhskeias tou Antixristou. Kai
malista exeis to thrasos na topotheteis to biblio sou pano apo thn Agia Grafh.
Gia allh mia fora se roto kai mhn apofeugeis thn aparnthsh : den arkei o Logos tou
Theou opos diatupothhke toso sthn Agia Grafh oso kai sthn Iera Paradosh ths
Ekklhsias gia na sothoun oi anthropoi ; H mhpos lhsmoneis to fobero « anathema » tou Agiou Apostolou Paulou pros opoion
khrussei « euaggelio »allo apo auto pou paredose
o idios o Xristos akomh kai an autos einai AGGELOS EKS OYRANOY ;
Pantos h apokalupsh sou oti oi antixristes
filenotikes me tous airetikous kinhseis merikon Orthodokson Ierarxon einai
sunepeia ths anagnoshs tou « Anoixtou
Bibliou »
sou einai ontos…sugklonistikh ean den
einai alazonikh fantasiokopia !!!
Telos, prepei na gnorizeis oti ef’oson les oti eisai Orthodoksh Xristianh
prepei na prosfoneis tous iereis « pater »
kai oxi… »xristiane » kai « adelfe » kai ta paromoia anohta
ton airetikon protestanton.
SHMANTIKH PROTASH : Phgaine na eksomologhtheis kai na
tapeinotheis gia na lutrotheis apo to daimoniko pneuma ths planhs pou se polema
mexri tou shmeiou na pisteueis oti esu h …kapoia Noula exeis to
dikaioma na notheueis ta dogmata kai thn pisth ths Ekklhsias, na anaferesai h
oxi sthn Panagia kai tous Agious h sthn Theothta tou Xristou !!!
Den ksereis talaiporh oti o Theos tha mas
sosei dia ths Theotokou ;
Pos tolmas na upotimas toso polu thn Mhtera tou Theou ;
Kai kati allo : otan tha ksanadeis…oramata kai …trigona, koitakse poio kala mhpos deis kai tipota…oures h …kerata…
Kali sas imera agapite mou xristianne,
den sas leo patera dioti monon o Theos mou
einai o Pateras Mou.
Episeis ef'oson O Logos tou Theou einai
dosmenos edo kai 2000 etoi tha eprepe ef'oson einai arketos kai den xreiazontai
alloi ergates tou Kuriou kai tipotes allo, na eixame simera epano stin gi enan
lao pneumatiko pou mesa ston opoio den tha upeirxe ektroseis, prostixia,
xartopaixnida, moixia, diakourepseis paidion kai atoma, narkotika, brisies,
blasfimies, ksilodarsimata, alkoolismos, klp. Eks'aitias tis sumperiforas mas
leronete epano stin gi to Onoma tou Theou. Kai einai dikaioma tou na pairnei
ergates kai na mas metaxeirizete olous gia na gennithei enas pneumatikos
Sas aresei h oxi. Einai dikaioma sas.
Thelete na min epembainei o Theos kai na
afisei oloi na xathoume, na min ginoume enas pneumatikous
eseis, plasate ton Theo monon gia tous
Orthodoksous kai h alloi as pethanoune, me tin diki sas alitheia.
anthropini
O Theos edose tin eleutheri epilogi ston kathena mas, se esas opos kai se emena,
opos
kai ston kathena mas kai se olous.
Einai dikaioma sas na skeptosaste oti
thelete epano sto Anoixto Biblio, kai epano to pos nomizete oti leitourgei o
Theos tou Israil, tou Abraham.
Alla tha proseuxitho gia esas, dioti
kapotes se ligo h poli kairo h potes, tha upoxreothite na dialeksete kai na
kanete tin epilogi sas.
Me xristianniki agapi
h douli tou Theou
Noula
Alhtheia, ti bazo sto stoma sou pou den to
eipes ;
Esu den mou egrapses oti h poreia ths Ekklhsias meta tous Apostolous einai proion
anthropinhs
Kai tolmas na bazeis ton eauto sou sthn
idia thesh me ton Kurio kai emas, tous klhrikous ths Mias, Agias, Katholikhs
kai Apostolikhs Ekklhsias, ths MONHS ALHTHINHS NYMFHS TOY XRISTOY ORTHODOKSIAS,
sthn idia thesh me tous arnhtes kai staurotes tou Xristou !!!
Milhsa kai se allous pneumatikous
anthropous gia sena, tous diabasa apo tis apanthseis sou kai mou eipan oti
eisai sugkrhtistria, proetoimazeis thn satanikh Panthrhskeia tou Antixritou h,
sthn kaluterh periptosh gia sena, eisai trellh !
Os enas apo tous poimenes ton logikon
probaton ths Agias kai Monadikhs Poimnhs tou Xristou, ths Agias Orthodoksou Ekklhsias,
ofeilo na se proeidopoihso. Stamathse amesos to sataniko sou ergo. O,ti ginetai
ekso apo thn Orthodoksh Ekklhsia einai sataniko kai antixristo. An theleis na
bohthhseis tous anthropous, kai prota ap’ola ton idio ton eauto
sou, bres ena kalo Orthodokso pneumatiko, eksomologhsou, metanohse kai bohthhse
me tapeinosh kai upakoh sto pneumatiko ergo ths Ekklhsias.
Nai, na sumperilabeis tis epistoles mou sto
biblio sou, alla mazi na baleis kai tis dikes sou apanthseis, gia na katalabei
o pistos
Dustuxos, epalhtheuontai ta logia tou
Kuriou gia tous esxatous kairous peri pseuloxriston kai pseudoprothton.
Kai mia teleutaia proeidopoihsh :ESY STAYRONEIS KAI
ARNEISAI TON THEANTHROPON IHSOYN XRISTON ARNOYMENH NA YPOTAGEIS STHN MIA KAI
MONADIKH EKKLHSIA TOY, THN ORTHODOKSIA !!!
Mou htan arketh h apanthsh sou auth gia na
bebaiotho oti sumbainei ena apo ta duo : h eisai sxizofrnhs h daimonismenh.
Thn Orthodoksia den thn kateskebase
anthropinh
H Orthodoksia einai h Mia, Agia, Katholikh
kai Apostolikh Ekklhsia pou idruse o Theanthopos Ihsous Xristo. Oi alloi eite
aposkirthsan apo authn eite den thelhsan na entaxthoun s’authn.
Kai den eimai ego pou thelo na xathoun oloi
oi alloi plhn ton Orthodokson, alla to idio to stoma tou Kuriou eipe : opoios den pistuesei
sto khrugma ths Ekklhsias kai den baptisthei tha katakrithei !!!
Les oti gennhthhkes sth Thessalonikh, alla
den ksereis kala ta ellhnika.
Pithanologo oti eisai Ebraia, gi’auto kai prospatheis na amnhsteuseis ths
arnhsh ton Ebraion pros ton Xriston-Messian. Nai, oi Ebraioi tha apodexthoun
kapoion « messia », alla autos tha einai
o ANTIXRISTOS !!!Ean
den hsoun gunaika, tha mporousa na po oti esu eisai o ANTIXRISTOS !
Se kathe periptosh, o « theos » sou, ton opoion kai
mono apokaleis « patera » sou, den einai allos
apo ton « patera »ton Ebraion, pou, opos
tous eipe o idios o Xristos, einai o Satanas… Autou to thelhma kai to ergo epiteleis kai an den
metanohseis tha exeis thn…tuxh
tou.
Apanthseis
Signomi, alla alla leo kai alla
katalabainete, mou fainetai oti einai diskoli h sizitiseis mazi sas.
Dioti kanonizetai tis fraseis sas opos sas
boleuei kai mou bazetai sto stomma mou pragmata pou eseis o idios lette.
