Προτο φιλο ΠΕPΙΕΧΟΜΕΝΟ ΠΡΟΤΟ ΜΕΡΟΣ ΤΡΙΤΟ ΜΕΡΟΣ Τεταρτο Μερος PEMPTO MEROS

DEFTERO MEROS TOY ANOIXTOY BIBLIOY

BIOSHS ME TO AGIO PNEYMA TOY THEOY TOY ISRAHL

Tha eksigiso tora pos o Theos mas paidagogei, mas teleiopiei, gia na orimasoume pros tis theikies alithies kai mas eksaskei ta aisthitiria gia na katanooume to kalo kai to kako. Kai apo paidia anilika pou xreiazontai gala mas megalonei se enilikous me sterea pneumatiki trofi.

Me sterea trofoi, me diakriseis, me timiotita, me akeraiotita, me upeuthinotita, me dinami, me agapi, me pisti, me tapinosi, me autaparnisis tou paliou mas eautou na mathoume na ntithoume ton kainourio anthropo en Xristo. H paidagogiseis kai i dokimasies apodeixnoune oti eisaste gnisia paidia tou Theou.

Giati o Theos paidagogei osous agapaei, ef’oson tipota to akatharto den tha parei meros stin Basileia tou Theou, gi’auto mas katharizei to Agio Tou Pneuma.

Auti i pneumatiki trofi, dinete gia osous lambanoune idi Agio Pneuma, kai gia osous tha to lamboune dioti tha ekxisei o Theos se osous tou anikoun Panagio Pneuma.

Otan lambaneis to Agio Pneuma tou Theou, sou mathainei panta na ertheis me dinami kai agapi pros Auton, kai pros ton Kurion Hmon Ihsou Xristo, kai marturei oti o Ihsous einai o Xristos tou Theou, oti egine anthropos, oti estaurothike kai alithos tin 3h imera anastithike apo tous nekrous kai oti i pistis eis Auton afairei tis amarties mas.

Mas zitaei episeis na agapame olous tous anthropous kai mas zitaei na arxisoume tin meleti tis Agias Grafis, ton Zontano Logo tou Theou.

Ostoso, prepei na kseroume pos uparxoune san stadia, san skalopatia, pou epitrepei o Theos oste bathmiaios, na mathoume na auksanoume, na anoiksoume tous periorismous mas, tin stenotita ton gnoseon mas, ton skepseon mas kai ton alithion mas.

Gi’auto stin Arxi pou sou omilei to Agio Pneuma tou Theou, se dexete kai se sebete me ta elatomata sou kai tis aretes sou kai tin Stenotita ton skepseon sou, kai s’agapaei opos eisai, kai den exeis kanena fobo, giati eisai plimmirismenos stin Agapi, stin Aplotita kai sto Fos Tou.

Oute ksereis oti o Theos paidagogei, kai mastigonei kathenan pou einai paidi tou, dioti kanenas den mas to eksigise ksekathara.

Diabazoume tin Agia Grafi, alla den mporoume na katanoisoume pliros auta pou mas exigountai apo tous apostolous kai tous profites. Alla o Theos mas paidagogei kai siga siga katanooume tis Alithies tou Zontano Tou Logou kai tin Sofia tou Theou. Kai den katanooume ta panta, monon auta pou mas epitrepei na katanoisoume, pou mas xreiazontai gia na bionoume san paidia Tou, kai gia na mathoume na oikodomoume kai tous allous sigkekrimena. Diskoli i paidagogisis tou Kuriou, gi’auto na deixnoume upomonei, kai na Ton euxaristoume pou apasxoleite me to atomo mas, gia na mas paidagogisei, einai megali i timi pou mas kanei oso kai an diskoles einai i dokimasies pou prepei na biosoume gia na metasxoume stin Theia Fisi Tou.

Poso skliros agonas einai na mathoume na autoelexoume ton esoteriko mas kosmo, kai eutheis meta na mathoume na eimaste eksoterika auto pou eimaste esoterika. Alla monon etsi tha kerdisoume to stefani pou dinei o Theos kai o Xristos se kathe nikiti.

Sinexizo to pos to ezisa stin arxi kai mexri polla xronia, akoma kai simera prospatho na damaso ton eauto mou, kathimerinos agonas.

Gi’autous tous logous, stin arxi pou sou omilei, se kathodigei, sou exigaei tis alutheies tis Agias Grafis omos panta me sebasmo tou anthropinou mialou, dioti den thelei na balei ena okeano se mia lekani.

Gi’autous tous logous, otan Tou kaneis merikies erotiseis pou einai simantikies stin kardia sou, sou leei « NAI » gia na ekteleseis oti epithimeis kai etsi lambaneis tis dokimasies pou esi o idios dialegeis analoga tis desmeuseis sou, merika apo ta elatomata sou kai mathaineis bathmiaios na anoigis to mualo sou pros tin diakrisi, pros tin sofia, kai mathainis na min litourgas san probato xoris kamia diaxeirisi ton katastaseon.

Auta ta « NAI » se upoxreonoun na kaneis erotiseis ston eauto sou, na stenaxoritheis, giati merika « NAI » kai den ekselizontai opos tha eprepe, mipos den prepei na kano tetoiou eidous erotiseis, tetoiou eidous prakseis, tetoiou eidous logon i skepseon.

Kai prepei na psakseis kai prepei na prospathiseis na katalabeis kai meta, na dexteis pliros tin pneumatiki trofi kai tis Theikies Alithies.

Prepei na arxiseis na anarotiese, giati auti i katastasis ;

Kai to kalitero einai na anarotitheis mipos einai to diko mou litourgima, pou prokalei autes tis dokimasies, na anarotithis ti den diaxiristikes sosta;

Epipleon, mesa stis dokimasies, o Theos dokimazei tin Pisti mas, kai epitrepei katastaseis gia tin paidagogisi mas, gia na auksisoume tin dinami tis pistis mas mesa apo tis epithesis, tha meinoume stereh os to telos, i i pisti mas eitane adinami, kai me to proto fisigma xathike.

Edo, tha po apo prosopiki mou peira, oti para polli anthropi simera pano sti gi, briskontai s’auto to stadio. Meta tin paidagogisi mou epi 8 xronia, euxaristo ton Kurio gi’autin tin sterea trofi gia ola ta paidia Tou.

H Agapi einai pou dialuei tin Stenotita ton Skepseon, kai tous periorismous tis Agapis mas gia tous allous kai episis tous fobous mas, omos o Theos mas perimenei osotou ftasoume stin orimotita gia na dextoume tin Alitheia Tou kai mas dinei dokimasies gia na mas dieukolinei tin katanoisi.

Otan blepei o Theos oti psaxneis, oti Ton rotas gia na katalabeis pragmatika, otan arxizeis na erotiesai sta bathi tis psixis sou, me ilikrineia, me tapeinosi, mipos einai to diko mou leitourgima pou prokalei autes tis dokimasies pou mou simbainoun, kai autes i dokimasies einai gia mena akatanoites, kai giati o Theos mou tis dinei; giati o Theos tis epitrepei; Ti prepei na katalabo, ti thelei na mou dosei na katalabo, kai totes siga-siga, o Theos apofasizei gia tin Pneumatiki Sou Orimotita kai totes sou dinete trofi sterea, igieis, kai oxi gala.

Totes koitas pros ta piso kai thimasai tis dokimasies kai arxizeis na katalabainis pliros giati o Theos tis epitrepei kai pro pantos sinidotopoiis giati tis xreiazosoun, dioti dixos autes tis dokimasies, den tha eimastan ikani aploustata na katalaboume tin sterea pneumatiki trofi dosmeni apo ton Theo, na megalosoume pros tin Katanoisi tis Alitheias Tou.

An mas eixe dosei autin tin trofi prin tis dokimasies, den tha eimastan ikani na tin katalaboume, na tin diaxeiristoume, na tin niosoume, omos meta apo tis dokimasies kai tin paidagogisi, ola einai kathara.