Ego den sas milisa potes gia pragmata pou
eseis monon anakatebete kai lette.
Episeis gia tin Agia Paradoseis, ego san
aplos anthropos oute exo gnoseis ti ginetai kai ti graftike apo Agious Pateres.
Giati ola auta den erxontai ston aplo lao.
Idi to exo pei prin kairou se ena xristianniko gramma se kapoion pou elege oti
to Anoixto Biblio den erxotane se antifasei me ta legomeno ton Agion Pateron.
Alla exo proseksei oti eseis bazete stis
fraseis sas pragmata oti dithen ego ta leo h ta skeftomai, eno eseis o idios ta
lete.
Pisteuo oti einai arketa ola auta pou mou
eksigisate, kai einai i dikies sas alithies kai h dikies sas blepseis.
Oute kai an prokeitai na sas apantiso gia
pragmata pou eseis lete kai oxi ego.
O xronos mou einai xrisimos opos pisteuo
kai o dikos sas.
Oute exo kamia orekseis na labo allo amail
sas, eitane arketa ksekathara auta pou grafete kai EINAI DIKAIOMA SAS NA
PISTEUETE OTI THELETE,
KAPOTES KAI OI IOYDAIOI OI KLYRYKOI KAI
YPEYTHINEI TON IDION TON XRISTO KAI TOYS APOSTOLOYS KATAPOLEMOYSANE KAI XEIROTERA
ENO EITANE MESA STHN ALITHEIA KAI MESA STON LOGO TOY THEOY.
GIATI NA GINEI DIAFORETIKA APO MERIKOYS SE EMENA.
AYTOS POY PSAXNEI PSEGADEI BRISKEI AKOMA
KAI STON TELEIO
(XRISTO). KAI AYTOS POY PSAXNEI NA PEISTEI BRISKEI AKOMA KAI STON TELEIO (XRISTO).
Opos idi sas eipa einai dikaioma sas na
skeftestai oti theletai alla den einai dikaioma sas na lete oti ego eipa
pragmata pou akouo gia proti fora sta grapta sas, einai dika sas kai monon esas
aforoune.
Den prepei na filonikoume anametaksi
xristiannous, gi'auto as meinoume edo.
Me xristianniki agapi
H douli tou Theou
Noula
P.S.
Etoutes h epistoles tha topothetithoune sto Anoixto Biblio stis
xristiannikes epistoles opotes oloi tha einai enimeromenei gia tis diafores
apopseis sas.
Apo autes ths
epithetikies epistoles απο εναν επισκοπο, to kuriotero einai oti to Anoixto Biblio
ths 6hs salpiggas tou Ioannou, ergazetai stous episkopous στην Ελλαδα, krima pou to ematha apo ekneurismeno xristiano,
alla epeidis den to diabase olo kai edo pou ta
leme thelei kamposo xrono kai kopo na diabastei olo.
Alla paleuei san
liontari gia ta pisteuo tou, kai etsi mas thelei o Xristos.
Kai epeidis arxisane oi
episkopoi na miloune gia Enothta,
Etoimazetai se ligo na
salpisei h 7h salpiggas ths Apokalupseis tou Ioannou.
Kalimera se olous tous
xristiannous kai se ola ta paidia tou Theou,
Elaba merikies epistoles
apo enan episkopo tis Ellados, pou tha siopiso to onoma tou epeidis etsi elaba
entoli na prakso.
Kai simera mou zitise o
Kurios na ginoune kapoies eksigiseis epano sto thema oxi tis Agias Triados pou
to epenthimizo tha ta eksigisei o Idios otan erthei dioti einai diskola na ta
katalabei kaneis, kai episeis dioti o Kurios an ithele oli na to katalaboune
ksekathara tha to eixe eksigisei ksekathara, otan milame gia ton Ihsou einai o
Yios tis Marias, o Messias, o Xristos, to Arnion, o Yios tou Anthropou, O Yios tou Theou, o Logos; o Pateras, o Yios kai Agio Pneuma, Pateras; Yios kai
Agio Pneuma se mistirio tis Agias Triados, kai o Ihsous Archiiereus kata tou
Melkisédeck,
kai o Idios o Theos eperpatise sti gi, eitane me tin morfi tou anthropou o
Idios, diladi o Ihsous Xristos eitane o Idios o Theos.
Ola auta apoteloun ena
Megalo Mistirio, ola auta einai ola osa
mas dinetai se mas tous anthropous na katanohsoume o kathenas os ena bathmo.
Den einai eukola gia ton
kathena na ta katalabei kai na ta dexthei.
Gi’auto o
Theos etopothetise etouto to diskolo katanohto meros stis Alitheies pou tha mas
eksigisei o Idios.
Alla o Sebasmos kai h Agapi
kai to Ergo Tou pros ton Ihsou Xristou kai tin Kainouria Diathiki en Xristo
einai aparaitita.
Tora tha eksigiso pio
leptomeros giati sumperilambanontai oi
3 Monotheikies thriskeies mesa sto Mustiko Sxedio tou Theou.
Edo anaferome stous
Xristianous, stous Ioudaious kai stous Moammethanous me basi thn Palaia
Diathiki kai thn Kaini Diathiki tou Theou.
Prota ap’ola
tha po oti arxeizei h Apokalipseis tou Ioannou dinontas mas tin sugouria oti
proerxetai apo ton Pantokratora Theo en mesou tou Arniou Tou, ton Ihsou Xristo,
o monos aksios pou brethike na anoiksei to sfragismeno biblion.
Kai auto ginetai mprosta
ston throno tou Pantokratora Theou. Kai mpros to ameso periballlon Tou.
H ourania Leitourgia
Apokalipsis Ioannou kef 4:1
Ystera ap’auta,
eida mia puli anoixti ston ourano. Kai h foni pou akousa prohgoumenos ki
antixouse san salpigga apeuthinthike s’emena kai mou eipe “Aneba
edo pano gia na sou deikso ti tha sumbei ustera ap’auta.
Amesos tote me sunirpase to
Pneuma kai eida ena throno ston ourano kai kapoion na kathetai sto throno.
Eixe thoria pou astrafte
opos o iaspis kai to sardio, ta polutima petradia. Ena foteino tokso
perikuklone to throno, pou lampirize san to smaragdi.
Eikosi tesseris alloi
thronoi sximatizan enan kuklo guro apo to throno s’autous
tous thronous kathontan oi eikosi tesseris presbuteroi ntimenoi me leuka rouxa,
kai me xrusa stefania sto kefali.
Apo to throno bgainan
astrapes, fones, kai brontes, kai mprosta tou ekaigan efta purines lampades,
diladi ta efta purina pneumata tou Theou.
Sto kentro guro apo to
throno, briskontan tessera onta gemata matia, mprosta kai piso.
To proto on emoiaze me
liontari, to deutero me mosxari, to trito eixe opsi anthropini kai to tetarto
emoiaze me aeto pou petaei.
Kathena apo ta tessera onta
eixe eksi fterouges, kai ola tous eixan pantou matia guro guro ki apo mesa.
Ta tessera onta elegan
akatapausta, mera nuxta
“Agios,
agios, agios einai o Kurios,
o Theos o Pantokratoras!
Autos pou alithina upirxe,
uparxei kai tha’rthei”.
Otan ta tessera onta
doksologoun, ainoun kai anapempoun euxaristia s’auton
pou kathetai sto throno kai zei pantotina, sto throno, proskunoun auton pou zei
pantotinan, apothetoun ta stefania tous mprosta oi oikosi tesseris presbuteroi peftoun
mprosta s’Auton
pou kathetai sto throno kai lene
“S’esena
anikei, Kurie kai Thee mas, h doksologia, o ainos kai h dinami, giati esu
dimiourgises ta panta to thelima sou tous edose ti dinami kai ti zoh.
Blepei ton Theon me ekplagon
kai uperkosmion lamprotita.
Kathitai epi tou lamprou
epouraniou thronou Tou kai peristoixezetai kai doksologeitai, af’enos
men apo tous eikositessaras presbuterous, pou kathintai kai autoi epi thronon
kai af’eterou apo ta tessara Xeroubeim. Brisketai dilasi sto
kentro tou aggelikou kosmou kai olis tis Ekklisias, tis thriambeuousis kai
strateuomenis.
O Ioannis blepei ton Theon
sto throno Tou eis to kentron tou Ouranou, mesa diladi ston Aggeliko, ton
pneumatiko kosmo. Ton blepei, me alla logia, mesa ston Nao tou Simpantos
Kosmou.
Mikrografia autou tou Naou
tou Sumpantos einai o epigeios Naos tou Theou. Kai h epeigeios latreia, pou
prosferoume sto Theo, einai apomimiseis ekeinis tis epouraniou latreias, tin opoian eiden o Ioannis.
To Templo xorizei se duo
meri ton Nao : Sto Ieron Bima, pou sumbolizei tin aoraton kai thriambeuousan en
Ouranois Ekklisian kai eis ton Kurios Nao, pou sumbolizei thn epigeion kai
strateuomenis Ekklisian.
Toioutotropos olokliros o
Aggelikos kosmos kai h Ekklisia, h Thriambeuousa kai h Strateuomeni, eurisketai
guro apo ton Pantokratora Theon.
Autos, loipon, o epigeios
Naos kai h epigeia latreia, einai apomimisis tis ouraniou latreias.
Anebainei, loipon, ekei o
upsipetis aetos tis Patmou, kai blepei mprosta tou anoixto kai euanagnosto to
biblio tis Istorias tou mellontos.
Kai alloi Profitai eidon
kat’auton
ton tropon, opos o Ioannis, ton thronon tou Theou.
O Mixaias eis Iosafat legei
: “Eidon
Theon Israhl kathimenon epi thronou autou, kai pasa h stratia tou Ouranou
eistikei peri auton ek deksion autou kai eks euonimon autou” (G’Bas.KB’19).
Kai o Iezekihl blepei
epishs ton thronon tou Theou.
Omoios o Hsaias eide : “Ton
Kurion kathimenon epi thronou upsilou kai epirmenou kai pliris o oikos tis
doksis autou, kai Serafeim eistikeisan kuklo autou, eks pteruges to eni kai eks
pteruges to eni, kai tais men dusi epetanto” (Hs
ST’1-2).
Me alla logia, oti eide ton
Theon na kathetai se thronon upsilon kai sikomenon psila kai htan gematos o
oikos ekeinos apo doksan kai megaloprepeian.
Guro tou istanto Serafeim
aggeloi, pou eixe to kathena apo eks pteruges...
O Danihl episis blepei ton
thronon tis mellousis Kriseos.
“Etheoroun
eos otou oi thronoi etethisan, kai Palaios hmeron ekathito, kai to enduma autou
leukon osei xion, kai h thriks tis kefalis autou osoi erion katharon, o thronos
autou floks puros, oi troxoi autou pur flegon, potamos puros eilken emprosthen
autou xiliai xiliades eleitourgoun auto, kai muriai muriades pareistikeisan
auto kritirion ekathise kai bibloi hneoxthisan”
(Dan.Z’9-11).
Kata ton Profitin loipon
Danihl, o thronos tou Theou einai floks puros, alla puros oxi bebaios ulikou.
O Idios o Kurios legei eis
to Euaggelion : “Otan
de elthi o Yios tou anthropou en th doksi autou kai pantes oi agioi Aggeloi met’autou,
tote kathisei epi thronou doksis autou, kai sunaxthisontai emprosthen autou
panta ta ethni”.(Matth.KE’31).
Di’auton,
loipon, ton megalopreph throno tou Theou mas omilei edo kai o Ioannis.
O Ioannis perigrafei ton
Kathimenon epi thronou doksis me tous polutimoterous lithous tis epoxis
ekeinis, dia na parastisi thn uperkosmia aigli kai doksa tou Theou.
Kai eis thn Palaian
Diathikin o Profitis Iezekihl apofeugei na parastisi ton Theon kai periorizetai
na Ton perigrapsi, oti einai “os orasis lithou sapfeirou”.
O de Ioannis legei, oti hto
o Kathimenos “omoios
orasei litho iaspidi”.
H iris
Kai tora mas parousiazei me
parastatiko tropo thn eksaisia eikona tou ouraniou toksou, to opoion periballei
ton thronon tou Pantokratoros Theou kai legei :
“Kai
iris kuklothen tou Thronou”.
Diati guro apo ton thronon
tou Theou fainetai h iris?
Dia na deiksi thn eumeneian
kai thn kalosunin kai to eirinikon tou Theou pros tous anthropous.
H iris, to legomenon “ouranion
tokson”, efani
dia proti foran, san simeio sinthikis, katallagis kai eirineuseos, meta ton
kataklusmon tou Noe. Dothike tote san simeio sundiallagis kai eirinis metaksu
Theou kai anthropon.
O Theos, os gnoston, kata
thn epoxin tou Noe apefasise na timorisi olokliron ton prokataklusmiaio kosmo,
o opoios apemakrunthi apo Auton kai epese sthn anithikotita.
“Ou mi
katameini to pneuma mou epi tous anthropous toutous, dia to einai autous sarkas”,
eipen o Theos tote.
Apotelesma tis foberas
kataptoseos kai tis axalinotou amartias, htan h orgh tou Theou, pou ekdhlothhke
me ton protofanh ekeinon Kataklusmon, opos ton perigrafei h Agia Grafh.
Apo thn katastrofikh
thuella tou Kataklusmou sothhke, os gnoston, me thn Kiboto monon o dikaios Noe
me thn oikogeneia tou.
Meta thn katapausi tou
Kataklusmou o Theos afhse na diagrafetai anamesa apo ta sunnefa to eptaxromo
ouranio tokso, thn irida.
To ouranio auto tokso, to
opoion kai hmeis blepome shmera, tous to edeikse o Theos san shmadi eirhnhs kai
sundiallaghs metaksu Autou kai ton anthropo.
Kai idou ti tous eipe :
“Touto
to shmeion ths diathhkhs, o ego didomi ana meson emou kai umon kai ana meson
pasis psuxhs zoshs h esti meth’upon eis geneas aionious.
To tokson mou tithimi en th
nefelh kai estai shmeion diathhkhs ana meson Emou kai ths ghs”.
Dhladh, to shmadi ths
uposxeseos mou, thn opoian dido, oste na uparxh metaksu mas, einai touto
:Topotheto to tokso mou sta sunnefa.”
Tha sumbainei de touto,
otan tha sugkentrono ta nefh eis thn ghn, tha fainetai to ouranion tokson eis
ta nefh kai tha enthumoumai thn uposxesin mou, oste na mh pesh pote nero
genikou pagkosmiou kataklusmou.
To ouranion, loipon, tokson
dothhke os shmeion sumfilioseos kai
eirhnhs metaksu Theou kai anthropon.
Diati omos to idio auto
tokso parousiazetai kai guro apo ton thronon tou Kathhmenou sth Basileia tou
Theou?