Eixa diabasei ekatontades fores tin Agia Grafi, kai nomiza oti katalabaina, alla simera mporo na omologiso oti otan tin diabazo, tin niotho, kai tin katanoo les kai epesan ta lepia, les kai epese to kalimma pou m’empodize na katalabo tin ousia tou Logou tou Theou. Den pauvo na Ton euxaristo gi’auton ton Thisauro.

Otan to Agio Pneuma tou Theou arxizei na mas omilei, ton rotame na mas kathodigisei gia to atomo mas, gia ta prosopika mas problimata, gia tis prosopikies mas anagkes, gia ta prosopika mas sumferonta, kai nomizoume oti o Theos tha katalabei tis adinamies mas, kai epi pleon, merikies fores oute kai pou exoupe sinidotopoiisi ta elatomata mas, ton egokentrismo mas, tous periorismous mas, oti exoume etouto i to allo elatoma.

Kai epipleon, pairnoume tin sinitheia olo na tou zitame gia to kathe ti, oute pia skeptomaste poli sto ti tou zitame. Tou zitame, einai toso pio eukolo.

Kai otan apokaluptoume stous allous oti mas omilei to Agio Pneuma tou Theou, dinome to Minima tou Theou, kai euthis meta arxizoun kai autoi na rotane gia ta prosopika tous problimata, gia tis prosopikies tous anagkes.

Kai gi’auto o Theos epitrepei kai lambanoume dokimasies pou emeis oi idioi dialegoume analogos ton ellatomaton mas kai tis desmeusis mas.

Stin arxi, nomizoume kai nomizoun kai i alli oti epidis mas kanei tin timi to Agio Pneuma tou Theou na mas omilei, eimaste telioi, xoris amarties. Eno einai doro Theou, aneksartito apo ta erga mas.

Eimaste stin arxi tis PAIDAGOGHSIS, STO PROTO SKALOPATI TOY STENOY DROMOY, kai o kathenas mas einai gematos apo kakies sinithies, sarkikes epithimies, uperifanoi, uperoptiki, xoris sugkratisis, upomonei, xoris para polles aretes pou perimenei apo mas o Theos, kai Pateras mas.

Alli pio ligo, alli pio polli. Kai otan diabazoume tin Kaini Diathiki, leme den einai dinaton na kanoume osa mas zitountai, einai poli diskola, pro pantos ta temaxia gia tin diagogi mas. Kai polla keimena oute ki an ta katalabainoume pliros ti ennoia kriboune.

O Theos epitrepei tis dokimasies gia na antiliftoume sigkekrimena gia to leitourgima mas, gia ta elatomata mas, kai na apofasisoume na beltiothoume kai na allaksoume.

Omos o Theos den sou zitei na allakseis, perimenei na anagnoriseis ta elatomata sou kai na apofasiseis apo monos sou na ta allakseis.

O Theos s’afinei s’auto to stadio, s’auto to skalopati opou pernas mikres kai megales dokimasies, kai o Theos kitaei me poia orimotita diaxeirizesai tis katastaseis stis opoies litourgeis me ligoi pneumatiki orimotita san ena prasino frouto, agouro.

O Theos sou anoigoi ta matia an esi niotheis kai dexesai ta ellatomata sou, me tapinosi.

Eno esi sinexizeis parola auta na Tou zitas otidipotes to mikro kai to prosopiko, kai o Theos sou apantaei oti se agapaei opos eisai, den bazei kanena periorismo stin Agapi Tou.

Mas perimenei, dioti einai o kairos tis paidagogisis tou Theou.

O Theos mas blepei, mas akouei, einai prosextikos sto pos litourgame, stin piotita ton antidraseon mas, sti dinami tis pistis mas, tha katalaboume me orimotita oti o Idios mas paidagogei gia na mas dinamosei, na mas epitrepsei na auksisoume tis aretes sti diaxirisis ton katastaseon.

Kai otan exoume pia orimasei, mathainoume na Ton euxaristoume gia oles autes tis dokimasies, gia oles autes tis katastaseis, pou tha mas epitrepsoune na katalaboume tin sterea pneumatiki trofi tou Theou.

H Agapi pros ton Theo kai pros tous Anthropous metatrepei tin stenotita ton skepseon mas kai tous periorismous.

O Kurios mas Ihsous Xristos eipe :

„Sas leo loipon : zitate kai tha sas dothei, psaxnete kai tha breite, xtipate kai tha sas anoixti.

Opoios zitaei pairnei, opoios psaxnei briskei, kai opoios xtipaei tou anoigetai.

Giati, poios pateras apo sas, otan tou zitisei o gios tou psomi, tha tou dosei petra;

H otan tou zitisei psari, tha tou dosei fidi anti gia psari; i an tou zitisei augo tha tou dosei skorpio;

An loipon eseis, par’olo pou eiste amartoloi, kserete na dinete kala pragmata sta paidia sas, polli perissotero o ouranios Pateras tha dosei to Agio Pneuma se osous tou to zitoun,“ Louka 11:9-13

Otan to Fos kai i Agapi tou Theou se diafotizoun oudepotes o satanas den einai konta sou, giati i Doksa tou Theou ton dioxnei makria.

Mporei fisika kai na parousiastei o satanas opos kai ston Kurion mas Ihsou Xristo, alla oudepotes den pire to Onoma tou Theou.

H Aretes kai i Theikies Alitheies ton dioxnoune makria kai ton afoplizoune.

O Idios o Ihsous Xristos metaxeiristike tis Alithies tou Theou pou briskontai ston Logo tou Theou, stin Agia Grafi gia na ton afoplisei, kai na katastrepsei ta epixeirimata tou satana.

Kai i pirasmi tou satana einai diaforetiki opos tha to eksigiso pio analitika pio kato.

Einai alithia oti i dokimasies einai dosmenes analoga tis desmeusis tis kardias mas se merika elatomata.

Ti tha ithele na mas dosei na katalaboume mesa apo tis dokimasies pou epitrepei me to Panagio Tou Pneuma, o Theos;

Aploustata, otan dinete i sterea pneumatiki trofi, totes antilambanesai oti an tin gnorizes prin den tha eixes pesei mesa s’oles autes tis dokimasies, alla prin den tha mporouses na tin katalabeis, na tin katanoiseis, na tin bioseis.

Gi’autous tous logous, o Theos mas paidagogei me mastigomata, me polles dokimasies, alles mikres, alles megales, ospou na orimasoume pneumatika.

Kai mathainoume na imaste tapini, kai n’anagnorizoume ta lathoi mas, kai na tremei i psixi mas mipos den leitourgame sosta ekso mesa sta paidia Tou, giati mesa mas to theloume, to apofasisame, alla prepei na mathoume kai na bionoume eksoterika me tous allous, na eimaste to zontano paradeigma gia ta paidia Tou.

Den tremei i psixi mou apo fobo min den m’agapaei o Theos kai o Xristos, alle den thelo na Ton leipo me tin simperifora mou, i me tis skepseis mou, i me tous logous mou, dioti ksero oti Ton leipo, kai auto den to thelo, gi’auto prepei oloi mas na prosexoume tous eautous mas.

Kai simera otan kano ena lathos, den me briskei to bradi pou to eniosa, kai prospatho na min to ksanaepanalabo. Elegxo sinexos ton eauto mou, auto me boithaei na exo pio poli autosigkratiseis, upomoni, klp.

Giati o kathenas mas exei tin prosopiki tou alithia, me tous periorismous kai tin stenotita tou mialou kai o Theos mesa apo tin paidagogisi, tha agapouse na orimasoume oste na eimaste etoimi na dextoume tis Alithies pou erxontai apo Auton.

Prosarmozete stis Alithies mas, stous periorismous mas se oli ti diarkeia tou protou stadiou, gia na mas ipsosei pros tin Diki Tou Theiki Alithia, kai pros tin Agapi xoris periorismous pros Auton, ton Xristo, kai pros ta paidia Tou.

H Agapi, ta logia, i prakseis, i skepsis, i sofia, i timiotita, i akairaiotita, i diakriseis, i theliseis, to kouragio, i dinami tis pistis, i upomoni, o autoelexos, i autosugkrateia, i kathimerini proseuxi, i meleti ton Grafon, klp.