Opos edo sth gh tote, osoi
glutosan apo ton Kataklusmo, sothhkan oristika kai phran uposxesi apo ton Theo,
oti tetoios Kataklusmos den tous pailei pleon, toi kai osoi tha aksiothoun na
ftasoun sthn Basileia tou Theou, tha einai pleon sigouroi, oti tha zoun
asfaleis kato apo thn eirhnikhn uposxesi tou Theou.
Den tha kinduneuoun apo
tipote, dioti sthrizontai eis ton Theon ths eirhnhs.
Otan omos stamathsh mesa
ston anthropo o nohtos kataklusmos ths amartias, erxetai h sumfiliosis me ton
Theo kai tote fainetai h Iris.
Apok. Kef. : 3
H ourania leitourgia
Ena foteino tokso
perikuklone to throno, pou lampirize san to smaragdi.
Eikosi tesseris alloi
thronoi sxhmatizan enan kuklo guro apo to throno s’autous
tous thronous kathontan oi eikosi tesseris presbuteroi ntumenoi me leuka rouxa,
kai me xrusa stefania sto kefali.
Apo to throno bgainan
astrapes, fones kai brontes, kai mprosta tou ekaigan efta purines lampades,
dhladh ta efta purina pneumata tou Theou.
Sto kentro, guro apo to
throno, briskontan tessera onta gemata matia, mprosta kai piso. To proto on
emoiaze me liontari, to deutero me mosxari, to trito eixe opsi anthropinh kai
to tetarto emoiaze me aeto pou petaei.
Kathena apo ta tessera onta
eixe eksi fterouges, kai olous tous eixan pantou matia guro guro ki apo mesa.
Ta tessera onta elegan
akatapausta, mera nuxta.
“Agios,
agios, agios einai o Kurios.
O Theos o Pantokratora!
Autos pou alhthina uphrxe,
uparxei kai tha’rthei”.
Otan ta tessera onta
doksologoun, ainoun kai anapempoun euxaristia s’auton
pou kathetai sto throno kai zei pantotina, oi eikosi tesseris presbuteroi
peftoun mprosta s’auton
pou kathetai sto throno, proskunoun auton pou zei pantotina, apothetoun ta
stefania tous mprosta sto throno kai lene :
“S’esena
anhkei, Kurie kai Thee mas,
h doksologia, o ainos kai h
dunamh,
giati esu dhmiourghses ta
panta
to thelhma sou tous edose
th dunamh kai th zoh”.
Afou mas periegrapsen o
Ioannis ton sumbolikon thronon tou Theou kai ton Kathhmenon ep’autou,
tora erxetai na mas perigrapsh to agion periballon tou Theou eis thn Basileian
ton Ouranon.
Kai proton mas parousiazei
to ameson periballon Tou.
Poioi omos einai oi eikosi
tessares autoi Presbuteroi? Einai oi ekprosopoi ton piston apo thn Palaian kai
thn Kainhn Diathhkhn.
To 24 einai athroisma tou
12+12
Oi dodeka einai ekprosopoi
ton dodeka Fulon tou Israhl kai apoteloun thn basi ths Palaias Diathhkhs, oi
alloi dodeka sumbolizoun tous dodeka Apostolous, pou einai h arxh kai h basis
ths Kainhs Diathhkhs.
Oi eikosi tessares, loipon,
Presbuteroi, einai h thriambeuousa Ekklisia tou Xristou, apoteloumenh ek
Profhton, Patriarxon kai Xristianon.
Autoi apoteloun to stenon
periballon tou Theou.
Epi ths epoxhs tou Ioannou
ekalounto Presbuteroi oi Iereis, oi Episkopoi kai genika o Ieros Klhros.
O Klhros antiprosopeuei thn
Ekklhsian.
Diati omos onomazontai
Presbuteroi oi Klhrikoi?
Dioti oi Iereis hsan
presbuteroi kata thn hlikian, toson eis thn Palaia Diathhkhn, oson kai eis thn
Kainhn Diathhkh.
Kai touto, dioti xriazetai
peira, dia na kubernhsoun ton laon tou Theou kai na odighsoun psuxes, thn
opoian peiran den exoun oi neoteroi.
Xreiazontai, loipon, kai ta
xronia, h orimoths, h hlikia.
Oi ieroi Kanones keleuoun
na xeirotonhtai o diakonos eikosi pente eton, trianta o Iereus kai trianta
pente o Episkopos.
“Mh
neofuton, ina mh tufotheis eis krima empesh tou diabolou” (A’Tim.G’6),
fonazei o Ap. Paulos.
Na mh einai dhladh
neokathxhmenos – kai
enas neos einai adunaton na einai eparkos kathxhmenos – dia na mh
uperhfaneuthh kai pesh sthn katadikh, pou epese kai o diabolos apo thn
uperhfaneia tou.
Alla as doume tora, diati
einai eikosi tessares oi Presbuteroi ekeinoi?
Dioti antiprosopeuoun, opos
elexthh, thn Palaian kai thn Kainhn Diathhkhn.
Oi dodeka Patriarxai ths
Palaias Diathhkhs kai oi dodeka Apostoloi ths Kainhs Diathhkhs antiprosopeuoun
oloklhrh thn en Ouranois thriambeuousan Ekklhsian.
Alloste o thesmos ths
Ierosunhs uphrxe kai eis thn Palaian Diathhkhn.
Oloklhros fulh, h fulh tou
Levi, hto katheiromenh dia thn telesin ton ieratikon kathhkonton.
Apo authn thn fulhn
elambanonto oi Arxiereis kai oi Iereis.
Ton thesmo auton ths
Ierosunhs, otan hlthen o Kurios den ton kathrghse.
Tounantion malista ton
eksupsose eis Musthrion.
All’as
doume tora, diati o Ioannhs tous eide “kathhmenous” tous
Presbuterous epi thronon.
Tous eide kathhmenous,
dioti anapauontai apo tous kopous ton, tous opoious katebalan edo kato sth gh.
Einai alhthes, oti to ergon
tou Iereos einai kopiasthkon. Den einai epaggelma. Einai apostolh.
Kai otan legomen Iereis,
ennooumen Iereis aksious ths apostolhs ton.
Kopous exoun oi Klhrikoi,
gia ton katartismon tous kai thn perifrourhsh ths agnothtos ton.
Kopous gia tis frontides
tou poimniou ton.
Pantes omos oi Iereis tha
kathhsoun se thronous?
Tha exoun thn doksan kai
thn anapausin monon kai monon, dioti einai Iereis? Bebaios oxi.
Tounantion malista, otan
den einai aksioi kai otan tha exoun skandalish anti na exoun ofelhsei, den tha
exoun thesin plhsion tou Theou.
“Ouai de
to anthropo ekeino, di’ou to skandalon erxetai”(Matth.I’1-7),
eipen o Idios o Kurios.
Polloi anaksioi Iereis tha
eipoun tote :
“Kurie,
Kurie, ou to so onomati proefhteusamen kai to so onomati proefhteusamen kai to
so onomati daimonia eksebalomen kai to so onomati dunameis pollas epoihsamen”?
tha tous apanthsh omos :
“Apoxoreite
ap’emou
oi ergazomenoi thn anomian”(Matth.I’22-23).
H areth einai prosopikh.
Prosopikh tha einai kai h amoibh.
Di’auto
tha kathhsoun ekei monon osoi agonisthhkan na thn apokthsoun.
“O nikon doso kathhsai met’emou
en to throno mou”, legei o Kurios allaxou.
Megalh, loipon, timh kai
doksa auth, to na kathontai oi Presbuteroi epi thronou, en leukois kai na exoun
xrusous stefanous.
Diati einai “peribeblhmenoi” en
imatiois “leukois”?