Einai i karpoi tou Theou pou mas epitrepoune na zoume san paidia tou Theou.

Panta na analisete oti einai pros kalo gia olous, apo agapi gia tous allous, na agapame ton Theo xoris na ton rotame sinexos gia to atomo mas, alla pos thelei Autos na eimaste gia na mas metaxiristei akomi pio polli gia na boithisoume sosta tous allous, na tous agapame sosta.

Na eisai prosextikios s’auta pou les, gia na min sintireis ta logia kai tis praxeis tis egoistikies ton paidion tou, na tous odigisis me agapi kai sofia pros tis aretes pou o Theos zitaei.

H AGAPI GIA TON THEO KAI H AGAPH PROS TOYS ALLOYS DIOXNEI tous periorismous pou o anthropos kai i stenotita ton skepseon tou bazoun ston Theo.

Gi’autous tous logous sto proto stadio, o Theos paidagogei me tis dokimasies omos sebetai tous periorismous, kai tis katanoiseis kai tis alithies tou kathena.

Perimenei na eimaste arketa orimoi gia na katalaboume, na analisoume kai na koitaksoume mesa ston eauto mas, kai konta Tou, ta giati;

Kai otan o Idios apofasizei gia tin Stigmi tis Orimotitas mas, totes o Idios mas dinei tin sterea trofi.

Kai edo, i AGAPH sou epitrepei na tin nioseis, na tin apolauseis kai na euxaristiseis ton Theo gia oles tis dokimasies tou protou stadiou.

Dioti etouti tin stigmi siniditopoioume pos xari stin sterea trofi, eimaste ikanoi na diaxeiristoume san ena paidi tou Theou mia katastaseis, diskolies kai na min kanoume pia ta ilithia lathoi tis arxis.

Exoume orimasei dioti :

-Edo, s’auto to kainourio stadio, lambaineis tin theiki trofi, alla i efarmogi einai ligo pio diskoli, omos me tin thelisi, kai me ti boitheia tou Theou mporoume na kanoume tin eleutheri epilogi na to efarmosoume kai na ipsothoume pneumatika.

-Na mathoume na eimaste sto esoteriko mas kosmo, fotini kai zesti san ton ilio, me agapi kai fos gia na ekplirosoume to Thelimma tou Theou, kai oxi tis adinamies mas, to thelima mas, oxi ta mikro egoistika sumferonta mas.

Na patithei o anthropos tis sarkas pou se desmeuei me ta plouti tou eksoterikou kosmou.

Na fthasoume na imaste eksoterika san ton ilio me agapi, diakrisis, zesti kai foteini apenanti stous allous.

Omos den prepei na tous epitrepeis na s’empodizoune na sinexiseis na ipsonese pneumatika, kai na sinexiseis me agapi kai dinami to ergo pou o Theos sou anethese.

Tha mporousan na s’empodisoune eks’aitias tis desmeuseis tous ston kosmo etouto. Edo, xreiazete agapi, me diakriseis kai sofia.

Prepei na parameinis eleutheros san ton ilio, pou foteizei, pou zestainei olo ton kosmo, xoris eksairesi, kai na dexesai oti meriki ton agapoun polli kai ton apolambanoun, kai alli ligotero, kai alli kribontai, ma autos sinexizei me zestasia na lampei kai na fotizei olo ton kosmo xoris eksairesi, gia olous.

Den allazei tin poreia tou gia kanenan, paramenei eleutheros, gi’auto ton logo mporei kai sinexizei na lampei gia olous mazi monomias.

Ekoinos sinexizei, den stenaxoriete gia ta sinefa. Paramenei pano apo ta sinefa, kai sinexizei me tin idia entaseis.

Kai emeis prepei na sinexisoume na ipsonomaste pneumatika pros tis Aretes, kai etsi otan pia ftanoume se kapoia sigouri pneumatiki orimotita, o Theos tha mporei totes na mas metaxeiristei pliros opos o Idios thelei, kai oxi opos emeis theloume.

O Theos mas mathainei na Tou afinoume ta sinnefa, dioti Autos einai to Kastro mas en pasa stigmis, emeis me pisti, prepei na blepoume monon Auton kai na kanoume to Thelimma Tou kai na mathoume na afinomaste gia ola stin Agapi Tou, xoris fobo.

To litourgima tou anthropou tis sarkas einai i egoistiki agapi, i iperoptikotita, i ipokrisia, oi pseudomartiria, i axaristia, i adikia, i sikofantia, i dignomia, i anentimotita, oi fthonoi, i pleoneksia, i moixia, i idololatreia, i zileia, i thimoi, i maxes, o egoismos, klp.

Ola auta pou desmeuoun ton anthropo me ton mikro egoistiko tou kosmo.

Edo, an o prigkipas tou kosmou etouto, o satanas brei edafos stis skepseis sou, stin kardia sou, eisxorei, omos oxi eis to Onoma tou Theou, alla epeidis me tis kakies sou skepseis, epithimies, tou epitrepeis na eisxorisi, kai na kanei polles katastrofes legontas sou oti sintirei tis desmeuseis tis kardias sou, ton egoismo sou.

Auto tou epitrepete apo ton Theo, gia na dinamosoume tin pisti mas, na dinamosoume ton eauto mas.

Omos einai mesa apo tis skepseis sou, pou einai pio upoulos, pio isxiros, dioti mas kolakeuei, breiskei tis adinamies mas kai tis kaliergei, ma den parousiazete. Einai poli pio epikindinos.

Mporei episeis na parousiastei me to onoma tou, satana, opos kai ston Kurion Ihsou Xristo stous 3 peirasmous kai o logos tou einai panta gia ta ilika uparxonta, ton egoismo, na metastrafeis apo ton Theo.

Me tin gnosi ton Theikon Alithion ton afoplizeis kai ton dioxneis makria kai stis 2 periptoseis, gi’auton ton logo einai anagkaio na kseroume tin ousia tou Logou tou Theou.

To leitourgima tou paidiou tou Theou periexei tin agapi pou einai i mitera apo oles tis aretes, apo agapi gia tous allous eimaste upomonetiki, dikaioi, oxi apateones, oxi upokrites, prosexoume to kathe ti pou skeptomaste, pou leme kai pou prattoume me tin sofia oxi tou anthropou alla tou Theou.

Mporoume na proseuxithoume ston Theo na mas dosei oti mas einai anagkaion gia na eimaste opos o Idios tha agapouse.

Boithisete tous allous, eksigontas tous gia tis Alithies tou Theou, na tous peite na strepsoune to mialo tous kai tin kardia tous pros ton Theo, ton Ihsou Xristo, kai pros ton Logo tou Theou, tin Agia Grafi.

Oti o Theos euaresteite me tis Aretes, oti den ftanei na leme pisteuo eis Auton, alla sinexizo na eimai anthropos tis sarkas, anthropos tou kosmou.

Prepei na mathoume na paromeinoume APLOI , TAPOINH, PAIDIA.

Sigoura oxi na nomizomaste anoteroi apo tous allous.

Dioti oti lambanoume apo ton Theo, einai doro Tou, einai gia na Ton uperetoume pio sosta, Auton, kai sigourotata gia NA YPERETOYME PIO SOSTA TA PAIDIA TOY, kai olous tous allous.

Oti mas dinei plousioparoxa o Kurios einai gia na to dinoume stous allous gia na trefontai pneumatika kai na trefountai me tis alithies tou Theou me agapi, sofia, ipomoni, kalosini, dinami, pisti.

Omos kai prepei na mathoume na dexomaste tin Eleutheria pou exoun gia tin Epilogi tous.

Dioti auti tin eleutheria tis epilogis einai o Theos pou tin dinei se olous mas, kai ston kathena mas.

Prepei na mathoume na tin dextoume, an kai fisika auto mas ponei para poli.

Kai sigoura oxi, apo tifli agapi na sinteiroume tis adinamies, kai to leitourgima tis sarkas pou se apomononoune kai se dioxnoune makria apo tis aretes kai tis theikies Alithies.

Epipleon, na mathoume na suxorame teleios, kai na eimaste to paradeigma, dioti prepei n’arxisoume tin efarmogei apo ton eauto mas.

Kai na auksisoume ti thelisi mas me prakseis, erga, kai askiseis kathimerinos.

Ti mporo na kano, Thee Mou, gia Sena simera kai gia ta paidia sou. Poio einai to Thelima Sou ;

H pneumatikoi orimotita paidagogei tin Agapi, tin thelisi, tin diakrisi, tin dikaiosini, tin sofia, tin sinesi, tin timiotita, tin akeraiotita, klp….. opotes i Theikies Alithies, kai i Theiki Sofia ginontai kata kapio meros pio katanoites, (den mporoume emeis i anthropoi na katanoisoume oli tin Sofia tou Theou, alla os ena mikro bathmo gia na bionoumai pneumatika) gia to kalo olon mas, omos dixos na rotame tipota gia emas, autaparnisis.

As afistoume ston Theo na afpofasisei ti mas einai anagkaio, Ekoinos kserei tis pragmatikies mas anagkes, h alles anagkes mas mporei na einai adunamies, dokimasies.

Na eimaste panta eutuxismenh kai na euxaristoume kathimerinos ton Theo gia tin ugeia mas, gia thn kathimerinh pneumatikh trofi kai thn fusiki trofi, gia ta upoloipa, as Tou epitrepsoume na apofasisei o Idios ti mas einai ofelimo kai anagkaio gia emas.

O Theos sunteirei osous Ton agapane, kai ekpluronoune pluros to Agio Tou Thelima.

Kai me auti thn sterea trofi, arxizoume kai upoxreonoume ton anthropo tis sarkas tou kosmou etouto, tis desmeuseis mas, tis adunamies mas na fugoune makria mas.

Omos ola arxizoune apo ti sugkrateia kai apo tin xeirisi ton skepseon.

Dioti o Theos sou dinei ton Logo Tou, apo agapi kai ofelos gia olous kai kathe mera, as rotame apo ton Theo na mas xeiristei opos o Idios thelei kai oxi opos emeis theloume.

Freno kai diaxeirisis ton arnitikon skepseon pou se odigoun na eisai pio egoistis, poio polli tis sarkas, olous tous logous pou se kolakeuoun, na se diageiroune apo tis kales skepseis, ola auta einai to ergo to upoulo kai lanthasmeno tou satana, pou sou eisxorei autes tis skepseis giati otan briskei adinamies, anoixtes portes, edafos, mpainei kai katorthonei na kanei megales zimies mesa sou, sto leitourgima sou.

Prepei sunexos na eisai agrupnos, na exeis diakrisis, kathe lepto, kathe stigmi, mera para mera, kai na mathoume me dinami na tou poume “OXI.

EINAI O MEGALOS POLEMOS ENAS POLEMOS ESOTERIKOS KAI YPOULOS POLY SKLYROS POLEMOS POLEMOS THS SARKAS KAI TOY PNEYMA POLEMOS : TOY THEOY TO THELHMA H TOY SATANA TO THELHMA H FOTIA H TO NERO H ZOH H O THANATOS

Ma to “OXI” den ftanei, prepei na mathoume na dieuthunoume tis skepseis mas pros tin Agapi, tin diakrisi, tin sofia, pros tis aretes, pros to Thelima tou Theou, tou Kuriou mas Ihsou Xristou, pros ton Logo tou Theou.

Min ksexnate h gnoseis ton theikon Alutheion, ton afoplizoune, kai pos tha exoume gnosis; me tin meleti, me tin proseuxi, me tin Bohtheia tou Agiou Pneumatos tou Theou.

Pos tha kseroume oti auti h skepsis mas den einai sosti gia ena paidi tou Theou, an den eksaskithoume, an den mas paidagogisei o Theos.

Pos mporoume na eimaste akoma pio foteini, kai na epitrepsoume olo kai pio polu na ginete to Thelima tou Theou gia ta paidia Tou edo kato, pou ta perimenei san ton patera me ton asoto yio tou.

Min ksexname oti kathe forra pou katorthonoume kai epistrefei ena paidi pros thon Theo, einai san na xtizoume mia ekklisia. Dioti ston kathe antrhropo pou pisteuei kai bionei sumfona me tis entoles Tou, uparxei o naos tou Theou.

Kai otan katorthoneis na eisai o basileias ton skepseon sou opos o Theos sou mathainei sto sosto leitourgima ths Agapis, ths Diakriseis, ths Thelisis, ths Sofias, tis Suxoresis, na dexteis thn Eleutheria tou kathe anthropou na leitourgei opos thelei, tin upomoni, tin tapeinosi, to na diokseis makrua tous anthropinous fobous, dioti uparxoune kai dioxmoi, klp

Totes o Logos sou einai stin eikona ton skepseon sou kai ton prakseon sou.

Totes, o Theos, se touto to stadio, se elexei me orimotita, mesa apo tin proseuxi kai tin omilia, an oli tin imera, kathe stigmi an eitane oi skepseis sou, oi logoi sou h praxeis sou foteines kai sostes, dikaies.

Auta ta tria, ta elexei o Theos kathimerinos.

Einai timi, kai gia oikodomi pou mas elexei o Kurios, dioti mas agapaei, gi’auto mas elexei gia na min kanoume kako ston eauto mas h stous allous.

Kai opoios mporei na to niosei auto, den tha pauoune ta xeili tou na Ton euxaristoun giati kataginete gia tin kaliterepsei mas kai na metasxoume sth theiki Tou Fusi, kai na eiselthoume stin Basileia Tou. Gi’auto mas paidagogei me upomonei, kai mas elexei austiros, gia na gennisoume tous theious karpous.

Kai me thn bohtheia tis proseuxis, kai me tin skepsei tin kathari kai foteini, tin agapi, tin diakrish, ti thelisis, o diabolos den mporei na brei edafos gia na eisxorisei upoula mesa stis skepseis sou.

Alla, an peseis kai katrakuluseis apo auto to pneumatiko epipedo, kai sunteiris mia esoteriki adunamia, totes pali upoula eisxorei o diabolos gia na se threpsei.

Sou pairnei oli tin energia sou, kai otan pia meneis dixos dinami gia na kanis pluros to Thelima tou Theou, epeidis oles i skepseis sou einai aposxolumenes me tis kakies tou, totes einai nikitis, dioti tha ithele toso pollu na se diagirei apo tous odous tou Theou, kai n’apofasiseis na min kaneis to Agio Thelima Tou.

Dioti latreuei na diagernei kai na blaptei akoma pio polli ta paidia tou Theou, dioti h alli tou anikoune.

Kai se katapolemoi kai mesa apo tous allous anthropous, otan oi skepseis tous tou to epitrepei, eisxorei, kai se ponaei mesa apo tous allous.

Suxna i alloi den to kseroune, alla esu pou to ksereis na eisai agripnos.

Dioti kai ton Kurios mas ton Ihsou Xristo ton katapolemouse upoula mesa apo tous allous gia na Ton diageiri apo to Ergo Tou.

Gi’auton ton logo, enantionotan o Ihsous Xristos :

« Piso mou s’exo satana »

Dioti Ton polemouse mesa apo tous apostolous, o diabolos.

Matthaion 16 :22

« Kai o Petros, pairnontas ton kata meros, arxise na ton epitimaei, legontas : Kurie, gine eumenis ston eauto sou den tha ginei auto se sena.

Kai ekeinos, afou strafike, eipe ston Petro :

Pigaine piso mou, satana, mou eisai skandalo epeidi, den froneis ta pragmata tou Theou, all’ekeina ton anthropon.

Agrupnite kai diakrinete ta pragmata tou Theou, kai ta pragmata ton antrhopon, kai ta epixeirimata tou satana.

Ma, oudepotes den einai o satanas pou milaei otan to Agio Pneuma tou Theou parousiazete me to Onoma kai sou omilei.

Oles autes oi eksugiseis einai i pneumatiki trofi pou o Theos tou Israil mou edose tora teleutaia, meta apo polles dokimasies kai mastigomata, kai paidagogiseis skliri, kai Ton euxaristo pou me plathei opos o anthropos pou douleuei ton pilo, gia na ekplirothei pluros to Agio Tou Thelima.