Einai ntumenoi me leuka
imatia, dioti to leuko imation einai sumbolikon enduma, oxi monon ton Aggelon,
alla kai ton agnon kai eklekton psuxon.
Sumbolon ths leukothtos kai
katharothtos einai ta leuka imatia.
Sthn kardia tous den eixane
allh anoterh agaph apo thn agaph tou Theou.
“Eks
olhs ths kardias ton” hgaphsan ton Theon kai tora me katharh kai
agnh kardia mporoun na atenizoun ton Theon.
“Makarioi
oi katharoi th kardia, oti autoi ton Theon opsontai”,
eipen o Kurios.
Poson megalh einai h aksia
ths agnothtos, thn opoian dustuxos oi polloi den upologizoun!!!!
O Iereus einai
upoxreomenos, oxi monon na diathrhsh eauton agnon kai leukon, alla kai na
antistathh eis to reuma ths diafthoras. Tha antidrash.
Dioti oi Iereis Ton
ekprosopoun kata panta. To ergon Tou eis autous to anethesen.
H amoibh
Tous Iereis tha tous
ameipsh ekei o Theos dia tous kopous kai tas thusias, pou upesthsan edo sth gh
di’Auton.
Di’auton
akribos ton logon tous blepei o Ioannis na foroun eis ta kefalas ton “stefanous xrusous” ekei eis thn Basileian tou
Theou.
Etsi kai o misthos dia tous
kopous ton kai idios tous kopous dia na diathrhsoun thn agnothta, tha plhrothh
ekei me stefanous xrusous eis thn Basileian tou Theou.
Tha exoun to anotero diladh
brabeion kai kerdos.
O stefanos den einai monon
diadhma basilikon, alla kai sumbolon ths nikhs.
Ekei omos tha brabeuthh.
Tha aksiothoun ekei na kathhsoun epi thronon, plhsion tou thronou tou Theou,
opou den einai dunaton na plhsiasoun oi alloi.
Ekei, konta ston
upshlotaton thronon tou Theou, monon oi katharoi th kardia kai oi agnoi tha
plhsiasoun.
Tote, pou o Moushs tha
parelambane sto oros Sina tis theografes plakes tou Nomou, ksespousan brontes
kai astrapes kai sunnefo katamauro skepase to oros ekeino.
Salpigges de hxousan
dunata...
To oros Sina eixe gemisei
apo kapnous, dioti epano s’auto eixe katebh o Theos upo morfhn puros.
O kapnos anebaine san
kapnos apo asbestokamino, oi de fones ton salpiggon ginontan olo kai pio
isxures kai dunates.
Eipen de o Theos ston Moush
: “Na
katebhs kai na tonishs ston lao na mh plhsiasoun gia na idoun ton Theo apo
periergeia, dioti tha pesoun polloi nekroi apo autous”.
Aplhsiastos, loipon, o
Theos. Kai omos plhsion eis ton thronon ths Megalosunhs Tou, apo ton opoion
ekporeuontai sumbolika astrapes kai brontes kai fones, tha aksiothoun na exoun
tous thronous ton oi eikositessares Presbuteroi, o agios dhladh Klhros tou
Theou.
Ai epta lampades
Ti sumbolizoun ai “epta
lampades”?
Ai epta lampades einai to
sunolon ton xarismaton tou Agiou Pneumatos.
EPTA, otan legh den ennoei
arithmon akribos epta, alla oloklhron to Agion Pneuma.
Ton arithmon epta ton
briskome suxna sthn Agia Grafh. Dioti tote uphrxen to eptadikon susthma.
Otan legh “epta
lampades” o
Ioannhs, ennoei to sunolon ton xarismaton tou Agiou Pneumatos, ta opoia diarkos
energoun, xoris pote na eksantlountai.
Me ta “epta
pneumata tou Theou”, noeitai to eniaion Panagion tou Theou Pneuma
eis ta poikilas autou energeias kai ekdhloseis.
Ai epta lampades epomenos
einai ta epta pneumata tou Theou, ta opoia anaferei kai o Hsaias kai ta
opoia einai : pneuma fobou Theou, boulhs kai isxuos, gnoseos kai eusebeias,
sofias, kai aineseos.
Auta phgazoun ek tou
thronou tou Theou.
To Pneuma to Agion, to
opoion kathlthen “osei
glossai puros” eis
tous Apostolous.
Oi Iereis aksionontai ths
megalhs tauths timhs na einai katoikhthrion kai organon tou Agiou Pneumatos.
Timoreitai de apo ton Theon
h asebeia pros ton Ierea, dioti, opos elexthh, o Iereus einai antiprosopos tou
Theou epi ths ghs, einai presbeuths tou Theou.
Ekeinos, anagnosta, pou
eipe, “mh
apshsthe ton xiston mou kai en tois profhtais mou mh ponhreuesthe” (A’Paral.IST’22).
H Xaris tou Theou, pou
ekporeuetai apo ton Thronon Tou, einai drastikotato farmako, pou skotonei ta
mikrobia ton pathon, kai galhneuei tis psuxes. Auto einai to theiotato
hremistiko farmako.
H Xaris tou Theou
eksafanizei thn sklhrothta ton psuxon, eksaleifei tis kakies, nekronei ta pathh
kai diapotizei ta atoma kai tis koinonies
me agaph kai kaloshnh, me pneuma allhlegguhs, praothtos kai thusias.
Ekei pou afhnetai na
kuriarxhsh h Xaris tou Theou ginetai seismos kosmogonikos.
Ekei ola allazoun. Ekei
o satanikos egoismos nikietai, upoxorei kai eksafanizetai, eno sthn thesi tou
kuriarxei h psuxosothria tapeinofrosunh.
Gia na antilhfthoume ti
akribos sumbainei ekei, pou den afhnoun oi anthropoi me tis amarties kai tis
kakies tous na prutaneush h Xaris tou Theou, arkei na riksome ena blemma sthn
oikogeneia, pou zh makrua apo ton Theon.
H oikogeneia, pou den exei
gnoreisei ton Theon, perna sunhthos tis perissoteres hmeres ths me pikra kai
thlipsi, apo thn gkrinia kai thn dixonoia ton melon ths.
Fthanoun se shmeio tetoio,
oste na mh thelh na dh o enas ton allon.
Allhlotrogontai ta adelfia.
Kai oi suzugoi “ous o
Theos sunezeuksen”,
sparassontai apo erides, diastaseis kai se arketes periptoseis katalhgoun se
diazugia kai egklhmata.
Posa egklhmata den ginontai
kathhmerinos metaksu adelfon, metaksu paidion kai goneon! Poses oikogeneies den
dialuontai, me dikaiologitika opos, “to asumbibaston tou xarakthros” kai
me polla alla dia... dia...To apotelesma omos olon auton einai na dialuthoun
oikogeneies kai na meinoun ta paidia xeirotera apo ta orfana...
Alla, otan apofasisoun na
plhsiasoun ton Theon, tote tha epikrathsh sthn oikogeneia h eirhnh tou Theou.
Tote o enas tha thusiazetai
gia ton allon, kai to spiti tha einai pleon topos eirhnhs kai euxaristou
sumbioseos ton melon ths.
Ti ginetai omos me thn
eirhnhn ton Laon?
H Koinonia, kai ta Ethnh
exoun eirhnh? Kathe allo.
H eirhnh egkateleipse ton
planhth mas. Kai touto, dioti kai hmeis egkataleipsame ton Theon.
Ta Krath anastatonontai kai
oi laoi upoferoun anekathen kai diarkos apo tous agrious polemous kai tis
fonikotates kai polunekres surrakseis.
Bebaios, den leipoun oi
eirhnofiles ekdhloseis.