Ton euxaristo gia ola kai elpizo me oli mou tin kardia na sas boithisei olous sas, osoi idi lambanete Agio Pneuma kai osi tha labete.

Siniditopoio oti einai para poli diskola na parameneis kathe lepto, kathe mera s’auto to fos, ma prepei na prospathisoume oso to pio poli mporoume, kai pro pantos otan peftoume, stin arxi pro pantos, katrakilame, prepei na sinexisoume, dioti den einai se mia imera pou ftanoume s’auto to Fos to sinexei.

Alla oso pio polli tha to theloume, toso pio polli tha to epidiokoume, kai toso pio poli tha ta katafernoume, kai olo kai pio poli tha eimaste pneumatiki anthropoi.

Kai mia imera, otan tha niosete poso oraia niothoume otan eimaste paidia tou Fotos, tha exete pragmatika tin agapi na parameinete etsi, kai totes edo tha arxisete na briskete tin odo tou Theikou Fos mesa sas, kai gia tous allous. Oudenas mas den einai anamartitos, alla prospathoume. Oi prospathies euxaristoune ton Theo mas, kai Patera mas.

Kai pro pantos as proseuxomaste ston Theo, kai ston Ihsou Xristo na mas boithisoune en pasis stigmis, dioti dixos tin boitheia Tous einai adinaton, kai merikoi tha me poune outopistria.

BIBLIKA EDAFIA MESA APO THN KAINH DIATHIKH

Pros Kolossaeis kef.3:5-16

“Aponekroste, loipon, o,ti sas sundeei me to amartolo parelthon : Tin porneia, tin ithiki akatharsia, to pathos, tin kaki epithumia kai tin pleoneksia, pou einai eidololatria.

Gia ola auta tha pesei i ORGH tou Theou pano s’ekeinous pou de theloun na pistepsoun.

S’autous anikate allote ki eseis, otan auta ta pathi dunasteuan ti zoi sas.

Tora omos PETAXTE TA OLA auta apo pano sas : Tin orgi, to thumo, tin poniria, tin kakologia, kai tin aisxrologia.

Mi lete psemata o enas ston allo, afou BGALATE APO PANO SAS TON PALIO AMARTOLO EAUTO SAS me tis SYNITHEIES TOU KAI NTYTHIKATE TON KAINOYRGIO ANTHROPO pou ananeonetai sunexos sumfona me tin eikona tou dimiourgou tou, oste me ti nea zoi tou na FTASEI STHN TELEIA GNOSH TOY THEOY.

S’auti ti NEA KATASTASH den uparxoun pia ethnikoi, kai ioudaioi, peritmimenoi ki aperitmitoi, barbaroi, Skuthes, douloi, eleutheroi tou Xristou einai ola kai o Xristos einai se ola.

OS EKLEKTOI, loipon, tou Theou, agiasmenoi kai agapimenoi tou, apoktise fileusplaxnia, kalosini, tapeinofrosini, praotita, makrothumia.

Na anexeste me upomoni o enas ton allo, kai na sugxoreite o enas ton allo, kathe fora pou dimiourgountai parapona anamesa sas. Opos o Xristos sas sugxorise ta paraptomata, etsi na kanete ki eseis metaksi sas.

Pano apo ola, na exete agapi, pou einai o sindesmos olon kai ODHGEI STHN TELEIOTHTA.

H EIRHNH tou Theou, stin opoia exete klithei oloi san ena soma, as kateuthinei tis kardies sas.

Gia ola na eugnomoneite to Theo. O logos tou Xristou, me olo to plouto tou as menei monima anamesa sas.

Ki etsi, na DIDASKETE KAI NA SYMBOYLEYETE O ENAS TON ALLO ME SOFIA.

Pros Thessalonikeis A’ kef 2 : 3 – 4

Dioti h protropi mas den prohrxito apo planin oute apo anithikon elatirion oute apo dolon, all’apeidi MAS EKRINE O THEOS KATALLHLOYS DIA NA MAS EMPISTEYTH TO EYAGGELION, dia touto milame, OXI DIA NA GINOMEN ARESTOI EIS TOYS ANTHROPOYS ALL’EIS TON THEO, O OPOIOS EKSETAZEI TIS KARDIES MAS.

Pros Timotheon B’ kef 3 : 15

O,ti brisketai sti Agia Grafi einai empneusmeno apo to Pneuma tou Theou ki EINAI OFELIMO gia tin didaskalia tis alitheias, gia ton elegxo tis planis, gia ti diorthosei ton lathon, gia THN DIAPAIDAGOGHSH SE MIA ZOH OPOS TH THELEI O THEOS.

Pros Ebraious kef 4 : 12 – 13

O logos tou Theou einai Zontanos kai drastikos pio kofteros ki apo kathe dikopo spathi. Eisxorei bathia, os ekei pou xorizei tin psixi apo to pneuma, to kokkalo ap’to medouli, KAI KRINEI TOYS DIALOGISMOYS kai tis protheseis THS KARDIAS.

Den uparxei dimiourgima ston kosmo pou na mporei na kruftei ap’to Theo OLA einai GYMNA KAI FANERA mprosta sta matia tou s’auton tha dosoume logo.

Pros Ebraious kef 12 : 1 – 11

Exontas, loipon, guro mas toso megali stratia marturion as tinaksoume apo pano mas kathe fortio, kai tin amartia pou eukola mas emplekei, ki as trexoume me upomoni to AGONISMA TOY DYSKOLO DROMO, pou exoume mprosta mas.

As exoume ta matia mas PROSHLOMENA STON IHSOY, pou mas edose tin pisti, tin OPOIA KAI TELEIOPOIEI.

Auton pou, anti gia ti xara pou tha mporouse na exei, upemeine to stauriko thanato perifronontas tin atimosi, kai kathise sta deksia tou Thronou tou Theou.

Analogisteite, loipon, auton pou upemeine mia tetoia exthrotita enantion tou apo merous ton amartolon, kai min apokamete kai xasete to tharros sas.

Ston AGONA SAS KATA THS AMARTIAS den antimetopisate akoma to endexomeno na xusete to aima sas ki omos lismonisate ti NOYTHESIA pou sas dothike SAN SE YIOYS :

Paidi mou, min perifroneis ti DIAPAIDAGOGHSH TOY KYRIOY, kai MH XASEIS TO THARROS SOY OTAN ELEGXESAI AP’AYTON.

Giati OPOION AGAPAEI o Kurios ton DIAPAIDAGOGEI kai MASTIGONEI KATHENAN pou paradexetai gia PAIDI TOY.

DEIXTE YPOMONH kata ti diapaidagogise sas o Theos sas METAXEIRIZETAI SAN PAIDIA TOY.

Giati poio paidi den to diapaidagogei o pateras tou;

An pali den exete ti diapaidagogisi pou EXOYN PAREI OLOI, tote eiste notha KI OXI GNHSIA PAIDIA.

Epeita, oi sarkikoi mas pateres mas diapaidagogousan me timories, ki omos tous sebomastan de tha prepei POLY PERISSOTERO NA YPOTAXTHOYME STON PATERA ton Pneumaton gia na kerdisoume tin pragmatiki zoh;

Oi protoi mas diapaidagogisan opos autoi nomizan gia ligo xrono ekeinos gia to KALO MAS, GIA NA METASXOYME STHN AGIOTHTA TOY.

H DIAPAIDAGOGHSH POTE DEN FAINETAI STHN ARXH NA PROKSENEI XARA ALLA LYPH, argotera, omos APOFEREI EIRHNH kai DIKAIOSHNH s’autous pou diapaidagogithikan.

Pros Ebraious kef

Gi’auto to thema, polla mporoume na sas poume. Einai omos diskolo na eksigithoun, giati de deixnete prothimia na ta katalabete.

Eseis eprepe na isastan daskaloi epeita apo toson kairo.

Par’ola auta exete pali anagki na didaxteite kai ta basika akoma STOIXEIA TOY LOGOY TOY THEOY.

Katantisate na exete anagki apo gala ki OXI APO STEREA TROFH.