Dioti oi kubernhtos ton
laon strefontai allou kai den zhtoun thn eirhnh apo ton Theon.
Epimeiname, agaphte, sto
zhthma ths eirhnhs.
Kai touto dioti o pothos
ths eirhnhs einai bathutata rizomenos stis kardies olon mas.
Blepei os muthos o Ioannhs
s’auth
thn arrhth armonia kai galhnh tou ouranou kai eikositessares presbuterous.
Eidame, pio pano kai ekhghsame poioi einai. Tora tha idoume to ergon tous.
To ergon ton eikositessaron
prebuteron, ths en Ouranois dhladh ths thriambeuoushs Ekklhsias?
Ekei oi makaries ekeines
psuxes asxolountai me to pio anotero kai leptotero ergo, me thn Latreia tou
Panagiou Theou.
Latreuoun akatapausta to
Panuperteleion On.
Sthn sunexeia h Apokalupsis
mas parousiazei mia skhnh ths uperoxou kai epouraniou auths latreias.
Auto einai ergon anotero,
pneumatiko kai monon ta anotera pneumata dhladh o ouranios pneumatikos kosmos
to aisthanetai eis thn teleiothta.
Auto alloste prepei na
einai kai edo sthn gh to kuriotero ergon mas, to opoion tha sunexisomen ekei
kata tropon teleion, afou tha to exomen apo edo kapos gnorisei.
Autos einai o skopos ths
zohs mas.
Pantos oi anthropoi edo,
oso perissotero desmeuontai apo thn ulh; toso ligotero aisthanontai thn theian
terpsin ths Latreias.
Ta tessara zoa, ta opoia
blepei o Euaggelisths exoun apo eks pteruges to kathena.
Einai epishs poluommata, me
pollous dhladh ofthalmous. Omoiazoun de to proton me leonta, to deuteron me
mosxon, to triton me anthropon kai to tetarton me aeton, kai ta tessera
psalloun ton Trisagion Ymnon hmera kai nukta. Latreuoun dhladh akatapaustos ton
Theon.
Alla ti einai ta tessara
auta sumbolika kai allhgorika zoa?
Einai, mporoume na poume, h
afrokrema tou Ouranou kai ths ghs. Einai to anthos tou ouraniou kai tou epigeiou
kosmou.
Eipame tou ouraniou kosmou,
dioti einai oi anoteres aggelikes takseis, einai ta Serafeim kai ta Xeroubeim.
O Profhths Iezekihl, otan
eide kai autos ta tessara zoa kai tis morfes ton tessaron auton zoon, omologhse
rhtos, oti blepei ta Xeroubeim. Poso uperoxos einai h perigrafh ton eis to
proton kai to dekaton kefalaion, opou metaksu allon legontai kai ta ekshs :
“Kai en
to meso os omoioma tessaron zoon kai elafrai ai pteruges auton... Kai hdan ta
Xeroubeim. Touto to zoon. O eidon”.
Eiden epishs sumbolika auta
ta zoa en oramati kai o Profhths Hsaias. Eis to ekton kefalaion perigrafei ta
Serafeim os eksapteruga pou psalloun ton Trisagion Ymnon : “Kai
Serafeim eisthkesan kuklo autou eks pteruges to eni kai eks pterugas to
eni...Kai kekragen eteron pros to eteron kai elegon, Agios, Agios, Agios,
Kurios Sabaoth...”.
Alla Xeroubeim kai Serafeim
einai oi anoteres aggelikes takseis, oi opoies umnoun kai doksologoun ton
Theon.
Ean aplos parathrhsomen tis
fusikes morfes ton zoon auton, blepome, oti auta den einai monon tou Ouranou,
alla einai kai ths ghs h afrokrema.
O aetos p.x. einai o
basileus ton pthnon, dioti einai o upsipetesteros kai oksuderkesteros ton
pthnon.
O leon einai o basileus ton
agrion zoon, xaris sth dunami tou kai thn megaloprepeia tou.
O tauros einai o basileus
ton hmeron zoon, xaris kai autos sthn dunami tou.
Kai telos o anthropos einai
o basileus oloklhrou ths fuseos, h koronis ths Dhmiourgias, xaris sto nou
tou kai to logiko tou.
Auto, loipon, ennoousame
legontas pio pano, oti ta tessara auta zoa einai to anthos kai tou en epigeiou
kosmou.
Di’auto
legei kai oti “en
meso tou thronou” eide
ta eksapteruga zoa.
O Theos den exei sxhma,
morfhn kai soma anthropinon.
O Theos einai aulos kai
pantaxou paron.na exomen omos up’opsin mas, oti pantote mas parakolouthei to
agrupno mati tou Theou.
Kai otan, anthrope, eisai
sthn Ekklhsia me pollous kai otan eisai sthn erhmia monos kai otan proseuxesai
kai otan amartanhs kai otan parabainhs tas entolas Tou, kai otan ergazesai
to kalon kai thn arethn se blepei o Theos.
Dia de thn parabasin authn
ton entolon Tou tha dosoume kapote logon kai tha katakrithoume.
H tha ameifthoume an
thrhsome pista tis entoles Tou.
To poluommaton ton tessaron
zoon shmainei thn agrupnh prosoxh kai upakoh stous Nomous tou Theou upo
panton.
Eis tous hthikous nomous
polloi anthropoi ginontai antartai.
Anhkoun ki’auta
stis Pneumatikes Dunameis tou Ouranou.
Me tis pteruges faneronei
kai sumbolizei to eukinhton kai prothumon kai taxu ths ekteleseos tou
thelhmatos tou Theou.
O Ap. Paulos legei dia tous
Aggelous, oti “etsi
leitourgika pneumata eis diakonian apostellomena”.
Kai apo men tou Ouraniou
kai Aggelikou kosmou ekteleitai prothumos to thelima tou gi’auto
mas didakse o Kurios eis thn proseuxhn na legomen : “Gennhthhto
to thelhma Sou os en Ourano kai epi ths ghs”.
Oi Aggeloi prothumoi kai
eukinhtoi sto thelhma tou Theou eksapostellontai “dia
tous mellontas klhronomein sothrian”.
Hmeis dustuxos eimetha
duskinhtoi, os epi to pleiston, eis to na ergasthoume to thelhma tou Theou.
Hmeis eimetha prothumoi na ergasthoume sto thelhma mas, eis o,ti dhladh afora
monon to sumferon mas to uliko.
Autoi abiasta kai eleuthera
ergazontai ston allon kosmon to thelhma tou Theou, kai xairoun na eksuphretoun
ton Theon, alla kai hmas.
Pos mas eksuphretoun?
Anebazoun tis proseuxes mas
eis ton thronon tou Theou.
Exoume de o kathe pistos
kai fulaka Aggelon. Kata thn oran ths uiothesias mas, mas ton exarisen o Theos,
opos o basileus orizei upaspisthn eis ton diadoxon tou.
Poson oraia einai h
proseuxh eis ton Aggelon fulaka, pou legei “Agia
Aggele, o efstos ths athlias mou psuchs kai talaiporou zohs, mh egkataleiphs me
ton amartolon, mhde aposths ap’emou dia thn akrasian mou mh doshs xoran to
ponhro daimoni katakurieusai mou th katadunasteia tou thnutou toutou somatos
krathson ths athlias kai pareimenhs xeiros mou, kai odhghson me eis odon sothr”...
Anebazoun, loipon, tis
proseuxes mas eis ton Theon oi Aggeloi.
Exomen omos proseuxes, dia
na tis anebazoun? Kai ti prosuxes anebazoun?