Giati opoios trefetai me gala den exei tin PEIRA NA DIAKRINEI TO KALO APO TO KAKO, afou einai nipios.

H sterea trofi einai gia tous ORIMOYS, OI OPOIOI ME TH SYNEXH XRHSH exoun EKSASKHSEI TA AISTHITHRIA ORGANA TOYS, gia na mporoun na DIAKRINOYN TO KALO AP’TO KAKO.

Iakobou kef 1 : 2 – 6

Adelfoi mou, na xaireste otan dokimazeste apo pollous kai diaforous peirasmous giati prepei na kserete oti mesa api ti DOKIMASIA THS PISTEOS sas gennietai h upomoni.

H YPOMONH SAS omos prepei na kratisei os to telos, gia na GINETE TELEIOI KAI OLOKLHROMENOI kai na min YSTEREITE SE TIPOTA.

An kapoios apo sas usterei se SOFIA, AS TH ZHTHSEI apo to Theo, ki AYTOS THA TOY TH DOSEI.

Giati o Theos dinei se olous me APLOXERIA kai xoris na perifronei kanenan.

O, ti omos ZHTATE na to zitate me PISTH KAI NA MHN EXETE AMFIBOLIES.

Giati opoios amfiballei moiazei me to kuma tis thalassas pou to parasernei o anemos kai to pigainei edo kai ekei.

Iakobou Epistoli kef 1 : 12 – 56

H aitia ton dokimasion.

Makarios o anthropos POY DEXETE ME YPOMONH THS DOKIMASIES !

Giati, an YPOSTEI ME EPITYXIA TIS DOKIMASIES, tha kerdisei to BRABEIO tis aionias zohs, pou uposxethike o Theos s’osous ton agapoun.

Kanenas ap’autous pou mpainoun se PEIRASMO NA MH LEEI :

«  O Theos me bazei se peirasmo ».

Giati o Theos oute mpainei se peirasmo apo to kako oute bazei se peirasmo kanenan.

KATHENAS MPAINEI SE PEIRASMO APO TH DIKH TOY EPITHYMIA. Auti ton parasirei kai ton EKSAPATAEI.

Epeita h epithimia auti sullambanei to kako kai gennaei tin amartia.

Kai h amartia, otan oloklirothei, fernei to thanato.

MHN PLANASTHE, agapitoi mou adelfoi. Kathe kali prosfora kai kathe TELEIO DORO ERXETAI apo psila, apo to DHMIOYRGO ton ouranion somaton.

O ouranios Pateras den allazei ti lampsi tou oute anabosbinei san ta asteria.

Epeidi Ekeinos to thelise, MAS EFERE STHN KAINOYRGIA ZOH ME TO LOGO THS ALHTHEIAS, oste na katexoume tin proti thesi anamesa sta dimiourgimata tou.

Na kserete kala, agapitoi mou adelfoi : kathe anthropos prepei na einai prothimos sto na akouei, na mi biazetai na milaei kai na mi biazetai na orgizetai.

Giati o orgismenos anthropos den kanei auto pou gia to Theo einai dikaio kai sosto.

Gi’auto, dioxte apo pano sas oli ti bromia kai tin plithora tis kakias kai dexteite me tapeinofrosini to logo pou fitepse mesa sas o Theos kai pou mporei na sosei tis psixes sas.

AYTON TON LOGO NA TON KANETE PRAKSH KI OXI MONO NA TON AKOYTE KSEGELONTAS TOYS EAYTOYS SAS.

Giati opoios akouei to logo tou Theou kai den ton efarmozei, autos moiazei me anthropo pou blepei ton eauto tou mesa s’enan kathrefti ton blepei kai feugontas ksexnaei amesos pos itan.

S’AYTON, opoios den upirkse aplos akroatis pou ksexnaei alla ton efirmose stin praksi, AYTOS ME THN EMPRAKTH AYTH EFARMOGH THA EINAI MAKARIOS.

Petrou A ‘ Epistoli kef 5 : 6 – 10

TAPEINOTHEITE, loipon, kato apo to krataio xeri tou Theou, gia na sas YPSOSEI EN KAIRO kai kathe merimna sas rixte tin epano s’auton, epeidi autos FRONTIZEI GIA SAS.

Egkrateutheite, AGRYPNHSETE epeidi, o antidikos sas o diabolos peritrugurizei, san oriomeno liontari, zitontas poion na katapiei.

Ston OPOIO ANTISTATHEITE MENONTAS STEREOI STHN PISTH, kserontas oti TA IDIA PATHIMATA GINONTAI STOYS ADELFOYS SAS POY EINAI MESA STON KOSMO.

Kai o Theos kathe XARHS, pou mas kalese stin aionia doksa tou me ton Ihsou Xristo, afou PATHETE LIGO, AYTOS NA SAS TELEIOPOIHSEI, STHRIKSEI, ENISXYSEI, THEMELIOSEI, s’auton as einai h doksa kai h kuriarxiki dinami stous aiones ton aionon. AMHN.

Petrou B’ Epistoli kef 1 : 3 – 11

H Theia dinami tou mas dorise OLA OSA MAS XREIAZONTAI gia ti zoh mas kai gia ti latreia tou Theou, ME TH BATHIA GNOSH ekeinon pou mas kalese me ti doksa tou kai ta thaumasta tou erga.

Etsi mas dorise tis pio politimes kai tis pio megales Yposxeseis, me tis opoies tha ginete METOXOI THS THEIAS FYSEOS, KAI THA APOFYGETE TH FTHORA POY PROKALOYN OI KOSMIKES EPITHYMIES.

Gi’auto akribos, na katabalete kathe PROSPATHEIA GIA NA PLOYTISETE THN PISTH SAS ME THN ARETH, THN ARETH ME TH GNOSH, TH GNOSH ME THN AYTOKYRIARXIA, tin autokuriarxia me tin upomoni, tin upomoni me tin eusebeia, gin eusebeia me tin AGAPH gia tous adelfous, tin agapi gia tous adelfous me THN AGAPH GIA OLOYS.

Giati, an auta den ta exei einai toso kontofthalmos pou de blepei, ki EXEI KSEXASEI OTI KATHARISTHKE ap’tis PALIES TOY AMARTIES.

Gi’auto, adelfoi mou, prospathise akomi perissotero na diasfalisete tin KLHSH sas kai tin EKLOGH sas apo to Theo.

GIATI, AN EFARMOSTE TA PARAPANO, DE THA SKONTAPSETE POTE.

M’auton ton tropo tha sas xorigithei gennaiodora h EISODOS sti aionia basileia tou Kuriou kai sotira mas Ihsou Xristou.

Petrou B ‘ Epistoli kef 3 : 1 – 2

Agapitoi mou, auti einai h deuteri ki olas epistoli pou sas grafo. Kai stis duo PROSPATHO NA KSYPNHSO KATHARES SKEPSEIS MESA SAS, gia na thimaste osa profitepsan oi agioi profites kai tin entoli tou kuriou kai sotira pou sas dothike apo tous apostolous sas.

Ioannou A’ Epistoli kef 5 : 14 – 19

Kai na giati exoume empistosini kai tharros apenanti sto Theo.

AN TOY ZHTHSOYME KATI SYMFONA ME TO THELHMA TOY MAS AKOYEI.

Etsi, kserontas oti AKOYEI TA AITHMATA MAS EIMASTE BEBAIOI pos tha ekplirothoun……………………………………………………………………………………..Kseroume pos OPOIOS ANAGENNHTHEI APO TO THEO den kurieuete apo tin AMARTIA giati o Yios tou Theou ton prostateuei, KI O DIABOLOS DEN MPOREI NA TON BLAPSEI.

Kseroume pos eimaste paidia tou Theou kai pos olos o kosmos brisketai stin EKSOYSIA TOY DIABOLOY.

Pros Filippisious Epistoli kef 2 : 12 – 16

Agapitoi mou, opos panta me upakousete, to idio kante kai tora. ERGASTEITE ME FOBO THEOY KAI DEOS gia ti sotiria sas, oxi mono otan eimai konta sas……………………………………………………………………………………………………Ki auto, giati o IDIOS THEOS energei s’esas, oste KAI NA THELETE KAI NA PRATTETE o,ti EINAI SYMFONO ME TO LYTROTIKO TOY SXEDIO.