Sunhthos olo dehseis kai
paraklhseis kai ikesies, ouxi omos kai euxaristies kai doksologies.
Enas Agios parathrouse
kapote ston Ourano kai htan perilupos.
-
Giati,
eisai luphmenos? Ton erothsan oi guro tou.
-
Blepo,
legei, duo Aggelous, pou anebazoun tis proseuxes ton anthropon ston Ourano
Kai o men enas einai aeikinhtos kai kathidros apo thn
pollh douleia. O allos omos einai xoris douleia, kai kapou-kapou, spaniotata
ergazetai kai anebazei kammia euxaristia.
O kathidros anebazei tis paraklhseis ton anthropon kai o
allos tis euxaristies tous, pou einai
toses liges!
Den einai, dustuxos polloi apo mas eugnomones sto Theo.
O Trisagios Ymnos
O ouranios pneumatikos kosmos, xoris anapaula, doksologei
mera kai nuxta to Panagio Onoma tou Theou.
O Theos, opos legei kai o Mega Basileios, einai apeiros.
Emeis eimaste peperasmenoi kai san peperasmenoi, oso kai
na thelome na tentosome ta ftera ths fantasias mas, den mporoume na sullabome
auth thn anekfrasth kai aneklalhth eutuxia ths doksologias tou ouraniou
pneumatikou kosmou.
Einai periorismenh h dunamis mas, gi’auto
kai eikona anthropinh dinome sto Theo, gia na Ton ennohsome.
Ton fantazometha san geronta leukotrixon...
O Theos omos einai apeiros kai apokaluptei sunexos ton
Eauton Tou kai tha Ton apokalupth, xoris telos, eis ta eutuxh kai makaria
pneumata ths Basileias Tou.
Aneksantlhtes einai oi theies ekfraseis kai apokalupseis
ths Megalosunhs Tou.
Kai se kathe nea ptuxh kai apokalupsi olos o ouranios
pneumatikos kosmos ksespaei se umnous thaumasmou kai doksologies.
An se touton edo ton kosmo ton uliko, o opoios einai mia
fulakh mprosta s’ekeinon
ton pneumatiko, blepome toso plousia kai thaumasth thn Dhmiourgia tou Theou kai
sunexos anakaluptome, thaumazome, euxaristoumetha kai kataplhssometha,
fantasthhte to megaleio tou Apeirou Theou, sunexos apokaluptomeno...
Fantasthhte to Apeiron Theon,to Panuperteleion On!
Fantasthhte ton Dhmiourgon autou tou trismegistou kai agnostou en pollois
Sumpantos!
Den einai loipon o Theos san gerontas, opos paristanetai
apo tous agiografous.
Einai apeiros. Ta anthropina mesa ekfraseos oxrioun
mprosta sto anekfrasto megaleio Tou.
O aggelikos kai pneumatikos kosmos, pou zh eutuxismenos
ekei eis thn Basileian Tou, brisketai sunexos mprosta se nees ekdhloseis kai
apokalupseis tou arrhtou megaleiou Tou.
Yperoxes kai eksaisies skhnes eutuxias apokaluptontai
sunexos ston aggeliko kosmo, o opoios menei kataplhktos kai anafonei :
“Agios, agios, agios...”.
apokaloun ton Theon, sthn doksologia tous, Agio ta
ourania pneumata.
Agios omos ti shmainei?
Shmainei teleia agioths.
shmainei to katharon kai teleion, thn teleiothta kai
panurteleiothta.
Agion einai o,ti einai xorismenon apo ton
kosmon ton amartolon kai molusmenon.
Agios shmainei o hthika teleios.
Agios einai ekeinos, pou sugkentronei ston plhrh bathmo
kathe areth kai teleiothta.
Ekeinos, pou exei epikoinonia me thn kentrikh, thn
monadikh phgh tou agiasmou, h opoia bebaia einai o Theos.
Thaumazei to megaleio auto ths Dhmiourgias tou panisxurou
Theou o profhtanaks Dabid ki’anafonei :
“Oi ouranoi dihgountai doksan Theou pohsin de
xeiron autou anaggellei to stereoma”(Psalm. IH’1-2).
H Latreia ton eikositessaron Presbuteron
H uperoxos latreia tou aggelikou kosmou, pro tou Thronou
ths Megalosunhs Tou, sunexizetai kai upo sumpashs ths thriambeuoushs ekei
Ekklhsias, ths ekprosopoumenhs upo ton eikositessaron Presbuteron.
Ystera apo kathe doksologia ton “zoon”, tou
aggelikou dhladh kosmou, gonatizoun oi eikosi tessares presbuteroi mprosta sto
Theo.
Oi gemates tapeinosi kinhseis autes ton presbuteron
mprosta sto Theo ekfrazoun, oxi mono ton bathun kai arrhto sebasmo sth
Panagiothta Tou, alla kai thn batheia sunaisthhsi ths apostaseos, pou xorizei
ta dhmiourghmata apo ton Pantodunamon Dhmiourgon.
Kai h proskunhsis auth, h eufrosunh auth doksologia den
prokeitai na stamathsh pote, dioti o Theos einai athanatos kai aionos, opos
athanatoi kai aionioi einai kai oi eutuxeis ekeinoi kai doksasmenoi katoikoi
ths Basileias tou Theou, oi eikossitessares presbuteroi.
Den periorizontai de, opos blepome, mono sthn proskunhsi
oi eikositessares presbuteroi, alla kai ta stefania, pou kosmoun ta kefalia
tous, ta sumbola ths nikhs, ths timhs kai tou thriambou tous, ta bazoun, ta
katathetoun mprosta ston throno tou Theou.
Kai theloun m’auto na deiksoun, oxi mono thn upotagh tous,
alla kai thn anagnorisi.
Oti dhladh to kerdisma auton ton stefanon ths dokshs kai
ths timhs, pou apolambanoun, ofeiletai sthn dunami tou Theou.
Me thn dunami Tou thriambeuse kai h areth tous.
Faneronei akomh h katathesis ton stefanon ton presbuteron
pro tou Theou thronou, oti h sothria mas
den einai ergo mono dikh mas prospatheias.
Monoi mas eimetha anisxuroi, anumporei kai anikanoi na
kerdisome thn megalh doksa kai timh tou thriambou ths aionias zohs, xoris thn
dunami ths theias doreas.
Oi eikositessares presbuteroi, proskunoun ton Theon mesa
se mia afath kai panarmonia xara kai eutuxia, eno plhmmurizoun apo eugnomosunh
kai ksespoun s’ena
umno anagnoriseos kai rhths omologias pros ton Theon.
Anagnorizoun dhladh oti s’Ekeinon
anhkei h doksa, h timh kai h dunamis, dioti Autos einai o Pantodunamos
Dhmiourgos.
Osousdhpote kopous, thusies kai agones ki’an
ekaname sth gh, htan adunato na kerdisome touth thn pantoteinh eutuxia,
xoris thn dunami Sou.
Su mas bohthhses, Kurie.
Su mas xeiragaroghses.
H xaris Sou granitose thn pisti mas.
Oi dikoi mas kopoi stagona ston okeano mporoun na
xarakthristhoun, mprosta sth dikh Sou sothria prosfora...
Kai pragmati! Einai adunatos na kerdhthh h pantoteinh sothria tou
anthropou, xoris thn dunami tou Theou.
Alla, Kurie, legoun oi presbuteroi me epignosi, kai h
mikrh prosfora, pou kaname emeis gia thn sothria mas, pali h dikh Sou prosfora
einai, dioti ki’emeis
dika Sou dhmiourghmata eimaste.
Apo ton eauto mas den eixame tipote. Esu mas eplases...