Ola na ta kanete xoris goggismous ki epifulakseis gia na GINETE APSOGOI KAI OLOKLHROMENOI, PAIDIA TOY THEOY AGNA, anamesa se anthropous kakous kai dieftharmenous.

ANAMESA TOYS NA LAMPETE SAN ASTERIA STON KOSMO.

MENONTAS STATHEROI STO EYAGGELIO POY DINEI ZOH.

Pros Efesious Epistoli kef 5 : 8 – 10

Kapote isastan sto SKOTADI, tora omos, POY PISTEYETE ston Kurio, EISTE STO FOS NA ZEITE, loipon, SAN ANTHROPOI POY ANHKOYN STO FOS.

Giati h zoh EKEINON POY ODHGOYNTAI APO TO AGIO PNEYMA DIAKRINETAI GIA TH AGATHOTHTA, TH DIKAIOSYNH KAI THN ALHTHEIA.

NA EKSETAZETE TI ARESEI STON KYRIO.

Galatas Epistoli kef 5 : 16 – 26

Leo, loipon : Na perpatate SYMFONA ME TO PNEYMA, KAI DEN THA EKPLHRONETE THN EPITHYMIA THS SARKAS.

Epeidi, H SARKA EPITHYMEI ENANTIA STO PNEYMA, KAI TO PNEYMA ENANTIA STH SARKA auta, malista, ANTIMAXONTAI TO ENA PROS TO ALLO, oste ekeino pou thelete, na mi ta prattete.

Einai malista, FANERA TA ERGA THS SARKAS pou einai : MOIXEIA, PORNEIA, FARMAKEIA, EXTHRES, FILONIKIES, ZHLOTYPIES, THYMOI, EPIDIOKSH AKSIOMATON, DIXOSTASIES, AIRESEIS, FTHONOI, FONOI, METHES, GLENTOKOPIA, kai ta paromoia m’auta gia ta opoia sas leo apo prin, opos kai sas eixa proeipei, OTI AYTOI POY TA PRATTOYN AYTA BASILEIA THEOY DEN THA KLHRONOMHSOYN.

O karpos omos, tou PNEYMATOS EINAI : agapi, xara, eirini, makrothumia, xristotita, agathosini, pisti, praotita, egkrateia enantia stous anthropous autou tou eidous den uparxoun nomos.

Kai osoi EINAI TOY XRISTOY STAYROSAN TH SARKA, MAZI ME TA PATHI KAI TIS EPITHYMIES.

An zoume sumfona me to Pneuma, as perpatame kai sumfona me to Pneuma.

Mi ginomaste kenodoKSoi, erethizontas o enas ton allon, FTHONONTAS O ENAS TON ALLON.

Pros Korinthious A’ Epistoli kef 10 : 12 – 13

Epomenos opoios NOMIZEI OTI STEKETAI KALA STA PODIA TOY, KALHTERA AS PROSEXEI NA MHN PESEI.

OI PEIRASMOI pou antimetopisate os tora den itan para STA ANTHROPINA METRA SAS.

Ki o Theos, pou krataei tis uposxeseis tou, DE THA EPITREPSEI SE KANENA PEIRASMO NA KSEPERASEI TIS DYNAMEIS SAS alla otan ERTHEI O PEIRASMOS, THA DOSEI MAZI KAI TH DIEKSODO, OSTE NA MPORESETE NA TON ANTEKSETE.

H KAINOYRGIA DIATHIKH H H DIATHIKH TOY PNEYMATOS KAI

H XARIS TOY THEOY GIA TA PAIDIA TOY TOYS PNEYMATIKOYS ANTHROPOYS

Otan apofasiseis na pistepseis ston Kurio Ymon Yhsou Xristo kai apofasiseis me orimotita na ziseis kata tis entoles tou Theou kai tou Xristou, na arxiseis na zeis san pneumatikos anthropos kai oxi pleon san anthropos tis sarkas kai tou kosmou, totes dexesai na baptisteis eis to Onoma tou Patros, tou Yiou kai tou Agiou Pneumatos.

Opoia kai na eitane h ithiki sou katastaseis o Xristos se dexetai me ta xeria anoixta kai ola sou ta lathoi tis perasmenis sou zohs sou afairountai me tin pisti sou ston Xristo.

Kai otan apofasisete na dexteite to Pneumatiko Baptisma, stauronete ton palio sas eauto ton amartolo me oles sas tis amarties kai tin stigmi pou sas baptizoune ksanageniosaste se mia kainouria ktiseis, se enan kainourio anthropo.

Kai otan lambanete to Agio Pneuma h me tin xeirotonisi h me to kalesma tou Theou, totes me tin dinami kai tin bohtheia tou Agiou Pneumatos mesa sta plaisia tis paidagogiseis tou Kuriou, meta tin GENHSH SAS THA ARXISETE NA METAMORFONESTE BATHMIAIOS SE PNEYMATIKO ANTHROPO.

OXI me tin diki sas dinami dioti moni sas den tha ta kataferete, alla me tin dinami tou Agiou Pneumatos tha to katorthosete na metamorfotheite se pneumatiko anthropo me sterea etoimasia.

Gi’auto o Theos proeipe stin Palaia Diathiki tha kano kainouria diathiki kai h entoles mou tha graftoune stin plaka tis kardias sas, h sarka einai adinami gi’auto tha sas doriso to pneuma mou. Ston esxato kairo tha skorpisei plousioparoxa to Pneuma Tou se osous tou anoikoun.

Alla eseis prepei me tin theliseis sas na to dexteite kai na peixgmaxate san liontaria gia na kseperasete tis dokimasies pou tha brethoune ston dromo sas kai stis opoies prepei na katafernete na fernosaste san pneumatiki anthropi.

O pneumatikos anthropos einai akeraios kai timios.

Prepei na kratisete os to telos gia na lambete to amaranto stefani tis pneumatikis nikis.

O diabolos episeis sas polema meson apo esas ton idio kai mesa apo allous anthropous, prepei na eisaste stereh sto Thelima tou Theou, autes h epitheseis epitrepoune tin dinamosei tis stereomenis pistis, tis stereomenis pneumatikothtas, tis stereomenis thelisis.

Oi diafores dokimasies pou pername einai gia na mas auksisoune bathmiaios pros tin dokimasmeni pisti, dioti otan ola pane kala oloi exoume pisti, alla otan epiblepoume ston Kurio me pisti mesa stis fourtounes, totes h pisti mas auksanetai.

H mikri pisti einai na pisteuhs se ola osa uparxoune epano xoris na ta blepeis, h megali pisti einai ola auta na katorthoseis na ta kaneis na zoune mesa stin kardia sou kais tin zoh sou.

Me tin bohtheia tou Agiou Pneumatos katafernoume na eimaste nikites tou kosmou kai tou sarkikou mas polemo, moni mas den tha ta katafername.

O ponos sundeetai eks arxis me tin anipakoh sto Thellima tou Theou kai me tin amartia.

Aitia tou ponou einai h giatreia tis psixis, o Epouranios Pateras mas epitrepei ton pono, oxi monon gia na timorisei autous pou kseklinoune apo tis entoles Tou, alla episeis kai gia na mas giatrepsei.

Pro pantos gia na mas giatrepsei, na mas sosei, na mas themeliosei.

Eutheis meta apo touton ton skopo tou ponou, apoblepoume kai pros enan allon ofelimo skopo na mas tonosei, na mas eksaskisei pros tin areti.

O Epouranios Pateras mas kai o Xristos mas pou einai h giatri tis anthropinis psixis koitazoune pros ton mega skopo na mas metamorfosoune se yioi kai thugateres tou Theou, anthropoi tou pneumatos, epektaseis tis akaireotitas, tis timiotitas, tis upomoneis, tis prosoxis, tis sofias, tis agapis,……….

H lupi pou epitrepei o Kurios sta plaisia tis Paidagogiseis einai apo epano kai exei ofelimous skopous, mas metamorfonei taxaios, h lipi pou proerxetai apo ton kosmo kai pou sindeetai me tin amartia apo anekathen skotonei ton pneumatiko anthropo, einai katastreptiki.

O Kurios me tin dinami tou Agiou Pneumatos ean to dextite kai to thelete kai tou kratate sfixta to xeri, einai o poio eidikeumenos na sas metamorfosei dioti oxi monon xerei ti prepei na metamorfosei se esas prosopika alla kai pos na praxei.

O teleios paidagogos mas.

Kai gi’auton ton logo o kathenas pou dextike tin paidagogiseis tou Kuriou, meta apo kathe dokimasia pou kseperna dioti o Kurios den epitrepei potes na ksepernoune tis dinameis mas, oloi h pneumatika orimi otan blepoume tin metamorfosi mas kai ta aisthitiria mas eksaskimena kai tin pneumatiki orimotita. Ton euxaristoume pou me tosi agapi kai upomoni asxoleitai me emas gia na mas metamorfosei se pneumatikous anthropous, einai san tin genna ospou na erthei to kainourgio plasma upoferoume kai poname, alla otan erthei h kainouria ktiseis totes ksexname eutheis tous ponous kai monon apoblepoume ston karpo.

Gi’auto o XRISTOS EINAI PNEYMATIKOS ANTHROPOS, KAI H KAINOURIA DIATHIKH EINAI H DIATHIKH TOY PNEYMATOS kai gi’auto prepei na agapame ton Kurio en pneumatis kai en alitheias kai graftikane h entoles mesa stin kardia mas kai mas xarizete to Pneuma.

H sarka einai adinami kai osotou na metamorfothoume se stereo pneumatiko anthropo, o Epouranios Pateras mas mas xarise tin Xari tou.

Kai me tin xari tou Theou pou mas dorizete kai den mas metriountai ta lathi mas kathe fora pou skontaftoume se sarkodei pagida kai me tin dinami tou Agiou Pneumatos pou mas krata to xeri kai bathmiaios mas metamorfonei kai mas dinamonei gia na min pesoume stin sarkiki pagida.

Auti h Xaris tou Theou, auto to Eleos, auti h prosmoni gia ta paidia Tou upirxe kai uparxei eks arxeis, anekathen o Epouranios Pateras mas, mas apozitaei, mas sugxoraei, mas perimenei, stin Palaia Diathiki kai stin Kaini Diathiki. Ola mas ta sugxoraei otan erxomaste me kathari kardia kai kathara xeria pros Auton.

Kai mas sugxoraei.

Apo Xaris einai pou katorthonoume, oxi apo ta dika mas erga, oxi apo tin diki mas theliseis h dinamis, emeis afinomaste sta xeria tou Plasti mas gia na mas plasei o Idios opos o Idios thelei, monon me tin dinami tou Agiou Pneumatos kai tin Paidagogiseis tou Kuriou ta katafernoume, prepei na Ton afisoume na mas paidagogisei kserontas oti o Theos mas einai apo agapi pou mas paidagogei ofelima kai stathera.

Alla prepei na kseroume oti den agapaei kath’olou otan enas dikaios enas pneumatikos anthropos otan geutei oli tin ourania trofi, na ksepesei toso xamila kai na ksexasei tis entoles tou kai na brethei mplegmenos se megali amartia. Auto ton dusarestei para polli kai stin Palaia Diathiki kai stin Kaini Diathiki.

Dioti eno to apofasisame eno to theloume me oli mas tin kardia, blepoume kai diapistonoume oti h sarka einai adinami kai mas sproxnei na kanoume entelos to antitheto.

H xaris tou Theou einai pou mas dinei kathe fora pou skontaftoume na erxomaste pali pros ton Theo kai ton Xristo xoris fobo kai me poli agapi, oson kairo xreiazomaste gia na metamorfothoume se pneumatikous stereous anthropous.

Alla h Xaris tou Theou dorismeni sta paidia tou den einai gia na prattoune asxima kai na min stenaxoriountai giati skontaftoune prepei na katapolemisoune tis diafores pagides tis adinamies tis sarkas.

Osotou oti apofasisame esoterikos na fenetai eksoterikos otan mas blepoune h alli.

H prakseis mas kai h logoi mas kai oli h diagogi mas prepei na metamorfothoune se pneumatikes prakseis, se pneumatikous logous kai se pneumatiki diagogi.

Prepei na kataferoume na exoume akeraiotita stin diagogi mas.

Otan to katorthonoume, o Epouranios Pateras mas mas xarizei tin Eulogia Tou, totes olo to spitiko mas paei mia xara, oles h proseuxes mas eisakouontai, oles h aitiseis mas einai uperaspismenes, h oikogeneia mas zei mesa stin perriseis tou Theou, kai ola auta pou emplekei gia ton eauto mas, gia to antrogino mas, gia ta paidia mas.

O Pateras mas paraxaideuei ta Paidia Tou kai gemizei tin kardia mas me tosi afthoni agapi kai ploutos, oste tipota mite kanenas den mporoun na sas gemisoune kai na sas kanoune na niothete toso eutixismenos.

Prostasia kai gallini mesa stin zoh mas, eimaste kato apo tis theikies tou pterouges.

Merika kleidia pou tha sas dieukolunoune simantika ston pneumatiko agona sas ean apofasisete kai dexteite na ta metaxeiristite.

O Megalos agonas ginetai anametaxu tou Pneumatos kai tis Sarkas.

Kathe alli amartia einai ekso apo to soma mas, eno h amartia tis sarkas ginetai ena soma mazi mas. To soma mas einai to agiastirio opou katoikei mesa mas to Agio Pneuma tou Theou, kai ginomaste ena me to Agio Pneuma, dioti sumbolizei ton Arabona me to Agio Pneuma. Gia etouto ton logo, h amartia tis sarkas einai h pio megali.

H sarka trefetai apo ta matia mas gi’auto kleisete ta matia sas kai tha katalabete oti h trofi tis sarkas kai tis kardias mas dinette apo ta matia mas.

Proto kleidi, prepei me para polli megali sobarotita na apofasisoume na exoume epi elegxo ta matia mas, prepei me tin eksaskeisis na mathoume na elegxoume ti kanoune kai ti blepoune ta matia mas. PEITHARXIA STO BLEMMA MAS.

Prepei na apomakrenoume ta matia mas apo oti mporei na mas blapsei kai na prokalesei megalo problima proton ston eauto mas, deuteron ston allon.

Deuteron kleidi, prepei na apofasisoume kai na eksaskithoume na apomakrenomaste somatika apo kathe ti pou mporei na einai pagida gia ton pneumatiko mas kosmo. PEITHARXIA STHN DIAGOGH MAS

Tora tha miliso gia ta sarkika pathi pros tous allous anthropous..

Epithumies kai pathoi kai pothous.

O pneumatikos anthropos pou einai pantremenos h o eleutheros pou blepei oti o allos einai pantremenos prepei na mathei na apomakrainei tis maties tou apo autous tous anthropous kai na apomakrenetai kai somatika otan niothei paraksena na ton diapernoune diafora sinaisthimatika aisthimata pros autous.

Etouti h pagida einai para polli sobari dioti o satanas tin metaxeirizete gia tin katastrofi tis oikogeneias kai tin katastrofi ton paidion mas.

Dioti o Kurios den kataginetai me ti mas diapernaei, den einai Kurios ton aisthimaton, o Kurios einai to steirigma mas, h entoles tou Kuriou mas den allazoune me ton kairo opos ta sunaisthimata mas, einai sterees, s’autes prepei na stirizomaste gia na kateuthinomaste stis katastaseis kai na exoume tin autosigkrateia na eimaste timioi me ton eauto mas kai me tous allous kai na apomakrenomai to blemma mas kai ton eauto mas.

Den prepei na kataginomaste me aisthimata h pragmata pou niothoume oti mas diapernane, prepei na ta antimetopizoume san na einai kapoia arostia, ti mou kanei h sarka; oxi den tha ginei tipota dioti to diko mou mualo kai h diki mou kardia alla apofasisane gia tin diki mou zoh kai auta thelo sineidita na ziso stin zoh mou.