Otan kaneis gnorish thn doksa kai to megaleio tou Theou,
tote katalabeinei thn athliothta kai thn mhdaminothta tou.
Otan katanohsh thn dunami, thn sofia, thn dikaiosunh kai
agathothta tou Theou, tote blepei thn adunamia tou, thn agnosia tou, thn
amatheia tou...
Kai oi eikositessares presbuteroi umnologontas kalalhtoun
:
“Oti su ektisas ta panta kai dia to thelhma
souo hsan kai ektisthhsan “.
O Theos anagnorizetai upo ton eutuxon katoikos ths
basileias tou Theou, oti einai Dhmiourgos ton panton.
To katastalagma olou toutou kefalaiou einai, oti o
epouranios Theos einai o Dhmiourgos kai apotelei egguhsin gia ton thriambo ths
Ekklisia, par’oles
tis foberes kai tromeres dokimasies.
Alla h latreia tou Theou den einai ergo monon ton
aggelikon dunameon, alla kai ergo olon hmon, pou zoume edo sth gh.
H latreia tou Theou einai o sigouros dromos ths sothrias
mas, einai o proorismos mas, o skopos ths zohs mas.
To kentro ths eutuxias mas einai h sothria.
Me thn sothria mas auth, dhladh, me to kerdisma ths
aionias zohs tou Paradeisou, tha exome sugkentromenh olh thn eutuxia.
Tha apolambanome thn xara, thn galhnh, thn theia terpsi
ths ouranias latreias pos omos tha ginome metoxoi auths ths megalhs, ths
megaloprepestaths latreias tou ouraniou Patera?
Tha ftasome ekei mono me pisti me iero zhlo, me agones
kai me marturia...
Tha prepei na arxisome apo edo na latreuome to Agion
onoma tou Theou.
As frontisome, loipon, na omoiasome me tous aggelous, apo
touth edo thn epigeia latreia kai tote meta touton kai hmeis ton makarion
dunameon tha boomen kai tha legomen : Agios ei kai Panagios kai megaloprephs h
doksa Sou.
To biblio kai to Arnio
Apok. Kef 5
Eida pos autos pou kathotan sto throno kratouse sto deksi
tou xeri ena biblio se sxhma kulindrou.
To biblio htan grammeno ki apo th mesa ki apo thn ekso
pleura, ki ekei pou ekleine htan sfragismeno me efta sfragides apo boulokeri.
Eida akoma enan aggelo dunato pou dialalouse megalofona :
“Poios einai aksios na spasei tis sfragides tou
bibliou kai na to anoiksei?” Kai de brethhke kanenas, oute ston ourano
oute sth gh oute kato apo th gh, pou na mporei n’anoiksei
to biblio.
Arxisa tote na klaio polu pou de brethhke kanenas n’anoiksei
to biblio.
Enas apo tous presbuterous mou leei tote :
“Mhn klais, giati to liontari apo th fulh
tou Iouda, o apogonos tou Dabid, nikhse sth maxh pou edose kai mporei na spasei
tis efta sfragides kai n’anoiksei to biblio.”
Eida tote mprosta sto throno kai sto meso ton tessaron
onton kai sto meso ton presbuteron, na steketai ena Arnio.
Emoiaze na to exoun thusiasei.
Eixe efta kerata ki efta matia – auta
einai ta efta pneumata tou Theou pou apostellontai s’olh th
gh.
To Arnio phge kai phre to kulindriko biblio apo to deksi
xeri ekeinou pou kathetai sto throno.
Otan phre to biblio, ta tessera onta kai oi eikosi
tesseris presbuteroi epesan mprosta sto Arnio.
Kathenas tous kratouse mia kithara kai xrusa thumiathra
gemata thumiama- auta einai oi proseuxes ton piston – ki
epselnan enan kainourio umno :
“Eisai aksios na pareis to biblio
kai n’anoikseis tis sfragides tou.
Giati thusiasthikes kai me to aima sou
Mas eksagorases gia to Theo.
Apo kathe fulh, glossa, lao kai ethnos.
Basiliades tous ekanes autous kai iereis na latreuoun to
Theo mas
Tha ginoun kuriarxoi pano sth gh”.
Ystera eida ki akousa mia xorodia guro apo to throno, ta
tessera onta kai tous presbuterous thn apotelousan ena anarithmhto plhthos
aggelon, pou elegan me dunath fonh.
“To Arnio pou thusiasthke einai aksio na labei
dunamh, plouto ki eulogia”.
Ki ustera akousa ola ta plasmata tou sumpantos ston
ourano, sth gh, kato apo th gh kai mesa sth thalassa, ola auta t’akousa
na umnologoun :
“Autos pou kathetai sto throno kai to Arnio
na’nai gia panta euloghmenoi, timhmenoi,
doksasmenoi ki isxuroi”.
Ta tessera onta apanthsan : “Amhn”. Ki
oi presbuteroi epesan kai proskunhsan.
O Ioannhs afou anebhke “en
pneumati” ston
ourano kai eide ton Thronon ths Megalosunhs tou Theou, mas periegrapse akolouthos
ton Thronon kai mas edose suntomh kai megalopreph eikona tou ouraniou
pneumatikou kosmou.
Mas milhse gia ta epta pneumata, gia tous presbuterous,
gia thn uperoxh ekeinh Latreia ths thriambeuoushs Ekklhsias, kai olou tou
ouraniou kai pneumatikou kosmou.
Meta tauta blepei me theia eulabeia ena mikro biblio.
Einai ena biblio mikro se megethos, alla megalo se aksia
kai monadiko kai asugkrito se spoudaiothta.
Blepei “to esgfragismenon biblion” me
tas epta sfragidas.
Einai to biblio, pou perikleiei ta mustika ths Ekklhsias
kai tou kosmou toutou...
Eida, legei o Ioannhs, thn deksian xeira tou Theou, pou
ekathhto epi tou Thronou, etamenhn.
Kai epano eis authn eida ena biblio sfragismeno me epta
sfragides.
To tentomeno xeri tou Theou htan etoimo na paradosh to
biblio s’Ekeinon,
pou tha mporouse na to anoiksh.
Anazhtouse dhladh Ekeinon, pou hto ikanos na to
aposfragish.
To biblion auto den htan san ta shmerina, pou exoun fulla
kai selides, all’htan
ena epimhkes kai sunexes fullon pergamhnhs h papurou pollon metron.
Kai htan eilhton, dhladh tuligmeno guro eis ena “konton”, eis
ena temaxio ksulou kulindriko.
Htan “esothen kai eksothen”
grammeno to biblio, dhladh to tuligmeno xarti, htane grammeno kai apo tis duo
opseis.
Perieixe de para polla, asfalos de kai spoudaia zhthmata.
Poion to esfragismenon biblion?
Alla poion einai to musthriodes auto esfragismeno biblio,
dia to opoion mas omilei h Apokalupsis?
To biblion auto einai to biblion ton theion krimaton.
Einai ola ta uperfusika kai aorata, kai pneumatika kai theia zhthmata, pou
eprepe n’apokalufthoun
eis ton kosmon kai na matheutoun apo
tous anthropous.
Einai oloklhron to Euaggilion tou Theou.
Einai to biblion, pou perilambanei to sofon sxedion tou
Theou, pou periexei th sofian tou Theou, dia thn sothrian ths anthropothtos.
Periexei genikos thn Apokalupsin, olhn dhladh thn
apokeklalummenh alhtheia:
Perilambanei ola ta uperkosmia kai metafusika, pou
apekalufthhsan eis thn anthropothta kata kairous kai prokeitai na apokalufthoun.
Einai h Istoria tou mellontos tou kosmou